Saturday, 31 December 2022
āĻā§ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ¸āĻāĻ¸ā§āĻā§āĻ¤āĻŋ !
āĻā§ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ¸āĻāĻ¸ā§āĻā§āĻ¤āĻŋ !
----------------------
āĻ¯āĻ¤ āĻ¸āĻŦ āĻ§āĻ°ā§āĻŽāĻ¨āĻžāĻļāĻž,
āĻ¯āĻ¤ āĻ¸āĻŦ āĻāĻ°ā§āĻŽāĻ¨āĻžāĻļāĻž,
āĻ¯āĻ¤ āĻ¸āĻŦ āĻŽāĻŋāĻĨā§āĻ¯āĻž āĻāĻļāĻž, āĻāĻĒāĻ āĻāĻžāĻˇāĻž,
āĻŦāĻžāĻā§āĻ¯āĻŦāĻžāĻā§āĻļ āĻŽā§āĻ¨ā§āĻŦāĻžāĻŦāĻžāĻ° āĻĻāĻ˛ !
āĻāĻ¤ āĻ˛āĻŽā§āĻŦāĻž āĻ˛āĻŽā§āĻŦāĻž āĻšāĻŋāĻ¨ā§āĻĻā§āĻ¤ā§āĻŦāĻŦāĻžāĻĻāĻŦāĻŋāĻ°ā§āĻ§ā§ āĻāĻĨāĻž āĻļā§āĻ¨āĻŋ āĻŦā§āĻā§āĻāĻ˛ āĻŦā§āĻĻā§āĻ§āĻŋāĻā§āĻŦāĻŋ āĻŦā§āĻ°āĻŋāĻā§āĻĄā§āĻ° āĻŽā§āĻā§ | āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻšāĻŋāĻ¨ā§āĻĻā§āĻĻā§āĻ° āĻŦāĻŋāĻ°ā§āĻĻā§āĻ§ā§ āĻŦāĻŋāĻ§āĻ°ā§āĻŽā§āĻ° āĻ¤āĻžāĻŖā§āĻĄāĻŦ āĻāĻ˛ā§ āĻ¯āĻāĻ¨ āĻĻā§āĻļā§, āĻŦāĻŋāĻļā§āĻˇāĻ¤ āĻŦāĻžāĻāĻ˛āĻžā§, āĻ¤āĻāĻ¨ āĻāĻāĻ°āĻž āĻŽā§āĻ¨āĻžāĻŦāĻ˛āĻŽā§āĻŦāĻ¨ āĻāĻ°ā§āĻ¨ | āĻāĻāĻ¸āĻŦ āĻŽā§āĻ¨ā§āĻŦāĻžāĻŦāĻžāĻ° āĻĻāĻ˛ āĻāĻŦāĻžāĻ° āĻļāĻŦā§āĻĻāĻŦā§āĻ°āĻšā§āĻŽā§āĻ° āĻĒā§āĻ°āĻāĻžāĻļā§ āĻāĻā§āĻāĻ°āĻŦ āĻšāĻ¨ āĻ¸ā§āĻŦāĻ§āĻ°ā§āĻŽāĻ¨āĻžāĻļāĻāĻ˛ā§āĻĒā§ āĻ¸ā§āĻ¯ā§āĻ āĻĒā§āĻ˛ā§āĻ | āĻāĻāĻĻā§āĻ° āĻ§āĻ°ā§āĻŽā§ āĻ§āĻ¨ā§āĻĻ, āĻĻāĻ°ā§āĻļāĻ¨ā§ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦ, āĻŽāĻ¨ā§āĻ¤ā§ āĻŽāĻ¨ā§āĻĻ, āĻ¸ā§āĻŦā§ā§āĻ¸āĻāĻ¸ā§āĻā§āĻ¤āĻŋāĻ¤ā§ āĻ¸āĻ¨ā§āĻĻ [āĻ¸āĻ¨ā§āĻĻā§āĻš] | āĻāĻāĻ°āĻžāĻ āĻ āĻŋāĻ āĻāĻ°āĻŦā§āĻ¨ āĻāĻžāĻ°āĻ¤āĻāĻŦāĻŋāĻˇā§āĻ¯ā§ ? āĻāĻāĻ¨āĻ āĻ¨āĻž | āĻāĻžāĻ°āĻ¤āĻŽāĻžāĻ¤āĻžāĻ° āĻ āĻāĻŖāĻŋāĻ¤ āĻ¸ā§āĻ¸āĻ¨ā§āĻ¤āĻžāĻ¨āĻ āĻāĻā§āĻ¨ | āĻ¤āĻžāĻāĻ°āĻž āĻ āĻāĻžāĻā§ āĻ¨āĻŋāĻ°āĻ¨ā§āĻ¤āĻ° āĻŦā§āĻ°āĻ¤ā§ | āĻ¤āĻžāĻāĻ°āĻžāĻ āĻ¨āĻŋāĻ°ā§āĻ§āĻžāĻ°āĻŖ āĻāĻ°āĻŦā§āĻ¨ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ¸āĻāĻ¸ā§āĻā§āĻ¤āĻŋāĻ° āĻ āĻā§āĻ°āĻāĻ¤āĻŋāĻ° āĻĒāĻĨ | āĻšāĻŋāĻ¨ā§āĻĻā§āĻ¤ā§āĻŦāĻŦāĻžāĻĻāĻŋāĻ°āĻžāĻ āĻšāĻŋāĻ¨ā§āĻĻā§āĻ° āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨāĻ°āĻā§āĻˇāĻž, āĻ¸ā§āĻŦāĻĻā§āĻļ, āĻ¸ā§āĻŦāĻ§āĻ°ā§āĻŽ āĻ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ¸āĻāĻ¸ā§āĻā§āĻ¤āĻŋāĻ° āĻ¸āĻāĻ°āĻā§āĻˇāĻŖ āĻ āĻ¸āĻŽā§āĻĒā§āĻ°āĻ¸āĻžāĻ°āĻŖāĻāĻ°ā§āĻŽā§ āĻŽāĻžāĻ¤ā§āĻ¨āĻŋāĻ°ā§āĻŦāĻžāĻāĻŋāĻ¤ āĻāĻŋāĻšā§āĻ¨āĻŋāĻ¤ āĻ¸ā§āĻŦāĻāĻ¸ā§āĻŦāĻŋāĻāĻž |
āĻā§ āĻļā§āĻ°ā§āĻ°āĻžāĻŽ !
āĻā§ āĻļā§āĻ°ā§āĻā§āĻˇā§āĻŖ !
āĻā§ āĻ¯āĻ¤āĻŋāĻ°āĻžāĻ āĻ¸ā§āĻŦā§āĻāĻļāĻŋāĻŦ āĻ¸ā§āĻŦāĻžāĻŽā§ āĻŦāĻŋāĻŦā§āĻāĻžāĻ¨āĻ¨ā§āĻĻ !
āĻŦāĻ¨ā§āĻĻā§ āĻŽāĻžāĻ¤āĻ°āĻŽ ! đ
āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
Friday, 30 December 2022
JUST FOR A CHANGE ONCE
JUST FOR A CHANGE ONCE
Let us go singing and dancing and reciting poetry at the borders to protect our motherland's sovereignty. Let the armed forces rest awhile to teach manhood to our nation's degenerate urban effeminate. Our culture, courage, conviction and character will be tested there where the enemy fires at us.
Let our so-called heroes, the paper tigers, prove their mettle there, our university universalists test their stuff there where death lurks shadow-like at every step. Let us carry as arsenal magazines full of poetry instead of those providing powder, advertised cement and mutual fund as raw stock to replace valour, fashion and style to supplement our supplies, and hugs and kisses to endear our enemies.
The frontal brigade will be the 'Mumbai Film Brigade'. Next in line will be the 'Bengal Buddhijeebi Brigade'. Then will follow the 'Silly Celebrity Brigade'. Next will be the 'University Halla Brigade'. Next the 'Industrialist Business Brigade'. And last but not least will line up the 'Political Dada Brigade'. The Armed Forces will lie in wait for salvage operations that must follow soon. So, even this way they will have neither respite nor rest. But the rest of the nation -- the silly singers, the deluding dancers, the pretentious poets and the masks of men will have learnt their lessons. Then shall be business back to normal with an altered mindset. Vande Mataram!
Jai Shivaji Maharaj!
Jai Maharana Pratap!
Jai Guru Gobind Singhji!
Written by Sugata Bose
MY MEMORABLE MATES [351 -- 360]
MY MEMORABLE MATES [351 -- 360]
GAME 351
White: Sugata Bose
Black: Anonymous
Scotch trap
1. e4 e5
2. Nf3 Nc6
3. d4 exd4
4. Ng5 h6
5. Nxf7 Kxf7
6. Bc4+ Ke8
7. Qh5+
1-0
GAME 352
White: Sugata Bose
Black: Anonymous
1. e4 e5
2. Nf3 d6
3. d4 exd4
4. Bc4 h6
5. Nxd4 Nf6
6. Nc3 Bg4
7. f3 Bd7
8. g4 Nc6
9. Nf5 Be6
10. Bxe6 fxe6
11. Ne3 e5
12. Nf5 g5
13. h4 Qd7
14. hxg5 h5
15. gxf6
1-0
GAME 353
White: Sugata Bose
Black: Anonymous
Scotch trap
1. e4 e5
2. Nf3 Nc6
3. d4 exd4
4. Ng5 h6
5. Nxf7 Kxf7
6. Bc4+ Ke8
7. Qh5+ Ke7
8. Qf7+ Kd6
9. Bf4+ Kc5
10. Qd5+ Kb6
11. Qb5#
1-0
GAME 354
White: Sugata Bose
Black: Anonymous
1. e4 e5
2. Nf3 Nc6
3. d4 exd4
4. Ng5 Be7
5. Nxf7 Kxf7
6. Bc4+ Ke8
7. Qh5+ g6
8. Qd5 Bb4+
9. c3 dxc3
10. Qf7#
1-0
GAME 355
White: Sugata Bose
Black: Anonymous
1. e4 e5
2. Nf3 Nc6
3. d4 Be7
4. dxe5 Bb4+
5. c3 Bc5
6. Bc4 Nge7
7. Bxf7+ Kxf7
8. Ng5+ Kf8
9. Qf3+ Kg8
10. Qf7#
1-0
GAME 356
White: Sugata Bose
Black: Anonymous
1. e4 e5
2. Nf3 Nc6
3. d4 Be7
4. dxe5 Bb4+
5. c3 Bc5
6. Bc4 Nge7
7. Bxf7+ Kxf7
8. Ng5+ Kf8
9. Qf3+ Kg8
10. Qf7#
1-0
GAME 357
White: Sugata Bose
Black: Anonymous
1. e4 e5
2. Nf3 d6
3. d4 Bg4
4. dxe5 Bxf3
5. Qxf3 dxe5
6. Bc4 Bb4+
7. c3 Bc5
8. Qxf7#
1-0
GAME 358
White: Anonymous
Black: Sugata Bose
Duras Gambit
1. e4 f5
2. f4 fxe4
3. Qh5+ g6
4. Qe5 Nf6
5. Bc4 Bg7
6. Nf3 Nc6
7. Qc3 exf3
8. Qxf3 Nd4
9. Qf2 Nxc2+
10. Kf1 Nxa1
11. Nc3 Nc2
12. Qe2 Nd4
13. Qe3 Nf5
14. Qc5 d6
0-1
GAME 359
White: Sugata Bose
Black: Anonymous
1. e4 d5
2. exd5 Qxd5
3. Nc3 Qe5+
4. Be2 Nc6
5. Nf3 Qa5
6. O-O Bf5
7. a3 O-O-O
8. d4 Qb6
9. Be3 Qxb2
10. Na4 Qxc2
11. Qxc2 Bxc2
12. Nc5 Nf6
13. Ng5 Bg6
14. h4 h6
15. Nf3 Ng4
16. Ne5 Ncxe5
17. dxe5 Nxe5
18. Rfd1 Rxd1+
19. Rxd1 b6
20. Ba6+ Kb8
21. Rd8#
1-0
GAME 360
White: Sugata Bose
Black: Anonymous
1. e4 Nc6
2. Nf3 Nd4
3. Nxd4 a5
4. Bc4 Ra7
5. Qf3 Ra6
6. Bxf7#
1-0
Thursday, 29 December 2022
LOVE -- THAT FLEETING VISITATION OF THE DIVINE IN THE SUBTLE SUBLIME SOUL
LOVE -- THAT FLEETING VISITATION OF THE DIVINE IN THE SUBTLE SUBLIME SOUL
Sublimity of love in the purest sense, free of earthly defilement and inspiring heavenly feelings, is rare in the world of men. Such a couple can scarce meet in this incongruous world of limiting occasions. Such a love can scarce flow unimpeded by societal restrictions. Such a love must remain unrequited in flesh and form save in image held hard in unbroken memory of the beloved, ever deepening, dissolving, resolving unto fresher dreams that almost touch Reality. Of such a stuff is the divine duo Radha-Krishna, separating only to unite, uniting only to separate in an unceasing flow of inconceivable distinct indistinctness [Achintya bhedaabhed]. Such a love visits us ordinary souls as well in fleeting moments of sublimity when the coarse confines of the flesh have given way before the rapturous rise of the soul and the ecstatic being is carried through limpid spaces to lodge in the deepest love of the heart. Such a symphony is heard even today in the thoroughfares of life but go unheeded by most. Those that still all else save the desire of love can yet listen to its lilting tunes in the enveloping environs, in the meadows and the greens, in the setting sun's even-glow and in the depths of their hearts đ where roses bloom, violets blossom and the crust of one's being touches its core. Rare, indeed, but such a love yet alights on the one who craves but it and none else. But few, few alas, feel the pulsations of such a love!
