Saturday, 31 December 2022

MAULANA'S SAJID RASHIDI'S PROPHECY OF INDIA PROSPECTIVELY BECOMING AN ISLAMIC NATION IN FIFTY OR A HUNDRED YEARS' TIME

MAULANA'S SAJID RASHIDI'S PROPHECY OF INDIA PROSPECTIVELY BECOMING AN ISLAMIC NATION IN FIFTY OR A HUNDRED YEARS' TIME


https://youtu.be/g1aSJaKHkjU


Look at the Maulana's audacity. He is exhibiting his true colours, that of real Islam. Their history is dripping wet with the blood of kafirs and he is prophesying a similar turn in his implicit threat. Beware! The Maulana is exposing nothing but the scriptural truth of the politico-religion that he espouses and forewarning us about the calamitous coming days. It is time for Hindus 🕉 to awake to this threat that will otherwise eventually annihilate them.


Hindu influence was once widespread across Asia and has been replaced in many parts since by Islam, no less in our mutilated motherland. Hindu space has been thus reduced till even in our partitioned homeland we are being openly threatened off and on by these dastardly clerics, and these offences all go on with impunity in the name of democratic free speech. A veiled threat in the developing scenario of rapidly changing demography must be addressed with due deliberation and corrective programme of our civilisational self-defence. Else, great is the grief awaiting us, clueless, hapless Hindus. Shall we arise in self-defence or meekly die to help obliterate the finest spiritual culture that history has borne witness to? Reflect. Then prepare for the defence of the Dharma. 🕉


Written by Sugata Bose

āĻœā§Ÿ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ¸āĻ‚āĻ¸ā§āĻ•ā§ƒāĻ¤āĻŋ !

 



āĻœā§Ÿ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ¸āĻ‚āĻ¸ā§āĻ•ā§ƒāĻ¤āĻŋ !

----------------------


āĻ¯āĻ¤ āĻ¸āĻŦ āĻ§āĻ°ā§āĻŽāĻ¨āĻžāĻļāĻž,

āĻ¯āĻ¤ āĻ¸āĻŦ āĻ•āĻ°ā§āĻŽāĻ¨āĻžāĻļāĻž,

āĻ¯āĻ¤ āĻ¸āĻŦ āĻŽāĻŋāĻĨā§āĻ¯āĻž āĻ†āĻļāĻž, āĻ•āĻĒāĻŸ āĻ­āĻžāĻˇāĻž,

āĻŦāĻžāĻ•ā§āĻ¯āĻŦāĻžāĻ—ā§€āĻļ āĻŽā§ŒāĻ¨ā§€āĻŦāĻžāĻŦāĻžāĻ° āĻĻāĻ˛ !


āĻ•āĻ¤ āĻ˛āĻŽā§āĻŦāĻž āĻ˛āĻŽā§āĻŦāĻž āĻšāĻŋāĻ¨ā§āĻĻā§āĻ¤ā§āĻŦāĻŦāĻžāĻĻāĻŦāĻŋāĻ°ā§‹āĻ§ā§€ āĻ•āĻĨāĻž āĻļā§āĻ¨āĻŋ āĻŦā§‡āĻ™ā§āĻ—āĻ˛ āĻŦā§āĻĻā§āĻ§āĻŋāĻœā§€āĻŦāĻŋ āĻŦā§āĻ°āĻŋāĻ—ā§‡āĻĄā§‡āĻ° āĻŽā§āĻ–ā§‡ | āĻ•āĻŋāĻ¨ā§āĻ¤ā§ āĻšāĻŋāĻ¨ā§āĻĻā§āĻĻā§‡āĻ° āĻŦāĻŋāĻ°ā§āĻĻā§āĻ§ā§‡ āĻŦāĻŋāĻ§āĻ°ā§āĻŽā§€āĻ° āĻ¤āĻžāĻŖā§āĻĄāĻŦ āĻšāĻ˛ā§‡ āĻ¯āĻ–āĻ¨ āĻĻā§‡āĻļā§‡, āĻŦāĻŋāĻļā§‡āĻˇāĻ¤ āĻŦāĻžāĻ‚āĻ˛āĻžā§Ÿ, āĻ¤āĻ–āĻ¨ āĻāĻāĻ°āĻž āĻŽā§ŒāĻ¨āĻžāĻŦāĻ˛āĻŽā§āĻŦāĻ¨ āĻ•āĻ°ā§‡āĻ¨ | āĻāĻ‡āĻ¸āĻŦ āĻŽā§ŒāĻ¨ā§€āĻŦāĻžāĻŦāĻžāĻ° āĻĻāĻ˛ āĻ†āĻŦāĻžāĻ° āĻļāĻŦā§āĻĻāĻŦā§āĻ°āĻšā§āĻŽā§‡āĻ° āĻĒā§āĻ°āĻ•āĻžāĻļā§‡ āĻ‰āĻšā§āĻšāĻ°āĻŦ āĻšāĻ¨ āĻ¸ā§āĻŦāĻ§āĻ°ā§āĻŽāĻ¨āĻžāĻļāĻ•āĻ˛ā§āĻĒā§‡ āĻ¸ā§āĻ¯ā§‹āĻ— āĻĒā§‡āĻ˛ā§‡āĻ‡ | āĻāĻāĻĻā§‡āĻ° āĻ§āĻ°ā§āĻŽā§‡ āĻ§āĻ¨ā§āĻĻ, āĻĻāĻ°ā§āĻļāĻ¨ā§‡ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦ, āĻŽāĻ¨ā§‡āĻ¤ā§‡ āĻŽāĻ¨ā§āĻĻ, āĻ¸ā§āĻŦā§€ā§ŸāĻ¸āĻ‚āĻ¸ā§āĻ•ā§ƒāĻ¤āĻŋāĻ¤ā§‡ āĻ¸āĻ¨ā§āĻĻ [āĻ¸āĻ¨ā§āĻĻā§‡āĻš] | āĻāĻāĻ°āĻžāĻ‡ āĻ āĻŋāĻ• āĻ•āĻ°āĻŦā§‡āĻ¨ āĻ­āĻžāĻ°āĻ¤āĻ­āĻŦāĻŋāĻˇā§āĻ¯ā§Ž ? āĻ•āĻ–āĻ¨āĻ‡ āĻ¨āĻž | āĻ­āĻžāĻ°āĻ¤āĻŽāĻžāĻ¤āĻžāĻ° āĻ…āĻ—āĻŖāĻŋāĻ¤ āĻ¸ā§āĻ¸āĻ¨ā§āĻ¤āĻžāĻ¨āĻ“ āĻ†āĻ›ā§‡āĻ¨ | āĻ¤āĻžāĻāĻ°āĻž āĻ āĻ•āĻžāĻœā§‡ āĻ¨āĻŋāĻ°āĻ¨ā§āĻ¤āĻ° āĻŦā§āĻ°āĻ¤ā§€ | āĻ¤āĻžāĻāĻ°āĻžāĻ‡ āĻ¨āĻŋāĻ°ā§āĻ§āĻžāĻ°āĻŖ āĻ•āĻ°āĻŦā§‡āĻ¨ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ¸āĻ‚āĻ¸ā§āĻ•ā§ƒāĻ¤āĻŋāĻ° āĻ…āĻ—ā§āĻ°āĻ—āĻ¤āĻŋāĻ° āĻĒāĻĨ | āĻšāĻŋāĻ¨ā§āĻĻā§āĻ¤ā§āĻŦāĻŦāĻžāĻĻāĻŋāĻ°āĻžāĻ‡ āĻšāĻŋāĻ¨ā§āĻĻā§āĻ° āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨāĻ°āĻ•ā§āĻˇāĻž, āĻ¸ā§āĻŦāĻĻā§‡āĻļ, āĻ¸ā§āĻŦāĻ§āĻ°ā§āĻŽ āĻ“ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ¸āĻ‚āĻ¸ā§āĻ•ā§ƒāĻ¤āĻŋāĻ° āĻ¸āĻ‚āĻ°āĻ•ā§āĻˇāĻŖ āĻ“ āĻ¸āĻŽā§āĻĒā§āĻ°āĻ¸āĻžāĻ°āĻŖāĻ•āĻ°ā§āĻŽā§‡ āĻŽāĻžāĻ¤ā§ƒāĻ¨āĻŋāĻ°ā§āĻŦāĻžāĻšāĻŋāĻ¤ āĻšāĻŋāĻšā§āĻ¨āĻŋāĻ¤ āĻ¸ā§‡āĻŦāĻ•āĻ¸ā§‡āĻŦāĻŋāĻ•āĻž |


āĻœā§Ÿ āĻļā§āĻ°ā§€āĻ°āĻžāĻŽ !

āĻœā§Ÿ āĻļā§āĻ°ā§€āĻ•ā§ƒāĻˇā§āĻŖ !

āĻœā§Ÿ āĻ¯āĻ¤āĻŋāĻ°āĻžāĻœ āĻ¸ā§āĻŦā§ŸāĻ‚āĻļāĻŋāĻŦ āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻŦāĻŋāĻŦā§‡āĻ•āĻžāĻ¨āĻ¨ā§āĻĻ !

āĻŦāĻ¨ā§āĻĻā§‡ āĻŽāĻžāĻ¤āĻ°āĻŽ ! 🕉 


āĻ°āĻšā§ŸāĻŋāĻ¤āĻž : āĻ¸ā§āĻ—āĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)

Friday, 30 December 2022

JUST FOR A CHANGE ONCE




JUST FOR A CHANGE ONCE


Let us go singing and dancing and reciting poetry at the borders to protect our motherland's sovereignty. Let the armed forces rest awhile to teach manhood to our nation's degenerate urban effeminate. Our culture, courage, conviction and character will be tested there where the enemy fires at us.


Let our so-called heroes, the paper tigers, prove their mettle there, our university universalists test their stuff there where death lurks shadow-like at every step. Let us carry as arsenal magazines full of poetry instead of those providing powder, advertised cement and mutual fund as raw stock to replace valour, fashion and style to supplement our supplies, and hugs and kisses to endear our enemies.


The frontal brigade will be the 'Mumbai Film Brigade'. Next in line will be the 'Bengal Buddhijeebi Brigade'. Then will follow the 'Silly Celebrity Brigade'. Next will be the 'University Halla Brigade'. Next the 'Industrialist Business Brigade'. And last but not least will line up the 'Political Dada Brigade'. The Armed Forces will lie in wait for salvage operations that must follow soon. So, even this way they will have neither respite nor rest. But the rest of the nation -- the silly singers, the deluding dancers, the pretentious poets and the masks of men will have learnt their lessons. Then shall be business back to normal with an altered mindset. Vande Mataram!


Jai Shivaji Maharaj!

Jai Maharana Pratap!

Jai Guru Gobind Singhji!


Written by Sugata Bose

MY MEMORABLE MATES [351 -- 360]


MY MEMORABLE MATES [351 -- 360]



