Monday, 29 April 2024
POESY BENGALI
POESY BENGALI
āĻĒā§āĻ°āĻžāĻ¨ā§ āĻ¸ā§āĻ āĻĢā§āĻ¨ā§āĻ° āĻļā§āĻˇā§
Vanish āĻāĻ°ā§ āĻ¯āĻžā§ āĻ āĻ¸ā§,
āĻāĻŽāĻŋ āĻšā§āĻĨāĻž āĻŦāĻ¸ā§ āĻŦāĻ¸ā§,
āĻ¯āĻžāĻ āĻ§āĻ¸ā§ āĻ§āĻ¸ā§ |
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āĻāĻ āĻāĻžāĻŦāĻ¨āĻž āĻ¨āĻŋā§ā§āĻ āĻāĻˇāĻžā§ āĻ¯ā§ āĻļā§āĻ |
āĻāĻāĻ¨ āĻĻāĻŋāĻ¨ā§āĻ° āĻļā§āĻˇā§ āĻĒā§āĻā§ā§ āĻŦāĻ¸ā§,
āĻāĻāĻā§ āĻšā§āĻ¸ā§, āĻāĻāĻā§ āĻā§āĻļā§,
āĻĻāĻŋāĻŦāĻŋ āĻ°ā§ āĻ¤ā§āĻ āĻā§āĻ˛ā§āĻ° āĻĻā§āĻļā§
āĻŽāĻ¸ā§āĻ¤ āĻŦāĻĄāĻŧ āĻā§āĻˇā§ | (bribe)
Friday, 26 April 2024
A SADDER MAN, A WISER MAN, A STILLER SOUL, PEACEFUL, WITNESSING CHILDREN PLAY THIS GAME OF SELF-OBLIVION
A SADDER MAN, A WISER MAN, A STILLER SOUL, PEACEFUL, WITNESSING CHILDREN PLAY THIS GAME OF SELF-OBLIVION
In one's moment of terrible let-down, when the suffering of the soul is intense, when life seems insipid and meaningless, a veil drops off the mind and one witnesses a deeper reality, the divine beloved beckoning the pilgrim soul to return home where for ages he has been waiting for him. Then the world loses its charm and a sad silence comes upon the soul. The mood lifts as the vision opens and a deep peace prevails for a while. In such a mood of deeper sadness and a deeper peace may the soul subsist forever, such goes the prayer deep unto the divine. It is all a single being with none else to recount what one experiences. Only one realises the futility of phenomenal life in all its surface glitter that covers the depth-consciousness. đ
Written by Sugata Bose
Thursday, 25 April 2024
OF DANCE, DELUSION AND DENIAL WHILE DEATH LURKS AROUND THE CORNER
OF DANCE, DELUSION AND DENIAL WHILE DEATH LURKS AROUND THE CORNER
It is good that Vedanta is being preached in an effeminate manner as opposed to the valorous way in which it was presented by Swamiji over a century ago. This will seal the fate of the Sanatan Dharma and the Sanatanis by converting India to an Islamic state in the coming decades. Witness in horror the changing demographic profile of India with monks dancing in despicable delight with fullest patronage from seniors, oblivious of the civilisational threat looming large on the horizon.
When Lala Lajpat Rai was beaten to consequential death by Scott, Basanti Devi had called out, "Is there not a man who can avenge this death?" Bhagat Singh and his fellow revolutionaries responded.
Today when the nation faces the terrible situation of progressive Islamisation, it is shameful for monks to preach from the podium mere theoretical stuff of the Vedanta in an effeminate manner while the rest of colleagues at home keep dancing to sentimental score so detested by Swamiji. As if it is not yet time to respond to Swamiji's clarion call and lead the Hindu masses out of the morass of self-delusion, of sensate culture of a paralysing inferior order and the killing concept that Islam is benign for the kaffir as well after all. No wonder Vivekananda had died in despair at having failed to kindle a modicum of manhood among his followers. How much worse has he been betrayed since then overtime by dancing monks and effeminate preachers!
Written by Sugata Bose
COMMENTS GALORE ... 52
COMMENTS GALORE ... 52
Sugata Bose @Swapan Kumar Ghosh : PFI, now a banned Islamic organisation, has declared 2047 as the prospective year of India becoming an Islamic state. Simple arithmetic. Hindu educated population has declined to near 0.7 per couple while Muslim overall growth rate is still at above 3.5 per couple which is 5 times the Hindu growth rate. Add to it Dravididian, Dalit and Communust separatism among the Hindus and you have your 'picture perfect'.
Hindus are an ancient civilisation, at last on the way out, and the last one to do so. Swamiji was apprehensive about Hindu population and attitudinal prospects when he wrote, 'Shall India die?'
It will immediately need a complete reversal of the population policy for Hindus and an integration drive among its major sections coupled with aggressive reconversion programmes to bring home prodigal perverts from Islam and Christianity to stem the tide. The two proselytising Abrahamic religions must be constantly challenged in open debates to expose their philosophical vulnerability and their anti-civilisational core character despite violence that may be hurled at Hindus by way of regressive reaction.
Hindus must be imparted martial training as Savarkar had envisaged, their essential precepts routinised despite a myriad divergence on the surface, and overall the Hindu polity must be made manly as Swamiji had exhorted. Otherwise, 'jal' will become 'pani' soon and Hindus will not receive 'haaley pani', as the Bengali saying goes.
A last vital thing. Hindu business houses must go on a philanthropic drive to afford Hindu families sustain their 3-4 children policy. Here a secular government cannot do much but private organisations can, and they must. đ
Sugata Bose @Rajiv Banerjee: This name must be chanted 1080 times twice a day. Mere online writing will not help manifest power and purity. Vigour, valour, missionary zeal and sufficient aggression in propagation of the core principles of the Dharma is the sine qua non of the hour if we are to survive as a spiritual civilisation. Mere raising the chant hither and thither online will not save us. The fighting spirit has to be cultivated. Are you ready for that as well? Then join my effort at the resuscitation of our dying Hindu civilisation which is becoming bankrupt by the day at the hands of hollow, cowardly, superficial Hindus. đ
Sugata Bose @Indrajit Chatterjee : My own allegiance to truth provides me the courage to speak it fearlessly. āĻ¸āĻ¤ā§āĻ¯āĻ¨āĻŋāĻˇā§āĻ āĻžāĻ āĻ¸ā§āĻ¸āĻžāĻšāĻ¸ āĻ¯ā§āĻāĻžā§, āĻĻā§āĻāĻ¸āĻžāĻšāĻ¸ āĻ¨ā§ | No question of deleting the post. Because it is from Kathamrita. And science and observation of lion behaviour upholds what I have said.
Sugata Bose @Tanmoy Lodh : āĻĒā§āĻ˛ā§ āĻ¤ā§ āĻŦāĻ˛āĻ¤āĻžāĻŽ āĻ¨āĻž āĻšāĻŋāĻ¨ā§āĻĻā§ āĻ¸āĻāĻā§āĻ¯āĻžā§ āĻā§āĻāĻāĻ°āĻāĻžāĻŦā§ āĻāĻŽāĻā§, āĻŦāĻŋāĻļā§āĻˇāĻ¤āĻ āĻāĻĻā§āĻ° āĻļāĻŋāĻā§āĻˇāĻŋāĻ¤āĻāĻ¨ā§āĻ° āĻ¸āĻŽāĻžāĻā§, āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻ¨āĻ¤ā§āĻ¨ āĻĒā§āĻ°āĻāĻ¨ā§āĻŽā§ āĻšāĻŋāĻ¨ā§āĻĻā§āĻ° āĻāĻĒāĻ¸ā§āĻĨāĻŋāĻ¤āĻŋ āĻ¤ā§ āĻ¤ā§āĻŽāĻ¨āĻāĻžāĻŦā§ āĻĒāĻžāĻā§āĻāĻŋ āĻ¨āĻž | āĻāĻŽāĻžāĻĻā§āĻ°āĻ āĻŦā§āĻšā§ āĻĒāĻ°āĻŋāĻŦāĻžāĻ°ā§ āĻ¤āĻŋāĻ¨ āĻĒā§āĻ°āĻāĻ¨ā§āĻŽā§ āĻ¨āĻŦāĻžāĻāĻ¤ā§āĻ° āĻ¸āĻāĻā§āĻ¯āĻž āĻ¤ā§āĻ˛āĻ¨āĻžāĻŽā§āĻ˛āĻāĻāĻžāĻŦā§ ā§§ā§Ļ āĻļāĻ¤āĻžāĻāĻļā§ āĻāĻ¸ā§ āĻ ā§āĻā§āĻā§ | āĻāĻŦāĻ āĻāĻ° āĻĒāĻ°ā§āĻ° āĻĒā§āĻ°āĻāĻ¨ā§āĻŽā§ āĻ¤āĻž āĻāĻ°āĻ āĻāĻŽāĻā§ | āĻ¸āĻžāĻ§āĻžāĻ°āĻŖāĻāĻžāĻŦā§ āĻŽā§ā§ā§āĻ°āĻž āĻŦāĻŋā§ā§ āĻāĻ°āĻ¤ā§ āĻāĻžāĻāĻā§ āĻ¨āĻž āĻ āĻĨāĻŦāĻž āĻ āĻ¤ā§āĻ¯āĻ¨ā§āĻ¤ āĻĻā§āĻ°ā§āĻ¤ā§ āĻŦāĻŋā§ā§ āĻāĻ°āĻā§, āĻāĻ°āĻ˛ā§āĻ āĻŽāĻž āĻšāĻ¤ā§ āĻāĻžāĻāĻā§ āĻ¨āĻž āĻāĻžāĻ°āĻŖ āĻāĻžāĻāĻ°āĻŋāĻ¤ā§ āĻāĻ¨ā§āĻ¨āĻ¤āĻŋ āĻāĻ°āĻžāĻ° āĻĒāĻĨā§ āĻŽāĻžāĻ¤ā§āĻ¤ā§āĻŦ āĻŦāĻŋāĻļā§āĻˇ āĻŦāĻžāĻ§āĻžāĻ¸ā§āĻŦāĻ°ā§āĻĒ | āĻ āĻāĻžāĻĄāĻŧāĻž āĻ¸āĻ¨ā§āĻ¤āĻžāĻ¨āĻšā§āĻ¨ āĻĻāĻžāĻŽā§āĻĒāĻ¤ā§āĻ¯āĻā§āĻŦāĻ¨ āĻ āĻ§āĻŋāĻ āĻ¸ā§āĻĢā§āĻ°ā§āĻ¤āĻŋāĻĻāĻžā§ā§, āĻāĻ āĻāĻāĻāĻž āĻāĻžāĻ°āĻŖ | āĻ¸āĻŽāĻ¸ā§āĻ¯āĻž āĻ¸āĻā§āĻāĻŋāĻ¨ āĻāĻžāĻ°āĻŖ āĻāĻ¨āĻ¸āĻāĻā§āĻ¯āĻžāĻ° āĻŽā§āĻ˛ āĻāĻŋāĻ¤ āĻ āĻ¤āĻŋāĻļā§ āĻšā§āĻ°āĻžāĻ¸ āĻĒā§āĻ˛ā§ āĻāĻ¨āĻ¸āĻāĻā§āĻ¯āĻžāĻ° āĻšā§āĻ°āĻžāĻ¸ āĻāĻ° āĻāĻ˛ā§āĻā§āĻĒāĻĨā§ āĻā§āĻ°āĻžāĻ¨ā§ āĻ¸āĻŽā§āĻāĻŦ āĻšāĻŦā§ āĻ¨āĻž āĻāĻŦāĻ āĻŽā§āĻ¸āĻ˛āĻŽāĻžāĻ¨ āĻ¸āĻāĻā§āĻ¯āĻž āĻ¤ā§āĻ˛āĻ¨āĻžāĻŽā§āĻ˛āĻāĻāĻžāĻŦā§ āĻŦā§āĻĻā§āĻ§āĻŋ āĻĒā§āĻ˛ā§ āĻĻā§āĻļā§āĻ āĻ§āĻ°ā§āĻŽ, āĻ¸āĻāĻ¸ā§āĻā§āĻ¤āĻŋ, āĻ¸āĻā§āĻ¯āĻ¤āĻž āĻ āĻāĻāĻ¨ āĻŦā§āĻ¯āĻŦāĻ¸ā§āĻĨāĻžāĻ° āĻ āĻ¨āĻāĻŋāĻĒā§āĻ°ā§āĻ¤ āĻĒāĻ°āĻŋāĻŦāĻ°ā§āĻ¤āĻ¨ā§āĻ° āĻĻā§āĻŦāĻžāĻ°āĻž āĻ¸āĻ°ā§āĻŦāĻ¨āĻžāĻļ āĻ¸āĻāĻāĻāĻŋāĻ¤ āĻšāĻŦā§ | āĻĻā§āĻļā§āĻāĻŋāĻ¨ā§āĻ¤āĻž āĻ āĻāĻā§āĻ° āĻŽāĻ¨āĻ¨ā§āĻ° āĻŦāĻŋāĻˇā§ āĻŦāĻāĻāĻŋ |
Sugata Bose @YouTube [Firstpost] : This lady, Palki Sharma Upadhyay, is a half-baked journalist speaking a deal of gibberish at times in her apparently confident way which of course is the sign of ignorance.