Written by Sugata Bose
Wednesday, 28 December 2022
āĻāĻžāĻāĻāĻž āĻŦāĻĄāĻŧ āĻāĻĨāĻž
āĻāĻžāĻāĻāĻž āĻŦāĻĄāĻŧ āĻāĻĨāĻž
_______________
āĻāĻžāĻāĻāĻž āĻŦāĻĄāĻŧ āĻāĻĨāĻž | āĻāĻŋ āĻĒā§āĻ˛āĻžāĻŽ āĻ¤āĻžāĻ° āĻĨā§āĻā§, āĻ¸ā§āĻāĻž āĻŦāĻĄāĻŧ āĻāĻĨāĻž āĻ¨ā§ | āĻ¸ā§āĻŦāĻĻā§āĻļāĻ¸ā§āĻŦāĻž āĻšāĻ˛ā§āĻ āĻšāĻ˛ | āĻ¤āĻžāĻ¤ā§āĻ āĻāĻ¤ā§āĻŽāĻŦāĻŋāĻŦāĻ°ā§āĻ¤āĻ¨ āĻ¨āĻŋāĻšā§āĻ¤, āĻ āĻ§ā§āĻ¯āĻžāĻ¤ā§āĻŽāĻŽā§āĻā§āĻ¤āĻŋāĻ° āĻĒāĻĨ āĻĒā§āĻ°āĻļāĻ¸ā§āĻ¤ |
āĻ¨āĻŋāĻ°ā§āĻ˛ā§āĻ āĻšāĻā§āĻž āĻāĻ°ā§āĻŽāĻžāĻ¨ā§āĻˇā§āĻ āĻžāĻ¨ā§āĻ° āĻāĻžāĻ°āĻŋāĻ¤ā§āĻ°āĻŋāĻ āĻāĻŋāĻ¤ā§āĻ¤āĻŋāĻā§āĻŽāĻŋ, āĻ¸āĻāĻ˛ āĻļā§āĻāĻāĻ°ā§āĻŽā§āĻ° āĻŽā§āĻ˛ āĻāĻĒāĻžāĻĻāĻžāĻ¨ | āĻāĻ°āĻ āĻ āĻāĻžāĻŦā§ āĻāĻāĻ¤ā§ āĻŽāĻ¨ā§āĻˇā§āĻ¯āĻā§āĻ¤ āĻĻāĻžāĻ°āĻŋāĻĻā§āĻ°āĻ¸ā§āĻˇā§āĻāĻŋ, āĻ¸āĻāĻ˛ āĻļā§āĻˇāĻŖāĻāĻ˛ā§āĻĒā§āĻ° āĻ¸āĻŽāĻžāĻšāĻžāĻ° | āĻļā§āĻ°ā§āĻ¤āĻŋ āĻ¤āĻžāĻ āĻŦāĻ˛ā§āĻā§āĻ¨, "āĻŽāĻž āĻā§āĻ§ |" ["āĻ˛ā§āĻ āĻā§āĻ°ā§āĻ¨āĻž |"] āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻŽāĻžāĻ¨ā§āĻˇ āĻ¤ā§āĻ¤ā§ā§ āĻ°āĻŋāĻĒā§āĻ° āĻĻāĻžāĻ¸ | āĻ āĻ§āĻžāĻ°ā§āĻŽāĻŋāĻ āĻ§āĻ¨āĻŦāĻžāĻ¨ āĻ āĻ°ā§āĻĨā§āĻ° āĻĒā§āĻ°āĻā§ āĻ¨ā§, āĻ āĻ¨āĻ°ā§āĻĨā§āĻ° āĻšā§āĻ¤āĻž, āĻ āĻ°ā§āĻĨā§āĻ° āĻĻāĻžāĻ¸ |
āĻā§āĻ¤āĻžā§ āĻļā§āĻ°ā§āĻāĻāĻŦāĻžāĻ¨ āĻ¯ā§ āĻāĻ°ā§āĻŽāĻ¯ā§āĻā§āĻ° āĻāĻĨāĻž āĻŦāĻ˛ā§āĻā§āĻ¨ āĻ¤āĻžāĻ° āĻ āĻ¨ā§āĻˇā§āĻ āĻžāĻ¨ āĻŽā§āĻ˛ā§ āĻ¸āĻšāĻāĻžāĻ¤ āĻšāĻ˛ā§āĻ, āĻŦāĻžāĻ¸ā§āĻ¤āĻŦā§ āĻ¸āĻšāĻ āĻ¨ā§ | āĻ¤āĻžāĻ āĻ āĻ¨ā§āĻļā§āĻ˛āĻ¨ā§āĻ° āĻĒā§āĻ°ā§ā§āĻāĻ¨, āĻāĻžāĻ°āĻŋāĻ¤ā§āĻ°āĻŋāĻ āĻ¸āĻāĻšāĻ¤āĻŋāĻšā§āĻ¤ā§ āĻāĻ§ā§āĻ¯āĻžāĻ¤ā§āĻŽāĻŋāĻ āĻ¤āĻĒāĻļā§āĻāĻ°ā§āĻ¯āĻž āĻāĻŦāĻļā§āĻ¯āĻ | āĻ¨āĻā§ā§, āĻŦāĻžāĻŖāĻŋāĻā§āĻ¯ āĻŦāĻ¸ā§āĻ¤āĻŦāĻŋāĻ¸ā§āĻ¤āĻžāĻ°ā§āĻ° āĻŦā§āĻ¯āĻāĻŋāĻāĻžāĻ°, āĻ¨āĻŋāĻā§āĻˇā§āĻāĻ¤āĻžāĻ° āĻ¨āĻžāĻŽāĻžāĻ¨ā§āĻ¤āĻ° | āĻāĻāĻŋ āĻ āĻāĻŋāĻĒā§āĻ°ā§āĻ¤ āĻāĻ°ā§āĻŽ āĻ¨ā§ | āĻāĻŋāĻ¤ā§āĻ¤ āĻ āĻļā§āĻĻā§āĻ§ āĻšā§ āĻāĻŽāĻ¨ āĻāĻ°ā§āĻŽā§, āĻŦāĻĻā§āĻ§āĻ¤āĻž āĻŦā§āĻĻā§āĻ§āĻŋ āĻĒāĻžā§ | āĻ¤āĻžāĻ, āĻ¸ā§āĻŦāĻžāĻŽā§āĻ˛āĻ āĻāĻ°ā§āĻŽāĻ āĻ¯ā§āĻā§ āĻāĻ¨ā§āĻ¨ā§āĻ¤ āĻšāĻ¤ā§ āĻĒāĻžāĻ°ā§, āĻāĻŋāĻ¤ā§āĻ¤āĻļā§āĻĻā§āĻ§āĻŋāĻ° āĻāĻĒāĻžā§ āĻšā§ | āĻŽāĻžāĻ¨āĻŦāĻŽā§āĻā§āĻ¤āĻŋāĻ° āĻ¸āĻžāĻ°ā§āĻŦāĻŋāĻ āĻĒāĻĨ āĻŦāĻ˛ā§ āĻ¤āĻžāĻ āĻ¨āĻŋāĻˇā§āĻāĻžāĻŽ āĻāĻ°ā§āĻŽāĻā§ āĻļā§āĻ°ā§āĻāĻāĻŦāĻžāĻ¨ āĻ¨āĻŋāĻ°ā§āĻŖā§āĻ¤ āĻāĻ°ā§āĻā§āĻ¨ |
āĻ āĻ¤āĻāĻŦ, āĻāĻŦāĻžāĻ° āĻŦāĻ˛āĻŋ -- 'āĻāĻžāĻāĻāĻž āĻŦāĻĄāĻŧ āĻāĻĨāĻž | āĻāĻŋ āĻĒā§āĻ˛āĻžāĻŽ āĻ¤āĻžāĻ° āĻĨā§āĻā§, āĻ¸ā§āĻāĻž āĻŦāĻĄāĻŧ āĻāĻĨāĻž āĻ¨ā§ | āĻ¸ā§āĻŦāĻĻā§āĻļāĻ¸ā§āĻŦāĻž āĻšāĻ˛ā§āĻ āĻšāĻ˛ |'
āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
āĻāĻ˛ā§āĻāĻāĻŋāĻ¤ā§āĻ° : āĻā§āĻ¤āĻā§ āĻŽāĻšāĻžāĻ°āĻžāĻ (āĻ¸ā§āĻŦāĻžāĻŽā§ āĻĒā§āĻ°āĻāĻžāĻ¨āĻ¨ā§āĻĻ)
Tuesday, 27 December 2022
SHIVAJI THE GREAT
SHIVAJI THE GREAT
Shivaji has been the greatest king in the last 1000 years of Indian history. He combined Babur, Akbar and Aurangzeb's skills in his being and much more besides. Like Babur he founded an empire. Like Akbar he was an enlightened ruler of vision and liberal statesmanship. Like Aurangzeb he was shrewd, tactically brilliant, energetic and enterprising. But he was much more. He was of impeccable character attributes, a fact that has been even at a distant date attested by no less a sage than Swamiji.