GAME 351


White: Sugata Bose 


Black: Anonymous 


Scotch trap


1. e4   e5


2. Nf3   Nc6


3. d4   exd4


4. Ng5   h6


5. Nxf7   Kxf7


6. Bc4+   Ke8


7. Qh5+


1-0



GAME 352


White: Sugata Bose 


Black: Anonymous 


1. e4    e5


2. Nf3    d6


3. d4     exd4


4. Bc4    h6


5. Nxd4    Nf6


6. Nc3     Bg4


7. f3      Bd7


8. g4     Nc6


9. Nf5     Be6


10. Bxe6    fxe6


11. Ne3     e5


12. Nf5    g5


13. h4    Qd7


14. hxg5    h5


15. gxf6


1-0



GAME 353


White: Sugata Bose 


Black: Anonymous 


Scotch trap


1. e4     e5


2. Nf3     Nc6


3. d4     exd4


4. Ng5     h6


5. Nxf7     Kxf7


6. Bc4+     Ke8


7. Qh5+     Ke7


8. Qf7+     Kd6


9. Bf4+    Kc5


10. Qd5+     Kb6


11. Qb5#


1-0



GAME 354


White: Sugata Bose 


Black: Anonymous 


1. e4    e5


2. Nf3    Nc6


3. d4     exd4


4. Ng5    Be7


5. Nxf7    Kxf7


6. Bc4+     Ke8


7. Qh5+   g6


8. Qd5    Bb4+


9. c3     dxc3


10. Qf7#


1-0



GAME 355


White: Sugata Bose 


Black: Anonymous 


1. e4    e5


2. Nf3    Nc6


3. d4     Be7


4. dxe5    Bb4+


5. c3    Bc5


6. Bc4    Nge7


7. Bxf7+    Kxf7


8. Ng5+    Kf8


9. Qf3+    Kg8


10. Qf7#


1-0



GAME 356


White: Sugata Bose 


Black: Anonymous 


1. e4   e5


2. Nf3   Nc6


3. d4    Be7


4. dxe5   Bb4+


5. c3    Bc5


6. Bc4    Nge7


7. Bxf7+    Kxf7


8. Ng5+    Kf8


9. Qf3+    Kg8


10. Qf7#


1-0



GAME 357


White: Sugata Bose 


Black: Anonymous 


1. e4    e5


2. Nf3    d6


3. d4    Bg4


4. dxe5    Bxf3


5. Qxf3    dxe5


6. Bc4    Bb4+


7. c3    Bc5


8. Qxf7#


1-0



GAME 358


White: Anonymous 


Black: Sugata Bose 


Duras Gambit 


1. e4    f5


2. f4      fxe4


3. Qh5+    g6


4. Qe5     Nf6


5. Bc4     Bg7


6. Nf3     Nc6


7. Qc3    exf3


8. Qxf3    Nd4


9. Qf2     Nxc2+


10. Kf1    Nxa1


11. Nc3     Nc2


12. Qe2    Nd4


13. Qe3    Nf5


14. Qc5     d6


0-1



GAME 359


White: Sugata Bose 


Black: Anonymous 


1. e4    d5


2. exd5    Qxd5


3. Nc3     Qe5+


4. Be2     Nc6


5. Nf3     Qa5


6. O-O     Bf5


7. a3     O-O-O


8. d4     Qb6


9. Be3     Qxb2


10. Na4     Qxc2


11. Qxc2     Bxc2


12. Nc5     Nf6


13. Ng5     Bg6


14. h4     h6


15. Nf3     Ng4


16. Ne5     Ncxe5


17. dxe5     Nxe5


18. Rfd1    Rxd1+


19. Rxd1     b6


20. Ba6+     Kb8


21. Rd8#


1-0



GAME 360


White: Sugata Bose 


Black: Anonymous 


1. e4     Nc6


2. Nf3     Nd4


3. Nxd4     a5


4. Bc4      Ra7


5. Qf3      Ra6


6. Bxf7#


1-0

Thursday, 29 December 2022

LOVE -- THAT FLEETING VISITATION OF THE DIVINE IN THE SUBTLE SUBLIME SOUL


LOVE -- THAT FLEETING VISITATION OF THE DIVINE IN THE SUBTLE SUBLIME SOUL


Sublimity of love in the purest sense, free of earthly defilement and inspiring heavenly feelings, is rare in the world of men. Such a couple can scarce meet in this incongruous world of limiting occasions. Such a love can scarce flow unimpeded by societal restrictions. Such a love must remain unrequited in flesh and form save in image held hard in unbroken memory of the beloved, ever deepening, dissolving, resolving unto fresher dreams that almost touch Reality. Of such a stuff is the divine duo Radha-Krishna, separating only to unite, uniting only to separate in an unceasing flow of inconceivable distinct indistinctness [Achintya bhedaabhed]. Such a love visits us ordinary souls as well in fleeting moments of sublimity when the coarse confines of the flesh have given way before the rapturous rise of the soul and the ecstatic being is carried through limpid spaces to lodge in the deepest love of the heart. Such a symphony is heard even today in the thoroughfares of life but go unheeded by most. Those that still all else save the desire of love can yet listen to its lilting tunes in the enveloping environs, in the meadows and the greens, in the setting sun's even-glow and in the depths of their hearts 💕 where roses bloom, violets blossom and the crust of one's being touches its core. Rare, indeed, but such a love yet alights on the one who craves but it and none else. But few, few alas, feel the pulsations of such a love!


Written by Sugata Bose

Wednesday, 28 December 2022

āĻ•āĻžāĻœāĻŸāĻž āĻŦāĻĄāĻŧ āĻ•āĻĨāĻž 


āĻ•āĻžāĻœāĻŸāĻž āĻŦāĻĄāĻŧ āĻ•āĻĨāĻž 

_______________


āĻ•āĻžāĻœāĻŸāĻž āĻŦāĻĄāĻŧ āĻ•āĻĨāĻž | āĻ•āĻŋ āĻĒā§‡āĻ˛āĻžāĻŽ āĻ¤āĻžāĻ° āĻĨā§‡āĻ•ā§‡, āĻ¸ā§‡āĻŸāĻž āĻŦāĻĄāĻŧ āĻ•āĻĨāĻž āĻ¨ā§Ÿ | āĻ¸ā§āĻŦāĻĻā§‡āĻļāĻ¸ā§‡āĻŦāĻž āĻšāĻ˛ā§‡āĻ‡ āĻšāĻ˛ | āĻ¤āĻžāĻ¤ā§‡āĻ‡ āĻ†āĻ¤ā§āĻŽāĻŦāĻŋāĻŦāĻ°ā§āĻ¤āĻ¨ āĻ¨āĻŋāĻšā§€āĻ¤, āĻ…āĻ§ā§āĻ¯āĻžāĻ¤ā§āĻŽāĻŽā§āĻ•ā§āĻ¤āĻŋāĻ° āĻĒāĻĨ āĻĒā§āĻ°āĻļāĻ¸ā§āĻ¤ |


āĻ¨āĻŋāĻ°ā§āĻ˛ā§‹āĻ­ āĻšāĻ“ā§ŸāĻž āĻ•āĻ°ā§āĻŽāĻžāĻ¨ā§āĻˇā§āĻ āĻžāĻ¨ā§‡āĻ° āĻšāĻžāĻ°āĻŋāĻ¤ā§āĻ°āĻŋāĻ• āĻ­āĻŋāĻ¤ā§āĻ¤āĻŋāĻ­ā§‚āĻŽāĻŋ, āĻ¸āĻ•āĻ˛ āĻļā§āĻ­āĻ•āĻ°ā§āĻŽā§‡āĻ° āĻŽā§‚āĻ˛ āĻ‰āĻĒāĻžāĻĻāĻžāĻ¨ | āĻāĻ°āĻ‡ āĻ…āĻ­āĻžāĻŦā§‡ āĻœāĻ—āĻ¤ā§‡ āĻŽāĻ¨ā§āĻˇā§āĻ¯āĻ•ā§ƒāĻ¤ āĻĻāĻžāĻ°āĻŋāĻĻā§āĻ°āĻ¸ā§ƒāĻˇā§āĻŸāĻŋ, āĻ¸āĻ•āĻ˛ āĻļā§‹āĻˇāĻŖāĻ•āĻ˛ā§āĻĒā§‡āĻ° āĻ¸āĻŽāĻžāĻšāĻžāĻ° | āĻļā§āĻ°ā§āĻ¤āĻŋ āĻ¤āĻžāĻ‡ āĻŦāĻ˛ā§‡āĻ›ā§‡āĻ¨, "āĻŽāĻž āĻ—ā§ƒāĻ§ |" ["āĻ˛ā§‹āĻ­ āĻ•ā§‹āĻ°ā§‹āĻ¨āĻž |"] āĻ•āĻŋāĻ¨ā§āĻ¤ā§ āĻŽāĻžāĻ¨ā§āĻˇ āĻ¤ā§ƒāĻ¤ā§€ā§Ÿ āĻ°āĻŋāĻĒā§āĻ° āĻĻāĻžāĻ¸ | āĻ…āĻ§āĻžāĻ°ā§āĻŽāĻŋāĻ• āĻ§āĻ¨āĻŦāĻžāĻ¨ āĻ…āĻ°ā§āĻĨā§‡āĻ° āĻĒā§āĻ°āĻ­ā§ āĻ¨ā§Ÿ, āĻ…āĻ¨āĻ°ā§āĻĨā§‡āĻ° āĻšā§‹āĻ¤āĻž, āĻ…āĻ°ā§āĻĨā§‡āĻ° āĻĻāĻžāĻ¸ |


āĻ—ā§€āĻ¤āĻžā§Ÿ āĻļā§āĻ°ā§€āĻ­āĻ—āĻŦāĻžāĻ¨ āĻ¯ā§‡ āĻ•āĻ°ā§āĻŽāĻ¯ā§‹āĻ—ā§‡āĻ° āĻ•āĻĨāĻž āĻŦāĻ˛ā§‡āĻ›ā§‡āĻ¨ āĻ¤āĻžāĻ° āĻ…āĻ¨ā§āĻˇā§āĻ āĻžāĻ¨ āĻŽā§‚āĻ˛ā§‡ āĻ¸āĻšāĻœāĻžāĻ¤ āĻšāĻ˛ā§‡āĻ“, āĻŦāĻžāĻ¸ā§āĻ¤āĻŦā§‡ āĻ¸āĻšāĻœ āĻ¨ā§Ÿ | āĻ¤āĻžāĻ‡ āĻ…āĻ¨ā§āĻļā§€āĻ˛āĻ¨ā§‡āĻ° āĻĒā§āĻ°ā§Ÿā§‹āĻœāĻ¨, āĻšāĻžāĻ°āĻŋāĻ¤ā§āĻ°āĻŋāĻ• āĻ¸āĻ‚āĻšāĻ¤āĻŋāĻšā§‡āĻ¤ā§ āĻ†āĻ§ā§āĻ¯āĻžāĻ¤ā§āĻŽāĻŋāĻ• āĻ¤āĻĒāĻļā§āĻšāĻ°ā§āĻ¯āĻž āĻ†āĻŦāĻļā§āĻ¯āĻ• | āĻ¨āĻšā§‡ā§Ž, āĻŦāĻžāĻŖāĻŋāĻœā§āĻ¯ āĻŦāĻ¸ā§āĻ¤āĻŦāĻŋāĻ¸ā§āĻ¤āĻžāĻ°ā§‡āĻ° āĻŦā§āĻ¯āĻ­āĻŋāĻšāĻžāĻ°, āĻ¨āĻŋāĻ•ā§ƒāĻˇā§āĻŸāĻ¤āĻžāĻ° āĻ¨āĻžāĻŽāĻžāĻ¨ā§āĻ¤āĻ° | āĻāĻŸāĻŋ āĻ…āĻ­āĻŋāĻĒā§āĻ°ā§‡āĻ¤ āĻ•āĻ°ā§āĻŽ āĻ¨ā§Ÿ | āĻšāĻŋāĻ¤ā§āĻ¤ āĻ…āĻļā§āĻĻā§āĻ§ āĻšā§Ÿ āĻāĻŽāĻ¨ āĻ•āĻ°ā§āĻŽā§‡, āĻŦāĻĻā§āĻ§āĻ¤āĻž āĻŦā§ƒāĻĻā§āĻ§āĻŋ āĻĒāĻžā§Ÿ | āĻ¤āĻžāĻ‡, āĻ¸ā§‡āĻŦāĻžāĻŽā§‚āĻ˛āĻ• āĻ•āĻ°ā§āĻŽāĻ‡ āĻ¯ā§‹āĻ—ā§‡ āĻ‰āĻ¨ā§āĻ¨ā§€āĻ¤ āĻšāĻ¤ā§‡ āĻĒāĻžāĻ°ā§‡, āĻšāĻŋāĻ¤ā§āĻ¤āĻļā§āĻĻā§āĻ§āĻŋāĻ° āĻ‰āĻĒāĻžā§Ÿ āĻšā§Ÿ | āĻŽāĻžāĻ¨āĻŦāĻŽā§āĻ•ā§āĻ¤āĻŋāĻ° āĻ¸āĻžāĻ°ā§āĻŦāĻŋāĻ• āĻĒāĻĨ āĻŦāĻ˛ā§‡ āĻ¤āĻžāĻ‡ āĻ¨āĻŋāĻˇā§āĻ•āĻžāĻŽ āĻ•āĻ°ā§āĻŽāĻ•ā§‡ āĻļā§āĻ°ā§€āĻ­āĻ—āĻŦāĻžāĻ¨ āĻ¨āĻŋāĻ°ā§āĻŖā§€āĻ¤ āĻ•āĻ°ā§‡āĻ›ā§‡āĻ¨ | 


āĻ…āĻ¤āĻāĻŦ, āĻ†āĻŦāĻžāĻ° āĻŦāĻ˛āĻŋ -- 'āĻ•āĻžāĻœāĻŸāĻž āĻŦāĻĄāĻŧ āĻ•āĻĨāĻž | āĻ•āĻŋ āĻĒā§‡āĻ˛āĻžāĻŽ āĻ¤āĻžāĻ° āĻĨā§‡āĻ•ā§‡, āĻ¸ā§‡āĻŸāĻž āĻŦāĻĄāĻŧ āĻ•āĻĨāĻž āĻ¨ā§Ÿ | āĻ¸ā§āĻŦāĻĻā§‡āĻļāĻ¸ā§‡āĻŦāĻž āĻšāĻ˛ā§‡āĻ‡ āĻšāĻ˛ |'


āĻ°āĻšā§ŸāĻŋāĻ¤āĻž : āĻ¸ā§āĻ—āĻ¤ āĻŦāĻ¸ā§ (Sugata Bose) 


āĻ†āĻ˛ā§‹āĻ•āĻšāĻŋāĻ¤ā§āĻ° : āĻ•ā§‡āĻ¤āĻ•ā§€ āĻŽāĻšāĻžāĻ°āĻžāĻœ (āĻ¸ā§āĻŦāĻžāĻŽā§€ āĻĒā§āĻ°āĻ­āĻžāĻ¨āĻ¨ā§āĻĻ)

Tuesday, 27 December 2022

SHIVAJI THE GREAT




SHIVAJI THE GREAT 


Shivaji has been the greatest king in the last 1000 years of Indian history. He combined Babur, Akbar and Aurangzeb's skills in his being and much more besides. Like Babur he founded an empire. Like Akbar he was an enlightened ruler of vision and liberal statesmanship. Like Aurangzeb he was shrewd, tactically brilliant, energetic and enterprising. But he was much more. He was of impeccable character attributes, a fact that has been even at a distant date attested by no less a sage than Swamiji.