Sugata Bose @Samarbijoy Chakraborty : People provide power through their abject servility as they have done to Nehru's family and now so many do to Netaji's extended family. This is slave mentality which we are prone to. Gandhi's inordinate austerity as a politician, simplicity of living, use of religious symbolism, hardened ideological conviction that gave certitude to his followers in adopting his path, his non-violence which made it easy for the masses to follow him and join him in his movement for freedom, especially in largely unarmed British India, his astute political intelligence, clever manoeuvring, mass-contact and British patronage of sorts who preferred non-violent Gandhi to the armed revolutionaries by a long distance---all these made him the preeminent political power of subjugated and struggling India. The death of the armed revolutionaries at the gallows and on the battlefields, the withdrawal from politics of seminal personages like Aurobindo Ghosh, the demise of Tilak, Lala Lajpat Rai and Bipin Chandra Pal---all these were also deciding factors in favour of Gandhi's huge popularity and power.
Sugata Bose @Tanmoy Lodh : Do have the courtesy to acknowledge a detailed answer in response to your query. That surely is part of civil communication. Else, your questions will deserve a like neglect from my side as well in future. And this is being said in pursuance of your past persistence in presenting pertinent and extraneous questions in regard to a post, and after being answered, quite conveniently dropping off conversation without acknowledgement accorded to the answers given. Surely, courtesy is par for the course in civil discourse.
Sugata Bose @Vidya K : But Nehru himself forced his way into becoming democratic India's first Prime Minister in a most undemocratic way, edging out Patel who had received 12 out of 15 votes of the Congress Working Committee that elected the prospective Prime Minister while Nehru had not even received a single vote. So, democracy and Nehru are at source an oxymoronic association that needn't confuse you anymore and lend credibility to the democratic credentials of the 'Gentle Colossus' (reference being made to Hiren Mukerjee's classic study of Nehru by the same name).
Sugata Bose @Satyanand Bhattacharjee : You have a point. Addressing the defence of my post from the 'progress' point that you have referred to would entail an elaborate answer which I am desisting from owing to paucity of time and energy at this point of time. For the subject is vast and varied which requires a series of articles to address and not merely a solitary responsive comment.
Sugata Bose @Satyanand Bhattacharjee : Of course we shall remain friends for I do not disagree on the 'progress' point as such but have corollaries to it which may not be delineated in a comment stream as stated. And even if we disagree, why should civility in conversation be renounced as to interpret disagreement as enmity that should end friendship? I remain your respectful friend as before. đ
Sugata Bose @Bimal Kumar Guria: āĻŦā§āĻĻā§āĻ§āĻ°āĻž āĻāĻžāĻŦāĻŦāĻžāĻĻā§ āĻ¨āĻ¨, āĻ āĻāĻžāĻŦāĻŦāĻžāĻĻā§ | āĻĒāĻ°āĻŋāĻļā§āĻˇā§ āĻ¤āĻžāĻāĻĻā§āĻ° āĻāĻ¤ā§āĻŽāĻž, āĻŦā§āĻ°āĻšā§āĻŽ āĻāĻŋāĻā§āĻ āĻ¨ā§āĻ | āĻŦāĻžāĻ¸āĻ¨āĻž āĻ¨āĻŋāĻ°ā§āĻŦāĻžāĻĒāĻŋāĻ¤ āĻšāĻ˛ā§āĻ āĻ¸āĻŦ āĻļā§āĻŖā§āĻ¯ | āĻ¤āĻžāĻ āĻ¤āĻžāĻāĻ°āĻž āĻŦā§āĻĻā§ āĻ āĻ¨āĻžāĻ¸ā§āĻĨāĻžāĻĒāĻ° āĻ¨āĻžāĻ¸ā§āĻ¤āĻŋāĻ āĻ¤ā§ āĻŦāĻā§āĻ | āĻ¤āĻžāĻāĻ°āĻž āĻļā§āĻŖā§āĻ¯āĻŦāĻžāĻĻā§ | āĻ āĻŦāĻļā§āĻ¯, āĻāĻĒāĻ¨āĻŋ āĻ¯ā§ āĻ āĻ°ā§āĻĨā§ āĻ¤āĻžāĻāĻĻā§āĻ° āĻāĻžāĻŦāĻŦāĻžāĻĻā§ āĻŦāĻ˛ā§āĻā§āĻ¨ āĻ¤āĻž āĻāĻŽāĻŋ āĻŦā§āĻā§āĻāĻŋ | āĻŦā§āĻĻā§āĻ§āĻ°āĻž āĻāĻžāĻ°ā§āĻŦāĻžāĻāĻĻā§āĻ° āĻ¨ā§āĻ¯āĻžā§, āĻāĻŽāĻŋāĻāĻ¨āĻŋāĻ¸ā§āĻāĻĻā§āĻ° āĻ¨ā§āĻ¯āĻžā§ āĻ āĻĨāĻŦāĻž āĻĢāĻ°āĻžāĻ¸ā§ āĻŦāĻŋāĻĒā§āĻ˛āĻŦ (French Revolution) āĻ āĻāĻ˛ā§āĻāĻĒā§āĻ°āĻžāĻĒā§āĻ¤ (The Enlightenment) āĻā§ā§āĻ°ā§āĻĒā§āĻ° āĻ¨āĻžāĻ¸ā§āĻ¤āĻŋāĻāĻĻā§āĻ° āĻ¨ā§āĻ¯āĻžā§ āĻāĻ āĻāĻ¨ā§āĻŽā§ āĻŦāĻŋāĻļā§āĻŦāĻžāĻ¸ā§ āĻ¨āĻ¨ | āĻ¤āĻžāĻāĻ°āĻž āĻŦāĻšā§āĻāĻ¨ā§āĻŽāĻŦāĻžāĻĻā§ āĻāĻā§āĻ° āĻĻāĻžāĻ°ā§āĻļāĻ¨āĻŋāĻ | āĻāĻĒāĻ°ā§āĻā§āĻ¤ āĻĒā§āĻ°āĻ¤āĻŋāĻŦā§āĻĻāĻ¨ā§ āĻŦā§āĻĻā§āĻ§ āĻ āĻĨāĻŦāĻž āĻā§āĻ¨āĻĻā§āĻ° āĻāĻĨāĻž āĻŦāĻ˛āĻž āĻšā§āĻ¨āĻŋ | āĻ¨āĻŋāĻāĻ āĻŦāĻ¸ā§āĻ¤ā§āĻŦāĻžāĻĻā§, āĻāĻ āĻāĻ¨ā§āĻŽā§ āĻŦāĻŋāĻļā§āĻŦāĻžāĻ¸ā§, āĻāĻ¨ā§āĻĻā§āĻ°āĻŋā§āĻā§āĻ°āĻžāĻšā§āĻ¯ āĻāĻāĻ¤ā§āĻ° āĻ āĻ¤āĻŋāĻ°āĻŋāĻā§āĻ¤ āĻāĻŋāĻā§ āĻ¨ā§āĻ āĻŦāĻ˛ā§ āĻ¯āĻžāĻāĻĻā§āĻ° āĻ§āĻžāĻ°āĻŖāĻž, āĻ¸ā§āĻ āĻ¸āĻŦ āĻāĻ¨ āĻ¯āĻžāĻāĻ°āĻž āĻāĻžāĻ°āĻ¤āĻŦāĻ°ā§āĻˇā§ āĻāĻ¨ā§āĻŽā§āĻ āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ§āĻ°ā§āĻŽā§āĻ° āĻā§āĻĸāĻŧ āĻ¤āĻ¤ā§āĻ¤ā§āĻŦ āĻŦā§āĻ§ āĻāĻ°āĻ¤ā§ āĻā§āĻˇā§āĻāĻžāĻ āĻāĻ°āĻ˛ā§āĻ¨ āĻ¨āĻž, āĻ¤āĻžāĻāĻĻā§āĻ°āĻ āĻāĻĻā§āĻĻā§āĻļā§āĻ¯ā§ āĻŦāĻ˛āĻž āĻšā§ā§āĻā§ | āĻāĻĒāĻ¨āĻžāĻ° āĻŽāĻ¨ā§āĻ¤āĻŦā§āĻ¯āĻāĻŋ āĻ¸ā§āĻ¨ā§āĻĻāĻ° | đ
Sugata Bose @Debaprasad Bhattacharya : You are right. This monotheistic thrust on the Vedas is Abrahamic in origin. As Swamiji says, the Vedas build up an aspirant gradually from dualism to qualified non-dualism and eventually non-dualism, accepting all forms of graded worship as necessary steps in this spiritual ascent and rejecting none as superstition or spiritually redundant. Moreover, non-dualism is not monotheism, as Satyanand Bhattacharjee in his assertion on Shankaracharya's teaching avers. Shankaracharya wrote hymns to gods and goddesses which are all dualistic and even catering to images (prateeks) of the divine.
Monotheism is essentially an idea stemming from the mathematical model of the pyramidal apex which, though, is mathematically flawed as the apex being a point is dimensionless and so transcendentally non-dual. Monotheism thus is even mathematically a flawed concept, perhaps stemming from the idea of the sovereign earthly ruler (king/emperor) determining human fate which then having been raised to a divine dimension has brought in the idea of the One Sovereign God governing the universe and beyond. The pyramid is composed of material multiplicity at all levels before it vanishes into the non-dual nothingness at the apex. Nowhere in its bodily structure is a single material entity possible as such as an entity is invariably, by the law of associatoon of discrete particles, a composite of tiny particles and can never stand in isolation alone. Thus, monotheism is an irrational assumption and a puerile proposition. All that is there is polytheism and non-dualism which is what the Sanatan Dharma is all about.
As regards image-worship, who can conceive of the transcendent idea of the divine with his mental tool that is bound in name and form? If Nature has name and form and corresponding attributes, so must a god have if we are to conceive of him with our mental apparatus. When we have transcended the mind, we are no more nor is there any single God. All that is is pure existence which is pure consciousness as well, and being devoid of change is devoid of sorrow, hence pure bliss. This and so much more was the reason why the divine duo of Ramakrishna-Vivekananda wholeheartedly upheld image-worship and the multiplicity of gods and goddesses in the Hindu pantheon as not only valid but as indispensable to the growth of spirituality in the general mass of humanity. Reading this last statement men of much learning and little realisation will immediately jump to the conclusion that even if for the ordinary mind such superstition as idol-worship be necessary, surely extraordinary minds like Rammohan, Rabindranath and Vidyasagar would have no such necessity. Let me remind in this regard what Swamiji had said: "You may be an intellectual giant but a spiritual babe." Rammohan, Rabindranath and Vidyasagar were not spiritual aspirants in the strictest sense of the term that they would apprehend the depths to image-worship as a Ramakrishna or a Chaintanya or a Meera Bai did. Period. đ
Sugata Bose @Meghnad Bose : Abir, stay clear of all anti-Israel protest. The law is tricky, its interpretation often treacherous. What is antisemitism and what is not, is often difficult to define and changes form and substance with fluctuations in the interpretation scenario and consequent shift in US policy. So, be aware of all this, concentrate on study and stay clear of all political activity. May Thakur-Ma-Swamiji bless you! ... Baba
Sugata Bose @Satyanand Bhattacharjee : This is called dharmamaarga. Mokshamaarga is different altogether. It is the internal programme of bhajan-pujan-dhyan-svaadhyaay-seva, a more inclusive project than what Tagore here in a relatively exclusive assertion wishes to draw the attention of his countrymen in his bid to bring about a shift in their tamasic preoccupation with ritual religious observance of not much consequence in terms of either nation-building or even quickening spirituality which apparently is the aspired end of all these ritualists.
Sugata Bose @DrMrityunjoy Mahato : That would kill the very spirit of Hinduism and would be an imitation of the Abrahamic religions. Rather than this, every sect within the Sanatan fold must stress on certain key features with the Vedanta as its philosophical base and exhort adherents to practise and live up to them. For instance, svaadhyaay (scriptural study/the study of Sanskrit) and seva (service) may become universal Hindu practice. Another should be mutual help and cooperation rather than quarrels in the attempt to establish one's sectarian superiority over another. Vivekananda must be made staple to all Hindu sects so that a broader understanding of the Sanatan Dharma becomes possible. United we must stand against all Abrahamic proselytism. đ is our universal divine symbol which should unite us all.
Sugata Bose @Swapan Kr Jana : Rubbish. Dharma is the basis of union of men as dharma means righteousness which is the foundation of all human societal integration. Vivekananda's views are diametrically opposed to what has been articulated here by Tagore apparently. However, it is difficult to understand from such a clipped quotation the context of the comment and whether Tagore is talking of sectarianism as dharma or not, for we in India are apt to calling 'panth' as 'dharma', thereby creating confusion.
Sugata Bose @Swami Vibhatmananda : Effeminacy that Swamiji abhorred. Soft, sentimental music evoking unmanliness he detested and exhorted his countrymen to take to rendition of music in a vigorous way with dhrupad leading the charge and drums, cymbals, rumbling bells and gongs making music thunder through to the sleeping soul. Awake!
Sugata Bose @Mrinmay Das : Prafulla Chaki was not the first martyr. Vasudev Balwant Phadke was (1883), then the Chapekar brothers (1898, 1899, 1899). These preceded Pradulla Chaki. However, you are right in your intended point. Prafulla Chaki did precede Khudiram Bose in martyrdom.
Sugata Bose @Suvadeep Sen : Is the martyrdom day of Prafulla Chaki not 2nd May? Wikipedia shows it thus. However, Wikipedia may be wrong. I seek confirmation from you.