Shivaji laid not just the foundation of an empire like Babur, and Akbar after him, but came as the fulfilment of the Hindu political and cultural renaissance, the movement that had been initiated by Adi Shankaracharya himself. Shankaracharya was the incarnation of Bhagavan Shiva and so was Swamiji. So, indeed, was Shivaji Raje as well, as countless saints of Maharashtra of that period had through prophesies testified. In this respect he was far superior to each of the three Mughal emperors mentioned.
The legacy of the Mughals has broken India; Shivaji's legacy has integrated the motherland and will continue to do so in the coming centuries till the Indian subcontinent has recovered in every part its lost Hindu glory. The Mughals are the perfidious past of our motherland; Shivaji embodies her sublime future. đ Shivaji Raje!
Written by Sugata Bose
Oil Paintings:
Top: Defiant Shivaji in Aurangzeb's court.
Middle: Being coronated as Chhatrapati Shivaji on 6 June, 1674.
Bottom: Shaista Khan, maternal uncle to Aurangzeb Alamgir, being relieved of three fingers of his by Shivaji Raje.
THE EFFEMINACY THAT HAS COME TO AFFLICT BENGAL AND THE WAY TO GET OUT OF IT ... 1
THE EFFEMINACY THAT HAS COME TO AFFLICT BENGAL AND THE WAY TO GET OUT OF IT ... 1
Bengali Hindus en masse must give up effeminacy and adopt the martial culture that characterises the Sikhs. This was the earnest aspiration of Swamiji for us as it is the only way to our redemption as a race.
Too much emphasis on the song and dance culture of a soft sentimental type and now even of a degenerate order has ruined Bengal. Earlier it was Tantric Vamachaar [left-handed Tantric practices of a degrading sensual type] and now it is the virus of sensuality, overt and covert, that is eating into the vitals of the race. Rash Behari Bose had warned about this propensity in India overall, courtesy the effeminacy induced by Gandhiji's teachings and Swamiji had warned Nivedita about the erotic toxin which the Tagore family was injecting into the heart of Bengal. When Bagha Jatin sought audience with Swamiji as a youth, the flaming monk exhorted him to take to physical exercises at Ambu Guha's gymnasium, to thence open such gymnasiums all over Bengal, to read Bankimchandra's 'Ananda Math', to practise brahmacharya [continence] and to free the motherland from the colonial clutches of the British.
When the Muslim rulers persecuted the Punjabis, up rose in defence of the Dharma the Sikh Gurus who militarised their followers, culminating in the Khalsa. When a like persecution happened in Bengal, millions meekly converted to Islam and accepted the mastery of the Muslims without raising such enduring resistance. The result is there statistically before us. Two out of every three Bengalis today are Muslims and the Islamisation of Bengal with eager participation of the degenerate Hindu Bengali intelligentsia and the ruling dispensation over the last several decades continues.
A point to note is this -- there is no Bengal Regiment in the Indian Army.
The Bengali propensity to camouflage weakness by carefully crafted words which goes in the name of culture is morally paralysing and portentous of the race's death. The very fact that so many great men and women have been born in Bengal does not ensure the health of the race. A shallow superficiality has entered the race, a debilitating ecosystem has enveloped the community which, aided by weakness of physique and consequent weakness of will, is sapping the vitality of the race. With a fair degree of irritation one has to behold even Bengali monks exuding effeminacy unabashedly. Such is the degeneration that is afflicting the Bengali Hindus today.
A little bit of the faculty of reasoning does not make an intellectual as the pseudo-intellectuals of Bengal pose to be. An intellectual is best known by his seminal works which add to and enrich the vast storehouse of knowledge that humanity is heir to. This hyper-Bengalihood -- as if the Bengalis are a race apart from Indians in general -- is the sign of exclusiveness which when it comes to becoming a Hindu, the Bengali is vociferously against but keeps trumpeting culturally otherwise. This sort of dichotomy has afflicted 'intellectual' Bengal for long and is now a widespread perverse culture even among the generality of the population. Meanwhile, the slow, surreptitious and even open Islamisation of Bengal continues.
End of Part 1
To be continued
Written by Sugata Bose
Monday, 26 December 2022
āĻāĻžāĻ°āĻŽā§āĻ°ā§āĻ¤āĻŋ
[āĻāĻŦāĻŋāĻā§āĻ°ā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻā§āĻˇāĻŽāĻž āĻā§ā§ā§ | āĻ°āĻ¸āĻĒāĻ°āĻŋāĻŦā§āĻļāĻ¨āĻžā§ āĻ āĻŽāĻžāĻ°ā§āĻāĻŋāĻ¤ā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋāĻ āĻŽāĻžāĻ°ā§āĻāĻ¨āĻž āĻĒā§āĻ°āĻžāĻ°ā§āĻĨāĻ¨āĻž |]
āĻāĻžāĻ°āĻŽā§āĻ°ā§āĻ¤āĻŋ
-----------
āĻāĻ āĻ¸ā§āĻ¤ā§āĻ°ā§ āĻŦāĻžāĻāĻ§āĻŋā§āĻžāĻāĻŋ āĻāĻžāĻ°āĻŋāĻāĻŋ āĻā§āĻŦāĻ¨,
āĻāĻ āĻĒāĻžāĻ¨ā§ āĻ¸āĻāĻĒāĻŋā§āĻžāĻāĻŋ āĻ¨āĻŋāĻļāĻžāĻ° āĻ¸ā§āĻŦāĻĒāĻ¨ ---
āĻ§āĻ¨ āĻĻā§ āĻŽāĻĻāĻŋāĻ°āĻžā§, āĻĒā§āĻ°āĻžāĻŖ āĻĻā§ āĻŽāĻĻāĻŋāĻ°āĻžā§ ||
āĻāĻ āĻ¸ā§āĻ¤ā§āĻ°ā§ āĻŦāĻžāĻāĻ§āĻŋā§āĻžāĻāĻŋ āĻāĻžāĻ°āĻŋāĻāĻŋ āĻā§āĻŦāĻ¨ |
āĻāĻ¸ā§āĻ āĻ¸āĻšāĻ¸ā§āĻ° āĻāĻžāĻ§āĻž, āĻāĻ¤ā§āĻŽā§ā§ āĻāĻ˛ā§,
āĻāĻŽāĻ°āĻž āĻāĻ˛āĻŋāĻŦ āĻĸāĻ˛āĻŋāĻŦ āĻŽāĻĻāĻŋāĻ°āĻžāĻŽā§ ---
āĻ§āĻ¨ āĻĻā§ āĻŽāĻĻāĻŋāĻ°āĻžā§, āĻĒā§āĻ°āĻžāĻŖ āĻĻā§ āĻŽāĻĻāĻŋāĻ°āĻžā§ ||
āĻāĻ āĻ¸ā§āĻ¤ā§āĻ°ā§ āĻŦāĻžāĻāĻ§āĻŋā§āĻžāĻāĻŋ āĻāĻžāĻ°āĻŋāĻāĻŋ āĻā§āĻŦāĻ¨ |
āĻāĻŽāĻ°āĻž āĻāĻĄāĻŧāĻžāĻāĻŦ āĻ¨āĻž āĻ¨ā§āĻļāĻžāĻ° āĻā§āĻā§,
āĻĻā§āĻ˛āĻŦ āĻĻā§āĻāĻšā§ āĻŽāĻ¤ā§āĻ¤āĻŽā§āĻšā§ āĻĢā§ā§āĻžāĻ°āĻž āĻā§āĻā§ |
āĻā§āĻā§āĻ āĻļā§āĻāĻ¨āĻāĻžāĻŦ, āĻ¨ā§āĻļāĻž āĻ¯ā§āĻ¨ āĻ°ā§,
āĻāĻŽāĻ°āĻž āĻāĻ¤ā§āĻ°ā§āĻŽā§āĻ°āĻ¤āĻŋ, āĻ¸āĻžāĻŽāĻžāĻ¨ā§āĻ¯ āĻ¤ā§ āĻ¨ā§ ---
āĻ§āĻ¨ āĻĻā§ āĻŽāĻĻāĻŋāĻ°āĻžā§, āĻĒā§āĻ°āĻžāĻŖ āĻĻā§ āĻŽāĻĻāĻŋāĻ°āĻžā§ |
āĻāĻ āĻ¸ā§āĻ¤ā§āĻ°ā§ āĻŦāĻžāĻāĻ§āĻŋā§āĻžāĻāĻŋ āĻāĻžāĻ°āĻŋāĻāĻŋ āĻā§āĻŦāĻ¨,
āĻāĻ āĻĒāĻžāĻ¨ā§ āĻ¸āĻāĻĒāĻŋā§āĻžāĻāĻŋ āĻ¨āĻŋāĻļāĻžāĻ° āĻ¸ā§āĻŦāĻĒāĻ¨ ---
āĻ§āĻ¨ āĻĻā§ āĻŽāĻĻāĻŋāĻ°āĻžā§, āĻĒā§āĻ°āĻžāĻŖ āĻĻā§ āĻŽāĻĻāĻŋāĻ°āĻžā§ ||
āĻāĻ āĻ¸ā§āĻ¤ā§āĻ°ā§ āĻŦāĻžāĻāĻ§āĻŋā§āĻžāĻāĻŋ āĻāĻžāĻ°āĻŋāĻāĻŋ āĻā§āĻŦāĻ¨ |
āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
āĻšā§ āĻāĻŋāĻ¤ā§āĻ°āĻĻā§āĻŦ ! āĻšā§ āĻŦāĻŋāĻāĻŋāĻ¤ā§āĻ°āĻĻā§āĻŦ !
āĻšā§ āĻāĻŋāĻ¤ā§āĻ°āĻĻā§āĻŦ ! āĻšā§ āĻŦāĻŋāĻāĻŋāĻ¤ā§āĻ°āĻĻā§āĻŦ !
