Monday, 29 April 2024
POESY BENGALI
POESY BENGALI
āĻĒā§āϰāĻžāύ⧠āϏā§āĻ āĻĢā§āύā§āϰ āĻļā§āώā§
Vanish āĻāϰ⧠āϝāĻžā§ āĻ āϏā§,
āĻāĻŽāĻŋ āĻšā§āĻĨāĻž āĻŦāϏ⧠āĻŦāϏā§,
āϝāĻžāĻ āϧāϏ⧠āϧāϏ⧠|
āĻŽā§āĻ āĻĒā§āϰāĻžāϤāĻāĻĒā§āϰāĻŖāĻžāĻŽ āϝāĻāύāĻ āĻĒāĻžāĻ,
āĻĒā§āĻāĻāĻŦāĻžāϰāϤāĻž āϤā§āĻĒāϰā§āĻ āϝ⧠āĻ āĻžāĻāĻ,
āϤāĻžāĻšāĻžāϰ āĻĒāϰā§āĻ āĻĒāĻžāϞāĻžāĻ āĻĒāĻžāϞāĻžāĻ,
āĻāϰ āϤ⧠āĻĻā§āĻāĻž āύāĻžāĻ |
āĻāϰā§, āĻāϤ āĻāĻžāĻ āĻāϰāĻŦāĻŋ āϰ⧠āϤā§āĻ,
āĻā§āĻŦā§ āϏāĻžāϰāĻž āĻĒāĻžāĻāύ⧠āϤ⧠āĻŽā§āĻ,
āĻĒā§āώā§āĻĒ āĻĄā§āĻŽā§āϰ, āύ⧠āϤ⧠āϏ⧠āĻā§āĻāĻ,
āĻāĻ āĻāĻžāĻŦāύāĻž āύāĻŋā§ā§āĻ āĻāώāĻžā§ āϝ⧠āĻļā§āĻ |
āĻāĻāύ āĻĻāĻŋāύā§āϰ āĻļā§āώ⧠āĻĒā§āĻā§ā§ āĻŦāϏā§,
āĻāĻāĻā§ āĻšā§āϏā§, āĻāĻāĻā§ āĻā§āĻļā§,
āĻĻāĻŋāĻŦāĻŋ āϰ⧠āϤā§āĻ āĻā§āϞā§āϰ āĻĻā§āĻļā§
āĻŽāϏā§āϤ āĻŦāĻĄāĻŧ āĻā§āώ⧠| (bribe)
Friday, 26 April 2024
A SADDER MAN, A WISER MAN, A STILLER SOUL, PEACEFUL, WITNESSING CHILDREN PLAY THIS GAME OF SELF-OBLIVION
A SADDER MAN, A WISER MAN, A STILLER SOUL, PEACEFUL, WITNESSING CHILDREN PLAY THIS GAME OF SELF-OBLIVION
In one's moment of terrible let-down, when the suffering of the soul is intense, when life seems insipid and meaningless, a veil drops off the mind and one witnesses a deeper reality, the divine beloved beckoning the pilgrim soul to return home where for ages he has been waiting for him. Then the world loses its charm and a sad silence comes upon the soul. The mood lifts as the vision opens and a deep peace prevails for a while. In such a mood of deeper sadness and a deeper peace may the soul subsist forever, such goes the prayer deep unto the divine. It is all a single being with none else to recount what one experiences. Only one realises the futility of phenomenal life in all its surface glitter that covers the depth-consciousness. đ
Written by Sugata Bose
Thursday, 25 April 2024
OF DANCE, DELUSION AND DENIAL WHILE DEATH LURKS AROUND THE CORNER
OF DANCE, DELUSION AND DENIAL WHILE DEATH LURKS AROUND THE CORNER
It is good that Vedanta is being preached in an effeminate manner as opposed to the valorous way in which it was presented by Swamiji over a century ago. This will seal the fate of the Sanatan Dharma and the Sanatanis by converting India to an Islamic state in the coming decades. Witness in horror the changing demographic profile of India with monks dancing in despicable delight with fullest patronage from seniors, oblivious of the civilisational threat looming large on the horizon.
When Lala Lajpat Rai was beaten to consequential death by Scott, Basanti Devi had called out, "Is there not a man who can avenge this death?" Bhagat Singh and his fellow revolutionaries responded.
Today when the nation faces the terrible situation of progressive Islamisation, it is shameful for monks to preach from the podium mere theoretical stuff of the Vedanta in an effeminate manner while the rest of colleagues at home keep dancing to sentimental score so detested by Swamiji. As if it is not yet time to respond to Swamiji's clarion call and lead the Hindu masses out of the morass of self-delusion, of sensate culture of a paralysing inferior order and the killing concept that Islam is benign for the kaffir as well after all. No wonder Vivekananda had died in despair at having failed to kindle a modicum of manhood among his followers. How much worse has he been betrayed since then overtime by dancing monks and effeminate preachers!
Written by Sugata Bose
COMMENTS GALORE ... 52
COMMENTS GALORE ... 52
Sugata Bose @Swapan Kumar Ghosh : PFI, now a banned Islamic organisation, has declared 2047 as the prospective year of India becoming an Islamic state. Simple arithmetic. Hindu educated population has declined to near 0.7 per couple while Muslim overall growth rate is still at above 3.5 per couple which is 5 times the Hindu growth rate. Add to it Dravididian, Dalit and Communust separatism among the Hindus and you have your 'picture perfect'.
Hindus are an ancient civilisation, at last on the way out, and the last one to do so. Swamiji was apprehensive about Hindu population and attitudinal prospects when he wrote, 'Shall India die?'
It will immediately need a complete reversal of the population policy for Hindus and an integration drive among its major sections coupled with aggressive reconversion programmes to bring home prodigal perverts from Islam and Christianity to stem the tide. The two proselytising Abrahamic religions must be constantly challenged in open debates to expose their philosophical vulnerability and their anti-civilisational core character despite violence that may be hurled at Hindus by way of regressive reaction.
Hindus must be imparted martial training as Savarkar had envisaged, their essential precepts routinised despite a myriad divergence on the surface, and overall the Hindu polity must be made manly as Swamiji had exhorted. Otherwise, 'jal' will become 'pani' soon and Hindus will not receive 'haaley pani', as the Bengali saying goes.
A last vital thing. Hindu business houses must go on a philanthropic drive to afford Hindu families sustain their 3-4 children policy. Here a secular government cannot do much but private organisations can, and they must. đ
Sugata Bose @Rajiv Banerjee: This name must be chanted 1080 times twice a day. Mere online writing will not help manifest power and purity. Vigour, valour, missionary zeal and sufficient aggression in propagation of the core principles of the Dharma is the sine qua non of the hour if we are to survive as a spiritual civilisation. Mere raising the chant hither and thither online will not save us. The fighting spirit has to be cultivated. Are you ready for that as well? Then join my effort at the resuscitation of our dying Hindu civilisation which is becoming bankrupt by the day at the hands of hollow, cowardly, superficial Hindus. đ
Sugata Bose @Indrajit Chatterjee : My own allegiance to truth provides me the courage to speak it fearlessly. āϏāϤā§āϝāύāĻŋāώā§āĻ āĻžāĻ āϏā§āϏāĻžāĻšāϏ āϝā§āĻāĻžā§, āĻĻā§āĻāϏāĻžāĻšāϏ āύ⧠| No question of deleting the post. Because it is from Kathamrita. And science and observation of lion behaviour upholds what I have said.
Sugata Bose @Tanmoy Lodh : āĻĒā§āϞ⧠āϤ⧠āĻŦāϞāϤāĻžāĻŽ āύāĻž āĻšāĻŋāύā§āĻĻā§ āϏāĻāĻā§āϝāĻžā§ āĻā§āĻāĻāϰāĻāĻžāĻŦā§ āĻāĻŽāĻā§, āĻŦāĻŋāĻļā§āώāϤāĻ āĻāĻĻā§āϰ āĻļāĻŋāĻā§āώāĻŋāϤāĻāύā§āϰ āϏāĻŽāĻžāĻā§, āĻāĻŋāύā§āϤ⧠āύāϤā§āύ āĻĒā§āϰāĻāύā§āĻŽā§ āĻšāĻŋāύā§āĻĻā§āϰ āĻāĻĒāϏā§āĻĨāĻŋāϤāĻŋ āϤ⧠āϤā§āĻŽāύāĻāĻžāĻŦā§ āĻĒāĻžāĻā§āĻāĻŋ āύāĻž | āĻāĻŽāĻžāĻĻā§āϰāĻ āĻŦā§āĻšā§ āĻĒāϰāĻŋāĻŦāĻžāϰ⧠āϤāĻŋāύ āĻĒā§āϰāĻāύā§āĻŽā§ āύāĻŦāĻžāĻāϤā§āϰ āϏāĻāĻā§āϝāĻž āϤā§āϞāύāĻžāĻŽā§āϞāĻāĻāĻžāĻŦā§ ā§§ā§Ļ āĻļāϤāĻžāĻāĻļā§ āĻāϏ⧠āĻ ā§āĻā§āĻā§ | āĻāĻŦāĻ āĻāϰ āĻĒāϰā§āϰ āĻĒā§āϰāĻāύā§āĻŽā§ āϤāĻž āĻāϰāĻ āĻāĻŽāĻā§ | āϏāĻžāϧāĻžāϰāĻŖāĻāĻžāĻŦā§ āĻŽā§ā§ā§āϰāĻž āĻŦāĻŋā§ā§ āĻāϰāϤ⧠āĻāĻžāĻāĻā§ āύāĻž āĻ āĻĨāĻŦāĻž āĻ āϤā§āϝāύā§āϤ āĻĻā§āϰā§āϤ⧠āĻŦāĻŋā§ā§ āĻāϰāĻā§, āĻāϰāϞā§āĻ āĻŽāĻž āĻšāϤ⧠āĻāĻžāĻāĻā§ āύāĻž āĻāĻžāϰāĻŖ āĻāĻžāĻāϰāĻŋāϤ⧠āĻāύā§āύāϤāĻŋ āĻāϰāĻžāϰ āĻĒāĻĨā§ āĻŽāĻžāϤā§āϤā§āĻŦ āĻŦāĻŋāĻļā§āώ āĻŦāĻžāϧāĻžāϏā§āĻŦāϰā§āĻĒ | āĻ āĻāĻžāĻĄāĻŧāĻž āϏāύā§āϤāĻžāύāĻšā§āύ āĻĻāĻžāĻŽā§āĻĒāϤā§āϝāĻā§āĻŦāύ āĻ āϧāĻŋāĻ āϏā§āĻĢā§āϰā§āϤāĻŋāĻĻāĻžā§ā§, āĻāĻ āĻāĻāĻāĻž āĻāĻžāϰāĻŖ | āϏāĻŽāϏā§āϝāĻž āϏāĻā§āĻāĻŋāύ āĻāĻžāϰāĻŖ āĻāύāϏāĻāĻā§āϝāĻžāϰ āĻŽā§āϞ āĻāĻŋāϤ āĻ āϤāĻŋāĻļā§ āĻšā§āϰāĻžāϏ āĻĒā§āϞ⧠āĻāύāϏāĻāĻā§āϝāĻžāϰ āĻšā§āϰāĻžāϏ āĻāϰ āĻāϞā§āĻā§āĻĒāĻĨā§ āĻā§āϰāĻžāύ⧠āϏāĻŽā§āĻāĻŦ āĻšāĻŦā§ āύāĻž āĻāĻŦāĻ āĻŽā§āϏāϞāĻŽāĻžāύ āϏāĻāĻā§āϝāĻž āϤā§āϞāύāĻžāĻŽā§āϞāĻāĻāĻžāĻŦā§ āĻŦā§āĻĻā§āϧāĻŋ āĻĒā§āϞ⧠āĻĻā§āĻļā§āĻ āϧāϰā§āĻŽ, āϏāĻāϏā§āĻā§āϤāĻŋ, āϏāĻā§āϝāϤāĻž āĻ āĻāĻāύ āĻŦā§āϝāĻŦāϏā§āĻĨāĻžāϰ āĻ āύāĻāĻŋāĻĒā§āϰā§āϤ āĻĒāϰāĻŋāĻŦāϰā§āϤāύā§āϰ āĻĻā§āĻŦāĻžāϰāĻž āϏāϰā§āĻŦāύāĻžāĻļ āϏāĻāĻāĻāĻŋāϤ āĻšāĻŦā§ | āĻĻā§āĻļā§āĻāĻŋāύā§āϤāĻž āĻ āĻāĻā§āϰ āĻŽāύāύā§āϰ āĻŦāĻŋāώ⧠āĻŦāĻāĻāĻŋ |
Sugata Bose @YouTube [Firstpost] : This lady, Palki Sharma Upadhyay, is a half-baked journalist speaking a deal of gibberish at times in her apparently confident way which of course is the sign of ignorance.
Sugata Bose @Samarbijoy Chakraborty : People provide power through their abject servility as they have done to Nehru's family and now so many do to Netaji's extended family. This is slave mentality which we are prone to. Gandhi's inordinate austerity as a politician, simplicity of living, use of religious symbolism, hardened ideological conviction that gave certitude to his followers in adopting his path, his non-violence which made it easy for the masses to follow him and join him in his movement for freedom, especially in largely unarmed British India, his astute political intelligence, clever manoeuvring, mass-contact and British patronage of sorts who preferred non-violent Gandhi to the armed revolutionaries by a long distance---all these made him the preeminent political power of subjugated and struggling India. The death of the armed revolutionaries at the gallows and on the battlefields, the withdrawal from politics of seminal personages like Aurobindo Ghosh, the demise of Tilak, Lala Lajpat Rai and Bipin Chandra Pal---all these were also deciding factors in favour of Gandhi's huge popularity and power.
Sugata Bose @Tanmoy Lodh : Do have the courtesy to acknowledge a detailed answer in response to your query. That surely is part of civil communication. Else, your questions will deserve a like neglect from my side as well in future. And this is being said in pursuance of your past persistence in presenting pertinent and extraneous questions in regard to a post, and after being answered, quite conveniently dropping off conversation without acknowledgement accorded to the answers given. Surely, courtesy is par for the course in civil discourse.
Sugata Bose @Vidya K : But Nehru himself forced his way into becoming democratic India's first Prime Minister in a most undemocratic way, edging out Patel who had received 12 out of 15 votes of the Congress Working Committee that elected the prospective Prime Minister while Nehru had not even received a single vote. So, democracy and Nehru are at source an oxymoronic association that needn't confuse you anymore and lend credibility to the democratic credentials of the 'Gentle Colossus' (reference being made to Hiren Mukerjee's classic study of Nehru by the same name).