Shivaji laid not just the foundation of an empire like Babur, and Akbar after him, but came as the fulfilment of the Hindu political and cultural renaissance, the movement that had been initiated by Adi Shankaracharya himself. Shankaracharya was the incarnation of Bhagavan Shiva and so was Swamiji. So, indeed, was Shivaji Raje as well, as countless saints of Maharashtra of that period had through prophesies testified. In this respect he was far superior to each of the three Mughal emperors mentioned.


The legacy of the Mughals has broken India; Shivaji's legacy has integrated the motherland and will continue to do so in the coming centuries till the Indian subcontinent has recovered in every part its lost Hindu glory. The Mughals are the perfidious past of our motherland; Shivaji embodies her sublime future. 🕉 Shivaji Raje!


Written by Sugata Bose


Oil Paintings:


Top: Defiant Shivaji in Aurangzeb's court.


Middle: Being coronated as Chhatrapati Shivaji on 6 June, 1674.


Bottom: Shaista Khan, maternal uncle to Aurangzeb Alamgir, being relieved of three fingers of his by Shivaji Raje.

THE EFFEMINACY THAT HAS COME TO AFFLICT BENGAL AND THE WAY TO GET OUT OF IT ... 1




THE EFFEMINACY THAT HAS COME TO AFFLICT BENGAL AND THE WAY TO GET OUT OF IT ... 1


Bengali Hindus en masse must give up effeminacy and adopt the martial culture that characterises the Sikhs. This was the earnest aspiration of Swamiji for us as it is the only way to our redemption as a race. 


Too much emphasis on the song and dance culture of a soft sentimental type and now even of a degenerate order has ruined Bengal. Earlier it was Tantric Vamachaar [left-handed Tantric practices of a degrading sensual type] and now it is the virus of sensuality, overt and covert, that is eating into the vitals of the race. Rash Behari Bose had warned about this propensity in India overall, courtesy the effeminacy induced by Gandhiji's teachings and Swamiji had warned Nivedita about the erotic toxin which the Tagore family was injecting into the heart of Bengal. When Bagha Jatin sought audience with Swamiji as a youth, the flaming monk exhorted him to take to physical exercises at Ambu Guha's gymnasium, to thence open such gymnasiums all over Bengal, to read Bankimchandra's 'Ananda Math', to practise brahmacharya [continence] and to free the motherland from the colonial clutches of the British.


When the Muslim rulers persecuted the Punjabis, up rose in defence of the Dharma the Sikh Gurus who militarised their followers, culminating in the Khalsa. When a like persecution happened in Bengal, millions meekly converted to Islam and accepted the mastery of the Muslims without raising such enduring resistance. The result is there statistically before us. Two out of every three Bengalis today are Muslims and the Islamisation of Bengal with eager participation of the degenerate Hindu Bengali intelligentsia and the ruling dispensation over the last several decades continues.


A point to note is this -- there is no Bengal Regiment in the Indian Army.


The Bengali propensity to camouflage weakness by carefully crafted words which goes in the name of culture is morally paralysing and portentous of the race's death. The very fact that so many great men and women have been born in Bengal does not ensure the health of the race. A shallow superficiality has entered the race, a debilitating ecosystem has enveloped the community which, aided by weakness of physique and consequent weakness of will, is sapping the vitality of the race. With a fair degree of irritation one has to behold even Bengali monks exuding effeminacy unabashedly. Such is the degeneration that is afflicting the Bengali Hindus today.


A little bit of the faculty of reasoning does not make an intellectual as the pseudo-intellectuals of Bengal pose to be. An intellectual is best known by his seminal works which add to and enrich the vast storehouse of knowledge that humanity is heir to. This hyper-Bengalihood -- as if the Bengalis are a race apart from Indians in general -- is the sign of exclusiveness which when it comes to becoming a Hindu, the Bengali is vociferously against but keeps trumpeting culturally otherwise. This sort of dichotomy has afflicted 'intellectual' Bengal for long and is now a widespread perverse culture even among the generality of the population. Meanwhile, the slow, surreptitious and even open Islamisation of Bengal continues.


End of Part 1

To be continued


Written by Sugata Bose

Monday, 26 December 2022

āĻšāĻžāĻ°āĻŽā§‚āĻ°ā§āĻ¤āĻŋ



[āĻ•āĻŦāĻŋāĻ—ā§āĻ°ā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻ•ā§āĻˇāĻŽāĻž āĻšā§‡ā§Ÿā§‡ | āĻ°āĻ¸āĻĒāĻ°āĻŋāĻŦā§‡āĻļāĻ¨āĻžā§Ÿ āĻ…āĻŽāĻžāĻ°ā§āĻœāĻŋāĻ¤ā§‡āĻ° āĻĒā§āĻ°āĻ¤āĻŋāĻ“ āĻŽāĻžāĻ°ā§āĻœāĻ¨āĻž āĻĒā§āĻ°āĻžāĻ°ā§āĻĨāĻ¨āĻž |]


āĻšāĻžāĻ°āĻŽā§‚āĻ°ā§āĻ¤āĻŋ

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āĻāĻ• āĻ¸ā§‚āĻ¤ā§āĻ°ā§‡ āĻŦāĻžāĻāĻ§āĻŋā§ŸāĻžāĻ›āĻŋ āĻšāĻžāĻ°āĻŋāĻŸāĻŋ āĻœā§€āĻŦāĻ¨,

āĻāĻ• āĻĒāĻžāĻ¨ā§‡ āĻ¸āĻāĻĒāĻŋā§ŸāĻžāĻ›āĻŋ āĻ¨āĻŋāĻļāĻžāĻ° āĻ¸ā§āĻŦāĻĒāĻ¨ ---

āĻ§āĻ¨ āĻĻā§‡ āĻŽāĻĻāĻŋāĻ°āĻžā§Ÿ, āĻĒā§āĻ°āĻžāĻŖ āĻĻā§‡ āĻŽāĻĻāĻŋāĻ°āĻžā§Ÿ ||


āĻāĻ• āĻ¸ā§‚āĻ¤ā§āĻ°ā§‡ āĻŦāĻžāĻāĻ§āĻŋā§ŸāĻžāĻ›āĻŋ āĻšāĻžāĻ°āĻŋāĻŸāĻŋ āĻœā§€āĻŦāĻ¨ |


āĻ†āĻ¸ā§āĻ• āĻ¸āĻšāĻ¸ā§āĻ° āĻ—āĻžāĻ§āĻž, āĻ†āĻ¤ā§āĻŽā§€ā§Ÿ āĻ†āĻ˛ā§Ÿ,

āĻ†āĻŽāĻ°āĻž āĻŸāĻ˛āĻŋāĻŦ āĻĸāĻ˛āĻŋāĻŦ āĻŽāĻĻāĻŋāĻ°āĻžāĻŽā§Ÿ ---

āĻ§āĻ¨ āĻĻā§‡ āĻŽāĻĻāĻŋāĻ°āĻžā§Ÿ, āĻĒā§āĻ°āĻžāĻŖ āĻĻā§‡ āĻŽāĻĻāĻŋāĻ°āĻžā§Ÿ ||


āĻāĻ• āĻ¸ā§‚āĻ¤ā§āĻ°ā§‡ āĻŦāĻžāĻāĻ§āĻŋā§ŸāĻžāĻ›āĻŋ āĻšāĻžāĻ°āĻŋāĻŸāĻŋ āĻœā§€āĻŦāĻ¨ |


āĻ†āĻŽāĻ°āĻž āĻ—āĻĄāĻŧāĻžāĻ‡āĻŦ āĻ¨āĻž āĻ¨ā§‡āĻļāĻžāĻ° āĻšā§‹āĻŸā§‡,

āĻĻā§āĻ˛āĻŦ āĻĻā§‹āĻāĻšā§‡ āĻŽāĻ¤ā§āĻ¤āĻŽā§‹āĻšā§‡ āĻĢā§‹ā§ŸāĻžāĻ°āĻž āĻ›ā§‹āĻŸā§‡ |

āĻŸā§āĻŸā§āĻ• āĻļā§‹āĻ­āĻ¨āĻ­āĻžāĻŦ, āĻ¨ā§‡āĻļāĻž āĻ¯ā§‡āĻ¨ āĻ°ā§Ÿ,

āĻ†āĻŽāĻ°āĻž āĻšāĻ¤ā§āĻ°ā§āĻŽā§‚āĻ°āĻ¤āĻŋ, āĻ¸āĻžāĻŽāĻžāĻ¨ā§āĻ¯ āĻ¤ā§‹ āĻ¨ā§Ÿ ---

āĻ§āĻ¨ āĻĻā§‡ āĻŽāĻĻāĻŋāĻ°āĻžā§Ÿ, āĻĒā§āĻ°āĻžāĻŖ āĻĻā§‡ āĻŽāĻĻāĻŋāĻ°āĻžā§Ÿ |


āĻāĻ• āĻ¸ā§‚āĻ¤ā§āĻ°ā§‡ āĻŦāĻžāĻāĻ§āĻŋā§ŸāĻžāĻ›āĻŋ āĻšāĻžāĻ°āĻŋāĻŸāĻŋ āĻœā§€āĻŦāĻ¨,

āĻāĻ• āĻĒāĻžāĻ¨ā§‡ āĻ¸āĻāĻĒāĻŋā§ŸāĻžāĻ›āĻŋ āĻ¨āĻŋāĻļāĻžāĻ° āĻ¸ā§āĻŦāĻĒāĻ¨ ---

āĻ§āĻ¨ āĻĻā§‡ āĻŽāĻĻāĻŋāĻ°āĻžā§Ÿ, āĻĒā§āĻ°āĻžāĻŖ āĻĻā§‡ āĻŽāĻĻāĻŋāĻ°āĻžā§Ÿ ||


āĻāĻ• āĻ¸ā§‚āĻ¤ā§āĻ°ā§‡ āĻŦāĻžāĻāĻ§āĻŋā§ŸāĻžāĻ›āĻŋ āĻšāĻžāĻ°āĻŋāĻŸāĻŋ āĻœā§€āĻŦāĻ¨ |


āĻ°āĻšā§ŸāĻŋāĻ¤āĻž : āĻ¸ā§āĻ—āĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)

āĻšā§‡ āĻšāĻŋāĻ¤ā§āĻ°āĻĻā§‡āĻŦ ! āĻšā§‡ āĻŦāĻŋāĻšāĻŋāĻ¤ā§āĻ°āĻĻā§‡āĻŦ !

āĻšā§‡ āĻšāĻŋāĻ¤ā§āĻ°āĻĻā§‡āĻŦ ! āĻšā§‡ āĻŦāĻŋāĻšāĻŋāĻ¤ā§āĻ°āĻĻā§‡āĻŦ !