__________________________
āĻ¯āĻžāĻ āĻ˛āĻŋāĻāĻŋ āĻ¨āĻž āĻā§āĻ¨, āĻāĻŦāĻŋāĻ°āĻ āĻā§ ! āĻŽāĻžāĻ¨ā§āĻˇ āĻŦāĻĄāĻŧ āĻšā§ā§āĻ āĻŦāĻĄāĻŧ āĻšā§āĻ¨āĻž āĻāĻŋāĻā§āĻ¤ā§āĻ | āĻāĻ āĻļāĻŋāĻļā§āĻāĻžāĻŦ -- āĻāĻŦāĻŋāĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻāĻāĻ°ā§āĻˇāĻŖ, āĻĻāĻ°ā§āĻļāĻ¨āĻāĻŋāĻ¨ā§āĻ¤āĻžāĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻ¨ā§ -- āĻ°ā§ā§āĻ āĻā§āĻā§ | āĻŦā§āĻĻā§āĻ§āĻ°āĻž āĻŦā§āĻā§āĻāĻŋāĻ˛ āĻ āĻŋāĻ āĻšāĻŋāĻ¨ā§āĻĻā§āĻ° āĻāĻŖāĻŽāĻžāĻ¨āĻ¸āĻŋāĻ āĻāĻ āĻ¨ | āĻ¤āĻžāĻ āĻ¤āĻžāĻ°āĻž āĻĻā§āĻļā§ āĻāĻĄāĻŧāĻŋā§ā§ āĻĻāĻŋā§ā§āĻāĻŋāĻ˛ āĻŽā§āĻ°ā§āĻ¤āĻŋāĻĒā§āĻāĻž āĻŦāĻŋāĻāĻŋāĻ¤ā§āĻ° āĻŦāĻ°ā§āĻŖā§ āĻ¯āĻž āĻšāĻŋāĻ¨ā§āĻĻā§āĻ°āĻž āĻā§āĻ°āĻšāĻŖ āĻāĻ°ā§ āĻ¨āĻŋāĻ˛ āĻ¤āĻžāĻĻā§āĻ° āĻ¨āĻŋāĻā§āĻ° āĻāĻ°ā§ | āĻ¸ā§ āĻāĻŋāĻ¤ā§āĻ°āĻāĻ°āĻŋāĻ¤ā§āĻ° āĻāĻ āĻāĻ¤ āĻŦā§āĻ¯āĻžāĻĒāĻ āĻ¯ā§ āĻ˛āĻā§āĻāĻŋāĻ¤ā§āĻ¤ āĻŽāĻžāĻ¨ā§āĻˇ āĻāĻŦāĻŋāĻ¤ā§āĻ āĻāĻŦāĻĻā§āĻ§, āĻāĻžāĻŦā§āĻ¤ā§ āĻ¤āĻžāĻ° āĻ āĻ¨ā§āĻĒā§āĻ°āĻŦā§āĻļ āĻ¨ā§āĻ | āĻ¤āĻžāĻ āĻ¤āĻžāĻ° āĻā§āĻŦāĻ¨ā§ āĻāĻ¨ā§āĻ¨āĻ¤ āĻā§āĻˇā§āĻāĻŋāĻ° āĻāĻŦāĻŋāĻ°ā§āĻāĻžāĻŦāĻ āĻ¨ā§āĻ |
āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻāĻšā§āĻ¨ āĻāĻāĻ°āĻŖ āĻŦā§āĻĻā§āĻ§āĻŋāĻ āĻ āĻĒāĻ°āĻŋāĻŖāĻ¤āĻŋāĻ° āĻ˛āĻā§āĻˇāĻŖ, āĻāĻžāĻ¤āĻŋāĻ° āĻāĻžāĻŦā§āĻ¨ā§āĻ¨āĻ¤āĻŋāĻ° āĻĒāĻ°āĻŋāĻāĻžā§āĻ āĻ¨ā§ | āĻ¤āĻžāĻ āĻāĻ¨ā§āĻ¤āĻ°ā§āĻāĻžāĻ¤āĻŋāĻ āĻā§āĻˇā§āĻ¤ā§āĻ°ā§ āĻāĻŽāĻžāĻĻā§āĻ° āĻāĻāĻžāĻā§āĻā§āĻˇāĻž āĻāĻā§, āĻāĻŋā§ā§ āĻāĻ¸ā§āĻĢāĻžāĻ˛āĻ¨āĻ āĻāĻā§ āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻ¯āĻĨāĻžāĻ°ā§āĻĨ āĻāĻŦāĻŋāĻ°ā§āĻāĻžāĻŦ āĻ¨ā§āĻ | āĻāĻ¨āĻ¤āĻž āĻ¯āĻĻāĻŋ āĻļāĻŋāĻā§āĻˇāĻŋāĻ¤ āĻšā§ā§āĻ āĻŦāĻžāĻ˛āĻ¸ā§āĻ˛āĻ āĻ°ā§ā§āĻ āĻ¯āĻžā§, āĻ¤āĻŦā§ āĻ¸āĻā§āĻ¯āĻ¤āĻžāĻ° āĻāĻ¨ā§āĻ¨ā§āĻ¨ā§āĻ° āĻāĻļāĻž āĻ āĻ˛ā§āĻ āĻāĻ˛ā§āĻĒāĻ¨āĻžāĻŽāĻžāĻ¤ā§āĻ°, āĻŦāĻžāĻ¸ā§āĻ¤āĻŦāĻ¤āĻžāĻŦāĻŋāĻšā§āĻ¨ āĻ āĻ¨ā§āĻ¤āĻāĻ¸āĻžāĻ°āĻļā§āĻŖā§āĻ¯ āĻŦā§āĻĻā§āĻŦā§āĻĻāĻ¸āĻŽ |
āĻāĻ° āĻĒā§āĻ°āĻ¤āĻŋāĻāĻžāĻ° āĻĒā§āĻ°ā§ā§āĻāĻ¨ | āĻ¸āĻŦāĻāĻŋāĻā§āĻ āĻ¸āĻ°āĻāĻžāĻ° āĻāĻ°ā§ āĻĻā§āĻŦā§āĻ¨ āĻ¨āĻž | āĻāĻĒāĻ¨āĻžāĻĻā§āĻ°āĻ āĻāĻŋāĻā§ āĻāĻ°āĻ¤ā§ āĻšāĻŦā§ | āĻŽāĻžāĻĨāĻžāĻāĻž āĻāĻžāĻāĻžāĻ¨ | āĻŦā§āĻĻā§āĻ§āĻŋāĻā§ āĻĒāĻ°āĻŋāĻĒā§āĻˇā§āĻ āĻāĻ°ā§āĻ¨ | āĻļā§āĻ°āĻĻā§āĻ§āĻžāĻļā§āĻ˛ āĻš'āĻ¨ | āĻ¸ā§āĻŦāĻā§ā§āĻ¤āĻžāĻ° āĻŦāĻŋāĻāĻžāĻļ āĻāĻāĻžāĻ¨ | āĻāĻĻā§āĻāĻžāĻŦāĻ¨ā§ āĻļāĻā§āĻ¤āĻŋāĻ° āĻĒā§āĻ°āĻāĻžāĻļā§ āĻāĻžāĻ¤ā§ā§ āĻā§āĻŦāĻ¨ā§ āĻā§āĻāĻ°ā§āĻˇ āĻāĻ¨ā§āĻ¨ | āĻ¯āĻ¤ āĻĒāĻĄāĻŧāĻŦā§āĻ¨ āĻ¤āĻ¤ āĻāĻžāĻŦā§āĻ° āĻā§āĻ°āĻžāĻ āĻĒāĻžāĻŦā§āĻ¨ | āĻļā§āĻ§ā§ āĻāĻŦāĻŋ āĻĻā§āĻāĻ˛ā§ āĻā§āĻā§āĻ° āĻ¤ā§āĻĒā§āĻ¤āĻŋ āĻšāĻŦā§, āĻŦā§āĻĻā§āĻ§āĻŋāĻ° āĻŦāĻŋāĻāĻžāĻļ āĻāĻāĻŦā§ āĻ¨āĻž | āĻ¤āĻžāĻ āĻāĻŦāĻžāĻ° āĻĨā§āĻā§ āĻĒāĻĄāĻŧā§āĻ¨, āĻāĻžāĻŦā§āĻ¨, āĻ˛āĻŋāĻā§āĻ¨ |
āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
āĻŦā§āĻ° āĻŦāĻžāĻ˛ āĻĻāĻŋāĻŦāĻ¸
āĻŦā§āĻ° āĻŦāĻžāĻ˛ āĻĻāĻŋāĻŦāĻ¸
----------------
āĻļāĻŋāĻāĻĻā§āĻ° āĻāĻ¤āĻŋāĻšāĻžāĻ¸ āĻĻā§āĻāĻ˛ā§ āĻāĻŽāĻžāĻĻā§āĻ° āĻ°āĻžāĻŽāĻā§āĻˇā§āĻŖāĻāĻā§āĻ¤āĻŋ āĻ¨āĻŋāĻāĻ āĻāĻžāĻĒā§āĻ°ā§āĻˇāĻ¤āĻž āĻ āĻāĻŖā§āĻĄāĻžāĻŽā§ āĻ˛āĻžāĻā§ | āĻ¤āĻžāĻ āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§ āĻŦāĻ°āĻžāĻšāĻ¨āĻāĻ° āĻŽāĻ ā§ āĻā§āĻ°ā§āĻāĻžāĻāĻĻā§āĻ° āĻāĻ¤āĻŋāĻšāĻžāĻ¸ā§āĻ° āĻ¨āĻžāĻ¨āĻž āĻāĻžāĻšāĻŋāĻ¨ā§ āĻļā§āĻ¨āĻžāĻ¤ā§āĻ¨ āĻ āĻāĻā§āĻŦāĻ¨ āĻāĻā§āĻ¤-āĻ āĻ¨ā§āĻāĻžāĻŽā§āĻĻā§āĻ° āĻāĻ¤āĻŋāĻšāĻžāĻ¸āĻ¸āĻā§āĻ¤āĻ¨ āĻšāĻ¤ā§ āĻāĻšā§āĻŦāĻžāĻ¨ āĻāĻ°āĻ¤ā§āĻ¨ |
āĻāĻ ā§¨ā§Ŧ āĻĄāĻŋāĻ¸ā§āĻŽā§āĻŦāĻ° | āĻŽāĻšāĻžāĻĒāĻŦāĻŋāĻ¤ā§āĻ° āĻĻāĻŋāĻ¨, āĻŦā§āĻĻāĻ¨āĻžāĻ° āĻĻāĻŋāĻ¨ | āĻāĻ āĻĨā§āĻā§ ā§Šā§§ā§Ž āĻŦāĻāĻ° āĻāĻā§ āĻāĻ āĻĻāĻŋāĻ¨ā§ āĻļā§āĻˇ āĻļāĻŋāĻ āĻā§āĻ°ā§, āĻā§āĻ°ā§ āĻā§āĻŦāĻŋāĻ¨ā§āĻĻ āĻ¸āĻŋāĻāĻāĻ° āĻāĻ¨āĻŋāĻˇā§āĻ āĻ¤āĻŽ āĻĻā§āĻ āĻĒā§āĻ¤ā§āĻ°āĻā§ āĻŽā§āĻāĻ˛ āĻŦāĻžāĻĻāĻļāĻžāĻšā§ āĻ āĻāĻ°āĻā§āĻāĻā§āĻŦā§āĻ° āĻ°āĻžāĻā§āĻ¯āĻĒāĻžāĻ˛ āĻā§āĻžāĻā§āĻ° āĻāĻžāĻ āĻāĻžāĻ°āĻŋāĻĻāĻŋāĻā§ āĻĻā§āĻā§āĻžāĻ˛ āĻ¤ā§āĻ˛ā§ āĻā§āĻŦāĻ¨ā§āĻ¤ āĻšāĻ¤ā§āĻ¯āĻž āĻāĻ°ā§āĻ¨ | āĻā§āĻ°āĻžāĻā§āĻžāĻ° āĻ¸āĻŋāĻ [ā§¯ āĻŦāĻāĻ°] āĻ āĻĢāĻ¤ā§āĻšā§ āĻ¸āĻŋāĻ [ā§ āĻŦāĻāĻ°] -- āĻāĻ āĻĻā§āĻ āĻŦā§āĻ° āĻŦāĻžāĻ˛āĻāĻā§ āĻāĻ¸āĻ˛āĻžāĻŽ āĻā§āĻ°āĻšāĻŖ āĻāĻ°ā§ āĻā§āĻŦāĻ¨āĻ°āĻā§āĻˇāĻžāĻ° āĻ¸ā§āĻ¯ā§āĻ āĻĻā§āĻ¨ āĻā§āĻžāĻā§āĻ° āĻāĻžāĻ | āĻŦāĻžāĻ˛āĻāĻĻā§āĻŦā§ āĻ¤āĻž āĻ āĻ¸ā§āĻŦā§āĻāĻžāĻ° āĻāĻ°āĻžā§ āĻ¤āĻžāĻĻā§āĻ° āĻāĻ āĻļāĻžāĻ¸ā§āĻ¤āĻŋ āĻ¸āĻžāĻŦā§āĻ¯āĻ¸ā§āĻ¤ āĻšā§ | āĻāĻāĻāĻžāĻŦā§ āĻā§āĻ°ā§ āĻā§āĻŦāĻŋāĻ¨ā§āĻĻ āĻ¸āĻŋāĻāĻāĻ° āĻāĻžāĻ° āĻĒā§āĻ¤ā§āĻ°āĻ āĻ¸ā§āĻŦāĻĻā§āĻļ āĻ āĻ¸ā§āĻŦāĻ§āĻ°ā§āĻŽāĻ°āĻā§āĻˇāĻžāĻ° āĻĒā§āĻŖā§āĻ¯āĻāĻ°ā§āĻŽā§ āĻāĻ¤ā§āĻŽāĻžāĻšā§āĻ¤āĻŋ āĻĻā§āĻ¨ | āĻ āĻāĻŋāĻ¤ āĻ¸āĻŋāĻ, āĻā§āĻāĻžāĻ° āĻ¸āĻŋāĻ, āĻā§āĻ°āĻžāĻā§āĻžāĻ° āĻ¸āĻŋāĻ, āĻĢāĻ¤ā§āĻšā§ āĻ¸āĻŋāĻ -- āĻĻāĻļāĻŽ āĻļāĻŋāĻ āĻā§āĻ°ā§āĻ° āĻāĻ āĻāĻžāĻ° āĻĒā§āĻ¤ā§āĻ° āĻāĻžāĻ°āĻ¤ā§āĻ° āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻāĻ¤āĻŋāĻšā§āĻ¯āĻā§ āĻ°āĻā§āĻˇāĻžāĻ° āĻāĻ°āĻžāĻ° āĻāĻ°ā§āĻŽā§ āĻāĻ¤ā§āĻŽā§ā§āĻ¸āĻ°ā§āĻ āĻāĻ°ā§āĻ¨ | āĻ¨āĻžāĻ¨āĻĻā§āĻĻā§ āĻ¤āĻžāĻāĻĻā§āĻ° āĻŽāĻšāĻžāĻ¨ āĻĒāĻŋāĻ¤ā§āĻĻā§āĻŦ āĻā§āĻ°ā§ āĻā§āĻŦāĻŋāĻ¨ā§āĻĻ āĻ¸āĻŋāĻāĻā§āĻ āĻŽā§āĻāĻ˛ āĻāĻ¤āĻ¤āĻžā§ā§āĻ° āĻšāĻžāĻ¤ā§ āĻāĻā§āĻ°āĻžāĻ¨ā§āĻ¤ āĻšāĻ¨ āĻ āĻ¤āĻžāĻā§ āĻšāĻ¤ā§āĻ¯āĻž āĻāĻ°āĻžāĻ° āĻĒāĻ° āĻ¨āĻŋāĻāĻĻā§āĻšā§āĻ° āĻā§āĻˇāĻ¤āĻšā§āĻ¤ā§ āĻŽā§āĻ¤ā§āĻ¯ā§āĻŦāĻ°āĻŖ āĻāĻ°ā§āĻ¨ |
āĻāĻ āĻšāĻ˛ āĻļāĻŋāĻāĻĻā§āĻ° āĻāĻā§āĻ¤āĻŋāĻ° āĻ¸ā§āĻŦāĻ˛ā§āĻĒ āĻāĻ¤āĻŋāĻšāĻžāĻ¸ āĻ¯āĻž āĻāĻžāĻ°āĻ¤āĻā§ āĻ°āĻā§āĻˇāĻž āĻāĻ°ā§āĻā§ āĻŦāĻŋāĻ§āĻ°ā§āĻŽā§āĻ° āĻ āĻļā§āĻ āĻ¸ā§āĻĒāĻ°ā§āĻļ āĻšāĻ¤ā§ | āĻāĻŽāĻ°āĻž āĻ¨ā§āĻā§ āĻā§ā§ā§ āĻŽā§ā§ā§āĻ˛āĻŋ āĻāĻā§āĻ¤āĻŋ āĻĻāĻŋā§ā§ āĻāĻŋ āĻ¤āĻžāĻāĻĻā§āĻ° āĻ āĻ°ā§āĻā§āĻ¯ āĻĻā§āĻŦ āĻ¨āĻžāĻāĻŋ āĻ¤āĻžāĻāĻĻā§āĻ°āĻ āĻŽāĻ¤ āĻĒā§āĻ°ā§āĻˇāĻ°āĻā§āĻāĻŋāĻ¤ āĻšāĻŦ?
