Wednesday, 12 August 2026
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Tuesday, 11 August 2026
2029 LOOMING LARGE BUT WHICH WAY?
2029 LOOMING LARGE BUT WHICH WAY?
Will it not be tough going for BJP in 2029 unless it radically shifts gear? Anti-incumbency may be massive, now held tightly under carpet. 2024 was a scare. 2029 could be decisive. Time for deep introspection, 'abolition' of sycophancy and narcissism, and adoption of quick rectification measures. Action, not talk, necessary, and genuine sympathy for citizens all, not hobnobbing with the prized and the privileged. Above all, the Prime Minister must learn to visit affected places promptly, afflicted people immediately, address grievances swiftly, and stop linguistic gimmicks and affectation in speech. These will enhance his image immensely.
Decentralisation is also the call of the day. Young voters are not so easily wooed by the personality cult. So, such slogans as 'Modi hai toh mumkin hai' will not work with them. The BJP, despite protestations to the contrary that it is a highly decentralised democratic party unlike the family enterprise that the Congress is, has thus far been projected as the Modi Party, sort of a one-man show. This worked wonders in 2019 but almost ousted the gentleman from power in 2024 before post-poll alliances forged in the wake of the election shock salvaged for the party another term. But the lesson that history sought to teach and that ought to have been learnt was not learnt and the consequence may become evident in 2029.
As yet three years remain for course-correction but who will bell the cat? Sycophants can't. Beneficiaries won't. Critics will not be heard, for like Caesar's was, the left year is deaf and Anthonys on the right will offer assurances that will on the ideas of March backfire. Decius Brutuses and Caius Cassiuses are ready to prompt the precipitation at the feet of Pompey's statue come 2029 and the build-up is on. Modi must take cognisance of these developments instead of happy-harbouring in his bubble. Horse-trading does not work wonders anymore when people are aggrieved, and no amount of media-hype in favour of the ruling dispensation can alter reality on the ground. Three years are as yet time enough but is anybody listening?
Written by Sugata Bose
Sunday, 9 August 2026
HAIL HINDUTVA!
HAIL HINDUTVA!
A strong Hindutva is the best defence for Hindus in a world in which they have been perpetually persecuted, history testifying to well over a millennium. The sad part is that Hindus are even today badly divided on account of intellectual confusion, a terrible lack of historical sense, cowardice in a great many and plain perfidy in precept and practice by leftists who are the self-declared enemies of anything that goes by as religious. And Hindus are preeminently a religious people, spiritual in exceptional individual cases.
It is time to study our persecuted history in detail, understand the manifold causes of our historical enslavement and adopt measures to rectify and remould our lives along the lines laid down by the Rishis, ancient and modern.
Hindus must adopt en masse Hindutva as their line of defence as the Sikhs under the great Guru Gobind Singhji did and reorganised themselves as a martial race capable of adequate self-defence and self-preservation without being invasively aggressive. So must Hindus. And not to forget that the Sikhs did so to protect the Hindus and Hinduism, three of their great Gurus in Arjan Devji, Tegh Bahadurji and Gobind Singhji having suffered martyrdom at the hands of Islamic forces in the process, the Mughals in this case being the carriers of such jihad. Sikhs are Hindus, never forget. Emulate their courage and religious conviction and arise in defence of the Hindus.
Hail Hindutva! 🕉 Hindu! Vande Mātaram!
Written by Sugata Bose
POESY : ছড়া
ছড়া
●●●
কে রে ভাই ?
কোথায় ? কোথায় ?