Sugata Bose @Shusobhan Charit : We are a confused lot, cowardly and conflicted. Hence, our insecure affiliation to Marxism and pseudosecularism with open-armed invitation to proselytising invasive religions of Abrahamic origin and destructive intent. We are an ancient race, tired of facing endless onslaughts for millenia, so much so that even our great men, savants and scholars, sages and saints, divine vibhutis and avatars, in their attempts to harmonise the conflicting currents of our historical development, have been at their wit's end and so served us messages of segmented understanding of Abrahamic faiths that we have landed ourselves right in the midst of their deathly traps. Swami Vivekananda did warn us of these half-baked devotional developments but the Ramakrishna Mission has in their open preaching carefully sidelined those messages of caution, preferring instead to preach that all is hunky dory and we are on track to achieving universal brotherhood and perfect amity with our civilisational enemies before long while the Mission's failure to boldly stand in defence of the Hindus being easily traceable to their open avowal in the law courts that they were Ramakrishnaites and not Hindus, a fact attested by legal courts related to the Mission's plea for minority status consequent on their conflict with the Marxists of West Bengal in the 1980s. Through all this the Hindus have suffered as successive Congress Governments have neglected Hindu interests and upheld Muslim and Christian interests to the point that Hindus feel alien in their homeland. But what of it? Hindus love tall talk, platitudes and high-sounding harmony of no real consequence at the ground level and Hindus love to hibernate till Kingdom come. Who can save them who do not wish to save themselves? Now have you understood better? đ
Sugata Bose @Debasish Halder : Did you not get anything good in the Upanishads which are the foundational scriptures of the Sanatan Dharma? First ask yourself how far a man of continence you are before you question the credentials of our scriptures. Mend yourself first. Then the import of our scriptures will come clean to you and hopefully you will stand upright as a reformer individual.
Sugata Bose @Bharat Ojha : Ramakrishna Saradalok? New celestial sphere?
Sugata Bose @YouTube [Sange Tanmoy] : āĻāĻāĻāĻž āĻĒā§āĻ°ā§āĻˇ āĻāĻ¨ā§āĻŽāĻžā§ āĻ¨āĻž āĻĻā§āĻļā§ ? The interviewee is extremely effeminate, typical of Bengal that has failed to absorb virile Vivekananda but pretends to have done so, unthinkingly though. Swamiji had been dismayed by this effeminacy then and had exhorted Bengal to awake to manhood. His exhortation has fallen flat on Bengalees who have persisted in their sensual culture of soft sentiment, music and dance, poetry and prose, and have otherwise been perverted by alien ideology to embrace atheism and materialism of an inferior order. If Swamiji were alive in flesh and form today, he would have thundered his indignation at this degenerate state of Bengal and whipped us into better virility.
https://youtu.be/aOPAUEqBpJ4?si=hYYsZE5VQdqI3y2I
NATIONAL DEVELOPMENT ... 1
NATIONAL DEVELOPMENT ... 1
Archaic ideas that have lost relevance must be discarded and development achieved through heavy industrialisation. Necessarily, capitalism will come in with all its concomitant exploitation of labour. The trade unions will in accordance rise up in resistance. Through the tussle and tension thereof a nation will be forged where science will have in time eradicated poverty and rendered life materially more meaningful, provided the simultaneous manifestation of character is achieved as well.
A free society where the Vedanta in all its robustness and not effeminate expression from the podium alone will play its due spiritual part, where vigorous activity will refashion one's life and the life of the distressed around, where servility to however great a leader will in expression of the individual be abhorred and shunned, where 'renunciation and service', the twin ideals espoused by Swamiji, will become the basis for national development, where privilege, a Constitutional abolition, will in real terms be a ghost of the past as well and courage of conviction will have banished the very memory of such apparitions to beyond the boundary of human consciousness, in such a social space will this nation arise with discipline and dedication to building the health of the polity the dual attributes, and obedience and service devoid of 'slavish cringing', as Vivekananda put it, the operational modes. No mean task that is but an end achievable if the bull is caught hold of by its horns and antinational activities such as proselytism and other fissiparous tendencies are with iron hand dealt with.
Capitalism is the economic model for sure but capitalism that is not crony but is fraught with social good, however oxymoronic it may seem on the surface. For where on earth have we seen greed, the fuelling power of capitalism in general, cater to human welfare as fundamental principle? Exception to this gluttonous rule may lie in the Tatas whose founder was a man of sterling principles and who was influenced further towards enlightened philanthropy by his interaction with Swami Vivekananda en route to Yokohama by sea. That apart we see big businessmen amass wealth by fair and foul means before in the evening of their lives a handful open up their coffers in charitable dispensation for the people.
End of Part 1
To be continued
Written by Sugata Bose
Wednesday, 24 April 2024
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âââââââââââââââââââââââ
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āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
COMPLACENCY, THY OTHER NAME IS COWARDICE
COMPLACENCY, THY OTHER NAME IS COWARDICE
Pre-Partition complacent Hindus said Partition was an impossibility. Now they say Hinduism will survive till Kingdom come. But where? In the US? Here three segments (Afghanistan, Pakistan and Bangladesh) have already been snatched by Islam. Kashmir is gone. Kerala and Assam going. West Bengal following suit. Karnataka and Tamil Nadu like obedient younger brothers traversing the same path. Mumbai troubled. Uttar Pradesh, despite Yogi, a potboiler. How long, O Hindu, with your educated urban women refusing to marry or marrying late and staying off motherhood, will you keep up your demographic dominance against a fast-proliferating Muslim population where women consider their fertility to be their prime possesion that draws them closer to their founder?
Dream of your Vedic wisdom and your philosophical infallibility like Aldous Huxley's 'wise fools' while the Islamic scriptures take control of your relinquished space and impose the Sharia on you. Cowardice must not masquerade as character neither fantasy fashion reality, for it is a deal done in deathly submission.
Mark the last word and mark out your funeral pyre, that is, if you are lucky enough to have last rites duly done. Stop your vain imaginings as befits a coward and take to studying the Islamic scriptures to have a realty check which is a clearer conception of your coffin. Then look around and discover the despicable state of this dying race, the Hindus.
No sentence is irrevocable. So can this death sentence passed by Hindus on themselves be reversed. But that would need living in the real world and fighting, not engaging in futile fanciful thinking and uttering maldigested gibberish. đ
Written by Sugata Bose
Tuesday, 23 April 2024
MESSAGES GALORE ... 68
MESSAGES GALORE ... 68
1. Why was Vande Mataram replaced by Jai Hind as national greeting and Jana Gana Mana selected over Vande Mataram as national anthem?
2. Why has almost every major Hindu leader except Hindutva ones appeased Muslims pre-Partition? And to what effect?
3. Why have Hindus yielded miles to Muslims when the latter have never yielded an inch to Hindus and continue to do so?
4. Hindus are a confused lot. Right from Arjun they've lacked the scent of the enemy. Must a Krishna be born every other day for us?
5. Rash Behari Bose was the one freedom fighter with the clearest of insight into the enemy's psychology. He truly was the architect of our freedom. His revolutionary career spanned five decades and two World Wars. The first War effort was aborted, the second one clinching.
6.
āĻāĻ āĻŽāĻžā§ā§āĻ° āĻ¸āĻ¨ā§āĻ¤āĻžāĻ¨ āĻšā§ā§āĻ āĻāĻ¤ āĻāĻžāĻĒā§āĻ°ā§āĻˇ?
7. We need not seek the patronising pat of the West to prove to ourselves that we have come of age. Stop trying to impress the West.
8. As yet inferiority complex impels us to impress the West at Oxford Union debates how we have come of age. Come off it!
9. We must indigenise our thoughts. No more this cultural colonisation of the West to which we blissfully submit in perfect innocence.
10. Sanskrit education will help develop national cultural identity and shake off western colonisation of our mind.
11. All Indian languages must be developed but with special emphasis on Sanskrit in which our spiritual literature is largely written.
12. āĻāĻāĻāĻ¨ āĻ¨āĻŋāĻ°ā§āĻ˛āĻā§āĻā§āĻ° āĻ¨ā§āĻ¯āĻžā§ āĻĄāĻžāĻšāĻž āĻŽāĻŋāĻĨā§āĻ¯ā§ āĻāĻĨāĻž āĻšā§āĻāĻĄāĻŧā§ āĻāĻ˛āĻžā§ āĻŦāĻ˛ā§ āĻ¯āĻžāĻā§āĻā§āĻ¨ āĻāĻ° āĻāĻ° āĻāĻāĻāĻ¨ āĻ˛āĻŽā§āĻŦāĻž āĻ˛āĻŽā§āĻŦāĻž āĻāĻĨāĻž āĻ¯āĻž āĻ¨āĻŋāĻā§āĻ āĻŦāĻŋāĻļā§āĻŦāĻžāĻ¸ āĻāĻ°ā§āĻ¨ āĻ¨āĻž, āĻ¤āĻž āĻ¨āĻžāĻā§āĻā§ āĻāĻā§āĻāĻŋāĻ¤ā§ āĻŦāĻ˛ā§ āĻāĻ˛ā§āĻā§āĻ¨ | āĻā§āĻāĻžāĻ˛ā§ āĻĻā§āĻļ āĻāĻ°ā§ āĻā§āĻ˛ | āĻ¨āĻž āĻāĻ°āĻŋāĻ¤ā§āĻ° āĻ¨āĻž āĻā§āĻ¤āĻ¨āĻž---āĻā§āĻ¨āĻāĻžāĻ āĻ¨ā§āĻ | āĻāĻ° āĻāĻ¨āĻ¤āĻžāĻ āĻāĻŋāĻ˛āĻā§ āĻŦāĻā§ āĻŽā§āĻ°ā§āĻā§āĻ° āĻāĻŦāĻŋāĻˇā§āĻ¯āĻŦāĻāĻ¨ ! āĻāĻ āĻāĻ¨ā§āĻ¯āĻ āĻāĻŋ āĻŦāĻŋāĻĒā§āĻ˛āĻŦā§āĻ°āĻž āĻ°āĻā§āĻ¤āĻā§āĻˇāĻ°āĻŖ āĻāĻ°ā§āĻāĻŋāĻ˛ā§āĻ¨ ?
13. āĻĒā§āĻ°āĻ§āĻžāĻ¨āĻŽāĻ¨ā§āĻ¤ā§āĻ°ā§ āĻ āĻŽā§āĻā§āĻ¯āĻŽāĻ¨ā§āĻ¤ā§āĻ°ā§ āĻĻā§āĻāĻ¨ā§āĻ āĻ¸āĻžāĻāĻŦāĻžāĻĻāĻŋāĻ āĻ¸āĻŽā§āĻŽā§āĻ˛āĻ¨ āĻāĻ°āĻ¤ā§ āĻŦāĻĄāĻŧ āĻā§ āĻĒāĻžāĻ¨, āĻāĻ°ā§āĻ¨āĻ āĻ¨āĻž | āĻļā§āĻ§ā§ āĻŽāĻžāĻāĻā§ āĻŦāĻā§āĻ¤āĻŋāĻŽāĻž āĻ¯ā§āĻŽāĻ¨ āĻā§āĻļāĻŋ |
14. Hindu complacency is Hindu cowardice. Hindu space has diminished over millenia across the world and yet the complacency continues.
15. Christians and Muslims who denounce Hindutvavadis for intolerance are nonetheless tolerant enough to convert Hindus to their fold.
16.
Swami Gautamananda was elected as the seventeenth President of the Ramakrishna Order today, 24 April, 2024. This is the first time that two successive Presidents have been from southern India.
17. āĻĒā§āĻ°āĻžā§āĻļāĻ āĻāĻĨāĻŋāĻ¤ 'āĻ˛āĻĄāĻŧāĻžāĻ' āĻļāĻŦā§āĻĻāĻāĻž āĻĻā§āĻ°ā§āĻŦāĻ˛ | āĻāĻĒāĻ¯ā§āĻā§āĻ¤ āĻŦāĻ˛āĻŋāĻˇā§āĻ āĻĒā§āĻ°āĻ¤āĻŋāĻļāĻŦā§āĻĻ 'āĻ¸āĻāĻā§āĻ°āĻžāĻŽ' | āĻāĻ° āĻŦāĻšā§āĻ˛ āĻŦā§āĻ¯āĻŦāĻšāĻžāĻ° āĻĒā§āĻ°āĻāĻ˛āĻ¨ āĻāĻ°ā§āĻ¨ | āĻāĻžāĻˇāĻž āĻāĻāĻ¸ā§āĻŦā§ āĻš'āĻ |
18. Communication reinforces relation. Communicate often. It will lead to communion, then union, bodies and minds dissolving in the singularity of the Soul.
19. āĻāĻžāĻ° āĻā§āĻˇāĻŽāĻ¤āĻž āĻāĻŽāĻžā§ āĻ¸āĻ°āĻžā§? āĻāĻ¤ āĻā§āĻ āĻĒā§ā§ā§ āĻā§āĻ āĻĒā§ā§ā§āĻāĻŋ | āĻāĻŽāĻ¨āĻŋ āĻā§āĻĄāĻŧā§ āĻĻā§āĻŦ? āĻŦāĻžāĻĄāĻŧāĻžāĻŦāĻžāĻĄāĻŧāĻŋ āĻāĻ°āĻ˛ā§ āĻāĻā§ āĻ¯āĻžāĻŦ āĻāĻŋāĻ¨ā§āĻ¤ā§ | āĻ¤āĻžāĻ°āĻĒāĻ°āĻ āĻāĻāĻžāĻ° āĻ˛āĻžāĻāĻŋā§ā§ āĻā§āĻ |
20. Catering to legitimate Hindu interests is communalism. But appeasement of illegitimate Muslim demands is liberalism.
21. āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻ° āĻ¸āĻĢāĻ˛āĻ¤āĻž āĻŦāĻžāĻāĻ˛āĻžāĻ° āĻŦāĻŋāĻĒā§āĻ˛āĻŦā§āĻĻā§āĻ° āĻāĻĻā§āĻŦā§āĻĻā§āĻ§ āĻāĻ°ā§ āĻĻā§āĻļāĻā§ āĻĒāĻ°āĻŋāĻļā§āĻˇā§ āĻāĻŖā§āĻĄāĻŋāĻ¤ āĻ¸ā§āĻŦāĻžāĻ§ā§āĻ¨āĻ¤āĻž āĻāĻ¨ā§ āĻĻā§āĻā§āĻžā§ | āĻ¤ā§āĻĒāĻ°āĻŦāĻ°ā§āĻ¤āĻŋāĻāĻžāĻ˛ā§ āĻ¤āĻŋāĻ¨āĻŋ āĻāĻ¨ā§āĻĻā§āĻ°āĻŋā§āĻĒāĻ°āĻŦāĻļ āĻ āĻāĻĄāĻŧāĻŦāĻžāĻĻā§ āĻā§āĻāĻ¸āĻ°ā§āĻŦāĻ¸ā§āĻŦ āĻŽā§ā§ā§āĻ˛ā§ āĻŦāĻžāĻāĻ˛āĻžā§ āĻŦāĻŋāĻĢāĻ˛ |
22.