āĻāĻ ā§¨ā§Ŧ āĻĄāĻŋāĻ¸ā§āĻŽā§āĻŦāĻ° | āĻŦā§āĻ° āĻŦāĻžāĻ˛āĻāĻĻā§āĻŦā§ āĻā§āĻ°āĻžāĻā§āĻžāĻ° āĻ¸āĻŋāĻ āĻ āĻĢāĻ¤ā§āĻšā§ āĻ¸āĻŋāĻāĻāĻ° āĻŽāĻšāĻžāĻŽā§āĻ¤ā§āĻ¯ā§āĻ° āĻ¸ā§āĻŽāĻ°āĻŖā§ āĻĒāĻžāĻ˛āĻŋāĻ¤ 'āĻŦā§āĻ° āĻŦāĻžāĻ˛ āĻĻāĻŋāĻŦāĻ¸' |
āĻ°āĻā§āĻŋāĻ¤āĻž āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
āĻ¤ā§āĻ˛āĻāĻŋāĻ¤ā§āĻ° : āĻāĻ°ā§āĻĻā§āĻ§ā§ āĻĒāĻā§āĻāĻŽāĻŦāĻ°ā§āĻˇā§ā§ āĻĢāĻ¤ā§āĻšā§ āĻ¸āĻŋāĻ āĻ āĻ¨āĻŋāĻŽā§āĻ¨ā§ āĻ¸āĻĒā§āĻ¤āĻŽāĻŦāĻ°ā§āĻˇā§ā§ āĻā§āĻ°āĻžāĻā§āĻžāĻ° āĻ¸āĻŋāĻ |
Sunday, 25 December 2022
SAFFRON, THOU DEAREST OF ALL HUES
SAFFRON, THOU DEAREST OF ALL HUES
Here is the hero we should emulate, the great Maharana Pratap Singh whose royal sense of Hindu honour never allowed him to accept Akbar's suzerainty. He waged a lifelong battle against the Mughal tyrant, losing Chittor after the failed Battle of Haldighati, but recovered the rest of his lost territory from the Mughals barring his beloved capital city. Living like an ascetic amidst extreme privation after Haldighati and holding fast onto his vow of such sufferance till he had driven the infidels off the holy land of Rajputana, Maharana Pratap, like Chhatrapati Shivaji and the great Guru Gobind Singh after him, exemplified Hindu resistance to Islamic tyranny and thus laid the foundation of the renaissance of the Sanatan Dharma, civilisation and culture whose early sprouts we are witnessing today. Eternal India will rise round the flag of harmony and renunciation whose emblematic hue is the ochre, the saffron, the colour of the rising sun.
Written by Sugata Bose
RESPONSES OF A PROUD HINDU [READ, SUGATA BOSE] TO A POST AND SUBSEQUENT COMMENTS BY A FACEBOOK FRIEND [NAME LEFT UNDISCLOSED FOR CIVILITY'S SAKE]
RESPONSES OF A PROUD HINDU [READ, SUGATA BOSE] TO A POST AND SUBSEQUENT COMMENTS BY A FACEBOOK FRIEND [NAME LEFT UNDISCLOSED FOR CIVILITY'S SAKE]
The saffron is ever holy and can never be sullied by any. Swamiji enunciated the all-embracing Vedanta before the Chicago Parliament of Religions but elsewhere has been highly critical of Islam, both in terms of its fundamental theological position and in its practical political application deriving directly from its scripture. Hence, Swamiji's views must be presented in their wholeness and not in cherry-picked convenient terms suiting one's own end.
Many Hindu sovereigns have had the saffron as their emblematic colour displayed proudly on their flags. Chhatrapati Shivaji, the founder of Hindu nationalism which was called 'Hindavi Swaraj', was one such. Such instances of national regeneration centring on the saffron raised Bharatvarsha and never lowered it, neither did they sully the saffron. Hence, political association with the saffron has been a sanctified historical event over and over again which lays low your argument posited to the contrary.
[P.S. 1. Swamiji had addressed the Chicago audience on 11 September, 1893 as 'Sisters and brothers of America' and not the other way round. You see, it is always ladies first for the enlightened Hindu as is evident in Radha-Krishna, Sita-Ram and the like.
ā¤¯ā¤¤āĨā¤° ā¤¨ā¤žā¤°āĨā¤¯ā¤¸āĨā¤¤āĨ ā¤ĒāĨā¤āĨā¤¯ā¤¨āĨā¤¤āĨ ā¤°ā¤Žā¤¨āĨā¤¤āĨ ā¤¤ā¤¤āĨā¤° ā¤ĻāĨā¤ĩā¤¤ā¤ž ||
2. Please do not interpret my responses amiss but continue in your course irrespective of such in reducing political tensions, highlighting the greats and ushering cultural cohesion, but in truthful terms, honest and sincere, for true it is that overmuch of religious assertion in politics is not productive of eventual good. This was the view of even Swamiji who had warned his countrymen to beware political pitfalls arising out of rude religious references as the masses so ignited would be difficult to control once things went out of hand. Sanity must always prevail and opportunism using religion must be eschewed from the public sphere that is by definition the breathing space for all and must be kept pollution-free.]
But India's future is Hindu nationalism in all its enlightened aspects, and India will rise to her heights once again only when it securely comes to pass. Till then India's security is at stake under the influence of Semitic proselytising influence, Godless secularism, leftism, communism et al. The Vedanta in its philosophical and practical aspects activated in the heart of India, the bloodstream of her public and private life, and the very nerve-current of her body politic can alone ensure India's prophesied rise, the prophecy and the mode of its fulfilment having both been made by Swamiji himself. The Ganga, he had argued, has come down the slopes of the Himalayas for millenia and now must fulfil its course and reach its destination in the ocean which no benevolent Indian ought to hinder. If she is thus thwarted, she will die a natural death, for the soul of a nation stifled, the body cannot survive any longer. Religion or, more expressly, the Dharma cannot in Aryavarta brook such opposition and yet allow the nation's flourishing.