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āĻ¯āĻžāĻ‡ āĻ˛āĻŋāĻ–āĻŋ āĻ¨āĻž āĻ•ā§‡āĻ¨, āĻ›āĻŦāĻŋāĻ°āĻ‡ āĻœā§Ÿ ! āĻŽāĻžāĻ¨ā§āĻˇ āĻŦāĻĄāĻŧ āĻšā§Ÿā§‡āĻ“ āĻŦāĻĄāĻŧ āĻšā§ŸāĻ¨āĻž āĻ•āĻŋāĻ›ā§āĻ¤ā§‡āĻ‡ | āĻ“āĻ‡ āĻļāĻŋāĻļā§āĻ­āĻžāĻŦ -- āĻ›āĻŦāĻŋāĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻ†āĻ•āĻ°ā§āĻˇāĻŖ, āĻĻāĻ°ā§āĻļāĻ¨āĻšāĻŋāĻ¨ā§āĻ¤āĻžāĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻ¨ā§Ÿ -- āĻ°ā§Ÿā§‡āĻ‡ āĻ—ā§‡āĻ›ā§‡ | āĻŦā§ŒāĻĻā§āĻ§āĻ°āĻž āĻŦā§āĻā§‡āĻ›āĻŋāĻ˛ āĻ āĻŋāĻ• āĻšāĻŋāĻ¨ā§āĻĻā§āĻ° āĻ—āĻŖāĻŽāĻžāĻ¨āĻ¸āĻŋāĻ• āĻ—āĻ āĻ¨ | āĻ¤āĻžāĻ‡ āĻ¤āĻžāĻ°āĻž āĻĻā§‡āĻļā§‡ āĻ›āĻĄāĻŧāĻŋā§Ÿā§‡ āĻĻāĻŋā§Ÿā§‡āĻ›āĻŋāĻ˛ āĻŽā§‚āĻ°ā§āĻ¤āĻŋāĻĒā§‚āĻœāĻž āĻŦāĻŋāĻšāĻŋāĻ¤ā§āĻ° āĻŦāĻ°ā§āĻŖā§‡ āĻ¯āĻž āĻšāĻŋāĻ¨ā§āĻĻā§āĻ°āĻž āĻ—ā§āĻ°āĻšāĻŖ āĻ•āĻ°ā§‡ āĻ¨āĻŋāĻ˛ āĻ¤āĻžāĻĻā§‡āĻ° āĻ¨āĻŋāĻœā§‡āĻ° āĻ•āĻ°ā§‡ | āĻ¸ā§‡ āĻšāĻŋāĻ¤ā§āĻ°āĻšāĻ°āĻŋāĻ¤ā§āĻ° āĻ†āĻœ āĻāĻ¤ āĻŦā§āĻ¯āĻžāĻĒāĻ• āĻ¯ā§‡ āĻ˛āĻ˜ā§āĻšāĻŋāĻ¤ā§āĻ¤ āĻŽāĻžāĻ¨ā§āĻˇ āĻ›āĻŦāĻŋāĻ¤ā§‡āĻ‡ āĻ†āĻŦāĻĻā§āĻ§, āĻ­āĻžāĻŦā§‡āĻ¤ā§‡ āĻ¤āĻžāĻ° āĻ…āĻ¨ā§āĻĒā§āĻ°āĻŦā§‡āĻļ āĻ¨ā§‡āĻ‡ | āĻ¤āĻžāĻ‡ āĻ¤āĻžāĻ° āĻœā§€āĻŦāĻ¨ā§‡ āĻ‰āĻ¨ā§āĻ¨āĻ¤ āĻ•ā§ƒāĻˇā§āĻŸāĻŋāĻ° āĻ†āĻŦāĻŋāĻ°ā§āĻ­āĻžāĻŦāĻ“ āĻ¨ā§‡āĻ‡ |


āĻ•āĻŋāĻ¨ā§āĻ¤ā§ āĻāĻšā§‡āĻ¨ āĻ†āĻšāĻ°āĻŖ āĻŦā§ŒāĻĻā§āĻ§āĻŋāĻ• āĻ…āĻĒāĻ°āĻŋāĻŖāĻ¤āĻŋāĻ° āĻ˛āĻ•ā§āĻˇāĻŖ, āĻœāĻžāĻ¤āĻŋāĻ° āĻ­āĻžāĻŦā§‹āĻ¨ā§āĻ¨āĻ¤āĻŋāĻ° āĻĒāĻ°āĻŋāĻšāĻžā§ŸāĻ• āĻ¨ā§Ÿ | āĻ¤āĻžāĻ‡ āĻ†āĻ¨ā§āĻ¤āĻ°ā§āĻœāĻžāĻ¤āĻŋāĻ• āĻ•ā§āĻˇā§‡āĻ¤ā§āĻ°ā§‡ āĻ†āĻŽāĻžāĻĻā§‡āĻ° āĻ†āĻ•āĻžāĻ™ā§āĻ•ā§āĻˇāĻž āĻ†āĻ›ā§‡, āĻ•āĻŋā§Ÿā§Ž āĻ†āĻ¸ā§āĻĢāĻžāĻ˛āĻ¨āĻ“ āĻ†āĻ›ā§‡ āĻ•āĻŋāĻ¨ā§āĻ¤ā§ āĻ¯āĻĨāĻžāĻ°ā§āĻĨ āĻ†āĻŦāĻŋāĻ°ā§āĻ­āĻžāĻŦ āĻ¨ā§‡āĻ‡ | āĻœāĻ¨āĻ¤āĻž āĻ¯āĻĻāĻŋ āĻļāĻŋāĻ•ā§āĻˇāĻŋāĻ¤ āĻšā§Ÿā§‡āĻ“ āĻŦāĻžāĻ˛āĻ¸ā§āĻ˛āĻ­ āĻ°ā§Ÿā§‡āĻ‡ āĻ¯āĻžā§Ÿ, āĻ¤āĻŦā§‡ āĻ¸āĻ­ā§āĻ¯āĻ¤āĻžāĻ° āĻ‰āĻ¨ā§āĻ¨ā§ŸāĻ¨ā§‡āĻ° āĻ†āĻļāĻž āĻ…āĻ˛ā§€āĻ• āĻ•āĻ˛ā§āĻĒāĻ¨āĻžāĻŽāĻžāĻ¤ā§āĻ°, āĻŦāĻžāĻ¸ā§āĻ¤āĻŦāĻ¤āĻžāĻŦāĻŋāĻšā§€āĻ¨ āĻ…āĻ¨ā§āĻ¤āĻƒāĻ¸āĻžāĻ°āĻļā§‚āĻŖā§āĻ¯ āĻŦā§āĻĻā§āĻŦā§āĻĻāĻ¸āĻŽ | 


āĻāĻ° āĻĒā§āĻ°āĻ¤āĻŋāĻ•āĻžāĻ° āĻĒā§āĻ°ā§Ÿā§‹āĻœāĻ¨ | āĻ¸āĻŦāĻ•āĻŋāĻ›ā§āĻ‡ āĻ¸āĻ°āĻ•āĻžāĻ° āĻ•āĻ°ā§‡ āĻĻā§‡āĻŦā§‡āĻ¨ āĻ¨āĻž | āĻ†āĻĒāĻ¨āĻžāĻĻā§‡āĻ°āĻ“ āĻ•āĻŋāĻ›ā§ āĻ•āĻ°āĻ¤ā§‡ āĻšāĻŦā§‡ | āĻŽāĻžāĻĨāĻžāĻŸāĻž āĻ–āĻžāĻŸāĻžāĻ¨ | āĻŦā§āĻĻā§āĻ§āĻŋāĻ•ā§‡ āĻĒāĻ°āĻŋāĻĒā§āĻˇā§āĻŸ āĻ•āĻ°ā§āĻ¨ | āĻļā§āĻ°āĻĻā§āĻ§āĻžāĻļā§€āĻ˛ āĻš'āĻ¨ | āĻ¸ā§āĻŦāĻ•ā§€ā§ŸāĻ¤āĻžāĻ° āĻŦāĻŋāĻ•āĻžāĻļ āĻ˜āĻŸāĻžāĻ¨ | āĻ‰āĻĻā§āĻ­āĻžāĻŦāĻ¨ā§€ āĻļāĻ•ā§āĻ¤āĻŋāĻ° āĻĒā§āĻ°āĻ•āĻžāĻļā§‡ āĻœāĻžāĻ¤ā§€ā§Ÿ āĻœā§€āĻŦāĻ¨ā§‡ āĻ‰ā§ŽāĻ•āĻ°ā§āĻˇ āĻ†āĻ¨ā§āĻ¨ | āĻ¯āĻ¤ āĻĒāĻĄāĻŧāĻŦā§‡āĻ¨ āĻ¤āĻ¤ āĻ­āĻžāĻŦā§‡āĻ° āĻ–ā§‹āĻ°āĻžāĻ• āĻĒāĻžāĻŦā§‡āĻ¨ | āĻļā§āĻ§ā§ āĻ›āĻŦāĻŋ āĻĻā§‡āĻ–āĻ˛ā§‡ āĻšā§‹āĻ–ā§‡āĻ° āĻ¤ā§ƒāĻĒā§āĻ¤āĻŋ āĻšāĻŦā§‡, āĻŦā§āĻĻā§āĻ§āĻŋāĻ° āĻŦāĻŋāĻ•āĻžāĻļ āĻ˜āĻŸāĻŦā§‡ āĻ¨āĻž | āĻ¤āĻžāĻ‡ āĻāĻŦāĻžāĻ° āĻĨā§‡āĻ•ā§‡ āĻĒāĻĄāĻŧā§āĻ¨, āĻ­āĻžāĻŦā§āĻ¨, āĻ˛āĻŋāĻ–ā§āĻ¨ |


āĻ°āĻšā§ŸāĻŋāĻ¤āĻž : āĻ¸ā§āĻ—āĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)

āĻŦā§€āĻ° āĻŦāĻžāĻ˛ āĻĻāĻŋāĻŦāĻ¸



āĻŦā§€āĻ° āĻŦāĻžāĻ˛ āĻĻāĻŋāĻŦāĻ¸

----------------


āĻļāĻŋāĻ–āĻĻā§‡āĻ° āĻ‡āĻ¤āĻŋāĻšāĻžāĻ¸ āĻĻā§‡āĻ–āĻ˛ā§‡ āĻ†āĻŽāĻžāĻĻā§‡āĻ° āĻ°āĻžāĻŽāĻ•ā§ƒāĻˇā§āĻŖāĻ­āĻ•ā§āĻ¤āĻŋ āĻ¨āĻŋāĻ›āĻ• āĻ•āĻžāĻĒā§āĻ°ā§āĻˇāĻ¤āĻž āĻ“ āĻ­āĻŖā§āĻĄāĻžāĻŽā§€ āĻ˛āĻžāĻ—ā§‡ | āĻ¤āĻžāĻ‡ āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€ āĻŦāĻ°āĻžāĻšāĻ¨āĻ—āĻ° āĻŽāĻ ā§‡ āĻ—ā§āĻ°ā§āĻ­āĻžāĻ‡āĻĻā§‡āĻ° āĻ‡āĻ¤āĻŋāĻšāĻžāĻ¸ā§‡āĻ° āĻ¨āĻžāĻ¨āĻž āĻ•āĻžāĻšāĻŋāĻ¨ā§€ āĻļā§‹āĻ¨āĻžāĻ¤ā§‡āĻ¨ āĻ“ āĻ†āĻœā§€āĻŦāĻ¨ āĻ­āĻ•ā§āĻ¤-āĻ…āĻ¨ā§āĻ—āĻžāĻŽā§€āĻĻā§‡āĻ° āĻ‡āĻ¤āĻŋāĻšāĻžāĻ¸āĻ¸āĻšā§‡āĻ¤āĻ¨ āĻšāĻ¤ā§‡ āĻ†āĻšā§āĻŦāĻžāĻ¨ āĻ•āĻ°āĻ¤ā§‡āĻ¨ |