Sugata Bose @Satyanand Bhattacharjee : You have a point. Addressing the defence of my post from the 'progress' point that you have referred to would entail an elaborate answer which I am desisting from owing to paucity of time and energy at this point of time. For the subject is vast and varied which requires a series of articles to address and not merely a solitary responsive comment.
Sugata Bose @Satyanand Bhattacharjee : Of course we shall remain friends for I do not disagree on the 'progress' point as such but have corollaries to it which may not be delineated in a comment stream as stated. And even if we disagree, why should civility in conversation be renounced as to interpret disagreement as enmity that should end friendship? I remain your respectful friend as before. đ
Sugata Bose @Bimal Kumar Guria: āĻŦā§āĻĻā§āϧāϰāĻž āĻāĻžāĻŦāĻŦāĻžāĻĻā§ āύāύ, āĻ āĻāĻžāĻŦāĻŦāĻžāĻĻā§ | āĻĒāϰāĻŋāĻļā§āώ⧠āϤāĻžāĻāĻĻā§āϰ āĻāϤā§āĻŽāĻž, āĻŦā§āϰāĻšā§āĻŽ āĻāĻŋāĻā§āĻ āύā§āĻ | āĻŦāĻžāϏāύāĻž āύāĻŋāϰā§āĻŦāĻžāĻĒāĻŋāϤ āĻšāϞā§āĻ āϏāĻŦ āĻļā§āĻŖā§āϝ | āϤāĻžāĻ āϤāĻžāĻāϰāĻž āĻŦā§āĻĻā§ āĻ āύāĻžāϏā§āĻĨāĻžāĻĒāϰ āύāĻžāϏā§āϤāĻŋāĻ āϤ⧠āĻŦāĻā§āĻ | āϤāĻžāĻāϰāĻž āĻļā§āĻŖā§āϝāĻŦāĻžāĻĻā§ | āĻ āĻŦāĻļā§āϝ, āĻāĻĒāύāĻŋ āϝ⧠āĻ āϰā§āĻĨā§ āϤāĻžāĻāĻĻā§āϰ āĻāĻžāĻŦāĻŦāĻžāĻĻā§ āĻŦāϞā§āĻā§āύ āϤāĻž āĻāĻŽāĻŋ āĻŦā§āĻā§āĻāĻŋ | āĻŦā§āĻĻā§āϧāϰāĻž āĻāĻžāϰā§āĻŦāĻžāĻāĻĻā§āϰ āύā§āϝāĻžā§, āĻāĻŽāĻŋāĻāύāĻŋāϏā§āĻāĻĻā§āϰ āύā§āϝāĻžā§ āĻ āĻĨāĻŦāĻž āĻĢāϰāĻžāϏ⧠āĻŦāĻŋāĻĒā§āϞāĻŦ (French Revolution) āĻ āĻāϞā§āĻāĻĒā§āϰāĻžāĻĒā§āϤ (The Enlightenment) āĻā§ā§āϰā§āĻĒā§āϰ āύāĻžāϏā§āϤāĻŋāĻāĻĻā§āϰ āύā§āϝāĻžā§ āĻāĻ āĻāύā§āĻŽā§ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ⧠āύāύ | āϤāĻžāĻāϰāĻž āĻŦāĻšā§āĻāύā§āĻŽāĻŦāĻžāĻĻā§ āĻāĻā§āϰ āĻĻāĻžāϰā§āĻļāύāĻŋāĻ | āĻāĻĒāϰā§āĻā§āϤ āĻĒā§āϰāϤāĻŋāĻŦā§āĻĻāύ⧠āĻŦā§āĻĻā§āϧ āĻ āĻĨāĻŦāĻž āĻā§āύāĻĻā§āϰ āĻāĻĨāĻž āĻŦāϞāĻž āĻšā§āύāĻŋ | āύāĻŋāĻāĻ āĻŦāϏā§āϤā§āĻŦāĻžāĻĻā§, āĻāĻ āĻāύā§āĻŽā§ āĻŦāĻŋāĻļā§āĻŦāĻžāϏā§, āĻāύā§āĻĻā§āϰāĻŋā§āĻā§āϰāĻžāĻšā§āϝ āĻāĻāϤā§āϰ āĻ āϤāĻŋāϰāĻŋāĻā§āϤ āĻāĻŋāĻā§ āύā§āĻ āĻŦāϞ⧠āϝāĻžāĻāĻĻā§āϰ āϧāĻžāϰāĻŖāĻž, āϏā§āĻ āϏāĻŦ āĻāύ āϝāĻžāĻāϰāĻž āĻāĻžāϰāϤāĻŦāϰā§āώ⧠āĻāύā§āĻŽā§āĻ āϏāύāĻžāϤāύ āϧāϰā§āĻŽā§āϰ āĻā§āĻĸāĻŧ āϤāϤā§āϤā§āĻŦ āĻŦā§āϧ āĻāϰāϤ⧠āĻā§āώā§āĻāĻžāĻ āĻāϰāϞā§āύ āύāĻž, āϤāĻžāĻāĻĻā§āϰāĻ āĻāĻĻā§āĻĻā§āĻļā§āϝ⧠āĻŦāϞāĻž āĻšā§ā§āĻā§ | āĻāĻĒāύāĻžāϰ āĻŽāύā§āϤāĻŦā§āϝāĻāĻŋ āϏā§āύā§āĻĻāϰ | đ
Sugata Bose @Debaprasad Bhattacharya : You are right. This monotheistic thrust on the Vedas is Abrahamic in origin. As Swamiji says, the Vedas build up an aspirant gradually from dualism to qualified non-dualism and eventually non-dualism, accepting all forms of graded worship as necessary steps in this spiritual ascent and rejecting none as superstition or spiritually redundant. Moreover, non-dualism is not monotheism, as Satyanand Bhattacharjee in his assertion on Shankaracharya's teaching avers. Shankaracharya wrote hymns to gods and goddesses which are all dualistic and even catering to images (prateeks) of the divine.
Monotheism is essentially an idea stemming from the mathematical model of the pyramidal apex which, though, is mathematically flawed as the apex being a point is dimensionless and so transcendentally non-dual. Monotheism thus is even mathematically a flawed concept, perhaps stemming from the idea of the sovereign earthly ruler (king/emperor) determining human fate which then having been raised to a divine dimension has brought in the idea of the One Sovereign God governing the universe and beyond. The pyramid is composed of material multiplicity at all levels before it vanishes into the non-dual nothingness at the apex. Nowhere in its bodily structure is a single material entity possible as such as an entity is invariably, by the law of associatoon of discrete particles, a composite of tiny particles and can never stand in isolation alone. Thus, monotheism is an irrational assumption and a puerile proposition. All that is there is polytheism and non-dualism which is what the Sanatan Dharma is all about.
As regards image-worship, who can conceive of the transcendent idea of the divine with his mental tool that is bound in name and form? If Nature has name and form and corresponding attributes, so must a god have if we are to conceive of him with our mental apparatus. When we have transcended the mind, we are no more nor is there any single God. All that is is pure existence which is pure consciousness as well, and being devoid of change is devoid of sorrow, hence pure bliss. This and so much more was the reason why the divine duo of Ramakrishna-Vivekananda wholeheartedly upheld image-worship and the multiplicity of gods and goddesses in the Hindu pantheon as not only valid but as indispensable to the growth of spirituality in the general mass of humanity. Reading this last statement men of much learning and little realisation will immediately jump to the conclusion that even if for the ordinary mind such superstition as idol-worship be necessary, surely extraordinary minds like Rammohan, Rabindranath and Vidyasagar would have no such necessity. Let me remind in this regard what Swamiji had said: "You may be an intellectual giant but a spiritual babe." Rammohan, Rabindranath and Vidyasagar were not spiritual aspirants in the strictest sense of the term that they would apprehend the depths to image-worship as a Ramakrishna or a Chaintanya or a Meera Bai did. Period. đ
Sugata Bose @Meghnad Bose : Abir, stay clear of all anti-Israel protest. The law is tricky, its interpretation often treacherous. What is antisemitism and what is not, is often difficult to define and changes form and substance with fluctuations in the interpretation scenario and consequent shift in US policy. So, be aware of all this, concentrate on study and stay clear of all political activity. May Thakur-Ma-Swamiji bless you! ... Baba
Sugata Bose @Satyanand Bhattacharjee : This is called dharmamaarga. Mokshamaarga is different altogether. It is the internal programme of bhajan-pujan-dhyan-svaadhyaay-seva, a more inclusive project than what Tagore here in a relatively exclusive assertion wishes to draw the attention of his countrymen in his bid to bring about a shift in their tamasic preoccupation with ritual religious observance of not much consequence in terms of either nation-building or even quickening spirituality which apparently is the aspired end of all these ritualists.
Sugata Bose @DrMrityunjoy Mahato : That would kill the very spirit of Hinduism and would be an imitation of the Abrahamic religions. Rather than this, every sect within the Sanatan fold must stress on certain key features with the Vedanta as its philosophical base and exhort adherents to practise and live up to them. For instance, svaadhyaay (scriptural study/the study of Sanskrit) and seva (service) may become universal Hindu practice. Another should be mutual help and cooperation rather than quarrels in the attempt to establish one's sectarian superiority over another. Vivekananda must be made staple to all Hindu sects so that a broader understanding of the Sanatan Dharma becomes possible. United we must stand against all Abrahamic proselytism. đ is our universal divine symbol which should unite us all.
Sugata Bose @Swapan Kr Jana : Rubbish. Dharma is the basis of union of men as dharma means righteousness which is the foundation of all human societal integration. Vivekananda's views are diametrically opposed to what has been articulated here by Tagore apparently. However, it is difficult to understand from such a clipped quotation the context of the comment and whether Tagore is talking of sectarianism as dharma or not, for we in India are apt to calling 'panth' as 'dharma', thereby creating confusion.
Sugata Bose @Swami Vibhatmananda : Effeminacy that Swamiji abhorred. Soft, sentimental music evoking unmanliness he detested and exhorted his countrymen to take to rendition of music in a vigorous way with dhrupad leading the charge and drums, cymbals, rumbling bells and gongs making music thunder through to the sleeping soul. Awake!
Sugata Bose @Mrinmay Das : Prafulla Chaki was not the first martyr. Vasudev Balwant Phadke was (1883), then the Chapekar brothers (1898, 1899, 1899). These preceded Pradulla Chaki. However, you are right in your intended point. Prafulla Chaki did precede Khudiram Bose in martyrdom.
Sugata Bose @Suvadeep Sen : Is the martyrdom day of Prafulla Chaki not 2nd May? Wikipedia shows it thus. However, Wikipedia may be wrong. I seek confirmation from you.
Sugata Bose @Shusobhan Charit : We are a confused lot, cowardly and conflicted. Hence, our insecure affiliation to Marxism and pseudosecularism with open-armed invitation to proselytising invasive religions of Abrahamic origin and destructive intent. We are an ancient race, tired of facing endless onslaughts for millenia, so much so that even our great men, savants and scholars, sages and saints, divine vibhutis and avatars, in their attempts to harmonise the conflicting currents of our historical development, have been at their wit's end and so served us messages of segmented understanding of Abrahamic faiths that we have landed ourselves right in the midst of their deathly traps. Swami Vivekananda did warn us of these half-baked devotional developments but the Ramakrishna Mission has in their open preaching carefully sidelined those messages of caution, preferring instead to preach that all is hunky dory and we are on track to achieving universal brotherhood and perfect amity with our civilisational enemies before long while the Mission's failure to boldly stand in defence of the Hindus being easily traceable to their open avowal in the law courts that they were Ramakrishnaites and not Hindus, a fact attested by legal courts related to the Mission's plea for minority status consequent on their conflict with the Marxists of West Bengal in the 1980s. Through all this the Hindus have suffered as successive Congress Governments have neglected Hindu interests and upheld Muslim and Christian interests to the point that Hindus feel alien in their homeland. But what of it? Hindus love tall talk, platitudes and high-sounding harmony of no real consequence at the ground level and Hindus love to hibernate till Kingdom come. Who can save them who do not wish to save themselves? Now have you understood better? đ
Sugata Bose @Debasish Halder : Did you not get anything good in the Upanishads which are the foundational scriptures of the Sanatan Dharma? First ask yourself how far a man of continence you are before you question the credentials of our scriptures. Mend yourself first. Then the import of our scriptures will come clean to you and hopefully you will stand upright as a reformer individual.
Sugata Bose @Bharat Ojha : Ramakrishna Saradalok? New celestial sphere?
Sugata Bose @YouTube [Sange Tanmoy] : āĻāĻāĻāĻž āĻĒā§āϰā§āώ āĻāύā§āĻŽāĻžā§ āύāĻž āĻĻā§āĻļā§ ? The interviewee is extremely effeminate, typical of Bengal that has failed to absorb virile Vivekananda but pretends to have done so, unthinkingly though. Swamiji had been dismayed by this effeminacy then and had exhorted Bengal to awake to manhood. His exhortation has fallen flat on Bengalees who have persisted in their sensual culture of soft sentiment, music and dance, poetry and prose, and have otherwise been perverted by alien ideology to embrace atheism and materialism of an inferior order. If Swamiji were alive in flesh and form today, he would have thundered his indignation at this degenerate state of Bengal and whipped us into better virility.
https://youtu.be/aOPAUEqBpJ4?si=hYYsZE5VQdqI3y2I
NATIONAL DEVELOPMENT ... 1
NATIONAL DEVELOPMENT ... 1
Archaic ideas that have lost relevance must be discarded and development achieved through heavy industrialisation. Necessarily, capitalism will come in with all its concomitant exploitation of labour. The trade unions will in accordance rise up in resistance. Through the tussle and tension thereof a nation will be forged where science will have in time eradicated poverty and rendered life materially more meaningful, provided the simultaneous manifestation of character is achieved as well.
A free society where the Vedanta in all its robustness and not effeminate expression from the podium alone will play its due spiritual part, where vigorous activity will refashion one's life and the life of the distressed around, where servility to however great a leader will in expression of the individual be abhorred and shunned, where 'renunciation and service', the twin ideals espoused by Swamiji, will become the basis for national development, where privilege, a Constitutional abolition, will in real terms be a ghost of the past as well and courage of conviction will have banished the very memory of such apparitions to beyond the boundary of human consciousness, in such a social space will this nation arise with discipline and dedication to building the health of the polity the dual attributes, and obedience and service devoid of 'slavish cringing', as Vivekananda put it, the operational modes. No mean task that is but an end achievable if the bull is caught hold of by its horns and antinational activities such as proselytism and other fissiparous tendencies are with iron hand dealt with.