Leftists are not progressive entirely. Their ideological concern for the masses is based on a purely material conception -- which is hardly pure, though -- which like matter must decay inevitably as the history of its twentieth century application the world over has shown. Hence, Vivekananda and the Vedanta must be duly understood and applied and none whose life and thoughts are based on materialism can do so. Such ones are malevolent forces for our holy motherland, remembering that to such even such sanctification of her is anathema. Hence. đ
Written by Sugata Bose
Friday, 23 December 2022
āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ§āĻ°ā§āĻŽ ... ā§Š
āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ§āĻ°ā§āĻŽ ... ā§Š
āĻ¯ā§ āĻāĻžāĻ¤āĻŋāĻ° āĻŽāĻ§ā§āĻ¯ā§ āĻ¸āĻžāĻ§ā§ āĻĨā§āĻā§ āĻŽā§āĻ°ā§āĻ āĻĒāĻ°ā§āĻ¯āĻ¨ā§āĻ¤ āĻāĻ¸āĻ˛āĻžāĻŽ āĻ¸āĻŽā§āĻŦāĻ¨ā§āĻ§ā§ āĻ āĻā§āĻāĻ¤āĻž āĻŦāĻŋāĻĻā§āĻ¯āĻŽāĻžāĻ¨ āĻ āĻ¸ā§āĻ āĻ āĻā§āĻāĻ¤āĻžāĻā§ āĻāĻŋāĻ¤ā§āĻ¤āĻŋ āĻāĻ°ā§ āĻ¸āĻ°ā§āĻŦāĻ§āĻ°ā§āĻŽ āĻ¸āĻŽāĻ¨ā§āĻŦāĻ¨ā§ā§āĻ° āĻŦā§āĻ¯āĻ°ā§āĻĨ āĻĒā§āĻ°āĻā§āĻˇā§āĻāĻž, āĻŦāĻŋāĻ§āĻ°ā§āĻŽā§āĻ° āĻšāĻžāĻ¤ā§ āĻ¸ā§ āĻāĻžāĻ¤āĻŋāĻ° āĻ¨āĻŋāĻ§āĻ¨āĻ¯āĻā§āĻ āĻ¯ā§ āĻ¸āĻšāĻ¸ā§āĻ°āĻžāĻ§āĻŋāĻ āĻŦāĻ°ā§āĻˇ āĻ§āĻ°ā§ āĻ¸āĻāĻāĻāĻŋāĻ¤ āĻšāĻŦā§ āĻ āĻ¤āĻž āĻāĻ˛āĻ¤ā§āĻ āĻĨāĻžāĻāĻŦā§ āĻ¤āĻžāĻ¤ā§ āĻāĻ° āĻāĻļā§āĻāĻ°ā§āĻ¯ āĻšāĻŦāĻžāĻ° āĻāĻŋ āĻāĻā§? āĻāĻ°, āĻ¯ā§ āĻ¸āĻŦ āĻ§āĻ°ā§āĻŽā§ā§ āĻĒā§āĻ°āĻ¤āĻŋāĻˇā§āĻ āĻžāĻ¨ āĻā§āĻ¨ā§āĻļā§āĻ¨ā§ āĻŽāĻŋāĻĨā§āĻ¯āĻžāĻāĻžāĻ° āĻāĻ°āĻā§āĻ¨ āĻāĻĒāĻ āĻ§āĻ°ā§āĻŽāĻŽāĻŋāĻ˛āĻ¨ā§āĻ° āĻĒā§āĻ°ā§āĻžāĻ¸ā§ āĻ¯āĻž āĻāĻāĻ¨āĻ āĻ¸āĻŽā§āĻāĻŦ āĻ¨ā§, āĻ¤āĻžāĻĻā§āĻ° āĻ¸āĻ¤āĻ¤āĻž āĻ¨āĻŋā§ā§āĻ āĻĒā§āĻ°āĻļā§āĻ¨ āĻāĻ ā§ āĻŽāĻ¨ā§ |
āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ§āĻ°ā§āĻŽā§āĻ° āĻāĻĻāĻžāĻ°āĻ¤āĻž āĻāĻ¸āĻ˛āĻžāĻŽ āĻ āĻā§āĻ°ā§āĻˇā§āĻāĻ§āĻ°ā§āĻŽāĻā§ āĻāĻĒāĻ¨ āĻŦāĻžāĻšā§āĻĒāĻžāĻļā§ āĻŦāĻžāĻāĻ§āĻžāĻ° āĻā§āĻˇā§āĻāĻž āĻāĻ°āĻ¤ā§ āĻĒāĻžāĻ°ā§ āĻŦāĻāĻāĻŋ āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻāĻ¸āĻ˛āĻžāĻŽ āĻ āĻā§āĻ°ā§āĻˇā§āĻāĻ§āĻ°ā§āĻŽ āĻ¸ā§ āĻāĻ˛āĻŋāĻā§āĻāĻ¨ā§ āĻ¸āĻŽā§āĻĒā§āĻ°ā§āĻ¤āĻŋ āĻĒā§āĻ°āĻĻāĻ°ā§āĻļāĻ¨ āĻ¨āĻž āĻāĻ°ā§ āĻā§āĻ°āĻŋāĻāĻžāĻāĻžāĻ¤āĻ āĻāĻ°ā§ āĻāĻ¸ā§āĻā§ āĻāĻ¯āĻžāĻŦā§ | āĻ¤āĻžāĻĻā§āĻ° āĻ āĻ¤ā§āĻ¤ā§āĻ° āĻāĻ¤āĻŋāĻšāĻžāĻ¸ āĻļā§āĻ§ā§ āĻ°āĻžāĻāĻ¨ā§āĻ¤āĻŋāĻ āĻāĻŋāĻ¤ā§āĻ¤āĻŋāĻ° āĻāĻĒāĻ° āĻĒā§āĻ°āĻ¤āĻŋāĻˇā§āĻ āĻŋāĻ¤ āĻ¨ā§, āĻ¤āĻžāĻĻā§āĻ° āĻļāĻžāĻ¸ā§āĻ¤ā§āĻ°āĻ¸āĻŽā§āĻŽāĻ¤āĻ āĻŦāĻā§ | āĻ āĻ¤āĻāĻŦ, āĻ¤āĻžāĻĻā§āĻ° āĻāĻŦāĻŋāĻˇā§āĻ¯ā§ āĻāĻāĻ°āĻŖāĻ āĻ¯ā§ āĻ āĻ¨ā§āĻ°ā§āĻĒāĻ āĻšāĻŦā§ āĻ¤āĻž āĻāĻ° āĻŦāĻ˛āĻžāĻ° āĻ āĻĒā§āĻā§āĻˇāĻž āĻ°āĻžāĻā§ āĻ¨āĻž | āĻāĻŽāĻ¤ āĻ āĻŦāĻ¸ā§āĻĨāĻžā§ āĻ¸āĻžāĻ§ā§ āĻŽāĻšāĻžāĻ°āĻžāĻ, āĻāĻĒāĻ¨āĻŋ āĻāĻŋ āĻāĻžāĻ˛āĻŋā§ā§āĻ āĻ¯āĻžāĻŦā§āĻ¨ āĻ¸ā§āĻŦāĻ˛ā§āĻĒāĻ¸āĻ¤ā§āĻ¯āĻāĻžāĻˇāĻŖ āĻ¸āĻŽā§āĻĒā§āĻ°ā§āĻ¤āĻŋ āĻ°āĻā§āĻˇāĻžāĻ° āĻŦā§āĻĨāĻž āĻ āĻāĻŋāĻ˛āĻžāĻļā§ āĻ¨āĻžāĻāĻŋ āĻāĻĒāĻ¨āĻžāĻ° āĻĒā§āĻ°ā§āĻŦāĻ¸ā§āĻ°ā§ āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻ° āĻĻā§āĻ¯āĻ°ā§āĻĨāĻšā§āĻ¨ āĻāĻžāĻˇāĻžā§ āĻ¸āĻ¤ā§āĻ¯āĻā§āĻāĻžāĻĒāĻ¨ā§āĻ° āĻĒāĻĻāĻžāĻā§āĻ āĻ āĻ¨ā§āĻ¸āĻ°āĻŖ āĻāĻ°āĻŦā§āĻ¨? āĻā§āĻŦā§ āĻāĻžāĻ¨āĻžāĻŦā§āĻ¨ | āĻŽāĻŋāĻĨā§āĻ¯āĻžāĻ° āĻĒāĻ°āĻžāĻā§ āĻ āĻŦāĻļā§āĻ¯āĻŽā§āĻāĻžāĻŦā§ | āĻāĻĒāĻ¨āĻžāĻĻā§āĻ° āĻĻāĻžā§āĻŋāĻ¤ā§āĻŦ āĻŦāĻ āĻ˛āĻŋāĻā§ āĻ āĻŦāĻā§āĻ¤ā§āĻ¤āĻžāĻ° āĻŽāĻžāĻ§ā§āĻ¯āĻŽā§ āĻāĻ¨āĻāĻŖāĻā§ āĻ¸āĻ¤ā§āĻ¯ā§āĻ° āĻ¸āĻžāĻĨā§ āĻĒāĻ°āĻŋāĻāĻŋāĻ¤ āĻāĻ°āĻžāĻ¨ā§, āĻŽāĻŋāĻĨā§āĻ¯āĻžāĻāĻžāĻ° āĻāĻ°āĻž āĻ¨ā§ | āĻ¤āĻž āĻ¯āĻĻāĻŋ āĻ¨āĻž āĻĒāĻžāĻ°ā§āĻ¨ āĻ¤ā§ āĻ āĻĒā§āĻ°āĻ¸āĻā§āĻ āĻ¤ā§āĻ˛āĻŦā§āĻ¨āĻ āĻ¨āĻž | āĻļā§āĻ§ā§ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ§āĻ°ā§āĻŽā§āĻ° āĻāĻĨāĻž āĻŦāĻŋāĻļā§āĻĻā§āĻ§āĻāĻžāĻŦā§ āĻŦāĻ˛ā§ āĻ¯āĻžāĻ¨ | āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻ¯ā§āĻāĻžāĻ˛ā§ āĻ¸āĻ¤ā§āĻ¯ā§ āĻ¸ā§āĻĨāĻŋāĻ¤ āĻ¨āĻ¨ āĻ¯āĻž āĻāĻŋāĻ¨āĻž āĻ¤āĻĨāĻžāĻāĻĨāĻŋāĻ¤ āĻ āĻ¸āĻšāĻŋāĻˇā§āĻŖā§ āĻ§āĻ°ā§āĻŽāĻžāĻ¨ā§āĻ§ āĻŽāĻžāĻ¨ā§āĻˇāĻ āĻ°āĻ¨, āĻ¸ā§āĻāĻžāĻ˛ā§ āĻŦā§āĻĻāĻŦā§āĻĻāĻžāĻ¨ā§āĻ¤ āĻĒā§āĻ°āĻāĻžāĻ° āĻ āĻāĻŋāĻ°ā§āĻ āĻŦā§āĻ¯āĻ°ā§āĻĨ āĻšāĻŦā§ | āĻļā§āĻāĻ¨ā§ā§ āĻĒāĻ°āĻŋāĻ¸ā§āĻĨāĻŋāĻ¤āĻŋ | āĻŦāĻŋāĻŦā§āĻāĻžāĻ¨āĻ¨ā§āĻĻā§ āĻĒā§āĻ°āĻ¤ā§āĻ¯āĻžāĻŦāĻ°ā§āĻ¤āĻ¨ āĻĒā§āĻ°ā§ā§āĻāĻ¨ āĻāĻ āĻŽā§āĻšā§āĻ°ā§āĻ¤ā§ | đ
āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
āĻāĻ˛ā§āĻāĻāĻŋāĻ¤ā§āĻ° : āĻ¯āĻĻā§āĻ¨āĻžāĻĨ āĻ¸āĻ°āĻāĻžāĻ° āĻ¯āĻŋāĻ¨āĻŋ āĻ¸āĻ¤ā§āĻ¯ āĻ āĻŽāĻŋāĻĨā§āĻ¯āĻž āĻāĻĒāĻ¨āĻžāĻĻā§āĻ° āĻŽāĻ¤ āĻŽāĻŋāĻļāĻŋā§ā§ āĻŦāĻ˛ā§āĻ¨āĻ¨āĻŋ |
FATHER CHRISTMAS AND HIS HINDU CHILDREN
FATHER CHRISTMAS AND HIS HINDU CHILDREN
The first step to conversion. This is the surreptitious plan of the Christians and their affiliates which lost us Gora at a later point and on our side Gouridi (Bachchhuda's wife) to the fold of Christianity. Many more on our side. The whole family of Putul Mashi (mother's maternal cousin). My students born of Hindu mother, Christian father; Christian mother, Hindu father; Hindu father, Muslim mother -- all converted to Christianity and Islam. However, in the cultural context this is inevitable and even welcome provided the Christian priests and nuns, and the Muslim clerics do not thereafter convert Hindus using trickery, deceit, inducement and force.