āĻŽāĻžāĻ¨ā§āĻˇ āĻāĻ¤ āĻ
āĻ˛āĻ¸ āĻā§āĻ¨? āĻĒā§āĻ°āĻ¤āĻŋāĻŦā§āĻĻāĻ¨ā§āĻ° āĻŽāĻ¨ā§āĻ¤āĻŦā§āĻ¯āĻ¸ā§āĻĨāĻžāĻ¨ā§ āĻŦāĻŋāĻ¸ā§āĻ¤āĻžāĻ°āĻŋāĻ¤ āĻŦāĻŋāĻŦāĻ°āĻŖ āĻĻāĻŋā§ā§ āĻ¸āĻŦ āĻāĻŋāĻā§ āĻŦā§āĻāĻŋā§ā§ āĻĻāĻŋāĻ¤ā§ āĻšāĻŦā§, āĻ¸āĻ°ā§āĻŦāĻ¸āĻāĻļā§ āĻĻā§āĻ° āĻāĻ°āĻ¤ā§ āĻšāĻŦā§, āĻāĻ° āĻ¤āĻžāĻāĻ°āĻž āĻĒāĻĄāĻŧāĻŦā§āĻ¨ āĻāĻŋ āĻĒāĻĄāĻŧāĻŦā§āĻ¨ āĻ¨āĻž āĻŽāĻ¨ āĻĻāĻŋā§ā§ āĻ¸ā§āĻ āĻŦāĻŋāĻļāĻĻ āĻĒā§āĻ°āĻ¤ā§āĻ¯ā§āĻ¤ā§āĻ¤āĻ°, āĻ¤āĻžāĻ°āĻ āĻā§āĻ¨ āĻ āĻŋāĻ āĻ¨ā§āĻ, āĻāĻ° āĻĒāĻĄāĻŧāĻ˛ā§āĻ āĻ
āĻ§āĻŋāĻāĻžāĻāĻļ āĻā§āĻˇā§āĻ¤ā§āĻ°ā§āĻ āĻā§āĻ¨ āĻ¸ā§āĻāĻ¨ā§āĻ¯āĻŽā§āĻ˛āĻ āĻ¸ā§āĻŦā§āĻā§āĻ¤āĻŋ āĻĻā§āĻā§āĻžāĻ° āĻĒāĻ°ā§āĻ¯āĻ¨ā§āĻ¤ āĻĒā§āĻ°ā§ā§āĻāĻ¨ āĻŦā§āĻ§ āĻāĻ°ā§āĻ¨ āĻ¨āĻž | āĻāĻ° āĻā§ā§ā§ āĻŦāĻ°āĻ āĻāĻāĻā§ āĻĒāĻ°āĻŋāĻļā§āĻ°āĻŽā§āĻ° āĻĻā§āĻŦāĻžāĻ°āĻž āĻ¨āĻŋāĻā§ āĻ
āĻ¨ā§āĻ¸āĻ¨ā§āĻ§āĻžāĻ¨ āĻāĻ°āĻ˛ā§āĻ āĻ¤ā§ āĻšā§ | āĻ¸āĻ¨ā§āĻĻā§āĻšā§āĻ° āĻ¨āĻŋāĻ°āĻ¸āĻ¨ āĻšāĻŦā§, āĻ¨āĻŋāĻ āĻĒā§āĻ°āĻā§āĻˇā§āĻāĻžā§ āĻ˛āĻŦā§āĻ§ āĻā§āĻāĻžāĻ¨ā§āĻ° āĻĻā§āĻŦāĻžāĻ°āĻž āĻāĻŋāĻ¤ā§āĻ¤ āĻāĻ˛ā§āĻāĻŋāĻ¤ āĻšāĻŦā§ |
āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
āĻāĻ˛ā§āĻāĻāĻŋāĻ¤ā§āĻ° : āĻŦā§āĻ¯āĻ¤āĻŋāĻā§āĻ°āĻŽā§ āĻŦā§āĻ¯āĻā§āĻ¤āĻŋ āĻŽāĻšā§āĻ¨ā§āĻĻā§āĻ°āĻ¨āĻžāĻĨ āĻĻāĻ¤ā§āĻ¤ āĻ¯āĻŋāĻ¨āĻŋ āĻŦāĻŋāĻŦā§āĻāĻžāĻ¨āĻ¨ā§āĻĻ āĻ āĻ¨ā§āĻ āĻšā§ā§ āĻ¨āĻŋāĻļā§āĻā§āĻˇā§āĻ āĻĨāĻžāĻā§āĻ¨ āĻ¨āĻŋ, āĻŦāĻ°āĻ āĻĒā§āĻ°āĻžā§ āĻāĻĒāĻ°ā§āĻĻāĻāĻšā§āĻ¨ āĻĒāĻ°āĻŋāĻŦā§āĻ°āĻžāĻāĻāĻ°ā§āĻĒā§ āĻŦāĻŋāĻļā§āĻŦāĻĒāĻ°ā§āĻ¯āĻāĻ¨āĻāĻžāĻ˛ā§ āĻ āĻ¤ā§āĻĒāĻ°ā§ āĻ¨āĻŋāĻ°āĻ¨ā§āĻ¤āĻ°, āĻ¨āĻŋāĻ°āĻ˛āĻ¸ āĻĒā§āĻ°āĻā§āĻˇā§āĻāĻžāĻ° āĻĻā§āĻŦāĻžāĻ°āĻž āĻŦāĻŋāĻŦāĻŋāĻ§ āĻŦāĻŋāĻˇā§ā§ āĻā§āĻāĻžāĻ¨ āĻāĻšāĻ°āĻŖ āĻāĻ°ā§āĻāĻŋāĻ˛ā§āĻ¨ āĻ āĻ¤ā§āĻ¸āĻšāĻāĻžāĻ°ā§ āĻļāĻ¤āĻžāĻ§āĻŋāĻ āĻĒā§āĻ¸ā§āĻ¤āĻ āĻĒā§āĻ°āĻ¨ā§āĻŖ āĻāĻ°ā§ āĻ¸ā§āĻ§ā§āĻāĻ¨āĻā§ āĻ¸ā§āĻ¸āĻāĻ¸ā§āĻā§āĻ¤ āĻāĻ°ā§āĻāĻŋāĻ˛ā§āĻ¨ | āĻ¤āĻžāĻāĻ° āĻ āĻŽāĻ° āĻā§āĻ°ā§āĻ¤āĻŋ āĻ¤āĻžāĻāĻ° āĻĒāĻ°āĻŽāĻšāĻāĻ¸āĻĻā§āĻŦ āĻ¸āĻŽā§āĻŦāĻ¨ā§āĻ§ā§ āĻ°āĻāĻŋāĻ¤ āĻā§āĻ°āĻ¨ā§āĻĨ 'āĻļā§āĻ°ā§āĻļā§āĻ°ā§āĻ°āĻžāĻŽāĻā§āĻˇā§āĻŖā§āĻ° āĻ āĻ¨ā§āĻ§ā§āĻ¯āĻžāĻ¨' āĻ¯āĻž āĻĒāĻžāĻ āĻ¨āĻž āĻāĻ°āĻ˛ā§ āĻļā§āĻ°ā§āĻļā§āĻ°ā§āĻ āĻžāĻā§āĻ°ā§āĻ° āĻĒā§āĻ°ā§āĻŖāĻ¤āĻ° āĻĒāĻ°āĻŋāĻā§ āĻĒāĻžāĻā§āĻž āĻ¯āĻžā§ āĻ¨āĻž |
23. āĻŦā§āĻ¯āĻā§āĻ¤āĻŋāĻĒā§āĻāĻžāĻ° āĻāĻ āĻŽāĻ¸ā§āĻ¤ āĻĻā§āĻˇ āĻšāĻ˛ āĻ¤āĻž āĻŽāĻžāĻ¨ā§āĻˇāĻā§ āĻāĻāĻāĻŋ āĻŦā§āĻ¯āĻā§āĻ¤āĻŋāĻŦāĻŋāĻļā§āĻˇā§āĻ° āĻŽāĻ§ā§āĻ¯ā§ āĻ¸ā§āĻŽāĻžā§āĻŋāĻ¤ āĻāĻ°ā§, āĻ¤āĻžāĻāĻā§ āĻ¸āĻ¤ā§āĻ¯ā§āĻ° āĻŦāĻŋāĻ°āĻžāĻ āĻ¸ā§āĻŦāĻ°ā§āĻĒā§āĻ° āĻĻāĻŋāĻā§ āĻāĻā§āĻ¤ā§ āĻĻā§ā§ āĻ¨āĻž | āĻ¤āĻ¤ā§āĻ¤ā§āĻŦ āĻā§āĻĄāĻŧā§ āĻ¨āĻžāĻŽāĻ°ā§āĻĒā§ āĻāĻŦāĻĻā§āĻ§ āĻāĻ°ā§ āĻŽāĻžāĻ¨ā§āĻˇāĻā§ āĻ āĻ¤āĻžāĻāĻā§ āĻŦā§āĻāĻ§ā§ āĻ°āĻžāĻā§ āĻāĻāĻāĻŋ āĻŦāĻŋāĻļā§āĻˇ āĻāĻžāĻ˛āĻāĻŖā§āĻĄā§ āĻ¯āĻāĻ¨ āĻ¸ā§āĻ āĻĒā§āĻāĻŋāĻ¤ āĻŦā§āĻ¯āĻā§āĻ¤āĻŋāĻ° āĻā§āĻŦāĻ¨ āĻ āĻ¤āĻŋāĻŦāĻžāĻšāĻŋāĻ¤ āĻšā§ā§āĻāĻŋāĻ˛ | āĻ¤āĻžāĻ āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§ āĻŦāĻ˛āĻ¤ā§āĻ¨, Preach the principle, not personality, āĻ āĻ°ā§āĻĨāĻžā§, āĻ¤āĻ¤ā§āĻ¤ā§āĻŦāĻĒā§āĻ°āĻāĻžāĻ° āĻāĻ°, āĻŦā§āĻ¯āĻā§āĻ¤āĻŋāĻĒā§āĻ°āĻāĻžāĻ° āĻ¨ā§ | āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻŽāĻšāĻžāĻĒā§āĻ°ā§āĻˇā§āĻ° āĻāĻĨāĻž āĻā§ āĻļā§āĻ¨ā§āĻ¨? āĻ¸āĻŦāĻžāĻ āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻ° āĻŦā§āĻ¯āĻā§āĻ¤āĻŋāĻ¤ā§āĻŦā§āĻ āĻāĻā§āĻˇā§āĻ āĻ āĻ¨āĻŋāĻ°ā§āĻŦāĻŋāĻāĻžāĻ°ā§ āĻ¤āĻžāĻāĻ° āĻĒā§āĻāĻžā§ āĻŽāĻ¤ā§āĻ¤ āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻ¤āĻžāĻāĻ° āĻŦāĻžāĻŖā§ āĻ āĻ°āĻāĻ¨āĻžāĻĒāĻžāĻ ā§ āĻ¤āĻ¤ āĻāĻā§āĻ°āĻšā§ āĻ¨āĻ¨, āĻ¤āĻž āĻĒāĻžāĻ˛āĻ¨ā§ āĻāĻ°āĻ āĻāĻŽ | āĻļā§āĻ§ā§ āĻāĻĒāĻ° āĻāĻĒāĻ° āĻāĻžāĻ¸āĻž āĻāĻ° āĻā§āĻ§ā§āĻŦāĻ¨āĻŋ āĻāĻžāĻ¸āĻž |
24. āĻāĻžāĻ°āĻ¤ āĻāĻāĻ°ā§āĻāĻŋ-āĻŽā§āĻā§āĻ¤ āĻšāĻ¤ā§ āĻāĻ˛ā§āĻā§ | āĻ¯āĻž āĻā§āĻ˛āĻāĻžāĻ˛ āĻļā§āĻ¨āĻ¤ā§ āĻšāĻā§āĻā§ āĻĒā§āĻ°āĻ¤ā§āĻ¯āĻš | āĻŦāĻžāĻāĻ˛āĻžāĻ āĻŦāĻā§āĻāĻ¸ā§āĻ¤āĻžāĻ¨āĻŋāĻ¤ā§ āĻĒāĻ°āĻŋāĻŖāĻ¤ āĻšāĻ¤ā§ āĻāĻ˛ā§āĻā§ | āĻĒāĻ°ā§āĻļāĻžāĻ¨, āĻā§āĻ°ā§āĻŖāĻŋāĻļ, āĻ¨āĻžāĻ¸ā§āĻ¤āĻž, āĻā§āĻ¨ āĻāĻŋ, āĻāĻžāĻļ ?