Capitalism is the economic model for sure but capitalism that is not crony but is fraught with social good, however oxymoronic it may seem on the surface. For where on earth have we seen greed, the fuelling power of capitalism in general, cater to human welfare as fundamental principle? Exception to this gluttonous rule may lie in the Tatas whose founder was a man of sterling principles and who was influenced further towards enlightened philanthropy by his interaction with Swami Vivekananda en route to Yokohama by sea. That apart we see big businessmen amass wealth by fair and foul means before in the evening of their lives a handful open up their coffers in charitable dispensation for the people.
End of Part 1
To be continued
Written by Sugata Bose
Wednesday, 24 April 2024
āϏāϰā§āĻŦāϧāϰā§āĻŽāϏāĻŽāύā§āĻŦā§ āϝ⧠āĻāϰāĻŦā§āύ, āϤāĻž āĻāϏāϞāĻžāĻŽ āĻ āĻā§āϰā§āώā§āĻāϧāϰā§āĻŽā§āϰ āϏāĻžāϰāϤāϤā§āϤā§āĻŦāĻāĻŋ āĻāĻžāύāĻž āĻāĻā§ āϤā§?
āϏāϰā§āĻŦāϧāϰā§āĻŽāϏāĻŽāύā§āĻŦā§ āϝ⧠āĻāϰāĻŦā§āύ, āϤāĻž āĻāϏāϞāĻžāĻŽ āĻ āĻā§āϰā§āώā§āĻāϧāϰā§āĻŽā§āϰ āϏāĻžāϰāϤāϤā§āϤā§āĻŦāĻāĻŋ āĻāĻžāύāĻž āĻāĻā§ āϤā§?
âââââââââââââââââââââââ
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āϝā§āĻĻāĻŋāύ āĻāĻ āϏāĻŦ āĻŽā§āϏāϞāĻŽāĻžāύ āĻ āĻā§āϰā§āώā§āĻāĻžāύāϰāĻž āĻŦā§āϧā§āĻĻā§āĻšā§āϤ⧠āĻšāĻŋāύā§āĻĻā§āϧāϰā§āĻŽ āĻā§āϰāĻšāĻŖ āĻāϰāĻŦā§āύ, āϏā§āĻĻāĻŋāύ āϤāĻžāĻāϰāĻž āĻāĻ āϏāĻŦ āĻāĻŖā§āĻĄ āĻāĻĒāĻāϏāĻŽāύā§āĻŦā§āĻāĻžāϰāĻŋ āϤāĻĨāĻžāĻāĻĨāĻŋāϤ āĻšāĻŋāύā§āĻĻā§āĻĻā§āϰ āĻā§ā§ā§ āĻ āϧāĻŋāĻ āύāĻŋāώā§āĻ āĻžāĻĒā§āϰā§āĻŦāĻ āϧāϰā§āĻŽāĻžāĻāϰāĻŖ āĻāϰāĻŦā§āύ | āϏā§āĻ āϰāĻāĻŽāĻ āĻāϤāĻŋāĻšāĻžāϏā§āĻ āĻĻā§āĻāĻž āϝāĻžā§, āϝā§āĻŽāύ āĻ āϤā§āϤ⧠āĻšāĻžāĻŽāĻĒāĻŋāϤ⧠āĻ āĻ āϧā§āύāĻž āĻāϏā§āĻāύā§, āĻĒā§āϰāϤā§āϝāĻžāĻŦāϰā§āϤāύāĻāĻžāϰāĻŋ āĻ āĻĨāĻŦāĻž āĻāĻŋāύā§āύ āĻĒāύā§āĻĨāĻž āĻšāϤ⧠āϧāϰā§āĻŽāĻžāύā§āϤāϰāĻŋāϤ āĻšāĻŋāύā§āĻĻā§ āĻāϤ āϧāϰā§āĻŽāύāĻŋāώā§āĻ āĻšāύ, āĻŦāϞāĻŋāώā§āĻ , āϏāĻžāĻšāϏāĻŋ āĻšāύ āĻ āϏā§āĻŦā§ā§āϧāϰā§āĻŽ āϰāĻā§āώāĻžāĻāϞā§āĻĒā§ āĻ āϤāĻžāϰ āĻĒā§āϰāĻāĻžāϰāĻāĻžāϰā§āϝ⧠āĻāĻŋ āĻĒāϰāĻŋāĻŽāĻžāĻŖ āϝāϤā§āύāĻļā§āϞ āĻšāύ | āĻāĻĒāĻ āĻšāĻŋāύā§āĻĻā§ āĻāĻžā§āĻžāϰāĻž, āĻļāĻŋāĻā§āύ |
āϰāĻā§āĻŋāϤāĻž : āϏā§āĻāϤ āĻŦāϏ⧠(Sugata Bose)
COMPLACENCY, THY OTHER NAME IS COWARDICE
COMPLACENCY, THY OTHER NAME IS COWARDICE
Pre-Partition complacent Hindus said Partition was an impossibility. Now they say Hinduism will survive till Kingdom come. But where? In the US? Here three segments (Afghanistan, Pakistan and Bangladesh) have already been snatched by Islam. Kashmir is gone. Kerala and Assam going. West Bengal following suit. Karnataka and Tamil Nadu like obedient younger brothers traversing the same path. Mumbai troubled. Uttar Pradesh, despite Yogi, a potboiler. How long, O Hindu, with your educated urban women refusing to marry or marrying late and staying off motherhood, will you keep up your demographic dominance against a fast-proliferating Muslim population where women consider their fertility to be their prime possesion that draws them closer to their founder?
Dream of your Vedic wisdom and your philosophical infallibility like Aldous Huxley's 'wise fools' while the Islamic scriptures take control of your relinquished space and impose the Sharia on you. Cowardice must not masquerade as character neither fantasy fashion reality, for it is a deal done in deathly submission.
Mark the last word and mark out your funeral pyre, that is, if you are lucky enough to have last rites duly done. Stop your vain imaginings as befits a coward and take to studying the Islamic scriptures to have a realty check which is a clearer conception of your coffin. Then look around and discover the despicable state of this dying race, the Hindus.
No sentence is irrevocable. So can this death sentence passed by Hindus on themselves be reversed. But that would need living in the real world and fighting, not engaging in futile fanciful thinking and uttering maldigested gibberish. đ
Written by Sugata Bose
Tuesday, 23 April 2024
MESSAGES GALORE ... 68
MESSAGES GALORE ... 68
1. Why was Vande Mataram replaced by Jai Hind as national greeting and Jana Gana Mana selected over Vande Mataram as national anthem?
2. Why has almost every major Hindu leader except Hindutva ones appeased Muslims pre-Partition? And to what effect?
3. Why have Hindus yielded miles to Muslims when the latter have never yielded an inch to Hindus and continue to do so?
4. Hindus are a confused lot. Right from Arjun they've lacked the scent of the enemy. Must a Krishna be born every other day for us?
5. Rash Behari Bose was the one freedom fighter with the clearest of insight into the enemy's psychology. He truly was the architect of our freedom. His revolutionary career spanned five decades and two World Wars. The first War effort was aborted, the second one clinching.
6.
āĻāĻ āĻŽāĻžā§ā§āϰ āϏāύā§āϤāĻžāύ āĻšā§ā§āĻ āĻāϤ āĻāĻžāĻĒā§āϰā§āώ?
7. We need not seek the patronising pat of the West to prove to ourselves that we have come of age. Stop trying to impress the West.
8. As yet inferiority complex impels us to impress the West at Oxford Union debates how we have come of age. Come off it!
9. We must indigenise our thoughts. No more this cultural colonisation of the West to which we blissfully submit in perfect innocence.
10. Sanskrit education will help develop national cultural identity and shake off western colonisation of our mind.
11. All Indian languages must be developed but with special emphasis on Sanskrit in which our spiritual literature is largely written.
12. āĻāĻāĻāύ āύāĻŋāϰā§āϞāĻā§āĻā§āϰ āύā§āϝāĻžā§ āĻĄāĻžāĻšāĻž āĻŽāĻŋāĻĨā§āϝ⧠āĻāĻĨāĻž āĻšā§āĻāĻĄāĻŧā§ āĻāϞāĻžā§ āĻŦāϞ⧠āϝāĻžāĻā§āĻā§āύ āĻāϰ āĻāϰ āĻāĻāĻāύ āϞāĻŽā§āĻŦāĻž āϞāĻŽā§āĻŦāĻž āĻāĻĨāĻž āϝāĻž āύāĻŋāĻā§āĻ āĻŦāĻŋāĻļā§āĻŦāĻžāϏ āĻāϰā§āύ āύāĻž, āϤāĻž āύāĻžāĻā§āĻā§ āĻāĻā§āĻāĻŋāϤ⧠āĻŦāϞ⧠āĻāϞā§āĻā§āύ | āĻā§āĻāĻžāϞ⧠āĻĻā§āĻļ āĻāϰ⧠āĻā§āϞ | āύāĻž āĻāϰāĻŋāϤā§āϰ āύāĻž āĻā§āϤāύāĻž---āĻā§āύāĻāĻžāĻ āύā§āĻ | āĻāϰ āĻāύāϤāĻžāĻ āĻāĻŋāϞāĻā§ āĻŦāĻā§ āĻŽā§āϰā§āĻā§āϰ āĻāĻŦāĻŋāώā§āϝāĻŦāĻāύ ! āĻāĻ āĻāύā§āϝāĻ āĻāĻŋ āĻŦāĻŋāĻĒā§āϞāĻŦā§āϰāĻž āϰāĻā§āϤāĻā§āώāϰāĻŖ āĻāϰā§āĻāĻŋāϞā§āύ ?
13. āĻĒā§āϰāϧāĻžāύāĻŽāύā§āϤā§āϰ⧠āĻ āĻŽā§āĻā§āϝāĻŽāύā§āϤā§āϰ⧠āĻĻā§āĻāύā§āĻ āϏāĻžāĻāĻŦāĻžāĻĻāĻŋāĻ āϏāĻŽā§āĻŽā§āϞāύ āĻāϰāϤ⧠āĻŦāĻĄāĻŧ āĻā§ āĻĒāĻžāύ, āĻāϰā§āύāĻ āύāĻž | āĻļā§āϧ⧠āĻŽāĻžāĻāĻā§ āĻŦāĻā§āϤāĻŋāĻŽāĻž āϝā§āĻŽāύ āĻā§āĻļāĻŋ |
14. Hindu complacency is Hindu cowardice. Hindu space has diminished over millenia across the world and yet the complacency continues.
15. Christians and Muslims who denounce Hindutvavadis for intolerance are nonetheless tolerant enough to convert Hindus to their fold.
16.
Swami Gautamananda was elected as the seventeenth President of the Ramakrishna Order today, 24 April, 2024. This is the first time that two successive Presidents have been from southern India.
17. āĻĒā§āϰāĻžā§āĻļāĻ āĻāĻĨāĻŋāϤ 'āϞāĻĄāĻŧāĻžāĻ' āĻļāĻŦā§āĻĻāĻāĻž āĻĻā§āϰā§āĻŦāϞ | āĻāĻĒāϝā§āĻā§āϤ āĻŦāϞāĻŋāώā§āĻ āĻĒā§āϰāϤāĻŋāĻļāĻŦā§āĻĻ 'āϏāĻāĻā§āϰāĻžāĻŽ' | āĻāϰ āĻŦāĻšā§āϞ āĻŦā§āϝāĻŦāĻšāĻžāϰ āĻĒā§āϰāĻāϞāύ āĻāϰā§āύ | āĻāĻžāώāĻž āĻāĻāϏā§āĻŦā§ āĻš'āĻ |
18. Communication reinforces relation. Communicate often. It will lead to communion, then union, bodies and minds dissolving in the singularity of the Soul.
19. āĻāĻžāϰ āĻā§āώāĻŽāϤāĻž āĻāĻŽāĻžā§ āϏāϰāĻžā§? āĻāϤ āĻā§āĻ āĻĒā§ā§ā§ āĻā§āĻ āĻĒā§ā§ā§āĻāĻŋ | āĻāĻŽāύāĻŋ āĻā§āĻĄāĻŧā§ āĻĻā§āĻŦ? āĻŦāĻžāĻĄāĻŧāĻžāĻŦāĻžāĻĄāĻŧāĻŋ āĻāϰāϞ⧠āĻāĻā§ āϝāĻžāĻŦ āĻāĻŋāύā§āϤ⧠| āϤāĻžāϰāĻĒāϰāĻ āĻāĻāĻžāϰ āϞāĻžāĻāĻŋā§ā§ āĻā§āĻ |
20. Catering to legitimate Hindu interests is communalism. But appeasement of illegitimate Muslim demands is liberalism.
21. āϏā§āĻŦāĻžāĻŽā§āĻā§āϰ āϏāĻĢāϞāϤāĻž āĻŦāĻžāĻāϞāĻžāϰ āĻŦāĻŋāĻĒā§āϞāĻŦā§āĻĻā§āϰ āĻāĻĻā§āĻŦā§āĻĻā§āϧ āĻāϰ⧠āĻĻā§āĻļāĻā§ āĻĒāϰāĻŋāĻļā§āώ⧠āĻāĻŖā§āĻĄāĻŋāϤ āϏā§āĻŦāĻžāϧā§āύāϤāĻž āĻāύ⧠āĻĻā§āĻā§āĻžā§ | āϤā§āĻĒāϰāĻŦāϰā§āϤāĻŋāĻāĻžāϞ⧠āϤāĻŋāύāĻŋ āĻāύā§āĻĻā§āϰāĻŋā§āĻĒāϰāĻŦāĻļ āĻ āĻāĻĄāĻŧāĻŦāĻžāĻĻā§ āĻā§āĻāϏāϰā§āĻŦāϏā§āĻŦ āĻŽā§ā§ā§āϞ⧠āĻŦāĻžāĻāϞāĻžā§ āĻŦāĻŋāĻĢāϞ |
22.