হেথায় আমি বসু
আছি বসে,
কখন বুঝি
ফোন করে ও সে |
এদিকে হিদুঁর কিন্তু
ভাগ্য যাচ্ছে খসে |
ছড়াকার : সুগত বসু (Sugata Bose)
Friday, 7 August 2026
THE SECOND COMING OF RAMAKRISHNA ... LEAFLET 1 [EDITED AND UPDATED]
THE SECOND COMING OF RAMAKRISHNA ... LEAFLET 1 [EDITED AND UPDATED]
Sri Ramakrishna had prophesied that he would return to this terrestrial plane after residing in his subtle body in the hearts of his devotees for a hundred years. Now, we cannot for sure ascertain the exact date of his prophetic statement and, hence, cannot for sure know exactly when the period of his hundred-year stay in his devotees' hearts would have ended. If it be assumed that even at the latest it is from the date of his demise, then he ought to have returned amongst us in 1986. Holy Mother Sri Sarada Devi has said that the Master would return after a hundred years when a lot of white-skinned devotees of his would visit this land. Is it possible then that Thakur was reborn in the year 1986, the year of the 500th birth anniversary of Sri Chaitanya Mahaprabhu when in point of fact thousands of white-skinned Western devotees had flocked to Kolkata and Mayapur in connection with the quincentennial celebrations. True it is that in 1986 Kolkata and Mayapur were literally inundated with Western devotees, Vaishnavas ordained in the ISKCON Movement. It is phenomenal that Holy Mother could have divined that at this time many white-skinned devotees of Thakur would flock even as the likes of Nivedita, Christine and MacLeod were then assembling in Thakur's name. But, surely, Holy Mother could have had no inkling of Mahaprabhu's 500th birth anniversary coinciding with Thakur's 100th year from his great disappearance. And herein lies the significance of her remarkable statement.
Holy Mother has described Thakur in his new incarnation as one dressed in the garb of a Baul with a broken stone-pot in his hand and a hubble-bubble, and walking along the path leading to Bardhamān, oblivious of his surroundings. On the way there would be a boy excreting by the wayside. Clad in the ochre robe and sporting a sizeable beard, Thakur would be walking seemingly endlessly and eating likewise as he trudged along. He would be born once more a Bengali and would appear somewhere in the direction of Bāli and Uttarpārā, two districts to the north-west of Dakshineswar. When Holy Mother had remonstrated that she would under no circumstance come to this Earth again, Thakur had laughingly retorted that she had no way of escaping as the eternal companions of Thakur were all inextricably linked to him even as the stalks of the Kalmi creeper were, and a single tug by him would bring them all to the terrestrial plane with him in his next incarnation. Even Laksmi Didi, Thakur's niece, had said that she would not come even if she were sliced to shreds like tobacco leaves but had met with a similar response.
Swami Saradananda has said that he has heard from primary sources that Thakur would return after the lapse of 200 years and this piece of information he has recorded in his magnum opus biography of the Master, 'Sri Sri Ramakrishna Leela Prasanga' (Sri Ramakrishna the Great Master/Sri Ramakrishna and His Divine Play). Thus, there is a confusion as to the lapse of time from the last incarnation when the Master will reincarnate himself.
In 'The Gospel of Sri Ramakrishna' the Master boldly announces that he will be reincarnated in the Vayu-Kon, a specific direction among the ten directions of the Hindu astronomical system. He says that he has not imparted full knowledge to his disciples as in that case they will refuse to come with him when he reincarnates. Those of his inner circle of devotees will not be liberated as they will have to accompany him when he is embodied again in the Vayu-Kon.
In America one afternoon at Alice Hansbrough's place Swami Vivekananda suddenly brought up this subject and said that he would have to once more come to planet Earth with the Master after a lapse of 200 years. When queried as to why he would have to come just because Sri Ramakrishna had said so, Swamiji said, "You do not know the power of these souls, Madam. When the Master comes, he brings his entourage along."
Swami Vijnānānanda has said that the Master would reincarnate after 100 years and then, and not until then, would his movement rapidly spread. This he said in response to a devotee's query as to why there was such a paucity of spiritual awareness in the world and so much of material meanness despite the fact that the Master had just the other day conducted his terrestrial play. Evidently, this question was asked in the wake of the closure of the First World War.