25. You cannot meet militancy but with militancy.Hindus here have a lesson to learn if they are to survive a civilisational onslaught.
26. Love begins when work ends. And then it goes on ad infinitum for it frees the soul, never to be bound again.
27. āĻ¯āĻžāĻāĻ°āĻž āĻļā§āĻ§ā§ āĻ¤āĻĨā§āĻ¯ āĻ¨āĻŋā§ā§ āĻĒāĻĄāĻŧā§ āĻĨāĻžāĻā§āĻ¨, āĻ¤āĻžāĻāĻ°āĻž āĻ°āĻ¸ āĻĒāĻžāĻ¨ āĻ¨āĻŋ | āĻ¤āĻ¤ā§āĻ¤ā§āĻŦāĻ˛āĻžāĻ āĻ¤ā§ āĻĻā§āĻ°ā§āĻ° āĻāĻĨāĻž | āĻļā§āĻˇā§āĻ āĻĒāĻ¤ā§āĻ°ā§ āĻāĻŋ āĻ¸āĻ°āĻ¸ āĻĢāĻ˛ā§āĻ° āĻ¸ā§āĻŦāĻžāĻĻ āĻŽā§āĻā§ ?
28. āĻšāĻŋāĻ¨ā§āĻĻā§ āĻāĻžāĻ¤āĻŋāĻ° āĻŽā§āĻ˛ āĻ¸āĻŽāĻ¸ā§āĻ¯āĻž āĻāĻ āĻāĻ¤ā§āĻŽāĻžā§ āĻļā§āĻ°āĻĻā§āĻ§āĻžāĻšā§āĻ¨āĻ¤āĻž |
29. āĻāĻā§ āĻļā§āĻ°ā§āĻ°āĻžāĻŽāĻā§āĻˇā§āĻŖā§āĻ° āĻā§āĻŦāĻ¨ āĻ āĻŦāĻžāĻŖā§ āĻ āĻŋāĻ āĻ āĻŋāĻ āĻ āĻŦāĻ˛āĻŽā§āĻŦāĻ¨ āĻāĻ°āĻ˛ā§ āĻŦāĻžāĻāĻāĻŦā§ | āĻ¨āĻāĻ˛ā§ āĻĻā§āĻāĻ āĻ āĻļā§āĻˇ | āĻ¤āĻžāĻāĻā§ āĻā§āĻ āĻāĻžā§ āĻ¨āĻž | āĻ¤āĻžāĻāĻ° āĻāĻˇā§āĻ āĻā§ āĻŦā§āĻā§ ?
30. āĻŽā§āĻš āĻ¤ā§āĻ¯āĻžāĻ āĻ¨āĻž āĻšāĻ˛ā§, āĻĻā§āĻāĻā§āĻ° āĻ¯āĻā§āĻāĻžāĻā§āĻ¨āĻŋāĻ¤ā§ āĻ¨āĻž āĻĒā§āĻĄāĻŧāĻ˛ā§, āĻ āĻāĻŋāĻā§āĻāĻ¤āĻžāĻ° āĻšā§āĻŽāĻžāĻ¨āĻ˛ā§ āĻĒāĻ°āĻŋāĻļā§āĻĻā§āĻ§ āĻ¨āĻž āĻšāĻ˛ā§ āĻāĻŋ āĻ āĻžāĻā§āĻ°ā§āĻ° āĻĒā§āĻ°āĻ¤āĻŋ āĻāĻžāĻ¨ āĻāĻ¸ā§ ?
31. āĻāĻāĻ¤āĻ˛āĻžāĻŽāĻŋāĻ° āĻĒā§āĻ°āĻĨāĻŽ āĻāĻŋāĻšā§āĻ¨ āĻ¸ā§āĻ¨ā§āĻĻāĻ°ā§āĻ¯āĻŦā§āĻ§ | āĻ¸ā§āĻ¨ā§āĻĻāĻ°ā§āĻ¯āĻ¸ā§āĻˇā§āĻāĻŋāĻ āĻ¯āĻĻāĻŋ āĻ¨āĻž āĻšāĻ˛ āĻ¤ā§ āĻļāĻŋāĻ˛ā§āĻĒāĻāĻ˛āĻž āĻšāĻ˛ āĻāĻ ?
32. āĻ¸āĻ¤ā§āĻ¯āĻāĻŋāĻ¤ā§āĻ° āĻāĻŦāĻŋ āĻ¸āĻšāĻ āĻŦāĻā§ āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻ¨āĻŋāĻāĻ āĻ¸āĻšāĻ āĻ¨ā§ | āĻ¤āĻžā§āĻĒāĻ°ā§āĻ¯ āĻāĻā§āĻ° !
33. āĻ¯ā§ āĻšāĻžāĻ¤ā§ āĻšāĻ¤ā§āĻ¯āĻž, āĻ¸ā§ āĻšāĻžāĻ¤ā§āĻ āĻ¸ā§āĻŦāĻž | āĻŦāĻŋāĻŦā§āĻ āĻŦāĻ˛āĻŦā§ āĻā§āĻ¨ āĻĒāĻĨā§ āĻ¯āĻžāĻŦ | āĻ¤āĻžāĻ āĻ¤ā§ āĻ¯ā§āĻāĻĒā§āĻ°ā§āĻˇā§āĻ° āĻ¨āĻžāĻŽ āĻāĻŦāĻžāĻ° āĻŦāĻŋāĻŦā§āĻāĻžāĻ¨āĻ¨ā§āĻĻ |
34.
āĻāĻŋāĻ¨ā§āĻ¤āĻž āĻāĻ°, āĻāĻŋāĻ¨ā§āĻ¤āĻž āĻāĻ°, āĻāĻŋāĻ¨ā§āĻ¤āĻž āĻāĻ° āĻāĻžāĻ |
āĻļā§āĻ§ā§ āĻā§āĻ§ā§āĻŦāĻ¨āĻŋ āĻĻāĻŋāĻ˛ā§ āĻā§āĻ¨ āĻāĻ°ā§āĻ§ā§āĻŦāĻāĻ¤āĻŋ āĻ¨āĻžāĻ ||
35. āĻ āĻžāĻā§āĻ°ā§āĻ° āĻ¯āĻĨāĻžāĻ°ā§āĻĨ āĻ āĻ¨ā§āĻāĻžāĻŽā§ āĻā§? āĻ¸āĻžāĻ§ā§āĻ āĻš'āĻ āĻāĻ° āĻā§āĻšā§āĻ āĻš'āĻ---āĻ¯āĻŋāĻ¨āĻŋ āĻ āĻ°ā§āĻĨā§āĻ° āĻĒā§āĻ°āĻā§āĻ¤ā§āĻŦ āĻāĻāĻ āĻ¸ā§āĻŦā§āĻāĻžāĻ° āĻāĻ°ā§āĻ¨ āĻ¨āĻŋ, āĻ¯āĻžāĻāĻ° āĻāĻžāĻā§ āĻāĻāĻ āĻ¸āĻ¤ā§āĻ¯ 'āĻāĻžāĻāĻž āĻŽāĻžāĻāĻŋ, āĻŽāĻžāĻāĻŋ āĻāĻžāĻāĻž' |
36. Never make wealth the goal of your life nor even the means. It will degenerate you if you do so.
37. The facade of capitalism is religion that aims primarily at money-making.
38. āĻāĻŽāĻŋ āĻŦāĻžāĻāĻāĻ˛āĻžāĻŽ āĻāĻŋ āĻŽāĻ°āĻ˛āĻžāĻŽ āĻ¤āĻžāĻ¤ā§ āĻāĻŋ āĻāĻ¸ā§ āĻ¯āĻžā§ ? āĻĻā§āĻļ āĻŦāĻžāĻāĻāĻ˛ā§āĻ āĻšāĻ˛ | āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻšāĻŋāĻ¨ā§āĻĻā§āĻ° āĻŦāĻŋāĻĒāĻĻ | āĻāĻ¨āĻ¸āĻāĻā§āĻ¯āĻž āĻĻā§āĻ°ā§āĻ¤ āĻšā§āĻ°āĻžāĻ¸ āĻĒāĻžāĻā§āĻā§ | āĻāĻžāĻ¤āĻŋ āĻ¤āĻĨāĻž āĻĻā§āĻļ āĻŦāĻžāĻāĻāĻŦā§ āĻ¤ā§ ?
39. āĻ¸āĻ¤ā§āĻ¯āĻ¨āĻŋāĻˇā§āĻ āĻžāĻ āĻ¸ā§āĻ¸āĻžāĻšāĻ¸ āĻ¯ā§āĻāĻžā§, āĻĻā§āĻāĻ¸āĻžāĻšāĻ¸ āĻ¨ā§ |
40. Sri Ramakrishna is the deeper reality within you.
41. Gandhi forced both Bose and Patel out of premiership and installed his favourite Nehru there to the nation's disaster.
42. Westernisation may strike at the roots of Islam like it did to Christianity. It is a complex tussle of historical forces right now.
43. āĻ¯āĻžāĻ°āĻž āĻšāĻŋāĻ¨ā§āĻĻā§āĻ¤ā§āĻŦāĻā§ āĻāĻžāĻ˛āĻŽāĻ¨ā§āĻĻ āĻāĻ°ā§ āĻ¤āĻžāĻ°āĻžāĻ āĻ¸āĻŦāĻā§ā§ā§ āĻāĻžāĻ˛ āĻŦā§āĻā§āĻā§ āĻ¯ā§ āĻšāĻŋāĻ¨ā§āĻĻā§āĻ¤ā§āĻŦ āĻāĻžāĻāĻāĻŋ āĻ¸āĻ¤ā§āĻ¯ āĻ¯āĻž āĻāĻŋāĻ¨āĻž āĻāĻ¸āĻ˛āĻžāĻŽā§āĻ° āĻ¸ā§āĻŦāĻ°ā§āĻĒ āĻŦā§āĻā§ āĻĢā§āĻ˛ā§āĻā§ |
44. āĻāĻāĻāĻž āĻĻā§āĻļ āĻ¤āĻāĻ¨āĻ āĻŦāĻĄāĻŧ āĻšā§ āĻ¯āĻāĻ¨ āĻĒā§āĻ°āĻā§āĻ¤ āĻā§āĻŖā§āĻāĻ¨āĻā§ āĻ¯āĻĨāĻžāĻ¯āĻĨ āĻ¸āĻŽā§āĻŽāĻžāĻ¨ āĻĒā§āĻ°āĻĻāĻ°ā§āĻļāĻ¨ āĻāĻ°āĻ¤ā§ āĻļā§āĻā§ āĻĻā§āĻļāĻŦāĻžāĻ¸ā§ |
45. āĻŦā§āĻĻāĻ¸āĻŽā§āĻĻā§āĻ§ āĻāĻžāĻ°āĻ¤ā§ āĻāĻ¨ā§āĻŽā§ āĻ¯āĻžāĻāĻ°āĻž āĻ¨āĻžāĻ¸ā§āĻ¤āĻŋāĻ āĻ°āĻāĻ˛ā§āĻ¨, āĻāĻĄāĻŧāĻŦāĻžāĻĻā§ āĻāĻĻāĻ°ā§āĻļāĻā§āĻ āĻā§āĻĄāĻŧāĻžāĻ¨ā§āĻ¤ āĻā§āĻāĻžāĻ¨ āĻāĻ°āĻ˛ā§āĻ¨, āĻ¤āĻžāĻāĻĻā§āĻ° āĻ¨ā§āĻ¯āĻžā§ āĻšāĻ¤āĻāĻžāĻā§āĻ¯ āĻāĻ° āĻā§ āĻāĻā§āĻ¨ ?
46. āĻŦā§āĻ¯āĻŦāĻ¸āĻžā§ā§āĻ°āĻž āĻ āĻ°ā§āĻĨ, āĻĒā§āĻ°āĻ¤āĻŋāĻĒāĻ¤ā§āĻ¤āĻŋāĻā§ āĻ¯āĻ¤ āĻŽā§āĻ˛ā§āĻ¯ āĻĻā§āĻ¨, āĻŽāĻžāĻ¨ā§āĻˇāĻā§ āĻ¤āĻžāĻ° āĻĨā§āĻā§ āĻ āĻ¨ā§āĻ āĻāĻŽ āĻĻā§āĻ¨ | āĻ¤āĻžāĻ āĻŽāĻžāĻ¨ā§āĻˇā§āĻ° āĻāĻ āĻĻā§āĻ°ā§āĻĻāĻļāĻž |
47. āĻŦāĻā§āĻ¤āĻž āĻŦāĻ˛ā§āĻ¨ āĻāĻ, āĻļā§āĻ°ā§āĻ¤āĻž āĻŦā§āĻā§āĻ¨ āĻāĻ° āĻāĻ | āĻŦā§āĻ¯āĻā§āĻ¤āĻŋāĻ¸ā§āĻŦāĻžāĻ¤āĻ¨ā§āĻ¤ā§āĻ°ā§ āĻ¸āĻāĻ¯ā§āĻā§āĻ° āĻŦā§āĻ¯āĻŦāĻ§āĻžāĻ¨, āĻāĻŦāĻžāĻ° āĻ¸āĻŽāĻˇā§āĻāĻŋāĻāĻā§āĻ¯ā§āĻ āĻ¸āĻāĻ¯ā§āĻāĻ¸ā§āĻĨāĻžāĻĒāĻ¨ | āĻāĻ āĻšāĻ˛ āĻĻā§āĻŦāĻ¨ā§āĻĻā§āĻŦāĻŽā§ āĻāĻāĻ¤ āĻ¯āĻžāĻ° āĻ¯ā§āĻā§āĻŦāĻŋā§ā§āĻā§ āĻā§āĻŦāĻ¨ āĻĒā§āĻ°āĻŦāĻžāĻšāĻŋāĻ¤ |
48. Numbers are important and so is the martial spirit for self-sustenance. Else, in a Darwinian world annihilation is certain.