āĻŽāĻžāύā§āώ āĻāϤ āĻ
āϞāϏ āĻā§āύ? āĻĒā§āϰāϤāĻŋāĻŦā§āĻĻāύā§āϰ āĻŽāύā§āϤāĻŦā§āϝāϏā§āĻĨāĻžāύ⧠āĻŦāĻŋāϏā§āϤāĻžāϰāĻŋāϤ āĻŦāĻŋāĻŦāϰāĻŖ āĻĻāĻŋā§ā§ āϏāĻŦ āĻāĻŋāĻā§ āĻŦā§āĻāĻŋā§ā§ āĻĻāĻŋāϤ⧠āĻšāĻŦā§, āϏāϰā§āĻŦāϏāĻāĻļā§ āĻĻā§āϰ āĻāϰāϤ⧠āĻšāĻŦā§, āĻāϰ āϤāĻžāĻāϰāĻž āĻĒāĻĄāĻŧāĻŦā§āύ āĻāĻŋ āĻĒāĻĄāĻŧāĻŦā§āύ āύāĻž āĻŽāύ āĻĻāĻŋā§ā§ āϏā§āĻ āĻŦāĻŋāĻļāĻĻ āĻĒā§āϰāϤā§āϝā§āϤā§āϤāϰ, āϤāĻžāϰāĻ āĻā§āύ āĻ āĻŋāĻ āύā§āĻ, āĻāϰ āĻĒāĻĄāĻŧāϞā§āĻ āĻ
āϧāĻŋāĻāĻžāĻāĻļ āĻā§āώā§āϤā§āϰā§āĻ āĻā§āύ āϏā§āĻāύā§āϝāĻŽā§āϞāĻ āϏā§āĻŦā§āĻā§āϤāĻŋ āĻĻā§āĻā§āĻžāϰ āĻĒāϰā§āϝāύā§āϤ āĻĒā§āϰā§ā§āĻāύ āĻŦā§āϧ āĻāϰā§āύ āύāĻž | āĻāϰ āĻā§ā§ā§ āĻŦāϰāĻ āĻāĻāĻā§ āĻĒāϰāĻŋāĻļā§āϰāĻŽā§āϰ āĻĻā§āĻŦāĻžāϰāĻž āύāĻŋāĻā§ āĻ
āύā§āϏāύā§āϧāĻžāύ āĻāϰāϞā§āĻ āϤ⧠āĻšā§ | āϏāύā§āĻĻā§āĻšā§āϰ āύāĻŋāϰāϏāύ āĻšāĻŦā§, āύāĻŋāĻ āĻĒā§āϰāĻā§āώā§āĻāĻžā§ āϞāĻŦā§āϧ āĻā§āĻāĻžāύā§āϰ āĻĻā§āĻŦāĻžāϰāĻž āĻāĻŋāϤā§āϤ āĻāϞā§āĻāĻŋāϤ āĻšāĻŦā§ |
āϰāĻā§āĻŋāϤāĻž : āϏā§āĻāϤ āĻŦāϏ⧠(Sugata Bose)
āĻāϞā§āĻāĻāĻŋāϤā§āϰ : āĻŦā§āϝāϤāĻŋāĻā§āϰāĻŽā§ āĻŦā§āϝāĻā§āϤāĻŋ āĻŽāĻšā§āύā§āĻĻā§āϰāύāĻžāĻĨ āĻĻāϤā§āϤ āϝāĻŋāύāĻŋ āĻŦāĻŋāĻŦā§āĻāĻžāύāύā§āĻĻ āĻ āύā§āĻ āĻšā§ā§ āύāĻŋāĻļā§āĻā§āώā§āĻ āĻĨāĻžāĻā§āύ āύāĻŋ, āĻŦāϰāĻ āĻĒā§āϰāĻžā§ āĻāĻĒāϰā§āĻĻāĻāĻšā§āύ āĻĒāϰāĻŋāĻŦā§āϰāĻžāĻāĻāϰā§āĻĒā§ āĻŦāĻŋāĻļā§āĻŦāĻĒāϰā§āϝāĻāύāĻāĻžāϞ⧠āĻ āϤā§āĻĒāϰ⧠āύāĻŋāϰāύā§āϤāϰ, āύāĻŋāϰāϞāϏ āĻĒā§āϰāĻā§āώā§āĻāĻžāϰ āĻĻā§āĻŦāĻžāϰāĻž āĻŦāĻŋāĻŦāĻŋāϧ āĻŦāĻŋāώā§ā§ āĻā§āĻāĻžāύ āĻāĻšāϰāĻŖ āĻāϰā§āĻāĻŋāϞā§āύ āĻ āϤā§āϏāĻšāĻāĻžāϰ⧠āĻļāϤāĻžāϧāĻŋāĻ āĻĒā§āϏā§āϤāĻ āĻĒā§āϰāύā§āĻŖ āĻāϰ⧠āϏā§āϧā§āĻāύāĻā§ āϏā§āϏāĻāϏā§āĻā§āϤ āĻāϰā§āĻāĻŋāϞā§āύ | āϤāĻžāĻāϰ āĻ āĻŽāϰ āĻā§āϰā§āϤāĻŋ āϤāĻžāĻāϰ āĻĒāϰāĻŽāĻšāĻāϏāĻĻā§āĻŦ āϏāĻŽā§āĻŦāύā§āϧ⧠āϰāĻāĻŋāϤ āĻā§āϰāύā§āĻĨ 'āĻļā§āϰā§āĻļā§āϰā§āϰāĻžāĻŽāĻā§āώā§āĻŖā§āϰ āĻ āύā§āϧā§āϝāĻžāύ' āϝāĻž āĻĒāĻžāĻ āύāĻž āĻāϰāϞ⧠āĻļā§āϰā§āĻļā§āϰā§āĻ āĻžāĻā§āϰā§āϰ āĻĒā§āϰā§āĻŖāϤāϰ āĻĒāϰāĻŋāĻā§ āĻĒāĻžāĻā§āĻž āϝāĻžā§ āύāĻž |
23. āĻŦā§āϝāĻā§āϤāĻŋāĻĒā§āĻāĻžāϰ āĻāĻ āĻŽāϏā§āϤ āĻĻā§āώ āĻšāϞ āϤāĻž āĻŽāĻžāύā§āώāĻā§ āĻāĻāĻāĻŋ āĻŦā§āϝāĻā§āϤāĻŋāĻŦāĻŋāĻļā§āώā§āϰ āĻŽāϧā§āϝ⧠āϏā§āĻŽāĻžā§āĻŋāϤ āĻāϰā§, āϤāĻžāĻāĻā§ āϏāϤā§āϝā§āϰ āĻŦāĻŋāϰāĻžāĻ āϏā§āĻŦāϰā§āĻĒā§āϰ āĻĻāĻŋāĻā§ āĻāĻā§āϤ⧠āĻĻā§ā§ āύāĻž | āϤāϤā§āϤā§āĻŦ āĻā§āĻĄāĻŧā§ āύāĻžāĻŽāϰā§āĻĒā§ āĻāĻŦāĻĻā§āϧ āĻāϰ⧠āĻŽāĻžāύā§āώāĻā§ āĻ āϤāĻžāĻāĻā§ āĻŦā§āĻāϧ⧠āϰāĻžāĻā§ āĻāĻāĻāĻŋ āĻŦāĻŋāĻļā§āώ āĻāĻžāϞāĻāĻŖā§āĻĄā§ āϝāĻāύ āϏā§āĻ āĻĒā§āĻāĻŋāϤ āĻŦā§āϝāĻā§āϤāĻŋāϰ āĻā§āĻŦāύ āĻ āϤāĻŋāĻŦāĻžāĻšāĻŋāϤ āĻšā§ā§āĻāĻŋāϞ | āϤāĻžāĻ āϏā§āĻŦāĻžāĻŽā§āĻā§ āĻŦāϞāϤā§āύ, Preach the principle, not personality, āĻ āϰā§āĻĨāĻžā§, āϤāϤā§āϤā§āĻŦāĻĒā§āϰāĻāĻžāϰ āĻāϰ, āĻŦā§āϝāĻā§āϤāĻŋāĻĒā§āϰāĻāĻžāϰ āύ⧠| āĻāĻŋāύā§āϤ⧠āĻŽāĻšāĻžāĻĒā§āϰā§āώā§āϰ āĻāĻĨāĻž āĻā§ āĻļā§āύā§āύ? āϏāĻŦāĻžāĻ āϏā§āĻŦāĻžāĻŽā§āĻā§āϰ āĻŦā§āϝāĻā§āϤāĻŋāϤā§āĻŦā§āĻ āĻāĻā§āώā§āĻ āĻ āύāĻŋāϰā§āĻŦāĻŋāĻāĻžāϰ⧠āϤāĻžāĻāϰ āĻĒā§āĻāĻžā§ āĻŽāϤā§āϤ āĻāĻŋāύā§āϤ⧠āϤāĻžāĻāϰ āĻŦāĻžāĻŖā§ āĻ āϰāĻāύāĻžāĻĒāĻžāĻ ā§ āϤāϤ āĻāĻā§āϰāĻšā§ āύāύ, āϤāĻž āĻĒāĻžāϞāύ⧠āĻāϰāĻ āĻāĻŽ | āĻļā§āϧ⧠āĻāĻĒāϰ āĻāĻĒāϰ āĻāĻžāϏāĻž āĻāϰ āĻā§āϧā§āĻŦāύāĻŋ āĻāĻžāϏāĻž |
24. āĻāĻžāϰāϤ āĻāĻāϰā§āĻāĻŋ-āĻŽā§āĻā§āϤ āĻšāϤ⧠āĻāϞā§āĻā§ | āϝāĻž āĻā§āϞāĻāĻžāϞ āĻļā§āύāϤ⧠āĻšāĻā§āĻā§ āĻĒā§āϰāϤā§āϝāĻš | āĻŦāĻžāĻāϞāĻžāĻ āĻŦāĻā§āĻāϏā§āϤāĻžāύāĻŋāϤ⧠āĻĒāϰāĻŋāĻŖāϤ āĻšāϤ⧠āĻāϞā§āĻā§ | āĻĒāϰā§āĻļāĻžāύ, āĻā§āϰā§āĻŖāĻŋāĻļ, āύāĻžāϏā§āϤāĻž, āĻā§āύ āĻāĻŋ, āĻāĻžāĻļ ?
25. You cannot meet militancy but with militancy.Hindus here have a lesson to learn if they are to survive a civilisational onslaught.
26. Love begins when work ends. And then it goes on ad infinitum for it frees the soul, never to be bound again.
27. āϝāĻžāĻāϰāĻž āĻļā§āϧ⧠āϤāĻĨā§āϝ āύāĻŋā§ā§ āĻĒāĻĄāĻŧā§ āĻĨāĻžāĻā§āύ, āϤāĻžāĻāϰāĻž āϰāϏ āĻĒāĻžāύ āύāĻŋ | āϤāϤā§āϤā§āĻŦāϞāĻžāĻ āϤ⧠āĻĻā§āϰā§āϰ āĻāĻĨāĻž | āĻļā§āώā§āĻ āĻĒāϤā§āϰ⧠āĻāĻŋ āϏāϰāϏ āĻĢāϞā§āϰ āϏā§āĻŦāĻžāĻĻ āĻŽā§āĻā§ ?
28. āĻšāĻŋāύā§āĻĻā§ āĻāĻžāϤāĻŋāϰ āĻŽā§āϞ āϏāĻŽāϏā§āϝāĻž āĻāĻ āĻāϤā§āĻŽāĻžā§ āĻļā§āϰāĻĻā§āϧāĻžāĻšā§āύāϤāĻž |
29. āĻāĻā§ āĻļā§āϰā§āϰāĻžāĻŽāĻā§āώā§āĻŖā§āϰ āĻā§āĻŦāύ āĻ āĻŦāĻžāĻŖā§ āĻ āĻŋāĻ āĻ āĻŋāĻ āĻ āĻŦāϞāĻŽā§āĻŦāύ āĻāϰāϞ⧠āĻŦāĻžāĻāĻāĻŦā§ | āύāĻāϞ⧠āĻĻā§āĻāĻ āĻ āĻļā§āώ | āϤāĻžāĻāĻā§ āĻā§āĻ āĻāĻžā§ āύāĻž | āϤāĻžāĻāϰ āĻāώā§āĻ āĻā§ āĻŦā§āĻā§ ?
30. āĻŽā§āĻš āϤā§āϝāĻžāĻ āύāĻž āĻšāϞā§, āĻĻā§āĻāĻā§āϰ āϝāĻā§āĻāĻžāĻā§āύāĻŋāϤ⧠āύāĻž āĻĒā§āĻĄāĻŧāϞā§, āĻ āĻāĻŋāĻā§āĻāϤāĻžāϰ āĻšā§āĻŽāĻžāύāϞ⧠āĻĒāϰāĻŋāĻļā§āĻĻā§āϧ āύāĻž āĻšāϞ⧠āĻāĻŋ āĻ āĻžāĻā§āϰā§āϰ āĻĒā§āϰāϤāĻŋ āĻāĻžāύ āĻāϏ⧠?
31. āĻāĻāϤāϞāĻžāĻŽāĻŋāϰ āĻĒā§āϰāĻĨāĻŽ āĻāĻŋāĻšā§āύ āϏā§āύā§āĻĻāϰā§āϝāĻŦā§āϧ | āϏā§āύā§āĻĻāϰā§āϝāϏā§āώā§āĻāĻŋāĻ āϝāĻĻāĻŋ āύāĻž āĻšāϞ āϤ⧠āĻļāĻŋāϞā§āĻĒāĻāϞāĻž āĻšāϞ āĻāĻ ?
32. āϏāϤā§āϝāĻāĻŋāϤā§āϰ āĻāĻŦāĻŋ āϏāĻšāĻ āĻŦāĻā§ āĻāĻŋāύā§āϤ⧠āύāĻŋāĻāĻ āϏāĻšāĻ āύ⧠| āϤāĻžā§āĻĒāϰā§āϝ āĻāĻā§āϰ !
33. āϝ⧠āĻšāĻžāϤ⧠āĻšāϤā§āϝāĻž, āϏ⧠āĻšāĻžāϤā§āĻ āϏā§āĻŦāĻž | āĻŦāĻŋāĻŦā§āĻ āĻŦāϞāĻŦā§ āĻā§āύ āĻĒāĻĨā§ āϝāĻžāĻŦ | āϤāĻžāĻ āϤ⧠āϝā§āĻāĻĒā§āϰā§āώā§āϰ āύāĻžāĻŽ āĻāĻŦāĻžāϰ āĻŦāĻŋāĻŦā§āĻāĻžāύāύā§āĻĻ |
34.