Hindus must awake to Swamiji's call, to Shankaracharya's exhortation, to the thunderous roar of the Vedic Rishis. 'Svadharmey nidhanam shreyah paradharma bhayaavaha.'
This slow and imperceptible infiltration of the Hindu mind with mild doses of Christian concepts could prove counterproductive as well for the evangelical Christians as they unwittingly tend to vaccinate Hindus against eventual capitulation before this alien Semitic doctrinaire cult. But thus far we have somehow lost our numbers and continue to do so which is why a solid grounding in the Sanatan Dharma is what is required beyond natural consumption of the indigenous culture from festivals and peroodic ritual worship and allied practices. Generations of Hindu children must be brought in the purely rational-spiritual light of the Advaita Vedanta in its essential philosophic content and in its multifarious religiocultural derivatives which are the lifeblood of the nation. đ
Written by Sugata Bose
Thursday, 22 December 2022
āĻā§āĻā§āĻā§āĻāĻā§ āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§ -- āĻāĻ āĻ¨āĻž āĻšāĻ˛ā§ āĻ¸āĻ¤ā§āĻ¯āĻŦāĻāĻ¨?
āĻā§āĻā§āĻā§āĻāĻā§ āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§ -- āĻāĻ āĻ¨āĻž āĻšāĻ˛ā§ āĻ¸āĻ¤ā§āĻ¯āĻŦāĻāĻ¨?
----------------------------------------------
āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻā§ āĻ¸ā§āĻŦāĻŋāĻ§āĻžāĻŽāĻ¤ āĻāĻāĻļāĻŋāĻ āĻāĻĻā§āĻ§ā§āĻ¤ āĻāĻ°ā§, āĻ¤āĻžāĻāĻ° āĻāĻŋāĻ¨ā§āĻ¤āĻžāĻāĻžāĻŦāĻ¨āĻž, āĻŦāĻžāĻŖā§ āĻ āĻ°āĻāĻ¨āĻžāĻā§ āĻ¯āĻĨā§āĻā§āĻ āĻŦā§āĻ¯āĻŦāĻā§āĻā§āĻĻ āĻāĻ°ā§ āĻ¤āĻžāĻāĻ° āĻā§āĻŦāĻ¨āĻĻāĻ°ā§āĻļāĻ¨ āĻ āĻāĻ¤āĻŋāĻšāĻžāĻ¸āĻĒāĻ°ā§āĻ¯āĻŦā§āĻā§āĻˇāĻŖāĻā§ āĻā§āĻ°āĻžāĻ¨ā§āĻ¤āĻ°ā§āĻĒ āĻĻā§āĻŦā§āĻ¨ āĻ¨āĻž | āĻāĻĻā§āĻ§ā§āĻ¤ āĻāĻ°āĻ¤ā§ āĻšā§ āĻ¤āĻžāĻāĻā§, āĻ¤ā§ āĻ¸āĻŽā§āĻĒā§āĻ°ā§āĻŖ āĻāĻĻā§āĻ§ā§āĻ¤ āĻāĻ°ā§āĻ¨ | āĻāĻ āĻŽāĻšāĻžāĻ¨ āĻāĻ¤āĻŋāĻšāĻžāĻ¸-āĻ¸āĻā§āĻ¤āĻ¨ āĻĻā§āĻŦāĻŽāĻžāĻ¨āĻŦā§āĻ° āĻāĻĨāĻž āĻāĻŋā§ā§ āĻĒā§āĻ°āĻāĻžāĻļ āĻāĻ°ā§, āĻāĻŋā§ā§ āĻ āĻĒā§āĻ°āĻāĻžāĻļāĻŋāĻ¤ āĻ°ā§āĻā§ āĻā§āĻ¨ āĻŦāĻŋāĻˇā§ā§, āĻ¸āĻ¤ā§āĻ¯ā§āĻ° āĻ āĻĒāĻ˛āĻžāĻĒ āĻāĻ°āĻŦā§āĻ¨ āĻ¨āĻž | āĻāĻāĻž āĻšāĻŋāĻ¨ā§āĻĻā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻ āĻŦāĻŋāĻāĻžāĻ°, āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻ¤ā§ āĻŦāĻā§āĻ | āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§ āĻāĻžāĻ°āĻ¤ā§ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ āĻāĻā§āĻ°āĻŽāĻŖ, āĻ āĻ¤ā§āĻ¯āĻžāĻāĻžāĻ° āĻ āĻļāĻžāĻ¸āĻ¨ āĻ¸āĻŽā§āĻŦāĻ¨ā§āĻ§ā§ āĻāĻŋ āĻāĻŋ āĻŦāĻ˛ā§āĻā§āĻ¨, āĻ¤āĻž āĻ¯āĻĻāĻŋ āĻĒā§āĻ°āĻāĻžāĻļ āĻāĻ°ā§āĻ¨ āĻ¤ā§ āĻĒā§āĻ°ā§āĻŖāĻ°ā§āĻĒā§ āĻāĻ°ā§āĻ¨ |
'āĻāĻžāĻ˛āĻžāĻāĻŋāĻ° āĻĻā§āĻŦāĻžāĻ°āĻž āĻŽāĻšā§ āĻāĻžāĻ āĻšā§ āĻ¨āĻž |' āĻ āĻāĻĨāĻž āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§ āĻ¸ā§āĻŦā§āĻ āĻŦāĻ˛ā§āĻā§āĻ¨ | āĻ¤āĻžāĻ āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻā§ āĻā§āĻ¨ā§āĻĻā§āĻ° āĻāĻ°ā§ āĻŽāĻŋāĻĨā§āĻ¯āĻžāĻāĻžāĻ° āĻāĻ°āĻŦā§āĻ¨ āĻ¨āĻž | āĻ¤āĻžāĻ¤ā§ āĻ¸ā§āĻĢāĻ˛ āĻāĻ¯āĻžāĻŦā§ āĻšā§āĻ¨āĻŋ, āĻā§āĻĢāĻ˛ āĻŦāĻŋāĻ¸ā§āĻ¤āĻ° āĻšā§ā§āĻā§ | āĻ¤āĻžāĻ āĻāĻĒāĻĨā§ āĻ¯āĻžāĻŦā§āĻ¨ āĻ¨āĻž | āĻ¸āĻ¤ā§āĻ¯āĻā§ āĻ¸āĻŽā§āĻĒā§āĻ°ā§āĻŖ āĻĒā§āĻ°āĻāĻžāĻļ āĻāĻ°ā§āĻ¨ | āĻ¤āĻŦā§āĻ āĻ¯ā§āĻāĻ§āĻ°ā§āĻŽ āĻ¸ā§āĻĨāĻžāĻĒāĻŋāĻ¤ āĻšāĻŦā§ | āĻ āĻŽāĻŋāĻĨā§āĻ¯āĻžāĻļā§āĻ°ā§ā§ āĻāĻžāĻĒā§āĻ°ā§āĻˇā§āĻ° āĻāĻžāĻ āĻ¨ā§, āĻ¸āĻ¤ā§āĻ¯āĻžāĻļā§āĻ°ā§ā§ āĻŦā§āĻ°ā§āĻ° āĻāĻžāĻ | āĻāĻŋāĻ¨ā§āĻ¤ā§, āĻšāĻžā§, āĻ¸ā§ āĻŦā§āĻ° āĻŦāĻĄāĻŧāĻ āĻŦāĻŋāĻ°āĻ˛ !
āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
āĻāĻžāĻ āĻŦā§āĻ°āĻšā§āĻŽāĻāĻ°ā§āĻ¯ āĻ āĻ¤āĻĒāĻ¸ā§āĻ¯āĻž āĻāĻžāĻ¤āĻŋāĻ° āĻāĻ¤ā§āĻĨāĻžāĻ¨āĻāĻ˛ā§āĻĒā§
āĻāĻžāĻ āĻŦā§āĻ°āĻšā§āĻŽāĻāĻ°ā§āĻ¯ āĻ āĻ¤āĻĒāĻ¸ā§āĻ¯āĻž āĻāĻžāĻ¤āĻŋāĻ° āĻāĻ¤ā§āĻĨāĻžāĻ¨āĻāĻ˛ā§āĻĒā§
-------------------------------------------
āĻļāĻā§āĻ¤āĻŋāĻŦā§āĻĻā§āĻ§āĻŋāĻ° āĻāĻ¨ā§āĻ¯ āĻŦā§āĻ°āĻšā§āĻŽāĻāĻ°ā§āĻ¯ āĻāĻ° āĻ¤āĻĒāĻ¸ā§āĻ¯āĻžāĻ° āĻĒā§āĻ°ā§ā§āĻāĻ¨ | āĻ¨āĻāĻ˛ā§ āĻĻā§āĻļāĻāĻ āĻ¨ āĻšāĻŦā§ āĻ¨āĻž | āĻļā§āĻ§ā§ āĻŦāĻžāĻŖāĻŋāĻā§āĻ¯ā§ āĻĻā§āĻļā§āĻ° āĻāĻ˛ā§āĻ¯āĻžāĻŖ āĻ¸āĻžāĻ§āĻŋāĻ¤ āĻšā§ āĻ¨āĻž | āĻāĻžāĻ¤āĻŋāĻ° āĻŽā§āĻ°ā§āĻĻāĻŖā§āĻĄ āĻāĻā§ āĻāĻ°āĻ¤ā§ āĻāĻžāĻ āĻŦāĻšā§ āĻŽāĻžāĻ¨ā§āĻˇā§āĻ° āĻāĻ¤ā§āĻŽāĻŦāĻ˛āĻŋāĻĻāĻžāĻ¨, āĻ¸ā§āĻŦā§ā§āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨāĻ¤ā§āĻ¯āĻžāĻ āĻ āĻ¸ā§āĻŦāĻĻā§āĻļāĻ¸ā§āĻŦāĻžā§ āĻ¨āĻŋāĻ āĻ¨āĻŋāĻ āĻā§āĻˇā§āĻ¤ā§āĻ°ā§ āĻ¸āĻŽā§āĻĒā§āĻ°ā§āĻŖ āĻāĻ¤ā§āĻŽāĻ¨āĻŋā§ā§āĻ | āĻāĻžāĻ āĻŦā§āĻ°āĻšā§āĻŽāĻ¤ā§āĻ āĻ āĻā§āĻˇāĻžāĻ¤ā§āĻ°āĻŦā§āĻ°ā§āĻ¯ā§āĻ° āĻ¯ā§āĻĨ āĻ āĻāĻŋāĻ¯āĻžāĻ¨ | āĻ¤āĻŦā§ āĻ āĻĻā§āĻļ āĻāĻžāĻāĻŦā§ |
āĻ āĻŦāĻžāĻŖāĻŋāĻā§āĻ¯āĻŋāĻ āĻŦāĻŋāĻā§āĻāĻžāĻĒāĻ¨ā§āĻ° āĻāĻžāĻ āĻ¨ā§ | āĻāĻ āĻŽāĻšāĻžāĻ¨ āĻ¯ā§āĻāĻ§āĻ°ā§āĻŽ āĻ¸āĻāĻ¸āĻžāĻ§āĻŋāĻ¤ āĻšāĻŦā§ āĻ¨āĻŋāĻā§āĻ¤ā§, āĻ˛ā§āĻāĻāĻā§āĻˇā§āĻ° āĻ āĻ¨ā§āĻ¤āĻ°āĻžāĻ˛ā§ āĻāĻ¤ā§āĻŽāĻĒā§āĻ°āĻā§āĻˇā§āĻ ā§, āĻļāĻā§āĻ¤āĻŋāĻ˛āĻžāĻ, āĻļāĻā§āĻ¤āĻŋāĻ¸āĻā§āĻā§ā§āĻ° āĻ¤āĻĒā§āĻā§āĻŽāĻŋāĻ¤ā§ | āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§ āĻŦāĻ˛āĻ¤ā§āĻ¨, "Accumulate power in silence." ["āĻ¨āĻŋāĻāĻļāĻŦā§āĻĻā§ āĻļāĻā§āĻ¤āĻŋ āĻāĻšāĻ°āĻŖ āĻāĻ°ā§ |"] āĻ¤āĻžāĻ āĻ¤āĻ°āĻ¤ā§ āĻšāĻŦā§ | 'āĻ¨āĻžāĻ¨ā§āĻ¯āĻāĻĒāĻ¨ā§āĻĨāĻž āĻŦāĻŋāĻĻā§āĻ¯āĻ¤ā§ āĻ ā§āĻ¨āĻžā§ |' ['āĻāĻāĻžāĻĄāĻŧāĻž āĻāĻ° āĻā§āĻ¨ āĻĒāĻĨ āĻ¨ā§āĻ |']
āĻ āĻ°āĻŋāĻĻāĻŽāĻ¨ā§ āĻļāĻā§āĻ¤āĻŋ āĻāĻŦāĻļā§āĻ¯āĻ | āĻ¤āĻž āĻĒā§āĻ°āĻ¤ā§āĻ¯āĻš āĻāĻžāĻā§āĻ°āĻ¤ āĻāĻ°āĻ¤ā§ āĻšāĻŦā§ | āĻ¤āĻŦā§āĻ āĻ¸ā§āĻŦāĻ§āĻ°ā§āĻŽ āĻŦāĻŋāĻ§āĻ°ā§āĻŽāĻŋāĻ° āĻā§āĻāĻā§āĻ° āĻšāĻ¤ā§ āĻ°āĻā§āĻˇāĻž āĻĒāĻžāĻŦā§ | đ
āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
ARISE, O GREAT ONES !
ARISE, O GREAT ONES !
As monks do not be meek but be thundering souls as Swamiji was. Then alone can you instil hope in the hearts of the hopeless, courage of conviction in drooping spirits; then alone can you stir up the souls of heroes with the sublime message of resurrection of the Sanatan Dharma and of every adherent of it.
The nation looks upto you, O revered one in the ochre cloth! Do not disappoint them with unseemly attitude but be a lion unto men that they may awake to the task of restoring their Sanatan culture throughout the length and breadth of the subcontinent, in every part where perversion of the Dharma has taken place through a millennium of conquest and fanatical persecution. May Swamiji be ever your living ideal! đ
Written by Sugata Bose
THE HISTORICAL TRUTH ABOUT PROSELYTISING CHRISTIANITY AND ISLAM
THE HISTORICAL TRUTH ABOUT PROSELYTISING CHRISTIANITY AND ISLAM
Christianity and Islam have spread in the world not by the convincing power of their precepts or principles but by the barbarous power of the sword. Millions have been slaughtered in the wake of their spread even as millions more have been forcibly converted. The narrow fanatical focus of these two proselytising Semitic religions has unleashed unimaginable but real horror among the conquered races to stamp out whatever pretensions they may have had by way of pious projection of their mercifulness, and established for good that these two have been political movements after all, aimed at cultural desecration and imperial subjugation in the name of the Most High. Such horrific suffering they have dealt the suppressed races that whole civilisations have been uprooted and obliterated to be replaced by alien imposition of a corrosive kind. The result of this has been the retardation of social evolution and the impairment of the natural rights of man. Freedom has been curtailed, outright taken away, and humanity sent back ages which has been a dastardly crime that has been committed in the name of offering 'a pie in the sky when you die'.
It is time that humanity takes stock of this historical heresy and 'shakes off this sterile curse' [courtesy, Shakespeare] for it to emerge in the sunshine of rapid evolution and progress. Hindus in particular have suffered the worst deal at the hands of conquering Islam with an estimated eighty million having perished by the edge of the sword. As such, a Hindu awakening is called for for the future survival and flourishing of this most ancient of races which has, despite enduring continuous destruction of its culture and its body politic, nonetheless persisted as a millenia-old continuous civilisation. It is for our good that we must awake from not only the slumber that has overcome us but from the retrograde mode of aligning with the alien ideological foes to spell our own doom. Let Stockholm Syndrone stay in Stockholm and not invade Hindu spaces. Arise! Awake! đ
Written by Sugata Bose
NUCLEAR NAREN
NUCLEAR NAREN
A great man acts as a nucleus to gather about himself other nuclear particles that go to enlarge it, the whole attracting peripheral elementary particles in its orbit to build up the atomic integration whose macromolecular system eventually builds up a mass movement that alters the course of history in its evolutionary bid for mass perfection. Such a great man Vivekananda was and he is alive in the heart of the nation and in the heart of humanity as the world ceaselessly through strife and turmoil zeroes in to its divine focus. Vivekananda lives on even today. The Master was right when he said, "āĻ¨āĻ°ā§āĻ¨ āĻ˛ā§āĻāĻļāĻŋāĻā§āĻˇā§ āĻĻāĻŋāĻŦā§ āĻ¯āĻāĻ¨ āĻāĻ°ā§ āĻŦāĻžāĻāĻ°ā§ āĻšāĻžāĻāĻ āĻĻāĻŋāĻŦā§ |" ["Naren will teach the world when he will thunder at home and abroad."] The Master's prophecy is fulfilling. Swamiji has entered the bloodstream of the nation, the heart of humanity.
Written by Sugata Bose
Wednesday, 21 December 2022
THANK YOU, BHAKTA BHASKAR SEN SHARMA
THANK YOU, BHAKTA BHASKAR SEN SHARMA
Thank you, bhakta Bhaskar Sen Sharma. Your open appreciation knows no bounds. Rare indeed is one who showers uninhibited praise on a compatriot. It raises you rather than otherwise, the latter feature inhibiting others from expressing a like appreciation as you so lavishly shower. Your expression, in cascading words when it flows, exalts the recipient to momentary heights of sublimity before the precipitation occurs consequent on coarse contamination of the mundane world. But, nonetheless, even a moment's bliss is worth a lot in a world vitiated by the pettiness of puny personalities whose expanse of heart can scarce encompass fraternal feelings beyond the limited little while the vast world lies untouched by their gracious loving touch. Such are the tendencies of the times, such perhaps has ever been the trend in the tide of times to which you remain a notable exception, revelling in extending an appreciative arm and so revealing the magnanimous aspect of your illumined being. May God grant you health, happiness and well-being in your days and fruitful years ahead ad infinitum!
Written by Sugata Bose
A CONVERSION QUESTION
A CONVERSION QUESTION
I cannot understand why Muslims convert Hindus to Islam when Hinduism or the Sanatan Dharma being a far superior religion philosophically and in every other sense ought to be the religious refuge of these proselytising Muslims. By such conversion they have harmed the culture of our ancient Aryavarta and the time for reclamation in real terms of our heritage has come. Today we are the crossroads of history when the work begun by Adi Shankaracharya in the late eighth and the early ninth century seeks completion at out hands, the as yet unfulfilled mission of the resurrection of the Sanatan Dharma in all its religio-socio-cultural derivatives.
What is true of Islam holds true for Christianity as well. Why do Christian priests venture to degrade us religiously by converting our people enmasse in places when they themselves should consider upgrading their own spiritual status by embracing the Sanatan Dharma? đ
Written by Sugata Bose
IT IS 'AHALYA BAI HOLKAR' AND NOT 'AHILYA BAI HOLKAR' AS IS COMMONLY REPRESENTED
IT IS 'AHALYA BAI HOLKAR' AND NOT 'AHILYA BAI HOLKAR' AS IS COMMONLY REPRESENTED
The name ought to be Ahalya Bai Holkar and not Ahilya Bai Holkar as is commonly represented through lack of knowledge of Sanskrit. The author, Vikram Sampath, at least is erudite enough not to fall into this pitfall of linguistic aberration and ought to correct himself and the nation with it by writing and pronouncing the name correctly. If the incorrect naming has been our colonial heritage, then we ought to rectify course and set things straight as per our own linguistic heritage. The name 'Ahalya' is of revered memory in the Ramayana [correct pronunciation being Raamaayan] and has suffered alien atrocity in being altered to 'Ahilya', a fate that need not be its final one at our hands now seventy-five years after receiving Dominion Status and seventy-two years after becoming a Sovereign Republic. Dr. Sampath may start pronouncing the name as it ought to be and, so, set in the process of like utterance among the multitude that listen to his talks and interviews. If his pronunciation of English is faulty, that is easily understandable as English is not his mother tongue nor is he an Englishman groomed in regal English. But where words of Sanskrit origin are concerned, it is an inexcusable offence on the part of an erudite as he is to make such commonplace errors. Hope this message reaches him from some quarter and the right measures are duly adopted. Even where English is concerned there is room for improvement in diction which a conscientious researcher-scholar would revel in doing. May God grant long and fruitful years to Dr. Sampath in health, happiness and seminal service to the motherland through his path-breaking research and writing! Jai Hind! Vande Mataram! đ
Written by Sugata Bose
Subscribe to:
Posts (Atom)