49. Christian missionaries have done enough harm to our people by converting them to be believed in any further. Resist them.
50. Ramakrishna Mission must heavily build centres in Christian missionary dominated areas of India.
51.
I am small,
Smaller than all.
52. I know of a pure land for which it is auction time. Indian industrialists should bid for it.
53. In this election not a single major party, I reckon, has the environment on its manifesto.
54. Modi speaks in a rather roundabout way. Direct approach comes from transparency and character.
55. Mamata walks the talk on the podium like a peripatetic philosopher. The content of her talk, though, is coarse and commonplace.
56. Trust not Pakistan.
57. India's diversity of culture is beautiful and to preserve it all conversion to Christianity and Islam must stop.
58. I know of a leader who like a lioness roars, then mews like a pussycat. Hot and cold treatment meted out to varied audience.
59. Boldness. Boldness in precept and practice, in language and living is what we want, manhood of the utmost order.
60. The Sarada Math President Anandaprana Mataji passed away this morning at 9.53 a.m. She was 97.
61. Instead of promoting inter-faith harmony in India let the Catholic Church stop conversion. Harmony will automatically be.
62. āĻŽā§āĻ¤ā§āĻ¯ā§ āĻ¤āĻžāĻāĻ° āĻšā§ āĻ¯āĻžāĻāĻ° āĻĒā§āĻ¨āĻ°ā§āĻāĻ¨ā§āĻŽ āĻšā§ | āĻ¯āĻŋāĻ¨āĻŋ āĻĻā§āĻšāĻā§ āĻ¨āĻŋāĻāĻ¸āĻ¤ā§āĻ¤āĻž āĻšāĻ¤ā§ āĻĒā§āĻĨāĻ āĻā§āĻ¨ā§āĻā§āĻ¨, āĻ¤āĻŋāĻ¨āĻŋ āĻ¤ā§ āĻĻā§āĻš āĻā§āĻĄāĻŧā§ āĻĻā§āĻ¨ āĻā§āĻŦāĻ¨āĻžāĻ¨ā§āĻ¤ā§ | āĻ¤āĻžāĻāĻ° āĻ¤ā§ āĻŽā§āĻ¤ā§āĻ¯ā§ āĻ¨ā§āĻ |
63.
āĻāĻ āĻšāĻ˛ āĻŦāĻŋāĻŦā§āĻāĻžāĻ¨āĻ¨ā§āĻĻāĻāĻā§āĻ¤, āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻ° āĻļā§āĻ°ā§āĻˇā§āĻ āĻ¸āĻ¨ā§āĻ¤āĻžāĻ¨, āĻ
āĻā§āĻ¤ā§āĻā§ āĻ
āĻ¨ā§āĻāĻžāĻŽā§, āĻĒā§āĻ°ā§āĻˇā§āĻ° āĻĒā§āĻ°āĻ¤ā§āĻ, āĻĻā§āĻļāĻĒā§āĻ°ā§āĻŽā§āĻ° āĻĻā§āĻˇā§āĻāĻžāĻ¨ā§āĻ¤, āĻŦā§āĻ° āĻŦāĻŋāĻĒā§āĻ˛āĻŦā§ āĻĒā§āĻ°āĻĢā§āĻ˛ā§āĻ˛ āĻāĻžāĻāĻŋ, āĻāĻ¤ā§āĻŽāĻŦāĻ˛āĻŋāĻĻāĻžāĻ¨ā§āĻ° āĻ
āĻ¨ā§āĻ¤ā§ | āĻāĻ āĻĒā§āĻ°ā§āĻžāĻŖāĻĻāĻŋāĻŦāĻ¸ā§ āĻĒā§āĻ°āĻžāĻ¤āĻāĻĒā§āĻ°āĻŖāĻžāĻŽ |āĻāĻ āĻšāĻ˛ āĻŦāĻŋāĻŦā§āĻāĻžāĻ¨āĻ¨ā§āĻĻāĻāĻā§āĻ¤, āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻ° āĻļā§āĻ°ā§āĻˇā§āĻ āĻ¸āĻ¨ā§āĻ¤āĻžāĻ¨, āĻ
āĻā§āĻ¤ā§āĻā§ āĻ
āĻ¨ā§āĻāĻžāĻŽā§, āĻĒā§āĻ°ā§āĻˇā§āĻ° āĻĒā§āĻ°āĻ¤ā§āĻ, āĻĻā§āĻļāĻĒā§āĻ°ā§āĻŽā§āĻ° āĻĻā§āĻˇā§āĻāĻžāĻ¨ā§āĻ¤, āĻŦā§āĻ° āĻŦāĻŋāĻĒā§āĻ˛āĻŦā§ āĻĒā§āĻ°āĻĢā§āĻ˛ā§āĻ˛ āĻāĻžāĻāĻŋ, āĻāĻ¤ā§āĻŽāĻŦāĻ˛āĻŋāĻĻāĻžāĻ¨ā§āĻ° āĻ
āĻ¨ā§āĻ¤ā§ | āĻāĻāĻžāĻŽā§āĻāĻžāĻ˛, ā§¨ āĻŽā§, āĻ¤āĻžāĻāĻ° āĻĒā§āĻ°ā§āĻžāĻŖāĻĻāĻŋāĻŦāĻ¸ | āĻĒā§āĻ°ā§āĻŦāĻĒā§āĻ°āĻžāĻ¤ā§ āĻ
āĻā§āĻ°ā§āĻŽ āĻĒā§āĻ°āĻžāĻ¤āĻāĻĒā§āĻ°āĻŖāĻžāĻŽ |
This is the devotee of Vivekananda, Swamiji's truest offspring, fearless follower, the very emblem of manhood, patriotism personified, heroic revolutionary Prafulla Chaki, post self-sacrifice. Tomorrow, 2 May, is his death anniversary. My prior prostration the dawn before.
64.
āĻāĻ āĻĻāĻŋāĻ¨ā§ (ā§§ āĻŽā§, ā§§ā§Žā§¯ā§) āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§ āĻĻā§āĻļ āĻ¤āĻĨāĻž āĻāĻāĻ¤āĻāĻ āĻ¨ā§āĻ° āĻ¸āĻāĻāĻ˛ā§āĻĒ āĻ¨āĻŋā§ā§ 'āĻ°āĻžāĻŽāĻā§āĻˇā§āĻŖ āĻŽāĻŋāĻļāĻ¨ āĻā§āĻ¯āĻžāĻ¸ā§āĻļāĻŋā§ā§āĻļāĻ¨' āĻĒā§āĻ°āĻ¤āĻŋāĻˇā§āĻ āĻž āĻāĻ°ā§āĻāĻŋāĻ˛ā§āĻ¨ | āĻāĻ āĻ¤āĻžāĻ° ā§§ā§¨ā§ āĻ¤āĻŽ āĻĒā§āĻ°āĻ¤āĻŋāĻˇā§āĻ āĻžāĻŦāĻžāĻ°ā§āĻˇāĻŋāĻā§ | āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻ° āĻ¸ā§āĻŦāĻĒā§āĻ¨ āĻāĻ¤āĻĻā§āĻ° āĻ¸āĻžāĻ°ā§āĻĨāĻ āĻšāĻ˛ ? āĻ¤āĻŋāĻ¨āĻŋ āĻ¨āĻŋāĻā§āĻ āĻ˛āĻŋāĻā§āĻāĻŋāĻ˛ā§āĻ¨ āĻĒāĻ¤ā§āĻ°ā§, "āĻĻā§āĻāĻŋ, āĻŦāĻžāĻāĻžāĻ˛ā§āĻ° āĻ§āĻ°ā§āĻŽ āĻāĻ¤āĻĻā§āĻ° āĻ¯āĻžā§ |"
65. Our present-day leaders should hang their heads in shame and out of penitence learn patriotism from this great man (Netaji Subhas Chandra Bose).
https://www.facebook.com/share/v/Yf2pBWfVKHUGoZbE/?mibextid=oFDknk
66. One such girl wielding fast and furious her lathhi can teach twenty scripturally inspired assailants what the Hindu can do when incensed beyond measure.
67. M.S.Swaminathan initiated the first Green Revolution by introducing advanced science and technology in crop-production.
68. A second Green Revolution we need today to combat global warming. Millions of trees must be planted to cool India and the world.
69. Today heat wave, tomorrow death. This is the fate of foolish humanity led by political and industrial idiots.
70. India will die unless enlightened leadership guides her destiny. Leaders need character and historical sense.
71. What a hammering Karan Thapar got! Deserved every bit of it for his irritating persistent questioning. Jayalalitha, for whatever her political credentials, emerged on top with her sharp retorts and unequivocal running down of this bullying interviewer. Thapar taught a lesson at last!
https://youtu.be/Z-KlZLnzoH4?si=xZp85VD6tG8KBgg8
72. Islamisation of India and Europe cannot be stopped unless the relevant scripture's intolerant indoctrination be done away with.
73. Read the Qur'an if you love the Sanatan Dharma and want its survival. Else, annihilation is at hand.
74. Seven decades after Independence we got a leader at last who we thought would protect Hindu interests. But how far has it happened?
75. Hindus, commit not harakiri. Awake and act in defence of the Dharma. Study the Abrahamic religions from original source and infer.
76. āĻ¸āĻ¨āĻžāĻ¤āĻ¨ āĻ§āĻ°ā§āĻŽā§āĻ° āĻŦāĻŋāĻ°ā§āĻĻā§āĻ§ā§ āĻā§āĻ āĻ āĻĒāĻĒā§āĻ°āĻāĻžāĻ° āĻāĻ°āĻ˛ā§āĻ āĻ¸ā§āĻ āĻ¸āĻŦ āĻĒāĻžāĻ¤ā§āĻ°āĻĻā§āĻ° āĻāĻĒāĻ¯ā§āĻā§āĻ¤ āĻāĻ¤ā§āĻ¤āĻ° āĻĻāĻŋā§ā§ āĻĨāĻžāĻāĻŋ, āĻāĻŦāĻŋāĻˇā§āĻ¯āĻ¤ā§āĻ āĻĻā§āĻŦ | āĻŦāĻžāĻĄāĻŧāĻžāĻŦāĻžāĻĄāĻŧāĻŋ āĻāĻ°āĻ˛ā§ āĻŦā§āĻ˛āĻ |
77. āĻāĻ¤ āĻā§ āĻĒā§āĻ˛ā§ āĻāĻ˛ā§ ? āĻšāĻŋāĻ¨ā§āĻĻā§āĻ° āĻ°āĻā§āĻˇāĻžā§ āĻšāĻŋāĻ¨ā§āĻĻā§ āĻ¨āĻž āĻāĻā§āĻ˛ā§, āĻāĻžāĻ˛āĻžāĻāĻŋ āĻāĻ°ā§ āĻĒāĻžāĻļ āĻāĻžāĻāĻŋā§ā§ āĻā§āĻ˛ā§ āĻā§āĻ¨āĻžā§ āĻŽā§āĻ āĻĻā§āĻāĻ¤ā§ āĻĒāĻžāĻ°āĻŦā§āĻ¨ āĻ¤ā§ ? āĻŦā§āĻ°āĻā§āĻā§āĻ¯āĻž āĻŦāĻ¸ā§āĻ¨ā§āĻ§āĻ°āĻž |
78. āĻ¸āĻžāĻšāĻ¸ āĻāĻ āĻ¯ā§ āĻ¨āĻŋāĻā§āĻā§ āĻ§āĻžāĻ°ā§āĻŽāĻŋāĻ āĻā§āĻāĻžāĻ¨ āĻāĻ°ā§āĻ¨ ? āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§ āĻāĻŋ āĻāĻāĻ°āĻāĻŽ āĻ¸āĻŦ āĻāĻžāĻĒā§āĻ°ā§āĻˇ āĻā§ā§ā§āĻāĻŋāĻ˛ā§āĻ¨ āĻ āĻ¨ā§āĻāĻžāĻŽā§āĻ°ā§āĻĒā§ ?
79. āĻāĻāĻāĻž āĻĒā§āĻ°ā§āĻˇ āĻāĻ¨ā§āĻŽāĻžā§ āĻ¨āĻž āĻĻā§āĻļā§ ?
80. Seeing wildlife teaches us more about history than history books can teach. The pure predator-prey principle of the jungle.
81. For the predator to live, the prey must die. This is the law of the jungle and this is the law of Abrahamic proselytism. Beware!
82. Broaden your heart and embrace all. But be aware of historical injustices. Know the adversary. Be alert in self-defence. Be not naive.