āĻāĻŋāύā§āϤāĻž āĻāϰ, āĻāĻŋāύā§āϤāĻž āĻāϰ, āĻāĻŋāύā§āϤāĻž āĻāϰ āĻāĻžāĻ |
āĻļā§āϧ⧠āĻā§āϧā§āĻŦāύāĻŋ āĻĻāĻŋāϞ⧠āĻā§āύ āĻāϰā§āϧā§āĻŦāĻāϤāĻŋ āύāĻžāĻ ||
35. āĻ āĻžāĻā§āϰā§āϰ āϝāĻĨāĻžāϰā§āĻĨ āĻ āύā§āĻāĻžāĻŽā§ āĻā§? āϏāĻžāϧā§āĻ āĻš'āĻ āĻāϰ āĻā§āĻšā§āĻ āĻš'āĻ---āϝāĻŋāύāĻŋ āĻ āϰā§āĻĨā§āϰ āĻĒā§āϰāĻā§āϤā§āĻŦ āĻāĻāĻ āϏā§āĻŦā§āĻāĻžāϰ āĻāϰā§āύ āύāĻŋ, āϝāĻžāĻāϰ āĻāĻžāĻā§ āĻāĻāĻ āϏāϤā§āϝ 'āĻāĻžāĻāĻž āĻŽāĻžāĻāĻŋ, āĻŽāĻžāĻāĻŋ āĻāĻžāĻāĻž' |
36. Never make wealth the goal of your life nor even the means. It will degenerate you if you do so.
37. The facade of capitalism is religion that aims primarily at money-making.
38. āĻāĻŽāĻŋ āĻŦāĻžāĻāĻāϞāĻžāĻŽ āĻāĻŋ āĻŽāϰāϞāĻžāĻŽ āϤāĻžāϤ⧠āĻāĻŋ āĻāϏ⧠āϝāĻžā§ ? āĻĻā§āĻļ āĻŦāĻžāĻāĻāϞā§āĻ āĻšāϞ | āĻāĻŋāύā§āϤ⧠āĻšāĻŋāύā§āĻĻā§āϰ āĻŦāĻŋāĻĒāĻĻ | āĻāύāϏāĻāĻā§āϝāĻž āĻĻā§āϰā§āϤ āĻšā§āϰāĻžāϏ āĻĒāĻžāĻā§āĻā§ | āĻāĻžāϤāĻŋ āϤāĻĨāĻž āĻĻā§āĻļ āĻŦāĻžāĻāĻāĻŦā§ āϤ⧠?
39. āϏāϤā§āϝāύāĻŋāώā§āĻ āĻžāĻ āϏā§āϏāĻžāĻšāϏ āϝā§āĻāĻžā§, āĻĻā§āĻāϏāĻžāĻšāϏ āύ⧠|
40. Sri Ramakrishna is the deeper reality within you.
41. Gandhi forced both Bose and Patel out of premiership and installed his favourite Nehru there to the nation's disaster.
42. Westernisation may strike at the roots of Islam like it did to Christianity. It is a complex tussle of historical forces right now.
43. āϝāĻžāϰāĻž āĻšāĻŋāύā§āĻĻā§āϤā§āĻŦāĻā§ āĻāĻžāϞāĻŽāύā§āĻĻ āĻāϰ⧠āϤāĻžāϰāĻžāĻ āϏāĻŦāĻā§ā§ā§ āĻāĻžāϞ āĻŦā§āĻā§āĻā§ āϝ⧠āĻšāĻŋāύā§āĻĻā§āϤā§āĻŦ āĻāĻžāĻāĻāĻŋ āϏāϤā§āϝ āϝāĻž āĻāĻŋāύāĻž āĻāϏāϞāĻžāĻŽā§āϰ āϏā§āĻŦāϰā§āĻĒ āĻŦā§āĻā§ āĻĢā§āϞā§āĻā§ |
44. āĻāĻāĻāĻž āĻĻā§āĻļ āϤāĻāύāĻ āĻŦāĻĄāĻŧ āĻšā§ āϝāĻāύ āĻĒā§āϰāĻā§āϤ āĻā§āĻŖā§āĻāύāĻā§ āϝāĻĨāĻžāϝāĻĨ āϏāĻŽā§āĻŽāĻžāύ āĻĒā§āϰāĻĻāϰā§āĻļāύ āĻāϰāϤ⧠āĻļā§āĻā§ āĻĻā§āĻļāĻŦāĻžāϏ⧠|
45. āĻŦā§āĻĻāϏāĻŽā§āĻĻā§āϧ āĻāĻžāϰāϤ⧠āĻāύā§āĻŽā§ āϝāĻžāĻāϰāĻž āύāĻžāϏā§āϤāĻŋāĻ āϰāĻāϞā§āύ, āĻāĻĄāĻŧāĻŦāĻžāĻĻā§ āĻāĻĻāϰā§āĻļāĻā§āĻ āĻā§āĻĄāĻŧāĻžāύā§āϤ āĻā§āĻāĻžāύ āĻāϰāϞā§āύ, āϤāĻžāĻāĻĻā§āϰ āύā§āϝāĻžā§ āĻšāϤāĻāĻžāĻā§āϝ āĻāϰ āĻā§ āĻāĻā§āύ ?
46. āĻŦā§āϝāĻŦāϏāĻžā§ā§āϰāĻž āĻ āϰā§āĻĨ, āĻĒā§āϰāϤāĻŋāĻĒāϤā§āϤāĻŋāĻā§ āϝāϤ āĻŽā§āϞā§āϝ āĻĻā§āύ, āĻŽāĻžāύā§āώāĻā§ āϤāĻžāϰ āĻĨā§āĻā§ āĻ āύā§āĻ āĻāĻŽ āĻĻā§āύ | āϤāĻžāĻ āĻŽāĻžāύā§āώā§āϰ āĻāĻ āĻĻā§āϰā§āĻĻāĻļāĻž |
47. āĻŦāĻā§āϤāĻž āĻŦāϞā§āύ āĻāĻ, āĻļā§āϰā§āϤāĻž āĻŦā§āĻā§āύ āĻāϰ āĻāĻ | āĻŦā§āϝāĻā§āϤāĻŋāϏā§āĻŦāĻžāϤāύā§āϤā§āϰ⧠āϏāĻāϝā§āĻā§āϰ āĻŦā§āϝāĻŦāϧāĻžāύ, āĻāĻŦāĻžāϰ āϏāĻŽāώā§āĻāĻŋāĻāĻā§āϝā§āĻ āϏāĻāϝā§āĻāϏā§āĻĨāĻžāĻĒāύ | āĻāĻ āĻšāϞ āĻĻā§āĻŦāύā§āĻĻā§āĻŦāĻŽā§ āĻāĻāϤ āϝāĻžāϰ āϝā§āĻā§āĻŦāĻŋā§ā§āĻā§ āĻā§āĻŦāύ āĻĒā§āϰāĻŦāĻžāĻšāĻŋāϤ |
48. Numbers are important and so is the martial spirit for self-sustenance. Else, in a Darwinian world annihilation is certain.
49. Christian missionaries have done enough harm to our people by converting them to be believed in any further. Resist them.
50. Ramakrishna Mission must heavily build centres in Christian missionary dominated areas of India.
51.
I am small,
Smaller than all.
52. I know of a pure land for which it is auction time. Indian industrialists should bid for it.
53. In this election not a single major party, I reckon, has the environment on its manifesto.
54. Modi speaks in a rather roundabout way. Direct approach comes from transparency and character.
55. Mamata walks the talk on the podium like a peripatetic philosopher. The content of her talk, though, is coarse and commonplace.
56. Trust not Pakistan.
57. India's diversity of culture is beautiful and to preserve it all conversion to Christianity and Islam must stop.
58. I know of a leader who like a lioness roars, then mews like a pussycat. Hot and cold treatment meted out to varied audience.
59. Boldness. Boldness in precept and practice, in language and living is what we want, manhood of the utmost order.
60. The Sarada Math President Anandaprana Mataji passed away this morning at 9.53 a.m. She was 97.
61. Instead of promoting inter-faith harmony in India let the Catholic Church stop conversion. Harmony will automatically be.
62. āĻŽā§āϤā§āϝ⧠āϤāĻžāĻāϰ āĻšā§ āϝāĻžāĻāϰ āĻĒā§āύāϰā§āĻāύā§āĻŽ āĻšā§ | āϝāĻŋāύāĻŋ āĻĻā§āĻšāĻā§ āύāĻŋāĻāϏāϤā§āϤāĻž āĻšāϤ⧠āĻĒā§āĻĨāĻ āĻā§āύā§āĻā§āύ, āϤāĻŋāύāĻŋ āϤ⧠āĻĻā§āĻš āĻā§āĻĄāĻŧā§ āĻĻā§āύ āĻā§āĻŦāύāĻžāύā§āϤ⧠| āϤāĻžāĻāϰ āϤ⧠āĻŽā§āϤā§āϝ⧠āύā§āĻ |
63.
āĻāĻ āĻšāϞ āĻŦāĻŋāĻŦā§āĻāĻžāύāύā§āĻĻāĻāĻā§āϤ, āϏā§āĻŦāĻžāĻŽā§āĻā§āϰ āĻļā§āϰā§āώā§āĻ āϏāύā§āϤāĻžāύ, āĻ
āĻā§āϤā§āĻā§ āĻ
āύā§āĻāĻžāĻŽā§, āĻĒā§āϰā§āώā§āϰ āĻĒā§āϰāϤā§āĻ, āĻĻā§āĻļāĻĒā§āϰā§āĻŽā§āϰ āĻĻā§āώā§āĻāĻžāύā§āϤ, āĻŦā§āϰ āĻŦāĻŋāĻĒā§āϞāĻŦā§ āĻĒā§āϰāĻĢā§āϞā§āϞ āĻāĻžāĻāĻŋ, āĻāϤā§āĻŽāĻŦāϞāĻŋāĻĻāĻžāύā§āϰ āĻ
āύā§āϤ⧠| āĻāĻ āĻĒā§āϰā§āĻžāĻŖāĻĻāĻŋāĻŦāϏ⧠āĻĒā§āϰāĻžāϤāĻāĻĒā§āϰāĻŖāĻžāĻŽ |āĻāĻ āĻšāϞ āĻŦāĻŋāĻŦā§āĻāĻžāύāύā§āĻĻāĻāĻā§āϤ, āϏā§āĻŦāĻžāĻŽā§āĻā§āϰ āĻļā§āϰā§āώā§āĻ āϏāύā§āϤāĻžāύ, āĻ
āĻā§āϤā§āĻā§ āĻ
āύā§āĻāĻžāĻŽā§, āĻĒā§āϰā§āώā§āϰ āĻĒā§āϰāϤā§āĻ, āĻĻā§āĻļāĻĒā§āϰā§āĻŽā§āϰ āĻĻā§āώā§āĻāĻžāύā§āϤ, āĻŦā§āϰ āĻŦāĻŋāĻĒā§āϞāĻŦā§ āĻĒā§āϰāĻĢā§āϞā§āϞ āĻāĻžāĻāĻŋ, āĻāϤā§āĻŽāĻŦāϞāĻŋāĻĻāĻžāύā§āϰ āĻ
āύā§āϤ⧠| āĻāĻāĻžāĻŽā§āĻāĻžāϞ, ⧍ āĻŽā§, āϤāĻžāĻāϰ āĻĒā§āϰā§āĻžāĻŖāĻĻāĻŋāĻŦāϏ | āĻĒā§āϰā§āĻŦāĻĒā§āϰāĻžāϤ⧠āĻ
āĻā§āϰā§āĻŽ āĻĒā§āϰāĻžāϤāĻāĻĒā§āϰāĻŖāĻžāĻŽ |
This is the devotee of Vivekananda, Swamiji's truest offspring, fearless follower, the very emblem of manhood, patriotism personified, heroic revolutionary Prafulla Chaki, post self-sacrifice. Tomorrow, 2 May, is his death anniversary. My prior prostration the dawn before.
64.
āĻāĻ āĻĻāĻŋāύ⧠(ā§§ āĻŽā§, ā§§ā§Žā§¯ā§) āϏā§āĻŦāĻžāĻŽā§āĻā§ āĻĻā§āĻļ āϤāĻĨāĻž āĻāĻāϤāĻāĻ āύā§āϰ āϏāĻāĻāϞā§āĻĒ āύāĻŋā§ā§ 'āϰāĻžāĻŽāĻā§āώā§āĻŖ āĻŽāĻŋāĻļāύ āĻā§āϝāĻžāϏā§āĻļāĻŋā§ā§āĻļāύ' āĻĒā§āϰāϤāĻŋāώā§āĻ āĻž āĻāϰā§āĻāĻŋāϞā§āύ | āĻāĻ āϤāĻžāϰ ⧧⧍⧠āϤāĻŽ āĻĒā§āϰāϤāĻŋāώā§āĻ āĻžāĻŦāĻžāϰā§āώāĻŋāĻā§ | āϏā§āĻŦāĻžāĻŽā§āĻā§āϰ āϏā§āĻŦāĻĒā§āύ āĻāϤāĻĻā§āϰ āϏāĻžāϰā§āĻĨāĻ āĻšāϞ ? āϤāĻŋāύāĻŋ āύāĻŋāĻā§āĻ āϞāĻŋāĻā§āĻāĻŋāϞā§āύ āĻĒāϤā§āϰā§, "āĻĻā§āĻāĻŋ, āĻŦāĻžāĻāĻžāϞā§āϰ āϧāϰā§āĻŽ āĻāϤāĻĻā§āϰ āϝāĻžā§ |"
65. Our present-day leaders should hang their heads in shame and out of penitence learn patriotism from this great man (Netaji Subhas Chandra Bose).
https://www.facebook.com/share/v/Yf2pBWfVKHUGoZbE/?mibextid=oFDknk
66. One such girl wielding fast and furious her lathhi can teach twenty scripturally inspired assailants what the Hindu can do when incensed beyond measure.
67. M.S.Swaminathan initiated the first Green Revolution by introducing advanced science and technology in crop-production.
68. A second Green Revolution we need today to combat global warming. Millions of trees must be planted to cool India and the world.
69. Today heat wave, tomorrow death. This is the fate of foolish humanity led by political and industrial idiots.
70. India will die unless enlightened leadership guides her destiny. Leaders need character and historical sense.
71. What a hammering Karan Thapar got! Deserved every bit of it for his irritating persistent questioning. Jayalalitha, for whatever her political credentials, emerged on top with her sharp retorts and unequivocal running down of this bullying interviewer. Thapar taught a lesson at last!
https://youtu.be/Z-KlZLnzoH4?si=xZp85VD6tG8KBgg8
72. Islamisation of India and Europe cannot be stopped unless the relevant scripture's intolerant indoctrination be done away with.
73. Read the Qur'an if you love the Sanatan Dharma and want its survival. Else, annihilation is at hand.
74. Seven decades after Independence we got a leader at last who we thought would protect Hindu interests. But how far has it happened?
75. Hindus, commit not harakiri. Awake and act in defence of the Dharma. Study the Abrahamic religions from original source and infer.