āĻ†āĻœ ā§¨ā§Ŧ āĻĄāĻŋāĻ¸ā§‡āĻŽā§āĻŦāĻ° | āĻŽāĻšāĻžāĻĒāĻŦāĻŋāĻ¤ā§āĻ° āĻĻāĻŋāĻ¨, āĻŦā§‡āĻĻāĻ¨āĻžāĻ° āĻĻāĻŋāĻ¨ | āĻ†āĻœ āĻĨā§‡āĻ•ā§‡ ā§Šā§§ā§Ž āĻŦāĻ›āĻ° āĻ†āĻ—ā§‡ āĻāĻ‡ āĻĻāĻŋāĻ¨ā§‡ āĻļā§‡āĻˇ āĻļāĻŋāĻ– āĻ—ā§āĻ°ā§, āĻ—ā§āĻ°ā§ āĻ—ā§‹āĻŦāĻŋāĻ¨ā§āĻĻ āĻ¸āĻŋāĻ‚āĻāĻ° āĻ•āĻ¨āĻŋāĻˇā§āĻ āĻ¤āĻŽ āĻĻā§āĻ‡ āĻĒā§āĻ¤ā§āĻ°āĻ•ā§‡ āĻŽā§āĻ˜āĻ˛ āĻŦāĻžāĻĻāĻļāĻžāĻšā§ āĻ…āĻ“āĻ°āĻ™ā§āĻ—āĻœā§‡āĻŦā§‡āĻ° āĻ°āĻžāĻœā§āĻ¯āĻĒāĻžāĻ˛ āĻ“ā§ŸāĻžāĻœā§€āĻ° āĻ–āĻžāĻ āĻšāĻžāĻ°āĻŋāĻĻāĻŋāĻ•ā§‡ āĻĻā§‡āĻ“ā§ŸāĻžāĻ˛ āĻ¤ā§āĻ˛ā§‡ āĻœā§€āĻŦāĻ¨ā§āĻ¤ āĻšāĻ¤ā§āĻ¯āĻž āĻ•āĻ°ā§‡āĻ¨ | āĻœā§‹āĻ°āĻžāĻ“ā§ŸāĻžāĻ° āĻ¸āĻŋāĻ‚ [ā§¯ āĻŦāĻ›āĻ°] āĻ“ āĻĢāĻ¤ā§‡āĻšā§ āĻ¸āĻŋāĻ‚ [ā§­ āĻŦāĻ›āĻ°] -- āĻāĻ‡ āĻĻā§āĻ‡ āĻŦā§€āĻ° āĻŦāĻžāĻ˛āĻ•āĻ•ā§‡ āĻ‡āĻ¸āĻ˛āĻžāĻŽ āĻ—ā§āĻ°āĻšāĻŖ āĻ•āĻ°ā§‡ āĻœā§€āĻŦāĻ¨āĻ°āĻ•ā§āĻˇāĻžāĻ° āĻ¸ā§āĻ¯ā§‹āĻ— āĻĻā§‡āĻ¨ āĻ“ā§ŸāĻžāĻœā§€āĻ° āĻ–āĻžāĻ | āĻŦāĻžāĻ˛āĻ•āĻĻā§āĻŦā§Ÿ āĻ¤āĻž āĻ…āĻ¸ā§āĻŦā§€āĻ•āĻžāĻ° āĻ•āĻ°āĻžā§Ÿ āĻ¤āĻžāĻĻā§‡āĻ° āĻāĻ‡ āĻļāĻžāĻ¸ā§āĻ¤āĻŋ āĻ¸āĻžāĻŦā§āĻ¯āĻ¸ā§āĻ¤ āĻšā§Ÿ | āĻāĻ‡āĻ­āĻžāĻŦā§‡ āĻ—ā§āĻ°ā§ āĻ—ā§‹āĻŦāĻŋāĻ¨ā§āĻĻ āĻ¸āĻŋāĻ‚āĻāĻ° āĻšāĻžāĻ° āĻĒā§āĻ¤ā§āĻ°āĻ‡ āĻ¸ā§āĻŦāĻĻā§‡āĻļ āĻ“ āĻ¸ā§āĻŦāĻ§āĻ°ā§āĻŽāĻ°āĻ•ā§āĻˇāĻžāĻ° āĻĒā§āĻŖā§āĻ¯āĻ•āĻ°ā§āĻŽā§‡ āĻ†āĻ¤ā§āĻŽāĻžāĻšā§‚āĻ¤āĻŋ āĻĻā§‡āĻ¨ | āĻ…āĻœāĻŋāĻ¤ āĻ¸āĻŋāĻ‚, āĻœā§āĻāĻžāĻ° āĻ¸āĻŋāĻ‚, āĻœā§‹āĻ°āĻžāĻ“ā§ŸāĻžāĻ° āĻ¸āĻŋāĻ‚, āĻĢāĻ¤ā§‡āĻšā§ āĻ¸āĻŋāĻ‚ -- āĻĻāĻļāĻŽ āĻļāĻŋāĻ– āĻ—ā§āĻ°ā§āĻ° āĻāĻ‡ āĻšāĻžāĻ° āĻĒā§āĻ¤ā§āĻ° āĻ­āĻžāĻ°āĻ¤ā§‡āĻ° āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻāĻ¤āĻŋāĻšā§āĻ¯āĻ•ā§‡ āĻ°āĻ•ā§āĻˇāĻžāĻ° āĻ•āĻ°āĻžāĻ° āĻ•āĻ°ā§āĻŽā§‡ āĻ†āĻ¤ā§āĻŽā§‹ā§ŽāĻ¸āĻ°ā§āĻ— āĻ•āĻ°ā§‡āĻ¨ | āĻ¨āĻžāĻ¨āĻĻā§‡āĻĻā§‡ āĻ¤āĻžāĻāĻĻā§‡āĻ° āĻŽāĻšāĻžāĻ¨ āĻĒāĻŋāĻ¤ā§ƒāĻĻā§‡āĻŦ āĻ—ā§āĻ°ā§ āĻ—ā§‹āĻŦāĻŋāĻ¨ā§āĻĻ āĻ¸āĻŋāĻ‚āĻœā§€āĻ“ āĻŽā§āĻ˜āĻ˛ āĻ†āĻ¤āĻ¤āĻžā§Ÿā§€āĻ° āĻšāĻžāĻ¤ā§‡ āĻ†āĻ•ā§āĻ°āĻžāĻ¨ā§āĻ¤ āĻšāĻ¨ āĻ“ āĻ¤āĻžāĻ•ā§‡ āĻšāĻ¤ā§āĻ¯āĻž āĻ•āĻ°āĻžāĻ° āĻĒāĻ° āĻ¨āĻŋāĻœāĻĻā§‡āĻšā§‡āĻ° āĻ•ā§āĻˇāĻ¤āĻšā§‡āĻ¤ā§ āĻŽā§ƒāĻ¤ā§āĻ¯ā§āĻŦāĻ°āĻŖ āĻ•āĻ°ā§‡āĻ¨ |


āĻāĻ‡ āĻšāĻ˛ āĻļāĻŋāĻ–āĻĻā§‡āĻ° āĻ­āĻ•ā§āĻ¤āĻŋāĻ° āĻ¸ā§āĻŦāĻ˛ā§āĻĒ āĻ‡āĻ¤āĻŋāĻšāĻžāĻ¸ āĻ¯āĻž āĻ­āĻžāĻ°āĻ¤āĻ•ā§‡ āĻ°āĻ•ā§āĻˇāĻž āĻ•āĻ°ā§‡āĻ›ā§‡ āĻŦāĻŋāĻ§āĻ°ā§āĻŽā§€āĻ° āĻ…āĻļā§āĻ­ āĻ¸ā§āĻĒāĻ°ā§āĻļ āĻšāĻ¤ā§‡ | āĻ†āĻŽāĻ°āĻž āĻ¨ā§‡āĻšā§‡ āĻ—ā§‡ā§Ÿā§‡ āĻŽā§‡ā§Ÿā§‡āĻ˛āĻŋ āĻ­āĻ•ā§āĻ¤āĻŋ āĻĻāĻŋā§Ÿā§‡ āĻ•āĻŋ āĻ¤āĻžāĻāĻĻā§‡āĻ° āĻ…āĻ°ā§āĻ˜ā§āĻ¯ āĻĻā§‡āĻŦ āĻ¨āĻžāĻ•āĻŋ āĻ¤āĻžāĻāĻĻā§‡āĻ°āĻ‡ āĻŽāĻ¤ āĻĒā§ŒāĻ°ā§āĻˇāĻ°āĻžā§āĻœāĻŋāĻ¤ āĻšāĻŦ? 


āĻ†āĻœ ā§¨ā§Ŧ āĻĄāĻŋāĻ¸ā§‡āĻŽā§āĻŦāĻ° | āĻŦā§€āĻ° āĻŦāĻžāĻ˛āĻ•āĻĻā§āĻŦā§Ÿ āĻœā§‹āĻ°āĻžāĻ“ā§ŸāĻžāĻ° āĻ¸āĻŋāĻ‚ āĻ“ āĻĢāĻ¤ā§‡āĻšā§ āĻ¸āĻŋāĻ‚āĻāĻ° āĻŽāĻšāĻžāĻŽā§ƒāĻ¤ā§āĻ¯ā§āĻ° āĻ¸ā§āĻŽāĻ°āĻŖā§‡ āĻĒāĻžāĻ˛āĻŋāĻ¤ 'āĻŦā§€āĻ° āĻŦāĻžāĻ˛ āĻĻāĻŋāĻŦāĻ¸' |


āĻ°āĻšā§ŸāĻŋāĻ¤āĻž āĻ¸ā§āĻ—āĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)


āĻ¤ā§ˆāĻ˛āĻšāĻŋāĻ¤ā§āĻ° : āĻŠāĻ°ā§āĻĻā§āĻ§ā§‡ āĻĒāĻžā§āĻšāĻŽāĻŦāĻ°ā§āĻˇā§€ā§Ÿ āĻĢāĻ¤ā§‡āĻšā§ āĻ¸āĻŋāĻ‚ āĻ“ āĻ¨āĻŋāĻŽā§āĻ¨ā§‡ āĻ¸āĻĒā§āĻ¤āĻŽāĻŦāĻ°ā§āĻˇā§€ā§Ÿ āĻœā§‹āĻ°āĻžāĻ“ā§ŸāĻžāĻ° āĻ¸āĻŋāĻ‚ |

Sunday, 25 December 2022

SAFFRON, THOU DEAREST OF ALL HUES



SAFFRON, THOU DEAREST OF ALL HUES


Here is the hero we should emulate, the great Maharana Pratap Singh whose royal sense of Hindu honour never allowed him to accept Akbar's suzerainty. He waged a lifelong battle against the Mughal tyrant, losing Chittor after the failed Battle of Haldighati, but recovered the rest of his lost territory from the Mughals barring his beloved capital city. Living like an ascetic amidst extreme privation after Haldighati and holding fast onto his vow of such sufferance till he had driven the infidels off the holy land of Rajputana, Maharana Pratap, like Chhatrapati Shivaji and the great Guru Gobind Singh after him, exemplified Hindu resistance to Islamic tyranny and thus laid the foundation of the renaissance of the Sanatan Dharma, civilisation and culture whose early sprouts we are witnessing today. Eternal India will rise round the flag of harmony and renunciation whose emblematic hue is the ochre, the saffron, the colour of the rising sun.


Written by Sugata Bose

RESPONSES OF A PROUD HINDU [READ, SUGATA BOSE] TO A POST AND SUBSEQUENT COMMENTS BY A FACEBOOK FRIEND [NAME LEFT UNDISCLOSED FOR CIVILITY'S SAKE]











RESPONSES OF A PROUD HINDU [READ, SUGATA BOSE] TO A POST AND SUBSEQUENT COMMENTS BY A FACEBOOK FRIEND [NAME LEFT UNDISCLOSED FOR CIVILITY'S SAKE]


The saffron is ever holy and can never be sullied by any. Swamiji enunciated the all-embracing Vedanta before the Chicago Parliament of Religions but elsewhere has been highly critical of Islam, both in terms of its fundamental theological position and in its practical political application deriving directly from its scripture. Hence, Swamiji's views must be presented in their wholeness and not in cherry-picked convenient terms suiting one's own end.


Many Hindu sovereigns have had the saffron as their emblematic colour displayed proudly on their flags. Chhatrapati Shivaji, the founder of Hindu nationalism which was called 'Hindavi Swaraj', was one such. Such instances of national regeneration centring on the saffron raised Bharatvarsha and never lowered it, neither did they sully the saffron. Hence, political association with the saffron has been a sanctified historical event over and over again which lays low your argument posited to the contrary.


[P.S. 1. Swamiji had addressed the Chicago audience on 11 September, 1893 as 'Sisters and brothers of America' and not the other way round. You see, it is always ladies first for the enlightened Hindu as is evident in Radha-Krishna, Sita-Ram and the like.


ā¤¯ā¤¤āĨā¤° ā¤¨ā¤žā¤°āĨā¤¯ā¤¸āĨā¤¤āĨ ā¤ĒāĨā¤œāĨā¤¯ā¤¨āĨā¤¤āĨ‡ ā¤°ā¤Žā¤¨āĨā¤¤āĨ‡ ā¤¤ā¤¤āĨā¤° ā¤ĻāĨ‡ā¤ĩā¤¤ā¤ž ||


2. Please do not interpret my responses amiss but continue in your course irrespective of such in reducing political tensions, highlighting the greats and ushering cultural cohesion, but in truthful terms, honest and sincere, for true it is that overmuch of religious assertion in politics is not productive of eventual good. This was the view of even Swamiji who had warned his countrymen to beware political pitfalls arising out of rude religious references as the masses so ignited would be difficult to control once things went out of hand. Sanity must always prevail and opportunism using religion must be eschewed from the public sphere that is by definition the breathing space for all and must be kept pollution-free.]