83. āĻāĻ˛ā§āĻĒāĻ¨āĻž āĻāĻ°āĻž āĻ¯āĻžā§ āĻ¨āĻž āĻŦāĻŋāĻĒā§āĻ˛āĻŦā§āĻ° āĻāĻĨāĻž āĻŦāĻ˛āĻ¤ā§ āĻāĻŋā§ā§āĻ āĻŽā§ā§ā§āĻ˛āĻŋāĻĒā§āĻ°ā§āĻˇā§āĻ° āĻāĻžāĻŦ āĻĒā§āĻ°āĻĻāĻ°ā§āĻļāĻ¨ | āĻ¸ā§āĻ āĻāĻžāĻŦā§āĻ¯āĻŋāĻ āĻĸāĻ, āĻ āĻ¯āĻĨāĻž āĻāĻŦā§āĻā§āĻ° āĻ āĻ¤āĻŋāĻĒā§āĻ°āĻāĻžāĻļ |
84. āĻ¤ā§āĻ˛āĻ§āĻžāĻ°āĻžāĻŦā§ āĻĒāĻĄāĻŧāĻžāĻļā§āĻ¨āĻž āĻ¨āĻž āĻāĻ°āĻ˛ā§ āĻĒāĻ°ā§āĻˇāĻĻā§āĻ° āĻĒāĻ°āĻŋāĻā§āĻˇāĻžā§ āĻ āĻ¤ā§āĻ¯ā§āĻā§āĻ āĻŽāĻžāĻ¨ āĻ āĻ§āĻŋāĻāĻžāĻ° āĻ āĻ¸āĻŽā§āĻāĻŦ | āĻ āĻ§ā§āĻ¯ā§āĻ¨ā§āĻ° āĻāĻ āĻŽā§āĻ˛āĻŽāĻ¨ā§āĻ¤ā§āĻ° | āĻ¨āĻŋāĻ¤ā§āĻ¯ āĻ¤āĻŋāĻ¨ āĻāĻ¨ā§āĻāĻž āĻĒāĻžāĻ ā§āĻ° āĻŦāĻ¸ā§āĻ¤ā§ āĻ¨ā§ |
85. Hindus must develop aggression for self-survival. Otherwise, annihilation is at hand.
86. āĻ§āĻ¨āĻ¤āĻ¨ā§āĻ¤ā§āĻ°ā§ āĻŦāĻŋāĻā§āĻ°āĻŋ āĻšā§ā§ āĻā§āĻā§ āĻ āĻžāĻā§āĻ°ā§āĻ° āĻŽā§āĻ˛āĻŽāĻ¨ā§āĻ¤ā§āĻ° 'āĻāĻžāĻāĻž āĻŽāĻžāĻāĻŋ, āĻŽāĻžāĻāĻŋ āĻāĻžāĻāĻž' | āĻāĻāĻ¨ āĻĻā§āĻļā§āĻ° āĻĻā§āĻ°ā§āĻĻāĻļāĻž āĻ ā§āĻāĻžā§ āĻā§ ?
87. āĻ¸āĻ¤ā§āĻ¯ āĻ¸āĻ°ā§āĻŦ āĻŽāĻšāĻžāĻĒā§āĻ°ā§āĻˇā§āĻ° āĻāĻĒāĻ° | āĻā§āĻ¨ā§ āĻŽāĻšāĻžāĻ¨ āĻĻā§āĻļāĻ¨ā§āĻ¤āĻž āĻšāĻŋāĻ¨ā§āĻĻā§ āĻŽāĻšāĻžāĻ¸āĻāĻžāĻ° āĻ¸āĻŽāĻžāĻ˛ā§āĻāĻ¨āĻž āĻāĻ°āĻ˛ā§āĻ¨ āĻ¤āĻžāĻ¤ā§ āĻŽā§āĻ˛ āĻšāĻŋāĻ¨ā§āĻĻā§āĻ¤ā§āĻŦā§āĻ° āĻ¸āĻ¤ā§āĻ¯āĻ¤āĻž āĻāĻ°ā§āĻŦ āĻšā§ āĻ¨āĻž |
88.
āĻĒā§āĻ°āĻĢā§āĻ˛ā§āĻ˛ āĻāĻžāĻāĻŋāĻ° āĻāĻ¤ā§āĻŽāĻŦāĻ˛āĻŋāĻĻāĻžāĻ¨ āĻĻāĻŋāĻŦāĻ¸ āĻā§āĻ˛ āĻāĻ | āĻ¸āĻžāĻ°āĻžāĻĻāĻŋāĻ¨ā§ āĻĻā§āĻļāĻā§āĻĄāĻŧā§ āĻā§āĻ˛ā§āĻāĻŋāĻ¸āĻ¨ā§āĻ° āĻā§āĻ¨ āĻā§āĻ¯āĻžāĻ¨ā§āĻ˛ā§ āĻā§āĻ¨ āĻ
āĻ¨ā§āĻˇā§āĻ āĻžāĻ¨ āĻĻā§āĻāĻ¤ā§ āĻĒā§āĻ˛āĻžāĻŽ āĻ¨āĻž āĻ¤āĻžāĻāĻ° āĻ¸ā§āĻŽāĻ°āĻŖā§ | āĻšāĻžā§ āĻšāĻ¤āĻāĻžāĻā§āĻ¯ āĻ¸ā§āĻŦāĻĻā§āĻļāĻŦāĻžāĻ¸ā§ ! āĻŦāĻŋāĻĒā§āĻ˛āĻŦā§āĻ° āĻĢāĻ˛āĻāĻŋ āĻā§āĻ āĻāĻ°āĻ āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻŦāĻŋāĻĒā§āĻ˛āĻŦā§āĻĻā§āĻ° āĻā§āĻ˛ā§ āĻā§āĻ˛ā§ | āĻ¤āĻžāĻ° āĻĒāĻ°āĻŋāĻŦāĻ°ā§āĻ¤ā§ āĻāĻ˛āĻā§ āĻŦāĻžāĻŖāĻŋāĻā§āĻ¯āĻŋāĻ āĻā§āĻ°āĻŋāĻā§āĻā§āĻ° āĻŽāĻšāĻžāĻ¸āĻŽāĻžāĻ°ā§āĻš | āĻāĻ āĻ¨āĻž āĻšāĻ˛ā§ āĻ¸ā§āĻŦāĻžāĻ§ā§āĻ¨āĻ¤āĻž !
89. āĻ§āĻ¨āĻ¤āĻ¨ā§āĻ¤ā§āĻ°ā§ āĻāĻŖāĻ¤āĻ¨ā§āĻ¤ā§āĻ° āĻāĻ ?
90. Hindus need a martial spirit of fighting. In every movement of life this manhood must be made manifest.
91.
āĻŽāĻžā§ā§āĻ° āĻŦāĻžāĻ āĻšāĻžāĻ¤ā§ āĻ§āĻ°āĻž āĻāĻā§ āĻ¯āĻž, āĻāĻŽāĻžāĻĻā§āĻ° āĻĄāĻžāĻ¨ āĻšāĻžāĻ¤ā§ āĻ¤āĻž āĻ¨ā§āĻ āĻā§āĻ¨ ? āĻā§āĻ¨ āĻāĻ āĻšā§āĻ¨āĻŦā§āĻ°ā§āĻ¯, āĻ¨āĻŋāĻāĻ¸āĻšāĻžā§, āĻŦāĻ˛āĻšā§āĻ¨ āĻāĻžāĻŦ, āĻĒā§āĻ°āĻāĻŖā§āĻĄ āĻĒā§āĻ°ā§āĻˇā§āĻ° āĻāĻ āĻ¨āĻŋāĻĻāĻžāĻ°ā§āĻŖ āĻ
āĻāĻžāĻŦ ? āĻā§āĻ¨ āĻāĻ āĻ¸āĻā§āĻ¸ā§āĻ˛āĻ āĻ¨ā§āĻ¤ā§āĻ¯āĻā§āĻ¤āĻāĻžāĻŦā§āĻ¯ ? āĻā§āĻ¨ āĻŦāĻŋāĻŦā§āĻāĻžāĻ¨āĻ¨ā§āĻĻ āĻ
āĻ¨ā§āĻāĻžāĻŽā§ āĻšā§ā§āĻ āĻĒā§āĻ°ā§āĻˇā§āĻ° āĻāĻĒāĻ āĻ¨āĻžāĻ°ā§āĻ¤ā§āĻŦāĻ¨āĻŋāĻĻāĻ°ā§āĻļāĻ¨ ? āĻ¸āĻžāĻ§ā§āĻ° āĻŦā§āĻ°āĻšā§āĻŽāĻāĻ°ā§āĻ¯āĻ¸āĻšāĻžā§ā§āĻ āĻā§āĻ¨ āĻĒā§āĻ°ā§āĻˇ āĻĒā§āĻ°āĻāĻāĻŋāĻ¤ āĻ¨ā§ ? āĻāĻā§āĻ¤āĻāĻ¨ āĻĒā§āĻ¤āĻāĻ¨ā§āĻ° āĻĒāĻĻāĻĒā§āĻ°āĻžāĻ¨ā§āĻ¤ā§ āĻĒāĻ¤āĻŋāĻ¤, āĻ¤āĻŦā§ āĻāĻ°ā§āĻ§ā§āĻŦ āĻāĻ˛ā§āĻ˛āĻžāĻ¸ā§ āĻāĻ¤ā§āĻŽāĻŦāĻ˛āĻŋāĻĻāĻžāĻ¨ā§ āĻ¨āĻŋā§āĻ¤ āĻ¨āĻŋā§ā§āĻāĻŋāĻ¤ āĻ¨āĻ¨ āĻā§āĻ¨ ?
92. Wealth is within. Know this. Then manifest it without if you wish to cater to world welfare. Else, think holy thoughts. đ
93. We have to think of our per capita GDP and not just overall GDP. Then will it still be 5th position, prospective 3rd position or something else ?
94. āĻŽāĻž āĻ¯āĻĻāĻŋ āĻāĻžāĻāĻĄāĻŧāĻž āĻšāĻžāĻ¤ā§ āĻāĻžāĻāĻ¤ā§ āĻāĻ¸ā§āĻ¨, āĻ¤āĻžāĻ 'āĻā§ āĻŽāĻž' āĻŦāĻ˛āĻŦ āĻ¤ā§ ? āĻļā§āĻ§ā§ āĻāĻŋ āĻāĻžāĻ āĻŦāĻ˛āĻŋ āĻšāĻŦā§ āĻ¨āĻžāĻāĻŋ āĻāĻ¤ā§āĻŽāĻŦāĻ˛āĻŋāĻ āĻšāĻŦā§ āĻ¸āĻžāĻĨā§ āĻ¸āĻžāĻĨā§ ?
95. National concentration and national intelligence must be built up. National valour will follow suit.
96. Nation-building will be done best by banishing effeminacy and invoking valour. Vivekananda must come alive in the national vein.
97.
āĻŦāĻŋāĻŦā§āĻāĻžāĻ¨āĻ¨ā§āĻĻāĻāĻā§āĻ¤ āĻāĻŋāĻ¨ā§āĻ¤ā§ 'āĻā§āĻ¤ā§ āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§' type āĻ¨ā§ | āĻŦāĻžāĻāĻŽāĻžāĻ°āĻž āĻāĻā§āĻ¤, āĻĒā§āĻā§āĻ¤āĻĒā§āĻ°ā§āĻˇ, āĻŽā§ā§ā§āĻ˛āĻŋ āĻāĻžāĻŦā§āĻ° āĻāĻŋāĻā§āĻĢā§āĻāĻāĻž āĻāĻŋāĻ˛ āĻ¨āĻž | āĻāĻ āĻāĻ āĻāĻĄāĻŧā§ āĻāĻ āĻāĻ āĻĻā§āĻˇā§āĻā§ āĻāĻāĻ°ā§āĻāĻā§ āĻāĻžāĻ¤ āĻāĻ°āĻž āĻŦāĻžāĻ˛āĻžāĻ¸ā§āĻ°ā§āĻ° āĻŦāĻŋāĻĒā§āĻ˛āĻŦā§ āĻŦāĻžāĻāĻž āĻ¯āĻ¤ā§āĻ¨ |
98. Europe's demographic composition is radically changing due to Islamic proliferation. We must be wary about a similar threat too.
99. Intolerant scriptures cannot be tolerated. Great leaders of the past who have appeased such ideological adherents were not so great after all.
100. āĻšāĻŋāĻ¨ā§āĻĻā§āĻ¤ā§āĻŦāĻā§ āĻ āĻ¯āĻĨāĻž āĻāĻā§āĻ°āĻŽāĻŖ āĻ¨āĻž āĻāĻ°ā§ āĻāĻĻāĻ°ā§āĻļāĻāĻ¤ āĻāĻ¸āĻ˛ āĻ āĻ°āĻŋāĻā§ āĻā§āĻ¨āĻžāĻ° āĻā§āĻˇā§āĻāĻž āĻāĻ°ā§āĻ¨ | āĻ¸āĻŦ āĻāĻ˛ā§āĻ° āĻŽāĻ¤ āĻĒāĻ°āĻŋāĻˇā§āĻāĻžāĻ° āĻšā§ā§ āĻ¯āĻžāĻŦā§ |
IN RESPONSE TO ANAND RANGANATHAN'S BRIEF AND BEAUTIFUL SPEECH ON OUR CIVILISATIONAL ETHOS
IN RESPONSE TO ANAND RANGANATHAN'S BRIEF AND BEAUTIFUL SPEECH ON OUR CIVILISATIONAL ETHOS
Brilliant writing, well read out. Everything fine except one point. "I am but a bunch of cells, today there, tomorrow gone." This statement is a materialistic one quite antithetical to our civilisational ethos which is fundamentally spiritual. This strikes at the very root of our whole Sanatan idea and ideal of the Divine, the Self, the Atman, the Brahman, the Adyashakti, Mahamaya, Ishvar et al and renders the talk hollow philosophically and in historical terms. Otherwise, this is a beautiful rendition indeed, delivered in delectable diction. Anand Ranganathan like Vinayak Savarkar is a cultural Hindu but an atheist at that. He openly avows his materialistic take on life, being an evolutionary scientist and subscribing to its tenets.