76. āϏāύāĻžāϤāύ āϧāϰā§āĻŽā§āϰ āĻŦāĻŋāϰā§āĻĻā§āϧ⧠āĻā§āĻ āĻ āĻĒāĻĒā§āϰāĻāĻžāϰ āĻāϰāϞā§āĻ āϏā§āĻ āϏāĻŦ āĻĒāĻžāϤā§āϰāĻĻā§āϰ āĻāĻĒāϝā§āĻā§āϤ āĻāϤā§āϤāϰ āĻĻāĻŋā§ā§ āĻĨāĻžāĻāĻŋ, āĻāĻŦāĻŋāώā§āϝāϤā§āĻ āĻĻā§āĻŦ | āĻŦāĻžāĻĄāĻŧāĻžāĻŦāĻžāĻĄāĻŧāĻŋ āĻāϰāϞ⧠āĻŦā§āϞāĻ |
77. āĻāϤ āĻā§ āĻĒā§āϞ⧠āĻāϞ⧠? āĻšāĻŋāύā§āĻĻā§āϰ āϰāĻā§āώāĻžā§ āĻšāĻŋāύā§āĻĻā§ āύāĻž āĻāĻā§āϞā§, āĻāĻžāϞāĻžāĻāĻŋ āĻāϰ⧠āĻĒāĻžāĻļ āĻāĻžāĻāĻŋā§ā§ āĻā§āϞ⧠āĻā§āύāĻžā§ āĻŽā§āĻ āĻĻā§āĻāϤ⧠āĻĒāĻžāϰāĻŦā§āύ āϤ⧠? āĻŦā§āϰāĻā§āĻā§āϝāĻž āĻŦāϏā§āύā§āϧāϰāĻž |
78. āϏāĻžāĻšāϏ āĻāĻ āϝ⧠āύāĻŋāĻā§āĻā§ āϧāĻžāϰā§āĻŽāĻŋāĻ āĻā§āĻāĻžāύ āĻāϰā§āύ ? āϏā§āĻŦāĻžāĻŽā§āĻā§ āĻāĻŋ āĻāĻāϰāĻāĻŽ āϏāĻŦ āĻāĻžāĻĒā§āϰā§āώ āĻā§ā§ā§āĻāĻŋāϞā§āύ āĻ āύā§āĻāĻžāĻŽā§āϰā§āĻĒā§ ?
79. āĻāĻāĻāĻž āĻĒā§āϰā§āώ āĻāύā§āĻŽāĻžā§ āύāĻž āĻĻā§āĻļā§ ?
80. Seeing wildlife teaches us more about history than history books can teach. The pure predator-prey principle of the jungle.
81. For the predator to live, the prey must die. This is the law of the jungle and this is the law of Abrahamic proselytism. Beware!
82. Broaden your heart and embrace all. But be aware of historical injustices. Know the adversary. Be alert in self-defence. Be not naive.
83. āĻāϞā§āĻĒāύāĻž āĻāϰāĻž āϝāĻžā§ āύāĻž āĻŦāĻŋāĻĒā§āϞāĻŦā§āϰ āĻāĻĨāĻž āĻŦāϞāϤ⧠āĻāĻŋā§ā§āĻ āĻŽā§ā§ā§āϞāĻŋāĻĒā§āϰā§āώā§āϰ āĻāĻžāĻŦ āĻĒā§āϰāĻĻāϰā§āĻļāύ | āϏā§āĻ āĻāĻžāĻŦā§āϝāĻŋāĻ āĻĸāĻ, āĻ āϝāĻĨāĻž āĻāĻŦā§āĻā§āϰ āĻ āϤāĻŋāĻĒā§āϰāĻāĻžāĻļ |
84. āϤā§āϞāϧāĻžāϰāĻžāĻŦā§ āĻĒāĻĄāĻŧāĻžāĻļā§āύāĻž āύāĻž āĻāϰāϞ⧠āĻĒāϰā§āώāĻĻā§āϰ āĻĒāϰāĻŋāĻā§āώāĻžā§ āĻ āϤā§āϝā§āĻā§āĻ āĻŽāĻžāύ āĻ āϧāĻŋāĻāĻžāϰ āĻ āϏāĻŽā§āĻāĻŦ | āĻ āϧā§āϝā§āύā§āϰ āĻāĻ āĻŽā§āϞāĻŽāύā§āϤā§āϰ | āύāĻŋāϤā§āϝ āϤāĻŋāύ āĻāύā§āĻāĻž āĻĒāĻžāĻ ā§āϰ āĻŦāϏā§āϤ⧠āύ⧠|
85. Hindus must develop aggression for self-survival. Otherwise, annihilation is at hand.
86. āϧāύāϤāύā§āϤā§āϰ⧠āĻŦāĻŋāĻā§āϰāĻŋ āĻšā§ā§ āĻā§āĻā§ āĻ āĻžāĻā§āϰā§āϰ āĻŽā§āϞāĻŽāύā§āϤā§āϰ 'āĻāĻžāĻāĻž āĻŽāĻžāĻāĻŋ, āĻŽāĻžāĻāĻŋ āĻāĻžāĻāĻž' | āĻāĻāύ āĻĻā§āĻļā§āϰ āĻĻā§āϰā§āĻĻāĻļāĻž āĻ ā§āĻāĻžā§ āĻā§ ?
87. āϏāϤā§āϝ āϏāϰā§āĻŦ āĻŽāĻšāĻžāĻĒā§āϰā§āώā§āϰ āĻāĻĒāϰ | āĻā§āύ⧠āĻŽāĻšāĻžāύ āĻĻā§āĻļāύā§āϤāĻž āĻšāĻŋāύā§āĻĻā§ āĻŽāĻšāĻžāϏāĻāĻžāϰ āϏāĻŽāĻžāϞā§āĻāύāĻž āĻāϰāϞā§āύ āϤāĻžāϤ⧠āĻŽā§āϞ āĻšāĻŋāύā§āĻĻā§āϤā§āĻŦā§āϰ āϏāϤā§āϝāϤāĻž āĻāϰā§āĻŦ āĻšā§ āύāĻž |
88.
āĻĒā§āϰāĻĢā§āϞā§āϞ āĻāĻžāĻāĻŋāϰ āĻāϤā§āĻŽāĻŦāϞāĻŋāĻĻāĻžāύ āĻĻāĻŋāĻŦāϏ āĻā§āϞ āĻāĻ | āϏāĻžāϰāĻžāĻĻāĻŋāύ⧠āĻĻā§āĻļāĻā§āĻĄāĻŧā§ āĻā§āϞā§āĻāĻŋāϏāύā§āϰ āĻā§āύ āĻā§āϝāĻžāύā§āϞ⧠āĻā§āύ āĻ
āύā§āώā§āĻ āĻžāύ āĻĻā§āĻāϤ⧠āĻĒā§āϞāĻžāĻŽ āύāĻž āϤāĻžāĻāϰ āϏā§āĻŽāϰāĻŖā§ | āĻšāĻžā§ āĻšāϤāĻāĻžāĻā§āϝ āϏā§āĻŦāĻĻā§āĻļāĻŦāĻžāϏ⧠! āĻŦāĻŋāĻĒā§āϞāĻŦā§āϰ āĻĢāϞāĻāĻŋ āĻā§āĻ āĻāϰāĻ āĻāĻŋāύā§āϤ⧠āĻŦāĻŋāĻĒā§āϞāĻŦā§āĻĻā§āϰ āĻā§āϞ⧠āĻā§āϞ⧠| āϤāĻžāϰ āĻĒāϰāĻŋāĻŦāϰā§āϤ⧠āĻāϞāĻā§ āĻŦāĻžāĻŖāĻŋāĻā§āϝāĻŋāĻ āĻā§āϰāĻŋāĻā§āĻā§āϰ āĻŽāĻšāĻžāϏāĻŽāĻžāϰā§āĻš | āĻāĻ āύāĻž āĻšāϞ⧠āϏā§āĻŦāĻžāϧā§āύāϤāĻž !
89. āϧāύāϤāύā§āϤā§āϰ⧠āĻāĻŖāϤāύā§āϤā§āϰ āĻāĻ ?
90. Hindus need a martial spirit of fighting. In every movement of life this manhood must be made manifest.
91.
āĻŽāĻžā§ā§āϰ āĻŦāĻžāĻ āĻšāĻžāϤ⧠āϧāϰāĻž āĻāĻā§ āϝāĻž, āĻāĻŽāĻžāĻĻā§āϰ āĻĄāĻžāύ āĻšāĻžāϤ⧠āϤāĻž āύā§āĻ āĻā§āύ ? āĻā§āύ āĻāĻ āĻšā§āύāĻŦā§āϰā§āϝ, āύāĻŋāĻāϏāĻšāĻžā§, āĻŦāϞāĻšā§āύ āĻāĻžāĻŦ, āĻĒā§āϰāĻāĻŖā§āĻĄ āĻĒā§āϰā§āώā§āϰ āĻāĻ āύāĻŋāĻĻāĻžāϰā§āĻŖ āĻ
āĻāĻžāĻŦ ? āĻā§āύ āĻāĻ āϏāĻā§āϏā§āϞāĻ āύā§āϤā§āϝāĻā§āϤāĻāĻžāĻŦā§āϝ ? āĻā§āύ āĻŦāĻŋāĻŦā§āĻāĻžāύāύā§āĻĻ āĻ
āύā§āĻāĻžāĻŽā§ āĻšā§ā§āĻ āĻĒā§āϰā§āώā§āϰ āĻāĻĒāĻ āύāĻžāϰā§āϤā§āĻŦāύāĻŋāĻĻāϰā§āĻļāύ ? āϏāĻžāϧā§āϰ āĻŦā§āϰāĻšā§āĻŽāĻāϰā§āϝāϏāĻšāĻžā§ā§āĻ āĻā§āύ āĻĒā§āϰā§āώ āĻĒā§āϰāĻāĻāĻŋāϤ āύ⧠? āĻāĻā§āϤāĻāύ āĻĒā§āϤāĻāύā§āϰ āĻĒāĻĻāĻĒā§āϰāĻžāύā§āϤ⧠āĻĒāϤāĻŋāϤ, āϤāĻŦā§ āĻāϰā§āϧā§āĻŦ āĻāϞā§āϞāĻžāϏ⧠āĻāϤā§āĻŽāĻŦāϞāĻŋāĻĻāĻžāύ⧠āύāĻŋā§āϤ āύāĻŋā§ā§āĻāĻŋāϤ āύāύ āĻā§āύ ?
92. Wealth is within. Know this. Then manifest it without if you wish to cater to world welfare. Else, think holy thoughts. đ
93. We have to think of our per capita GDP and not just overall GDP. Then will it still be 5th position, prospective 3rd position or something else ?
94. āĻŽāĻž āϝāĻĻāĻŋ āĻāĻžāĻāĻĄāĻŧāĻž āĻšāĻžāϤ⧠āĻāĻžāĻāϤ⧠āĻāϏā§āύ, āϤāĻžāĻ 'āĻā§ āĻŽāĻž' āĻŦāϞāĻŦ āϤ⧠? āĻļā§āϧ⧠āĻāĻŋ āĻāĻžāĻ āĻŦāϞāĻŋ āĻšāĻŦā§ āύāĻžāĻāĻŋ āĻāϤā§āĻŽāĻŦāϞāĻŋāĻ āĻšāĻŦā§ āϏāĻžāĻĨā§ āϏāĻžāĻĨā§ ?
95. National concentration and national intelligence must be built up. National valour will follow suit.
96. Nation-building will be done best by banishing effeminacy and invoking valour. Vivekananda must come alive in the national vein.
97.
āĻŦāĻŋāĻŦā§āĻāĻžāύāύā§āĻĻāĻāĻā§āϤ āĻāĻŋāύā§āϤ⧠'āĻā§āϤ⧠āϏā§āĻŦāĻžāĻŽā§āĻā§' type āύ⧠| āĻŦāĻžāĻāĻŽāĻžāϰāĻž āĻāĻā§āϤ, āĻĒā§āĻā§āϤāĻĒā§āϰā§āώ, āĻŽā§ā§ā§āϞāĻŋ āĻāĻžāĻŦā§āϰ āĻāĻŋāĻā§āĻĢā§āĻāĻāĻž āĻāĻŋāϞ āύāĻž | āĻāĻ āĻāĻ āĻāĻĄāĻŧā§ āĻāĻ āĻāĻ āĻĻā§āώā§āĻā§ āĻāĻāϰā§āĻāĻā§ āĻāĻžāϤ āĻāϰāĻž āĻŦāĻžāϞāĻžāϏā§āϰā§āϰ āĻŦāĻŋāĻĒā§āϞāĻŦā§ āĻŦāĻžāĻāĻž āϝāϤā§āύ |
98. Europe's demographic composition is radically changing due to Islamic proliferation. We must be wary about a similar threat too.
99. Intolerant scriptures cannot be tolerated. Great leaders of the past who have appeased such ideological adherents were not so great after all.
100. āĻšāĻŋāύā§āĻĻā§āϤā§āĻŦāĻā§ āĻ āϝāĻĨāĻž āĻāĻā§āϰāĻŽāĻŖ āύāĻž āĻāϰ⧠āĻāĻĻāϰā§āĻļāĻāϤ āĻāϏāϞ āĻ āϰāĻŋāĻā§ āĻā§āύāĻžāϰ āĻā§āώā§āĻāĻž āĻāϰā§āύ | āϏāĻŦ āĻāϞā§āϰ āĻŽāϤ āĻĒāϰāĻŋāώā§āĻāĻžāϰ āĻšā§ā§ āϝāĻžāĻŦā§ |
IN RESPONSE TO ANAND RANGANATHAN'S BRIEF AND BEAUTIFUL SPEECH ON OUR CIVILISATIONAL ETHOS
IN RESPONSE TO ANAND RANGANATHAN'S BRIEF AND BEAUTIFUL SPEECH ON OUR CIVILISATIONAL ETHOS
Brilliant writing, well read out. Everything fine except one point. "I am but a bunch of cells, today there, tomorrow gone." This statement is a materialistic one quite antithetical to our civilisational ethos which is fundamentally spiritual. This strikes at the very root of our whole Sanatan idea and ideal of the Divine, the Self, the Atman, the Brahman, the Adyashakti, Mahamaya, Ishvar et al and renders the talk hollow philosophically and in historical terms. Otherwise, this is a beautiful rendition indeed, delivered in delectable diction. Anand Ranganathan like Vinayak Savarkar is a cultural Hindu but an atheist at that. He openly avows his materialistic take on life, being an evolutionary scientist and subscribing to its tenets.
Written by Sugata Bose
IN RESPONSE TO THE TYPICALLY DEBILITATING EFFEMINATE RENDITION OF RAMAKRISHNA DEVOTIONAL SONGS IN MUCH CURRENCY THESE DAYS
IN RESPONSE TO THE TYPICALLY DEBILITATING EFFEMINATE RENDITION OF RAMAKRISHNA DEVOTIONAL SONGS IN MUCH CURRENCY THESE DAYS
Effeminate rendition of devotional music contrary to the masculinity exhorted by Swamiji to be manifested in every movement of life. The voice must be baritone, bold, the delivery virile, the rendition evoking strength which Swamiji summed up as manhood. This was then the need of the hour and this remains the need of the day when effeminacy of a vicious sort is infecting every phase of our national life including the 'spiritual'.