But India's future is Hindu nationalism in all its enlightened aspects, and India will rise to her heights once again only when it securely comes to pass. Till then India's security is at stake under the influence of Semitic proselytising influence, Godless secularism, leftism, communism et al. The Vedanta in its philosophical and practical aspects activated in the heart of India, the bloodstream of her public and private life, and the very nerve-current of her body politic can alone ensure India's prophesied rise, the prophecy and the mode of its fulfilment having both been made by Swamiji himself. The Ganga, he had argued, has come down the slopes of the Himalayas for millenia and now must fulfil its course and reach its destination in the ocean which no benevolent Indian ought to hinder. If she is thus thwarted, she will die a natural death, for the soul of a nation stifled, the body cannot survive any longer. Religion or, more expressly, the Dharma cannot in Aryavarta brook such opposition and yet allow the nation's flourishing.


Leftists are not progressive entirely. Their ideological concern for the masses is based on a purely material conception -- which is hardly pure, though -- which like matter must decay inevitably as the history of its twentieth century application the world over has shown. Hence, Vivekananda and the Vedanta must be duly understood and applied and none whose life and thoughts are based on materialism can do so. Such ones are malevolent forces for our holy motherland, remembering that to such even such sanctification of her is anathema. Hence. 🕉


Written by Sugata Bose

Friday, 23 December 2022

āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ§āĻ°ā§āĻŽ ... ā§Š


āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ§āĻ°ā§āĻŽ ... ā§Š


āĻ¯ā§‡ āĻœāĻžāĻ¤āĻŋāĻ° āĻŽāĻ§ā§āĻ¯ā§‡ āĻ¸āĻžāĻ§ā§ āĻĨā§‡āĻ•ā§‡ āĻŽā§‚āĻ°ā§āĻ– āĻĒāĻ°ā§āĻ¯āĻ¨ā§āĻ¤ āĻ‡āĻ¸āĻ˛āĻžāĻŽ āĻ¸āĻŽā§āĻŦāĻ¨ā§āĻ§ā§‡ āĻ…āĻœā§āĻžāĻ¤āĻž āĻŦāĻŋāĻĻā§āĻ¯āĻŽāĻžāĻ¨ āĻ“ āĻ¸ā§‡āĻ‡ āĻ…āĻœā§āĻžāĻ¤āĻžāĻ•ā§‡ āĻ­āĻŋāĻ¤ā§āĻ¤āĻŋ āĻ•āĻ°ā§‡ āĻ¸āĻ°ā§āĻŦāĻ§āĻ°ā§āĻŽ āĻ¸āĻŽāĻ¨ā§āĻŦāĻ¨ā§Ÿā§‡āĻ° āĻŦā§āĻ¯āĻ°ā§āĻĨ āĻĒā§āĻ°āĻšā§‡āĻˇā§āĻŸāĻž, āĻŦāĻŋāĻ§āĻ°ā§āĻŽā§€āĻ° āĻšāĻžāĻ¤ā§‡ āĻ¸ā§‡ āĻœāĻžāĻ¤āĻŋāĻ° āĻ¨āĻŋāĻ§āĻ¨āĻ¯āĻœā§āĻž āĻ¯ā§‡ āĻ¸āĻšāĻ¸ā§āĻ°āĻžāĻ§āĻŋāĻ• āĻŦāĻ°ā§āĻˇ āĻ§āĻ°ā§‡ āĻ¸āĻ‚āĻ˜āĻŸāĻŋāĻ¤ āĻšāĻŦā§‡ āĻ“ āĻ¤āĻž āĻšāĻ˛āĻ¤ā§‡āĻ‡ āĻĨāĻžāĻ•āĻŦā§‡ āĻ¤āĻžāĻ¤ā§‡ āĻ†āĻ° āĻ†āĻļā§āĻšāĻ°ā§āĻ¯ āĻšāĻŦāĻžāĻ° āĻ•āĻŋ āĻ†āĻ›ā§‡? āĻ†āĻ°, āĻ¯ā§‡ āĻ¸āĻŦ āĻ§āĻ°ā§āĻŽā§€ā§Ÿ āĻĒā§āĻ°āĻ¤āĻŋāĻˇā§āĻ āĻžāĻ¨ āĻœā§‡āĻ¨ā§‡āĻļā§āĻ¨ā§‡ āĻŽāĻŋāĻĨā§āĻ¯āĻžāĻšāĻžāĻ° āĻ•āĻ°āĻ›ā§‡āĻ¨ āĻ•āĻĒāĻŸ āĻ§āĻ°ā§āĻŽāĻŽāĻŋāĻ˛āĻ¨ā§‡āĻ° āĻĒā§āĻ°ā§ŸāĻžāĻ¸ā§‡ āĻ¯āĻž āĻ•āĻ–āĻ¨āĻ‡ āĻ¸āĻŽā§āĻ­āĻŦ āĻ¨ā§Ÿ, āĻ¤āĻžāĻĻā§‡āĻ° āĻ¸āĻ¤āĻ¤āĻž āĻ¨āĻŋā§Ÿā§‡āĻ“ āĻĒā§āĻ°āĻļā§āĻ¨ āĻ“āĻ ā§‡ āĻŽāĻ¨ā§‡ |


āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ§āĻ°ā§āĻŽā§‡āĻ° āĻ‰āĻĻāĻžāĻ°āĻ¤āĻž āĻ‡āĻ¸āĻ˛āĻžāĻŽ āĻ“ āĻ–ā§āĻ°ā§€āĻˇā§āĻŸāĻ§āĻ°ā§āĻŽāĻ•ā§‡ āĻ†āĻĒāĻ¨ āĻŦāĻžāĻšā§āĻĒāĻžāĻļā§‡ āĻŦāĻžāĻāĻ§āĻžāĻ° āĻšā§‡āĻˇā§āĻŸāĻž āĻ•āĻ°āĻ¤ā§‡ āĻĒāĻžāĻ°ā§‡ āĻŦāĻ‡āĻ•āĻŋ āĻ•āĻŋāĻ¨ā§āĻ¤ā§ āĻ‡āĻ¸āĻ˛āĻžāĻŽ āĻ“ āĻ–ā§āĻ°ā§€āĻˇā§āĻŸāĻ§āĻ°ā§āĻŽ āĻ¸ā§‡ āĻ†āĻ˛āĻŋāĻ™ā§āĻ—āĻ¨ā§‡ āĻ¸āĻŽā§āĻĒā§āĻ°ā§€āĻ¤āĻŋ āĻĒā§āĻ°āĻĻāĻ°ā§āĻļāĻ¨ āĻ¨āĻž āĻ•āĻ°ā§‡ āĻ›ā§āĻ°āĻŋāĻ•āĻžāĻ˜āĻžāĻ¤āĻ‡ āĻ•āĻ°ā§‡ āĻāĻ¸ā§‡āĻ›ā§‡ āĻāĻ¯āĻžāĻŦā§Ž | āĻ¤āĻžāĻĻā§‡āĻ° āĻ…āĻ¤ā§€āĻ¤ā§‡āĻ° āĻ‡āĻ¤āĻŋāĻšāĻžāĻ¸ āĻļā§āĻ§ā§ āĻ°āĻžāĻœāĻ¨ā§ˆāĻ¤āĻŋāĻ• āĻ­āĻŋāĻ¤ā§āĻ¤āĻŋāĻ° āĻ“āĻĒāĻ° āĻĒā§āĻ°āĻ¤āĻŋāĻˇā§āĻ āĻŋāĻ¤ āĻ¨ā§Ÿ, āĻ¤āĻžāĻĻā§‡āĻ° āĻļāĻžāĻ¸ā§āĻ¤ā§āĻ°āĻ¸āĻŽā§āĻŽāĻ¤āĻ“ āĻŦāĻŸā§‡ | āĻ…āĻ¤āĻāĻŦ, āĻ¤āĻžāĻĻā§‡āĻ° āĻ­āĻŦāĻŋāĻˇā§āĻ¯ā§Ž āĻ†āĻšāĻ°āĻŖāĻ“ āĻ¯ā§‡ āĻ…āĻ¨ā§āĻ°ā§‚āĻĒāĻ‡ āĻšāĻŦā§‡ āĻ¤āĻž āĻ†āĻ° āĻŦāĻ˛āĻžāĻ° āĻ…āĻĒā§‡āĻ•ā§āĻˇāĻž āĻ°āĻžāĻ–ā§‡ āĻ¨āĻž | āĻāĻŽāĻ¤ āĻ…āĻŦāĻ¸ā§āĻĨāĻžā§Ÿ āĻ¸āĻžāĻ§ā§ āĻŽāĻšāĻžāĻ°āĻžāĻœ, āĻ†āĻĒāĻ¨āĻŋ āĻ•āĻŋ āĻšāĻžāĻ˛āĻŋā§Ÿā§‡āĻ‡ āĻ¯āĻžāĻŦā§‡āĻ¨ āĻ¸ā§āĻŦāĻ˛ā§āĻĒāĻ¸āĻ¤ā§āĻ¯āĻ­āĻžāĻˇāĻŖ āĻ¸āĻŽā§āĻĒā§āĻ°ā§€āĻ¤āĻŋ āĻ°āĻ•ā§āĻˇāĻžāĻ° āĻŦā§ƒāĻĨāĻž āĻ…āĻ­āĻŋāĻ˛āĻžāĻļā§‡ āĻ¨āĻžāĻ•āĻŋ āĻ†āĻĒāĻ¨āĻžāĻ° āĻĒā§‚āĻ°ā§āĻŦāĻ¸ā§‚āĻ°ā§€ āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€āĻ° āĻĻā§āĻ¯āĻ°ā§āĻĨāĻšā§€āĻ¨ āĻ­āĻžāĻˇāĻžā§Ÿ āĻ¸āĻ¤ā§āĻ¯āĻœā§āĻžāĻžāĻĒāĻ¨ā§‡āĻ° āĻĒāĻĻāĻžāĻ™ā§āĻ• āĻ…āĻ¨ā§āĻ¸āĻ°āĻŖ āĻ•āĻ°āĻŦā§‡āĻ¨? āĻ­ā§‡āĻŦā§‡ āĻœāĻžāĻ¨āĻžāĻŦā§‡āĻ¨ | āĻŽāĻŋāĻĨā§āĻ¯āĻžāĻ° āĻĒāĻ°āĻžāĻœā§Ÿ āĻ…āĻŦāĻļā§āĻ¯āĻŽā§āĻ­āĻžāĻŦā§€ | āĻ†āĻĒāĻ¨āĻžāĻĻā§‡āĻ° āĻĻāĻžā§ŸāĻŋāĻ¤ā§āĻŦ āĻŦāĻ‡ āĻ˛āĻŋāĻ–ā§‡ āĻ“ āĻŦāĻ•ā§āĻ¤ā§ƒāĻ¤āĻžāĻ° āĻŽāĻžāĻ§ā§āĻ¯āĻŽā§‡ āĻœāĻ¨āĻ—āĻŖāĻ•ā§‡ āĻ¸āĻ¤ā§āĻ¯ā§‡āĻ° āĻ¸āĻžāĻĨā§‡ āĻĒāĻ°āĻŋāĻšāĻŋāĻ¤ āĻ•āĻ°āĻžāĻ¨ā§‹, āĻŽāĻŋāĻĨā§āĻ¯āĻžāĻšāĻžāĻ° āĻ•āĻ°āĻž āĻ¨ā§Ÿ | āĻ¤āĻž āĻ¯āĻĻāĻŋ āĻ¨āĻž āĻĒāĻžāĻ°ā§‡āĻ¨ āĻ¤ā§‹ āĻ“ āĻĒā§āĻ°āĻ¸āĻ™ā§āĻ— āĻ¤ā§āĻ˛āĻŦā§‡āĻ¨āĻ‡ āĻ¨āĻž | āĻļā§āĻ§ā§ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ§āĻ°ā§āĻŽā§‡āĻ° āĻ•āĻĨāĻž āĻŦāĻŋāĻļā§āĻĻā§āĻ§āĻ­āĻžāĻŦā§‡ āĻŦāĻ˛ā§‡ āĻ¯āĻžāĻ¨ | āĻ•āĻŋāĻ¨ā§āĻ¤ā§ āĻ¯ā§‡āĻ•āĻžāĻ˛ā§‡ āĻ¸āĻ¤ā§āĻ¯ā§‡ āĻ¸ā§āĻĨāĻŋāĻ¤ āĻ¨āĻ¨ āĻ¯āĻž āĻ•āĻŋāĻ¨āĻž āĻ¤āĻĨāĻžāĻ•āĻĨāĻŋāĻ¤ āĻ…āĻ¸āĻšāĻŋāĻˇā§āĻŖā§ āĻ§āĻ°ā§āĻŽāĻžāĻ¨ā§āĻ§ āĻŽāĻžāĻ¨ā§āĻˇāĻ“ āĻ°āĻ¨, āĻ¸ā§‡āĻ•āĻžāĻ˛ā§‡ āĻŦā§‡āĻĻāĻŦā§‡āĻĻāĻžāĻ¨ā§āĻ¤ āĻĒā§āĻ°āĻšāĻžāĻ° āĻ…āĻšāĻŋāĻ°ā§‡āĻ‡ āĻŦā§āĻ¯āĻ°ā§āĻĨ āĻšāĻŦā§‡ | āĻļā§‹āĻšāĻ¨ā§€ā§Ÿ āĻĒāĻ°āĻŋāĻ¸ā§āĻĨāĻŋāĻ¤āĻŋ | āĻŦāĻŋāĻŦā§‡āĻ•āĻžāĻ¨āĻ¨ā§āĻĻā§‡ āĻĒā§āĻ°āĻ¤ā§āĻ¯āĻžāĻŦāĻ°ā§āĻ¤āĻ¨ āĻĒā§āĻ°ā§Ÿā§‹āĻœāĻ¨ āĻāĻ‡ āĻŽā§āĻšā§‚āĻ°ā§āĻ¤ā§‡ | 🕉 