So from all these accounts it seems that there are two plausible timelines of the Master's reincarnation---100 years and 200 years. Well, 100 years have passed since his death in 1886 and if he has been born in 1986 then he is now 40 years of age and in all probability about to surface among devotees, having done with his lot of spiritual austerities. It is for us then to await his emergence on the human stage sooner or later to bring to it the fruit of his realisations. We anxiously await.
Written by Sugata Bose
Wednesday, 5 August 2026
REJECT THESE LEFTIST INTELLECTUALS OF PERFIDIOUS POLITICAL INTENT AND FOLLOW VIVEKANANDA, THE SAGE SUPREME WHO IS 'CONDENSED INDIA'
REJECT THESE LEFTIST INTELLECTUALS OF PERFIDIOUS POLITICAL INTENT AND FOLLOW VIVEKANANDA, THE SAGE SUPREME WHO IS 'CONDENSED INDIA'
Leftist atheists---what do they feel for India's Sanātan Dharma/Culture/Civilisation? They are sick people, unpatriotic and hell-bent upon destroying everything that is great and glorious in India's heritage and millennia-old continuing civilisation. We need to study Vivekananda, understand India and keep building it along the lines laid down by him.
Vivekananda was by his own affirmation 'Condensed India'. Rabindranath said to Romain Rolland, "If you wish to know India, study Vivekananda." Eknath Ranade gathered Swamiji's patriotic assertions in the form of a book ['Rousing Call to Hindu Nation'] for us to read them in a compact form and feel inspired unto patriotic activity.
So, youth of India, reject these leftist professors of perfidious political intent and follow Swami Vivekananda who remains to this day your iconic luminous leader.
Written by Sugata Bose
Monday, 3 August 2026
POESY BENGALI : তুমি শুনিতে পেলে না মোর কথা
তুমি শুনিতে পেলে না মোর কথা
●●●●●●●●●●●●●●●●●●●●●●
তুমি শুনিতে পেলে না মোর কথা,
মম হৃদয়বিহ্বলতা
কহিল যা ভেসে প্রেমের প্রবল স্রোতে---
তাই ফিরিনু তোমার হৃদয়দুয়ার হতে |
যাব না আর ও পথে সন্ধ্যারাতে |
ভোরের আলোয় আপন দখিন হাতে
যে রেখা হেরিবে আপনি উঠিছে ফুটি,
তাহারই মর্ম লুটি
হেরিও আকাশপানে |
তখন কোথাও আলোর তপঃস্নানে
হেরিব তোমার মুৃখ---
সেই হবে মোর প্রভাতবেলার অন্তিম সুৃখ ||
যখন সকল মনের মাঝে
তোমার মনেও কাজের দামামা বাজে,
তখন স্মৃতিটুকু তব লয়ে
অলস চেতনে যাব আমি ক্ষয়ে ক্ষয়ে
দিশাহীন যাত্রায় |
সেই সন্ধ্যায়ও হবে না লুপ্তপ্রায়
প্রেম তোমার প্রতি |
সেই সন্ধ্যায়ও দিবে সে আমারে
সেই প্রভাতের জ্যোতি ||
যদি ঐতিহাসিক স্থানে
কালের চক্র ঘুরে গিয়ে
কোনো নুপুরের ধ্বনি আনে,
শুনিব কর্ণ পাতি |
সেই সুমধুর রাতি,
যখনই শুধোবো তারে,
আসিবে ফিরিয়া আমারই মনের দ্বারে |
শুনিব আবার সেই কন্ঠস্বর,
হৃদয় আরম্বর !
তখন ভরিবে প্রাণ |
মর্ত্যলোকের শৃঙ্খল হতে
তখন পাইব ত্রাণ |
শেষ প্রার্থনা
করে তোমা হ'তে
চলে যাব বহুদূর,
অষ্টম সুর !
রচয়িতা : সুগত বসু (Sugata Bose)
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