Swamiji had desired for aggressive Hinduism, as Nivedita later affirmed. He had himself said this to an interviewer that aggression in the missionary sense was his objective. To elaborate it and in pursuance of his thoughts on the subject, it may be said that Swamiji had desired for a modicum of manhood in his followers and in the Hindu polity thereof so that they would rise up in defence of the Dharma against proselytising Abrahamic faiths and European colonisation. The latter is gone from our land in a sense, although its progeny in newer proliferation continues to pervert our minds and souls and eats into our vitals, but the former, those perverting, proselytising faiths are proliferating among our people and subverting our Sanatan civilisation.
Here lies the significance of Swamiji's exhortation of the manifestation of manhood of his people whose antithesis is such debilitating rendition of soft, sentimental music which Swamiji abhorred. Which is also why Swamiji never openly advocated on behalf of Rabindranath and warned Nivedita of the dangers of intimacy with the Tagore family, cautioning her thus that 'that family has poured a flood of erotic venom over Bengal', although in personal capacity he had sung Tagore's songs to both Thakur and elsewhere in the Brahmo Samaj prayer meetings or in private gatherings as at Nivedita's where he sang a couple of songs of Tagore before Jagadish Bose, Rabindranath himself and Nivedita.
But the sum and substance of Swamiji's message is in his own words: "My message may be summed up in one word---manhood."
Written by Sugata Bose
P.S. "āĻā§āϞ-āĻāϰāϤāĻžāϞ āĻŦāĻžāĻāĻŋā§ā§ āϞāĻŽā§āĻĢāĻāĻŽā§āĻĒ āĻāϰ⧠āĻĻā§āĻļāĻāĻž āĻā§āϏāύā§āύ⧠āĻā§āϞāĨ¤ āĻāĻā§ āϤ⧠āĻāĻ dyspeptic (āĻ āĻā§āϰā§āĻŖ) āϰā§āĻā§āϰ āĻĻāϞ, āϤāĻžāϤ⧠āĻāĻŦāĻžāϰ āϞāĻžāĻĢāĻžāϞ⧠āĻāĻžāĻāĻĒāĻžāϞ⧠āϏāĻāĻŦā§ āĻā§āύ? āĻāĻžāĻŽāĻāύā§āϧāĻšā§āύ āĻāĻā§āĻ āϏāĻžāϧāύāĻžāϰ āĻ āύā§āĻāϰāĻŖ āĻāϰāϤ⧠āĻāĻŋā§ā§ āĻĻā§āĻļāĻāĻž āĻā§āϰ āϤāĻŽāϏāĻžāĻā§āĻāύā§āύ āĻšā§ā§ āĻĒā§ā§āĻā§āĨ¤ āĻĻā§āĻļā§ āĻĻā§āĻļā§, āĻāĻžāĻā§ā§ āĻāĻžāĻā§ā§ āϝā§āĻāĻžāύ⧠āϝāĻžāĻŦāĻŋ, āĻĻā§āĻāĻŦāĻŋ āĻā§āϞ-āĻāϰāϤāĻžāϞāĻ āĻŦāĻžāĻāĻā§! āĻĸāĻžāĻāĻĸā§āϞ āĻĻā§āĻļā§ āϤā§āϰāĻŋ āĻšā§ āύāĻž? āϤā§āϰā§āĻā§āϰ⧠āĻāĻŋ āĻāĻžāϰāϤ⧠āĻŽā§āϞ⧠āύāĻž ? āĻ-āϏāĻŦ āĻā§āϰā§āĻāĻŽā§āĻā§āϰ āĻāĻā§āĻžāĻ āĻā§āϞā§āĻĻā§āϰ āĻļā§āύāĻžāĨ¤ āĻā§āϞā§āĻŦā§āϞāĻž āĻĨā§āĻā§ āĻŽā§ā§ā§āĻŽāĻžāύāώāĻŋ āĻŦāĻžāĻāύāĻž āĻļā§āύ⧠āĻļā§āύā§, āĻā§āϰā§āϤāύ āĻļā§āύ⧠āĻļā§āύ⧠āĻĻā§āĻļāĻāĻž āϝ⧠āĻŽā§ā§ā§āĻĻā§āϰ āĻĻā§āĻļ āĻšā§ā§ āĻā§āϞ! āĻāϰ āĻā§ā§ā§ āĻāϰ āĻāĻŋ āĻ āϧāĻāĻĒāĻžāϤ⧠āϝāĻžāĻŦā§ ? āĻāĻŦāĻŋāĻāϞā§āĻĒāύāĻžāĻ āĻ āĻāĻŦāĻŋ āĻāĻāĻāϤ⧠āĻšāĻžāϰ āĻŽā§āύ⧠āϝāĻžā§! āĻĄāĻŽāϰ⧠āĻļāĻŋāĻāĻž āĻŦāĻžāĻāĻžāϤ⧠āĻšāĻŦā§, āĻĸāĻžāĻā§ āĻŦā§āϰāĻšā§āĻŽāϰā§āĻĻā§āϰāϤāĻžāϞā§āϰ āĻĻā§āύā§āĻĻā§āĻāĻŋāύāĻžāĻĻ āϤā§āϞāϤ⧠āĻšāĻŦā§, 'āĻŽāĻšāĻžāĻŦā§āϰ, āĻŽāĻšāĻžāĻŦā§āϰ' āϧā§āĻŦāύāĻŋāϤ⧠āĻāĻŦāĻ 'āĻšāϰ āĻšāϰ āĻŦā§āϝā§āĻŽā§ āĻŦā§āϝā§āĻŽā§' āĻļāĻŦā§āĻĻā§ āĻĻāĻŋāĻā§āĻĻā§āĻļ āĻāĻŽā§āĻĒāĻŋāϤ āĻāϰāϤ⧠āĻšāĻŦā§āĨ¤ āϝā§-āϏāĻŦ music-āĻ (āĻā§āϤāĻŦāĻžāĻĻā§āϝā§) āĻŽāĻžāύā§āώā§āϰ soft feelings (āĻšā§āĻĻā§ā§āϰ āĻā§āĻŽāϞ āĻāĻžāĻŦāϏāĻŽā§āĻš) āĻāĻĻā§āĻĻā§āĻĒāĻŋāϤ āĻāϰā§, āϏā§-āϏāĻŦ āĻāĻŋāĻā§āĻĻāĻŋāύā§āϰ āĻāύā§āϝ āĻāĻāύ āĻŦāύā§āϧ āϰāĻžāĻāϤ⧠āĻšāĻŦā§āĨ¤ āĻā§ā§āĻžāϞ-āĻāĻĒā§āĻĒāĻž āĻŦāύā§āϧ āĻāϰ⧠āϧā§āϰā§āĻĒāĻĻ āĻāĻžāύ āĻļā§āύāϤ⧠āϞā§āĻāĻā§ āĻ āĻā§āϝāĻžāϏ āĻāϰāĻžāϤ⧠āĻšāĻŦā§āĨ¤ āĻŦā§āĻĻāĻŋāĻ āĻāύā§āĻĻā§āϰ āĻŽā§āĻāĻŽāύā§āĻĻā§āϰ⧠āĻĻā§āĻļāĻāĻžāϰ āĻĒā§āϰāĻžāĻŖāϏāĻā§āĻāĻžāϰ āĻāϰāϤ⧠āĻšāĻŦā§āĨ¤ āϏāĻāϞ āĻŦāĻŋāώā§ā§ āĻŦā§āϰāϤā§āĻŦā§āϰ āĻāĻ ā§āϰ āĻŽāĻšāĻžāĻĒā§āϰāĻžāĻŖāϤāĻž āĻāύāϤ⧠āĻšāĻŦā§āĨ¤ āĻāĻāϰā§āĻĒ ideal follow (āĻāĻĻāϰā§āĻļ āĻ āύā§āϏāϰāĻŖ) āĻāϰāϞ⧠āϤāĻŦā§ āĻāĻāύ āĻā§āĻŦā§āϰ āĻāϞā§āϝāĻžāĻŖ, āĻĻā§āĻļā§āϰ āĻāϞā§āϝāĻžāĻŖāĨ¤ āϤā§āĻ āϝāĻĻāĻŋ āĻāĻāĻž āĻāĻāĻžāĻŦā§ āĻāϰāĻŋāϤā§āϰ āĻāĻ āύ āĻāϰāϤ⧠āĻĒāĻžāϰāĻŋāϏ, āϤāĻž āĻšāϞ⧠āϤā§āϰ āĻĻā§āĻāĻžāĻĻā§āĻāĻŋ āĻšāĻžāĻāĻžāϰ āϞā§āĻ āĻāϰā§āĻĒ āĻāϰāϤ⧠āĻļāĻŋāĻāĻŦā§āĨ¤ āĻāĻŋāύā§āϤ⧠āĻĻā§āĻāĻŋāϏ, ideal (āĻāĻĻāϰā§āĻļ) āĻĨā§āĻā§ āĻāĻāύāĻ āϝā§āύ āĻāĻ āĻĒāĻž-āĻ āĻšāĻāĻŋāϏāύāĻŋāĨ¤ āĻāĻāύāĻ āϏāĻžāĻšāϏāĻšā§āύ āĻšāĻŦāĻŋāύāĻŋāĨ¤ āĻā§āϤ⧠āĻļā§āϤ⧠āĻĒāϰāϤā§, āĻāĻžāĻāϤ⧠āĻŦāĻžāĻāĻžāϤā§, āĻā§āĻā§ āϰā§āĻā§ āĻā§āĻŦāϞāĻ āϏā§āϏāĻžāĻšāϏā§āϰ āĻĒāϰāĻŋāĻā§ āĻĻāĻŋāĻŦāĻŋāĨ¤ āϤāĻŦā§ āϤ⧠āĻŽāĻšāĻžāĻļāĻā§āϤāĻŋāϰ āĻā§āĻĒāĻž āĻšāĻŦā§āĨ¤"
~ āϏā§āĻŦāĻžāĻŽā§ āĻŦāĻŋāĻŦā§āĻāĻžāύāύā§āĻĻ
THE CHRIST CONNECTION ... 1
THE CHRIST CONNECTION ... 1
They have made a mockery of Christ in forcibly converting the world. That gentleman had himself been a victim of force. And to force his message thus! What a reversal of first principle!
Ultimately, it is politics that takes over all movements that were spiritual to begin with. The way of the world prevails. The Spirit is sacrificed at the altar of convenience and the spirit of the movement perverted for good. What remains is a political party masquerading as a spiritual organsation despite its abundance of charity and social help.
Can charity be forced or must it? To develop complicated theology out of crucifixion, to breed mass superstition for millenia over the bodily resurrection of Christ which even the odd man of science (John Lennox) absurdly subscribes to, to hang on to the exclusiveness of Christianity as the only path to God and to effectively denounce all others as pathways to hellfire, if this is the doctrine billions are called upon to subscribe to despite pretentious claims to 'universal' love and charity, what hope is there for peace in the world?
Civilisation after civilisation has been wiped out in the name of Christ who would not strike back at his persecutors even, race after race obliterated as their lands have been occupied, property seized and populations converted or killed till the very relics of these remain in traces or are no more. And all this in the name of the Master's sublime doctrine 'Love thy neighbour as thyself'? It has been three hundred years of Christianity initially and seventeen hundred years of Churchianity thereafter. The world has been crucified to appease the proselytising appetite of the 'followers' of Christ. Jesus spoke one thing and the Church decreed another. Thus has it been.
And this we must resist, for the enemy is ceaselessly pursuing its proselytising programme here, perverting our people from their path by using our Sanatan symbols. Such is the mischief that is being caused. Such is the virus that unchecked is spreading in our polity. Hindus, wake up! You are being surrounded on all sides by adversaries from without and you are being consumed by culture warriors from within. It is an elaborately laid conversion network with fraud, force, trickery, money, academic benefit et al laid at your doorstep and within your chambers to pervert you from your ancestral faith, to obliterate your Sanatan civilisational identity. Beware! Arise now in defence of the Dharma.