āĻ°āĻšā§ŸāĻŋāĻ¤āĻž : āĻ¸ā§āĻ—āĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)


āĻ†āĻ˛ā§‹āĻ•āĻšāĻŋāĻ¤ā§āĻ° : āĻ¯āĻĻā§āĻ¨āĻžāĻĨ āĻ¸āĻ°āĻ•āĻžāĻ° āĻ¯āĻŋāĻ¨āĻŋ āĻ¸āĻ¤ā§āĻ¯ āĻ“ āĻŽāĻŋāĻĨā§āĻ¯āĻž āĻ†āĻĒāĻ¨āĻžāĻĻā§‡āĻ° āĻŽāĻ¤ āĻŽāĻŋāĻļāĻŋā§Ÿā§‡ āĻŦāĻ˛ā§‡āĻ¨āĻ¨āĻŋ |

FATHER CHRISTMAS AND HIS HINDU CHILDREN

FATHER CHRISTMAS AND HIS HINDU CHILDREN 


The first step to conversion. This is the surreptitious plan of the Christians and their affiliates which lost us Gora at a later point and on our side Gouridi (Bachchhuda's wife) to the fold of Christianity. Many more on our side. The whole family of Putul Mashi (mother's maternal cousin). My students born of Hindu mother, Christian father; Christian mother, Hindu father; Hindu father, Muslim mother -- all converted to Christianity and Islam. However, in the cultural context this is inevitable and even welcome provided the Christian priests and nuns, and the Muslim clerics do not thereafter convert Hindus using trickery, deceit, inducement and force. 


Hindus must awake to Swamiji's call, to Shankaracharya's exhortation, to the thunderous roar of the Vedic Rishis. 'Svadharmey nidhanam shreyah paradharma bhayaavaha.'


This slow and imperceptible infiltration of the Hindu mind with mild doses of Christian concepts could prove counterproductive as well for the evangelical Christians as they unwittingly tend to vaccinate Hindus against eventual capitulation before this alien Semitic doctrinaire cult. But thus far we have somehow lost our numbers and continue to do so which is why a solid grounding in the Sanatan Dharma is what is required beyond natural consumption of the indigenous culture from festivals and peroodic ritual worship and allied practices. Generations of Hindu children must be brought in the purely rational-spiritual light of the Advaita Vedanta in its essential philosophic content and in its multifarious religiocultural derivatives which are the lifeblood of the nation. 🕉


Written by Sugata Bose 

Thursday, 22 December 2022

āĻ•ā§‡āĻŸā§‡āĻ›ā§‡āĻāĻŸā§‡ āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€ -- āĻāĻ‡ āĻ¨āĻž āĻšāĻ˛ā§‡ āĻ¸āĻ¤ā§āĻ¯āĻŦāĻšāĻ¨?


āĻ•ā§‡āĻŸā§‡āĻ›ā§‡āĻāĻŸā§‡ āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€ -- āĻāĻ‡ āĻ¨āĻž āĻšāĻ˛ā§‡ āĻ¸āĻ¤ā§āĻ¯āĻŦāĻšāĻ¨?

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āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€āĻ•ā§‡ āĻ¸ā§āĻŦāĻŋāĻ§āĻžāĻŽāĻ¤ āĻ†āĻ‚āĻļāĻŋāĻ• āĻ‰āĻĻā§āĻ§ā§ƒāĻ¤ āĻ•āĻ°ā§‡, āĻ¤āĻžāĻāĻ° āĻšāĻŋāĻ¨ā§āĻ¤āĻžāĻ­āĻžāĻŦāĻ¨āĻž, āĻŦāĻžāĻŖā§€ āĻ“ āĻ°āĻšāĻ¨āĻžāĻ•ā§‡ āĻ¯āĻĨā§‡āĻšā§āĻ› āĻŦā§āĻ¯āĻŦāĻšā§āĻ›ā§‡āĻĻ āĻ•āĻ°ā§‡ āĻ¤āĻžāĻāĻ° āĻœā§€āĻŦāĻ¨āĻĻāĻ°ā§āĻļāĻ¨ āĻ“ āĻ‡āĻ¤āĻŋāĻšāĻžāĻ¸āĻĒāĻ°ā§āĻ¯āĻŦā§‡āĻ•ā§āĻˇāĻŖāĻ•ā§‡ āĻ­ā§āĻ°āĻžāĻ¨ā§āĻ¤āĻ°ā§‚āĻĒ āĻĻā§‡āĻŦā§‡āĻ¨ āĻ¨āĻž | āĻ‰āĻĻā§āĻ§ā§ƒāĻ¤ āĻ•āĻ°āĻ¤ā§‡ āĻšā§Ÿ āĻ¤āĻžāĻāĻ•ā§‡, āĻ¤ā§‹ āĻ¸āĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻ‰āĻĻā§āĻ§ā§ƒāĻ¤ āĻ•āĻ°ā§āĻ¨ | āĻāĻ‡ āĻŽāĻšāĻžāĻ¨ āĻ‡āĻ¤āĻŋāĻšāĻžāĻ¸-āĻ¸āĻšā§‡āĻ¤āĻ¨ āĻĻā§‡āĻŦāĻŽāĻžāĻ¨āĻŦā§‡āĻ° āĻ•āĻĨāĻž āĻ•āĻŋā§Ÿā§Ž āĻĒā§āĻ°āĻ•āĻžāĻļ āĻ•āĻ°ā§‡, āĻ•āĻŋā§Ÿā§Ž āĻ…āĻĒā§āĻ°āĻ•āĻžāĻļāĻŋāĻ¤ āĻ°ā§‡āĻ–ā§‡ āĻ•ā§‹āĻ¨ āĻŦāĻŋāĻˇā§Ÿā§‡, āĻ¸āĻ¤ā§āĻ¯ā§‡āĻ° āĻ…āĻĒāĻ˛āĻžāĻĒ āĻ•āĻ°āĻŦā§‡āĻ¨ āĻ¨āĻž | āĻāĻŸāĻž āĻšāĻŋāĻ¨ā§āĻĻā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻ…āĻŦāĻŋāĻšāĻžāĻ°, āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻ¤ā§‹ āĻŦāĻŸā§‡āĻ‡ | āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€ āĻ­āĻžāĻ°āĻ¤ā§‡ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ āĻ†āĻ•ā§āĻ°āĻŽāĻŖ, āĻ…āĻ¤ā§āĻ¯āĻžāĻšāĻžāĻ° āĻ“ āĻļāĻžāĻ¸āĻ¨ āĻ¸āĻŽā§āĻŦāĻ¨ā§āĻ§ā§‡ āĻ•āĻŋ āĻ•āĻŋ āĻŦāĻ˛ā§‡āĻ›ā§‡āĻ¨, āĻ¤āĻž āĻ¯āĻĻāĻŋ āĻĒā§āĻ°āĻ•āĻžāĻļ āĻ•āĻ°ā§‡āĻ¨ āĻ¤ā§‹ āĻĒā§‚āĻ°ā§āĻŖāĻ°ā§‚āĻĒā§‡ āĻ•āĻ°ā§āĻ¨ |


'āĻšāĻžāĻ˛āĻžāĻ•āĻŋāĻ° āĻĻā§āĻŦāĻžāĻ°āĻž āĻŽāĻšā§Ž āĻ•āĻžāĻœ āĻšā§Ÿ āĻ¨āĻž |' āĻ āĻ•āĻĨāĻž āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€ āĻ¸ā§āĻŦā§ŸāĻ‚ āĻŦāĻ˛ā§‡āĻ›ā§‡āĻ¨ | āĻ¤āĻžāĻ‡ āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€āĻ•ā§‡ āĻ•ā§‡āĻ¨ā§āĻĻā§āĻ° āĻ•āĻ°ā§‡ āĻŽāĻŋāĻĨā§āĻ¯āĻžāĻšāĻžāĻ° āĻ•āĻ°āĻŦā§‡āĻ¨ āĻ¨āĻž | āĻ¤āĻžāĻ¤ā§‡ āĻ¸ā§āĻĢāĻ˛ āĻāĻ¯āĻžāĻŦā§Ž āĻšā§ŸāĻ¨āĻŋ, āĻ•ā§āĻĢāĻ˛ āĻŦāĻŋāĻ¸ā§āĻ¤āĻ° āĻšā§Ÿā§‡āĻ›ā§‡ | āĻ¤āĻžāĻ‡ āĻ“āĻĒāĻĨā§‡ āĻ¯āĻžāĻŦā§‡āĻ¨ āĻ¨āĻž | āĻ¸āĻ¤ā§āĻ¯āĻ•ā§‡ āĻ¸āĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻĒā§āĻ°āĻ•āĻžāĻļ āĻ•āĻ°ā§āĻ¨ | āĻ¤āĻŦā§‡āĻ‡ āĻ¯ā§āĻ—āĻ§āĻ°ā§āĻŽ āĻ¸ā§āĻĨāĻžāĻĒāĻŋāĻ¤ āĻšāĻŦā§‡ | āĻ āĻŽāĻŋāĻĨā§āĻ¯āĻžāĻļā§āĻ°ā§Ÿā§€ āĻ•āĻžāĻĒā§āĻ°ā§āĻˇā§‡āĻ° āĻ•āĻžāĻœ āĻ¨ā§Ÿ, āĻ¸āĻ¤ā§āĻ¯āĻžāĻļā§āĻ°ā§Ÿā§€ āĻŦā§€āĻ°ā§‡āĻ° āĻ•āĻžāĻœ | āĻ•āĻŋāĻ¨ā§āĻ¤ā§, āĻšāĻžā§Ÿ, āĻ¸ā§‡ āĻŦā§€āĻ° āĻŦāĻĄāĻŧāĻ‡ āĻŦāĻŋāĻ°āĻ˛ !