Written by Sugata Bose
Monday, 22 April 2024
āϏā§āĻŦāĻžāĻŽā§āĻā§āϰ āĻāĻā§āϤ
āϏā§āĻŦāĻžāĻŽā§āĻā§āϰ āĻāĻā§āϤ
âââââââ
āϏā§āĻŦāĻžāĻŽā§āĻā§āϰ āĻāĻā§āϤ āĻšāĻŦā§ | āĻāϤ āϏā§āĻāĻž āύāĻž | āĻĒā§āϰā§āώ, āĻŦā§āϰāĻšā§āĻŽāĻāϰā§āϝ, āϏāϰāϞāϤāĻž, āϏāĻžāĻšāϏ, āĻšā§āĻĻā§āĻŦāϤā§āϤāĻž, āĻŽāĻžā§āĻžāϰāĻžāĻšāĻŋāϤā§āϝ, āϏā§āĻŦāĻĻā§āĻļāĻĒā§āϰā§āϤāĻŋ, āύāĻŋāĻāϏā§āĻŦāĻžāϰā§āĻĨāĻĒāϰāϤāĻž, āϤā§āϝāĻžāĻ, āĻŦāĻŋāĻŦā§āĻ, āĻŦā§āϰāĻžāĻā§āϝ, āϏāϤā§āϝāύāĻŋāώā§āĻ āĻž, āϏā§āĻŦāĻā§ā§āϤāĻž, āϏā§āĻā§āώā§āĻŽāĻŦā§āĻĻā§āϧāĻŋ, āĻāϰāĻ āĻāϤ āĻāĻŋ āĻāĻžāĻ | āĻāĻā§ āϤāĻž ? āύāĻžāĻāĻŋ āĻĒā§āϰā§āώ āĻšā§ā§ āĻŽā§ā§ā§āϞāĻŋ āĻšāĻžāĻŦāĻāĻžāĻŦ āϝāĻž āϏā§āĻŦāĻžāĻŽā§āĻā§ āĻĻā§āĻāĻā§āώ⧠āĻĻā§āĻāϤ⧠āĻĒāĻžāϰāϤā§āύ āύāĻž, āĻāύā§āĻĻā§āϰāĻŋā§āĻĒāϰāĻžā§āĻŖāϤāĻž, āĻāĻĒāĻāϤāĻž, āϏā§āĻĨā§āϞāĻŦā§āĻĻā§āϧāĻŋ, āĻĒāϰāĻžāύā§āĻāϰāĻŖ, āĻāĻžāĻā§āĻāĻžāϰāĻŋāϤāĻž, āϏā§āĻŦāĻžāϰā§āĻĨāĻĒāϰāϤāĻž, āĻŽāĻŋāĻĨā§āϝāĻž āĻāĻžāύ---āĻāĻ āϏāĻŦ āϏāĻŽā§āĻŦāϞ āĻāϰ⧠āϏā§āĻŦāĻžāĻŽā§āĻā§āϰ āĻāĻĒāĻ āĻāĻā§āϤ āϏāĻžāĻāĻž ? āϤā§āĻ āĻāĻ ? āĻŦāϞāĻŋāώā§āĻ āĻāύā§āĻ āĻāĻ ? āĻ āϏāύāĻŦāϏāύ, āĻāϞāĻžāĻĢā§āϰāĻž, āϞā§āĻāĻŦā§āϝāĻŦāĻšāĻžāϰ⧠āĻā§āĻĨāĻž āϏā§āĻ āύāϰāĻĒā§āĻā§āĻāĻŦā§āϰ āĻļā§āϰā§āϝā§āϰ āĻĒā§āϰāĻāĻžāĻļ ? āĻāϏāĻŦ āĻāĻā§ āϰāĻĒā§āϤ āĻš'āĻ, āϤāĻžāϰāĻĒāϰ āĻŦāϞāĻž āϝāĻžāĻŦā§ āĻŦāĻŋāĻŦā§āĻāĻžāύāύā§āĻĻāĻāĻā§āϤ |
āϰāĻā§āĻŋāϤāĻž : āϏā§āĻāϤ āĻŦāϏ⧠(Sugata Bose)
āĻŽāĻžāύā§āώ āĻŦāĻĄāĻŧ āĻšāĻžāϞāĻāĻž, āϞāĻā§āĻāĻŋāϤā§āϤ
āĻŽāĻžāύā§āώ āĻŦāĻĄāĻŧ āĻšāĻžāϞāĻāĻž, āϞāĻā§āĻāĻŋāϤā§āϤ
ââââââââââââ
āĻŽāĻžāύā§āώ āĻŦāĻĄāĻŧ āĻšāĻžāϞāĻāĻž, āϞāĻā§āĻāĻŋāϤā§āϤ | āĻļā§āϧ⧠āĻāĻĒāϰ āĻāĻĒāϰ āĻāĻžāϏā§āύ | āĻā§āύ āϞā§āĻāĻžāϰāĻ āĻ āύā§āϤāϰā§āύāĻŋāĻšāĻŋāϤ āĻŽāϰā§āĻŽ āĻŦā§āĻāϤ⧠āĻā§āώā§āĻāĻž āĻāϰā§āύ āύāĻž | Epidermal scratching everywhere, no core comprehension. āĻāĻāĻŋ āϏāĻžāĻāϏā§āĻā§āϤāĻŋāĻ āĻ āĻŦāύāĻŽāύā§āϰ āύāĻŋāĻļā§āĻāĻŋāϤ āύāĻŋāĻĻāϰā§āĻļāύ |
āĻŦāĻŋāĻļā§āĻŦāĻā§āϰ⧠āĻšāĻā§āĻž āĻāϰ āĻšāϞ āύāĻž | āĻļāĻŋāώā§āϝāϤā§āĻŦā§āĻ āĻāύā§āύā§āϤ āĻšāϤ⧠āĻĒāĻžāϰāϞāĻžāĻŽ āύāĻž āĻāĻŽāϰāĻž |
āϏāϤā§āϝāĻāĻŋāϤā§āϰ āĻāĻžāώāĻžā§, "āĻāĻāύ āϤ⧠āϏāĻŦāĻ āύāĻŋāĻŽā§āύāĻāĻžāĻŽā§ |"
āĻ āĻžāĻā§āϰ āĻŦāϞāϤā§āύ, "āĻāĻĒāϰ āĻāĻĒāϰ āĻāĻžāϏāϞ⧠āĻāĻŋ āĻšāĻŦā§? āĻĄā§āĻŦ āĻĻāĻžāĻ |"
āĻāύāϏāĻāĻā§āϝāĻž āĻŦā§āĻĻā§āϧāĻŋ āĻ āϏā§āĻ āĻšā§āϤ⧠āĻ āϤāĻŋāϰāĻŋāĻā§āϤ āϞā§āĻāĻŦā§āϝāĻŦāĻšāĻžāϰ āĻŽāĻžāύā§āώā§āϰ āĻŽāύāĻāϏāĻāϝāĻŽ āĻāĻŽāĻŋā§ā§ āĻĻāĻŋā§ā§āĻā§ | āĻĢāϞ⧠āĻŽāύāύāĻļā§āϞāϤāĻž āĻšā§āϰāĻžāϏ āĻĒā§ā§ā§āĻā§ āĻ āϤāĻžāϰ āϏāĻžāĻĨā§ āĻāĻŋāύā§āϤāĻžāϰ āĻāĻā§āϰāϤāĻž | āĻā§āώā§āĻĻā§āϰāĻžāϧāĻžāϰ āĻāύā§āĻŽāĻžāĻā§āĻā§āύ āĻĒā§āϰāĻā§āϰ āĻāĻŋāύā§āϤ⧠āĻŦā§āĻšāĻĻāĻžāϧāĻžāϰā§āϰ āĻāĻŦāĻŋāϰā§āĻāĻžāĻŦ āĻā§āϰāĻŽāĻļāĻ āĻāĻŽā§ āϝāĻžāĻā§āĻā§ | āϤāĻžāĻāϰāĻž āĻāύā§āĻŽāĻžāĻŦā§āύ āϝā§, āĻāύāύ⧠āĻā§āĻĨāĻžā§ āϝāĻŋāύāĻŋ āĻāĻŽāύ āĻĒā§āϰāĻļāϏā§āϤāĻāϰā§āĻāĻž āϝ⧠āϤāĻŋāύāĻŋ āϧāĻžāϰāĻŖ āĻāϰāϤ⧠āĻĒāĻžāϰā§āύ āĻāĻ āϏāĻŦ āĻŽāĻšāĻžāϰāĻĨā§āĻĻā§āϰ ? āĻĢāϞ⧠āύāĻŋāĻŽā§āύāĻžāϧāĻžāϰā§āϰ āĻĒā§āϰāĻžāĻĻā§āϰā§āĻāĻžāĻŦ āϏāĻŽāĻžāĻāϏāĻāϏāĻžāϰ⧠āϝāĻžāϰ āĻ āĻŦāϧāĻžāϰāĻŋāϤ āĻĒāϰāĻŋāĻŖāϤāĻŋ āϏāĻžāĻāϏā§āĻā§āϤāĻŋāĻ āĻ āĻŦāύāĻŽāύ⧠|
āϤāĻžāĻ āĻŦāϞāĻāĻŋāϞāĻžāĻŽ, āĻŽāĻžāύā§āώ āĻŦāĻĄāĻŧ āĻšāĻžāϞāĻāĻž, āϞāĻā§āĻāĻŋāϤā§āϤ āĻāĻ | āĻļā§āϧ⧠āĻāĻĒāϰ āĻāĻĒāϰ āĻāĻžāϏā§āύ |
āĻāĻ āύāĻŋāĻŽā§āύāĻāĻžāĻŽā§ āϏā§āϰā§āϤāĻā§ āĻāϰā§āϧā§āĻŦāĻāĻžāĻŽā§ āĻāϰāϤ⧠āĻšāĻŦā§ | āĻāĻāĻŋāĻ āϏā§āĻŦāĻžāϧā§āύāϤāĻžāϰ āϏāĻžāϧāύāĻž āĻš'āĻ, āĻŦāĻŋāĻŦā§āĻāĻŦāĻžāύ āύāĻžāĻāϰāĻŋāĻā§āϰ āĻā§āĻŦāύāĻŦā§āϰāϤ |
āϰāĻā§āĻŋāϤāĻž : āϏā§āĻāϤ āĻŦāϏ⧠(Sugata Bose)
BEATEN BY BARBARIANS, YET BATTING FOR THEM
BEATEN BY BARBARIANS, YET BATTING FOR THEM
Beaten black and blue by fanatical Muslims in East Pakistan and displaced as refugees here in West Bengal, these Hindus chose to find vocation in Hindu-baiting and overt and covert support of Islam nonetheless in pompous claims of secularism and in subversive moves towards revolution, the communist way.
Loyalty to the adversary has its limits, evidently the manifestation of the 'Stockholm Syndrome' in cases and plain wickedness elsewhere. But disloyalty to one's civilisational values seems limitless in many an educated highest caste (varna) Hindu, no less Bengalee, who delight in destroying the edifice of the Sanatan Samaj through political perversion and subversion of all sorts. These are the elements of erosion within our body politic, the poison infecting our system, our culture and the minds of our gullible youth. Beware of such perversion pompously called 'progressive thinking'! Vande Mataram!
Written by Sugata Bose
Sunday, 21 April 2024
IN RESPONSE TO DR. DAVID FRAWLEY'S POST WHOSE LINK IS PROVIDED BELOW
IN RESPONSE TO DR. DAVID FRAWLEY'S POST WHOSE LINK IS PROVIDED BELOW
The karmic web is more complex than such linearity apparently implies, the individual's karma overlapping and influencing that of neighbouring souls. In this complex existential scenario to isolate individual karma is seemingly impossible, although in the depths of purified reflection one may gradually enter into wider separation from others till beyond the critical gap freedom and independence is reached. The residual karma keeps holding till in good work done for the common weal it is exhausted and body drops for good to release the soul unto its perennial disembodied state. What I mean to state is this that the individual and the collective are inextricably linked in deeper bonds than are apparent and it is puerile to give a singularly linear description of individual karma. Where the individual personality has its boundaries is difficult to define, overlapping of shifting apparent selves being so unpredictable in this causal-probabilistic plane of karma, a contradiction in terms perhaps but not really so. Deeper reflection will reveal the predictability and unpredictability both of karmic consequences as Sri Ramakrishna so aptly summed up in his epic statement, "Mayar karje golmaal achhe." ("There are discrepancies in Maya, irregularities in its karma.") Hence, to simplify karma thus may suit the common currency but is not flaw-free in terms of both mathematical and philosophical rigour of thinking. As Adi Shankaracharya has said, "Indescribable is Maya," we may conclude that a workmanlike solution of karma may please the commoner but not the purist of profounder persuasion.
Written by Sugata Bose
https://www.facebook.com/share/p/xtdQoTub4g73bfyd/?mibextid=oFDknk
THE RETURN OF CHANDRA KUMAR BOSE
THE RETURN OF CHANDRA KUMAR BOSE
https://youtu.be/xzBZWqKLHXI?si=E6YE9hRT6v3aH2g3
An inspired oration by Chandra Kumar Bose literally in response to slanted questions put forth by the interviewer Kumkum Chaddha. Bose has regained his original fire that was so manifest in him prior to his joining the BJP, and this suppressed fire of his he has recovered post his quitting the said party. Evidently, he was ill at ease with the BJP's political ideology which is not as inclusive as what Bose advocates following the footsteps of his illustrious granduncle Netaji Subhas Chandra Bose. Now freed of all such compromise as party affiliation necessarily enjoins, Chandra Kumar Bose is on his renascent path hopefully of propagating the inspiring ideology of Netaji and Swamiji which he with his massive platform presence is eminently capable of. Here in this interview he stands tall, bound in truth and above petty political point-scoring, reverent to all including Kangana Ranaut who he has, by the way, not blasted at all as the video caption mischievously claims to secure attention, and emerges yet again an illustrious descendant of two illustrious forefathers whose heritage he must bear, though the task thereof be onerous. Bold, intrepid, articulate and impartial, inspired by Netaji visibly and unyielding in his allegiance to his enlightened nationalistic ideology, intensely human, yet intensely pragmatic, Chandra Bose shines luminous as yet a star in the murky political firmament. We all hope he remains in good health, happiness and ideological sanity so that he may serve our beloved motherland in the right righteous way which is the legacy he bears from his forefathers and which he must carry forth into the hearts and minds of our people, famished now of all sense of sublime patriotic ideal and hungering for some such soul as Chandra Kumar Bose to lead the charge and render them whole. Idealistic, utopian these ruminations may seem to most but to me it has seemed this day that there yet gleams the light that is Netaji in this grandnephew of his which if carried forward may light up the darkened alleyways of our present-day politics. After all Netaji must not live on as a dead ideal but as a living, transforming one, for, to quote his own words, "One individual may die for an idea, but that idea will, after his death, incarnate itself in a thousand lives." May it incarnate in Chandra Kumar Bose!
Foreword written by Sugata Bose
Saturday, 20 April 2024
DEFENCE OF THE HINDUS ... 1
DEFENCE OF THE HINDUS ... 1
What if India eventually becomes an Islamic state as effectively Afghanistan, Pakistan and Bangladesh, all parts of undivided India, have been? In this world of tribal religious culture where the minority by means of organised collective violence eliminate the more civilised and peaceful majority, it is best that the threatened majority should protect its civilisational interests and its own very existence by thorough study of the ideology and intent of the predatory minority. To provide special rights and protection to such a vicious minority then is to decree the destruction of the majority. Hindus are under threat in the Indian subcontinent from Islam and Christianity as also from Communism, although the latter does not qualify to be a religion as such in the God-sense of the term. It is a godless political ideology which has had its hands gory with the blood of tens of millions across the world over the past century or so. Christianity and Islam, on the other hand, have had their bloody evolution over the last two millenia. All three pose the severest existential threat to the Hindus.
Written by Sugata Bose
'BHARATIYA'---AS THE WORD DOES THE ROUNDS TODAY
'BHARATIYA'---AS THE WORD DOES THE ROUNDS TODAY
You will never hear true 'Bharatiyas' ever criticise Islamic intolerance in clear-cut terms. How will they? To be 'Bharatiya' after all means only attacking Hindutva and they are too busy doing that unless, of course, personal considerations and conveniences impel them to temporarily align themselves with Hindutva parties when hostilities are held in abeyance for the while. After all self-interest overrides national interest and who knows it better than the true 'Bharatiyas'?
No chemist has been found till date who could, no such chemical method invented that could mix oil and water unto homogeneity. Sri Ramakrishna said famously that Hindus and Muslims have lived side by side for a thousand years and yet have not known each other at all, so watertight have been their respective religious modes as not to allow due diffusion of spirits. He further said that it would take as yet a very long time before they could harmoniously blend in a common national living. [Here I have paraphrased Sri Ramakrishna's words to the effect implicit in them.] Yes, indeed it will be achieved, as Swamiji vouched, in India forging a nation out of her diverse races with 'Vedanta brain and Islam body'. Very significant these words are. 'Vedanta brain' would imply the ideological death of communism in India and the antithetical aspects of theological Islam and Christianity. 'Islam body' would imply the development of a strong, sovereign, unified India free of privilege and inhuman inequality. 'Vedanta brain' further implies that the dominant religiophilosophical discourse in India will be that of the Vedanta or the quintessential Vedic Dharma or the Sanatan Dharma. Q.E.D.
Written by Sugata Bose
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