āĻ°āĻšā§ŸāĻŋāĻ¤āĻž : āĻ¸ā§āĻ—āĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)

āĻšāĻžāĻ‡ āĻŦā§āĻ°āĻšā§āĻŽāĻšāĻ°ā§āĻ¯ āĻ“ āĻ¤āĻĒāĻ¸ā§āĻ¯āĻž āĻœāĻžāĻ¤āĻŋāĻ° āĻ‰āĻ¤ā§āĻĨāĻžāĻ¨āĻ•āĻ˛ā§āĻĒā§‡ 





āĻšāĻžāĻ‡ āĻŦā§āĻ°āĻšā§āĻŽāĻšāĻ°ā§āĻ¯ āĻ“ āĻ¤āĻĒāĻ¸ā§āĻ¯āĻž āĻœāĻžāĻ¤āĻŋāĻ° āĻ‰āĻ¤ā§āĻĨāĻžāĻ¨āĻ•āĻ˛ā§āĻĒā§‡ 

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āĻļāĻ•ā§āĻ¤āĻŋāĻŦā§ƒāĻĻā§āĻ§āĻŋāĻ° āĻœāĻ¨ā§āĻ¯ āĻŦā§āĻ°āĻšā§āĻŽāĻšāĻ°ā§āĻ¯ āĻ†āĻ° āĻ¤āĻĒāĻ¸ā§āĻ¯āĻžāĻ° āĻĒā§āĻ°ā§Ÿā§‹āĻœāĻ¨ | āĻ¨āĻ‡āĻ˛ā§‡ āĻĻā§‡āĻļāĻ—āĻ āĻ¨ āĻšāĻŦā§‡ āĻ¨āĻž | āĻļā§āĻ§ā§ āĻŦāĻžāĻŖāĻŋāĻœā§āĻ¯ā§‡ āĻĻā§‡āĻļā§‡āĻ° āĻ•āĻ˛ā§āĻ¯āĻžāĻŖ āĻ¸āĻžāĻ§āĻŋāĻ¤ āĻšā§Ÿ āĻ¨āĻž | āĻœāĻžāĻ¤āĻŋāĻ° āĻŽā§‡āĻ°ā§āĻĻāĻŖā§āĻĄ āĻ‹āĻœā§ āĻ•āĻ°āĻ¤ā§‡ āĻšāĻžāĻ‡ āĻŦāĻšā§ āĻŽāĻžāĻ¨ā§āĻˇā§‡āĻ° āĻ†āĻ¤ā§āĻŽāĻŦāĻ˛āĻŋāĻĻāĻžāĻ¨, āĻ¸ā§āĻŦā§€ā§ŸāĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨāĻ¤ā§āĻ¯āĻžāĻ— āĻ“ āĻ¸ā§āĻŦāĻĻā§‡āĻļāĻ¸ā§‡āĻŦāĻžā§Ÿ āĻ¨āĻŋāĻœ āĻ¨āĻŋāĻœ āĻ•ā§āĻˇā§‡āĻ¤ā§āĻ°ā§‡ āĻ¸āĻŽā§āĻĒā§‚āĻ°ā§āĻŖ āĻ†āĻ¤ā§āĻŽāĻ¨āĻŋā§Ÿā§‹āĻ— | āĻšāĻžāĻ‡ āĻŦā§āĻ°āĻšā§āĻŽāĻ¤ā§‡āĻœ āĻ“ āĻ•ā§āĻˇāĻžāĻ¤ā§āĻ°āĻŦā§€āĻ°ā§āĻ¯ā§‡āĻ° āĻ¯ā§ŒāĻĨ āĻ…āĻ­āĻŋāĻ¯āĻžāĻ¨ | āĻ¤āĻŦā§‡ āĻ āĻĻā§‡āĻļ āĻœāĻžāĻ—āĻŦā§‡ |


āĻ āĻŦāĻžāĻŖāĻŋāĻœā§āĻ¯āĻŋāĻ• āĻŦāĻŋāĻœā§āĻžāĻžāĻĒāĻ¨ā§‡āĻ° āĻ•āĻžāĻœ āĻ¨ā§Ÿ | āĻāĻ‡ āĻŽāĻšāĻžāĻ¨ āĻ¯ā§āĻ—āĻ§āĻ°ā§āĻŽ āĻ¸āĻ‚āĻ¸āĻžāĻ§āĻŋāĻ¤ āĻšāĻŦā§‡ āĻ¨āĻŋāĻ­ā§ƒāĻ¤ā§‡, āĻ˛ā§‹āĻ•āĻšāĻ•ā§āĻˇā§āĻ° āĻ…āĻ¨ā§āĻ¤āĻ°āĻžāĻ˛ā§‡ āĻ†āĻ¤ā§āĻŽāĻĒā§āĻ°āĻ•ā§‹āĻˇā§āĻ ā§‡, āĻļāĻ•ā§āĻ¤āĻŋāĻ˛āĻžāĻ­, āĻļāĻ•ā§āĻ¤āĻŋāĻ¸āĻžā§āĻšā§Ÿā§‡āĻ° āĻ¤āĻĒā§‹āĻ­ā§‚āĻŽāĻŋāĻ¤ā§‡ | āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€ āĻŦāĻ˛āĻ¤ā§‡āĻ¨, "Accumulate power in silence." ["āĻ¨āĻŋāĻƒāĻļāĻŦā§āĻĻā§‡ āĻļāĻ•ā§āĻ¤āĻŋ āĻ†āĻšāĻ°āĻŖ āĻ•āĻ°ā§‹ |"] āĻ¤āĻžāĻ‡ āĻ¤āĻ°āĻ¤ā§‡ āĻšāĻŦā§‡ | 'āĻ¨āĻžāĻ¨ā§āĻ¯āĻƒāĻĒāĻ¨ā§āĻĨāĻž āĻŦāĻŋāĻĻā§āĻ¯āĻ¤ā§‡ āĻ…ā§ŸāĻ¨āĻžā§Ÿ |' ['āĻāĻ›āĻžāĻĄāĻŧāĻž āĻ†āĻ° āĻ•ā§‹āĻ¨ āĻĒāĻĨ āĻ¨ā§‡āĻ‡ |']


āĻ…āĻ°āĻŋāĻĻāĻŽāĻ¨ā§‡ āĻļāĻ•ā§āĻ¤āĻŋ āĻ†āĻŦāĻļā§āĻ¯āĻ• | āĻ¤āĻž āĻĒā§āĻ°āĻ¤ā§āĻ¯āĻš āĻœāĻžāĻ—ā§āĻ°āĻ¤ āĻ•āĻ°āĻ¤ā§‡ āĻšāĻŦā§‡ | āĻ¤āĻŦā§‡āĻ‡ āĻ¸ā§āĻŦāĻ§āĻ°ā§āĻŽ āĻŦāĻŋāĻ§āĻ°ā§āĻŽāĻŋāĻ° āĻ•ā§āĻšāĻ•ā§āĻ° āĻšāĻ¤ā§‡ āĻ°āĻ•ā§āĻˇāĻž āĻĒāĻžāĻŦā§‡ | 🕉 


āĻ°āĻšā§ŸāĻŋāĻ¤āĻž : āĻ¸ā§āĻ—āĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)

ARISE, O GREAT ONES !


ARISE, O GREAT ONES !


As monks do not be meek but be thundering souls as Swamiji was. Then alone can you instil hope in the hearts of the hopeless, courage of conviction in drooping spirits; then alone can you stir up the souls of heroes with the sublime message of resurrection of the Sanatan Dharma and of every adherent of it.


The nation looks upto you, O revered one in the ochre cloth! Do not disappoint them with unseemly attitude but be a lion unto men that they may awake to the task of restoring their Sanatan culture throughout the length and breadth of the subcontinent, in every part where perversion of the Dharma has taken place through a millennium of conquest and fanatical persecution. May Swamiji be ever your living ideal! 🕉 


Written by Sugata Bose 

THE HISTORICAL TRUTH ABOUT PROSELYTISING CHRISTIANITY AND ISLAM 





THE HISTORICAL TRUTH ABOUT PROSELYTISING CHRISTIANITY AND ISLAM 


Christianity and Islam have spread in the world not by the convincing power of their precepts or principles but by the barbarous power of the sword. Millions have been slaughtered in the wake of their spread even as millions more have been forcibly converted. The narrow fanatical focus of these two proselytising Semitic religions has unleashed unimaginable but real horror among the conquered races to stamp out whatever pretensions they may have had by way of pious projection of their mercifulness, and established for good that these two have been political movements after all, aimed at cultural desecration and imperial subjugation in the name of the Most High. Such horrific suffering they have dealt the suppressed races that whole civilisations have been uprooted and obliterated to be replaced by alien imposition of a corrosive kind. The result of this has been the retardation of social evolution and the impairment of the natural rights of man. Freedom has been curtailed, outright taken away, and humanity sent back ages which has been a dastardly crime that has been committed in the name of offering 'a pie in the sky when you die'.


It is time that humanity takes stock of this historical heresy and 'shakes off this sterile curse' [courtesy, Shakespeare] for it to emerge in the sunshine of rapid evolution and progress. Hindus in particular have suffered the worst deal at the hands of conquering Islam with an estimated eighty million having perished by the edge of the sword. As such, a Hindu awakening is called for for the future survival and flourishing of this most ancient of races which has, despite enduring continuous destruction of its culture and its body politic, nonetheless persisted as a millenia-old continuous civilisation. It is for our good that we must awake from not only the slumber that has overcome us but from the retrograde mode of aligning with the alien ideological foes to spell our own doom. Let Stockholm Syndrone stay in Stockholm and not invade Hindu spaces. Arise! Awake! 🕉 


Written by Sugata Bose

NUCLEAR NAREN


NUCLEAR NAREN 


A great man acts as a nucleus to gather about himself other nuclear particles that go to enlarge it, the whole attracting peripheral elementary particles in its orbit to build up the atomic integration whose macromolecular system eventually builds up a mass movement that alters the course of history in its evolutionary bid for mass perfection. Such a great man Vivekananda was and he is alive in the heart of the nation and in the heart of humanity as the world ceaselessly through strife and turmoil zeroes in to its divine focus. Vivekananda lives on even today. The Master was right when he said, "āĻ¨āĻ°ā§‡āĻ¨ āĻ˛ā§‹āĻ•āĻļāĻŋāĻ•ā§āĻˇā§‡ āĻĻāĻŋāĻŦā§‡ āĻ¯āĻ–āĻ¨ āĻ˜āĻ°ā§‡ āĻŦāĻžāĻ‡āĻ°ā§‡ āĻšāĻžāĻāĻ• āĻĻāĻŋāĻŦā§‡ |" ["Naren will teach the world when he will thunder at home and abroad."] The Master's prophecy is fulfilling. Swamiji has entered the bloodstream of the nation, the heart of humanity. 


Written by Sugata Bose

Wednesday, 21 December 2022

THANK YOU, BHAKTA BHASKAR SEN SHARMA

THANK YOU, BHAKTA BHASKAR SEN SHARMA 


Thank you, bhakta Bhaskar Sen Sharma. Your open appreciation knows no bounds. Rare indeed is one who showers uninhibited praise on a compatriot. It raises you rather than otherwise, the latter feature inhibiting others from expressing a like appreciation as you so lavishly shower. Your expression, in cascading words when it flows, exalts the recipient to momentary heights of sublimity before the precipitation occurs consequent on coarse contamination of the mundane world. But, nonetheless, even a moment's bliss is worth a lot in a world vitiated by the pettiness of puny personalities whose expanse of heart can scarce encompass fraternal feelings beyond the limited little while the vast world lies untouched by their gracious loving touch. Such are the tendencies of the times, such perhaps has ever been the trend in the tide of times to which you remain a notable exception, revelling in extending an appreciative arm and so revealing the magnanimous aspect of your illumined being. May God grant you health, happiness and well-being in your days and fruitful years ahead ad infinitum!


Written by Sugata Bose 

A CONVERSION QUESTION






A CONVERSION QUESTION


I cannot understand why Muslims convert Hindus to Islam when Hinduism or the Sanatan Dharma being a far superior religion philosophically and in every other sense ought to be the religious refuge of these proselytising Muslims. By such conversion they have harmed the culture of our ancient Aryavarta and the time for reclamation in real terms of our heritage has come. Today we are the crossroads of history when the work begun by Adi Shankaracharya in the late eighth and the early ninth century seeks completion at out hands, the as yet unfulfilled mission of the resurrection of the Sanatan Dharma in all its religio-socio-cultural derivatives.


What is true of Islam holds true for Christianity as well. Why do Christian priests venture to degrade us religiously by converting our people enmasse in places when they themselves should consider upgrading their own spiritual status by embracing the Sanatan Dharma? 🕉 


Written by Sugata Bose

IT IS 'AHALYA BAI HOLKAR' AND NOT 'AHILYA BAI HOLKAR' AS IS COMMONLY REPRESENTED 


IT IS 'AHALYA BAI HOLKAR' AND NOT 'AHILYA BAI HOLKAR' AS IS COMMONLY REPRESENTED 


The name ought to be Ahalya Bai Holkar and not Ahilya Bai Holkar as is commonly represented through lack of knowledge of Sanskrit. The author, Vikram Sampath, at least is erudite enough not to fall into this pitfall of linguistic aberration and ought to correct himself and the nation with it by writing and pronouncing the name correctly. If the incorrect naming has been our colonial heritage, then we ought to rectify course and set things straight as per our own linguistic heritage. The name 'Ahalya' is of revered memory in the Ramayana [correct pronunciation being Raamaayan] and has suffered alien atrocity in being altered to 'Ahilya', a fate that need not be its final one at our hands now seventy-five years after receiving Dominion Status and seventy-two years after becoming a Sovereign Republic. Dr. Sampath may start pronouncing the name as it ought to be and, so, set in the process of like utterance among the multitude that listen to his talks and interviews. If his pronunciation of English is faulty, that is easily understandable as English is not his mother tongue nor is he an Englishman groomed in regal English. But where words of Sanskrit origin are concerned, it is an inexcusable offence on the part of an erudite as he is to make such commonplace errors. Hope this message reaches him from some quarter and the right measures are duly adopted. Even where English is concerned there is room for improvement in diction which a conscientious researcher-scholar would revel in doing. May God grant long and fruitful years to Dr. Sampath in health, happiness and seminal service to the motherland through his path-breaking research and writing! Jai Hind! Vande Mataram! 🕉


Written by Sugata Bose