Written by Sugata Bose
IN RESPONSE TO THE TYPICALLY DEBILITATING EFFEMINATE RENDITION OF RAMAKRISHNA DEVOTIONAL SONGS IN MUCH CURRENCY THESE DAYS
IN RESPONSE TO THE TYPICALLY DEBILITATING EFFEMINATE RENDITION OF RAMAKRISHNA DEVOTIONAL SONGS IN MUCH CURRENCY THESE DAYS
Effeminate rendition of devotional music contrary to the masculinity exhorted by Swamiji to be manifested in every movement of life. The voice must be baritone, bold, the delivery virile, the rendition evoking strength which Swamiji summed up as manhood. This was then the need of the hour and this remains the need of the day when effeminacy of a vicious sort is infecting every phase of our national life including the 'spiritual'.
Swamiji had desired for aggressive Hinduism, as Nivedita later affirmed. He had himself said this to an interviewer that aggression in the missionary sense was his objective. To elaborate it and in pursuance of his thoughts on the subject, it may be said that Swamiji had desired for a modicum of manhood in his followers and in the Hindu polity thereof so that they would rise up in defence of the Dharma against proselytising Abrahamic faiths and European colonisation. The latter is gone from our land in a sense, although its progeny in newer proliferation continues to pervert our minds and souls and eats into our vitals, but the former, those perverting, proselytising faiths are proliferating among our people and subverting our Sanatan civilisation.
Here lies the significance of Swamiji's exhortation of the manifestation of manhood of his people whose antithesis is such debilitating rendition of soft, sentimental music which Swamiji abhorred. Which is also why Swamiji never openly advocated on behalf of Rabindranath and warned Nivedita of the dangers of intimacy with the Tagore family, cautioning her thus that 'that family has poured a flood of erotic venom over Bengal', although in personal capacity he had sung Tagore's songs to both Thakur and elsewhere in the Brahmo Samaj prayer meetings or in private gatherings as at Nivedita's where he sang a couple of songs of Tagore before Jagadish Bose, Rabindranath himself and Nivedita.
But the sum and substance of Swamiji's message is in his own words: "My message may be summed up in one word---manhood."
Written by Sugata Bose
P.S. "āĻā§āĻ˛-āĻāĻ°āĻ¤āĻžāĻ˛ āĻŦāĻžāĻāĻŋā§ā§ āĻ˛āĻŽā§āĻĢāĻāĻŽā§āĻĒ āĻāĻ°ā§ āĻĻā§āĻļāĻāĻž āĻā§āĻ¸āĻ¨ā§āĻ¨ā§ āĻā§āĻ˛āĨ¤ āĻāĻā§ āĻ¤ā§ āĻāĻ dyspeptic (āĻ āĻā§āĻ°ā§āĻŖ) āĻ°ā§āĻā§āĻ° āĻĻāĻ˛, āĻ¤āĻžāĻ¤ā§ āĻāĻŦāĻžāĻ° āĻ˛āĻžāĻĢāĻžāĻ˛ā§ āĻāĻžāĻāĻĒāĻžāĻ˛ā§ āĻ¸āĻāĻŦā§ āĻā§āĻ¨? āĻāĻžāĻŽāĻāĻ¨ā§āĻ§āĻšā§āĻ¨ āĻāĻā§āĻ āĻ¸āĻžāĻ§āĻ¨āĻžāĻ° āĻ āĻ¨ā§āĻāĻ°āĻŖ āĻāĻ°āĻ¤ā§ āĻāĻŋā§ā§ āĻĻā§āĻļāĻāĻž āĻā§āĻ° āĻ¤āĻŽāĻ¸āĻžāĻā§āĻāĻ¨ā§āĻ¨ āĻšā§ā§ āĻĒā§ā§āĻā§āĨ¤ āĻĻā§āĻļā§ āĻĻā§āĻļā§, āĻāĻžāĻā§ā§ āĻāĻžāĻā§ā§ āĻ¯ā§āĻāĻžāĻ¨ā§ āĻ¯āĻžāĻŦāĻŋ, āĻĻā§āĻāĻŦāĻŋ āĻā§āĻ˛-āĻāĻ°āĻ¤āĻžāĻ˛āĻ āĻŦāĻžāĻāĻā§! āĻĸāĻžāĻāĻĸā§āĻ˛ āĻĻā§āĻļā§ āĻ¤ā§āĻ°āĻŋ āĻšā§ āĻ¨āĻž? āĻ¤ā§āĻ°ā§āĻā§āĻ°ā§ āĻāĻŋ āĻāĻžāĻ°āĻ¤ā§ āĻŽā§āĻ˛ā§ āĻ¨āĻž ? āĻ-āĻ¸āĻŦ āĻā§āĻ°ā§āĻāĻŽā§āĻā§āĻ° āĻāĻā§āĻžāĻ āĻā§āĻ˛ā§āĻĻā§āĻ° āĻļā§āĻ¨āĻžāĨ¤ āĻā§āĻ˛ā§āĻŦā§āĻ˛āĻž āĻĨā§āĻā§ āĻŽā§ā§ā§āĻŽāĻžāĻ¨āĻˇāĻŋ āĻŦāĻžāĻāĻ¨āĻž āĻļā§āĻ¨ā§ āĻļā§āĻ¨ā§, āĻā§āĻ°ā§āĻ¤āĻ¨ āĻļā§āĻ¨ā§ āĻļā§āĻ¨ā§ āĻĻā§āĻļāĻāĻž āĻ¯ā§ āĻŽā§ā§ā§āĻĻā§āĻ° āĻĻā§āĻļ āĻšā§ā§ āĻā§āĻ˛! āĻāĻ° āĻā§ā§ā§ āĻāĻ° āĻāĻŋ āĻ āĻ§āĻāĻĒāĻžāĻ¤ā§ āĻ¯āĻžāĻŦā§ ? āĻāĻŦāĻŋāĻāĻ˛ā§āĻĒāĻ¨āĻžāĻ āĻ āĻāĻŦāĻŋ āĻāĻāĻāĻ¤ā§ āĻšāĻžāĻ° āĻŽā§āĻ¨ā§ āĻ¯āĻžā§! āĻĄāĻŽāĻ°ā§ āĻļāĻŋāĻāĻž āĻŦāĻžāĻāĻžāĻ¤ā§ āĻšāĻŦā§, āĻĸāĻžāĻā§ āĻŦā§āĻ°āĻšā§āĻŽāĻ°ā§āĻĻā§āĻ°āĻ¤āĻžāĻ˛ā§āĻ° āĻĻā§āĻ¨ā§āĻĻā§āĻāĻŋāĻ¨āĻžāĻĻ āĻ¤ā§āĻ˛āĻ¤ā§ āĻšāĻŦā§, 'āĻŽāĻšāĻžāĻŦā§āĻ°, āĻŽāĻšāĻžāĻŦā§āĻ°' āĻ§ā§āĻŦāĻ¨āĻŋāĻ¤ā§ āĻāĻŦāĻ 'āĻšāĻ° āĻšāĻ° āĻŦā§āĻ¯ā§āĻŽā§ āĻŦā§āĻ¯ā§āĻŽā§' āĻļāĻŦā§āĻĻā§ āĻĻāĻŋāĻā§āĻĻā§āĻļ āĻāĻŽā§āĻĒāĻŋāĻ¤ āĻāĻ°āĻ¤ā§ āĻšāĻŦā§āĨ¤ āĻ¯ā§-āĻ¸āĻŦ music-āĻ (āĻā§āĻ¤āĻŦāĻžāĻĻā§āĻ¯ā§) āĻŽāĻžāĻ¨ā§āĻˇā§āĻ° soft feelings (āĻšā§āĻĻā§ā§āĻ° āĻā§āĻŽāĻ˛ āĻāĻžāĻŦāĻ¸āĻŽā§āĻš) āĻāĻĻā§āĻĻā§āĻĒāĻŋāĻ¤ āĻāĻ°ā§, āĻ¸ā§-āĻ¸āĻŦ āĻāĻŋāĻā§āĻĻāĻŋāĻ¨ā§āĻ° āĻāĻ¨ā§āĻ¯ āĻāĻāĻ¨ āĻŦāĻ¨ā§āĻ§ āĻ°āĻžāĻāĻ¤ā§ āĻšāĻŦā§āĨ¤ āĻā§ā§āĻžāĻ˛-āĻāĻĒā§āĻĒāĻž āĻŦāĻ¨ā§āĻ§ āĻāĻ°ā§ āĻ§ā§āĻ°ā§āĻĒāĻĻ āĻāĻžāĻ¨ āĻļā§āĻ¨āĻ¤ā§ āĻ˛ā§āĻāĻā§ āĻ āĻā§āĻ¯āĻžāĻ¸ āĻāĻ°āĻžāĻ¤ā§ āĻšāĻŦā§āĨ¤ āĻŦā§āĻĻāĻŋāĻ āĻāĻ¨ā§āĻĻā§āĻ° āĻŽā§āĻāĻŽāĻ¨ā§āĻĻā§āĻ°ā§ āĻĻā§āĻļāĻāĻžāĻ° āĻĒā§āĻ°āĻžāĻŖāĻ¸āĻā§āĻāĻžāĻ° āĻāĻ°āĻ¤ā§ āĻšāĻŦā§āĨ¤ āĻ¸āĻāĻ˛ āĻŦāĻŋāĻˇā§ā§ āĻŦā§āĻ°āĻ¤ā§āĻŦā§āĻ° āĻāĻ ā§āĻ° āĻŽāĻšāĻžāĻĒā§āĻ°āĻžāĻŖāĻ¤āĻž āĻāĻ¨āĻ¤ā§ āĻšāĻŦā§āĨ¤ āĻāĻāĻ°ā§āĻĒ ideal follow (āĻāĻĻāĻ°ā§āĻļ āĻ āĻ¨ā§āĻ¸āĻ°āĻŖ) āĻāĻ°āĻ˛ā§ āĻ¤āĻŦā§ āĻāĻāĻ¨ āĻā§āĻŦā§āĻ° āĻāĻ˛ā§āĻ¯āĻžāĻŖ, āĻĻā§āĻļā§āĻ° āĻāĻ˛ā§āĻ¯āĻžāĻŖāĨ¤ āĻ¤ā§āĻ āĻ¯āĻĻāĻŋ āĻāĻāĻž āĻāĻāĻžāĻŦā§ āĻāĻ°āĻŋāĻ¤ā§āĻ° āĻāĻ āĻ¨ āĻāĻ°āĻ¤ā§ āĻĒāĻžāĻ°āĻŋāĻ¸, āĻ¤āĻž āĻšāĻ˛ā§ āĻ¤ā§āĻ° āĻĻā§āĻāĻžāĻĻā§āĻāĻŋ āĻšāĻžāĻāĻžāĻ° āĻ˛ā§āĻ āĻāĻ°ā§āĻĒ āĻāĻ°āĻ¤ā§ āĻļāĻŋāĻāĻŦā§āĨ¤ āĻāĻŋāĻ¨ā§āĻ¤ā§ āĻĻā§āĻāĻŋāĻ¸, ideal (āĻāĻĻāĻ°ā§āĻļ) āĻĨā§āĻā§ āĻāĻāĻ¨āĻ āĻ¯ā§āĻ¨ āĻāĻ āĻĒāĻž-āĻ āĻšāĻāĻŋāĻ¸āĻ¨āĻŋāĨ¤ āĻāĻāĻ¨āĻ āĻ¸āĻžāĻšāĻ¸āĻšā§āĻ¨ āĻšāĻŦāĻŋāĻ¨āĻŋāĨ¤ āĻā§āĻ¤ā§ āĻļā§āĻ¤ā§ āĻĒāĻ°āĻ¤ā§, āĻāĻžāĻāĻ¤ā§ āĻŦāĻžāĻāĻžāĻ¤ā§, āĻā§āĻā§ āĻ°ā§āĻā§ āĻā§āĻŦāĻ˛āĻ āĻ¸ā§āĻ¸āĻžāĻšāĻ¸ā§āĻ° āĻĒāĻ°āĻŋāĻā§ āĻĻāĻŋāĻŦāĻŋāĨ¤ āĻ¤āĻŦā§ āĻ¤ā§ āĻŽāĻšāĻžāĻļāĻā§āĻ¤āĻŋāĻ° āĻā§āĻĒāĻž āĻšāĻŦā§āĨ¤"
~ āĻ¸ā§āĻŦāĻžāĻŽā§ āĻŦāĻŋāĻŦā§āĻāĻžāĻ¨āĻ¨ā§āĻĻ
THE CHRIST CONNECTION ... 1
THE CHRIST CONNECTION ... 1
They have made a mockery of Christ in forcibly converting the world. That gentleman had himself been a victim of force. And to force his message thus! What a reversal of first principle!
Ultimately, it is politics that takes over all movements that were spiritual to begin with. The way of the world prevails. The Spirit is sacrificed at the altar of convenience and the spirit of the movement perverted for good. What remains is a political party masquerading as a spiritual organsation despite its abundance of charity and social help.
Can charity be forced or must it? To develop complicated theology out of crucifixion, to breed mass superstition for millenia over the bodily resurrection of Christ which even the odd man of science (John Lennox) absurdly subscribes to, to hang on to the exclusiveness of Christianity as the only path to God and to effectively denounce all others as pathways to hellfire, if this is the doctrine billions are called upon to subscribe to despite pretentious claims to 'universal' love and charity, what hope is there for peace in the world?
Civilisation after civilisation has been wiped out in the name of Christ who would not strike back at his persecutors even, race after race obliterated as their lands have been occupied, property seized and populations converted or killed till the very relics of these remain in traces or are no more. And all this in the name of the Master's sublime doctrine 'Love thy neighbour as thyself'? It has been three hundred years of Christianity initially and seventeen hundred years of Churchianity thereafter. The world has been crucified to appease the proselytising appetite of the 'followers' of Christ. Jesus spoke one thing and the Church decreed another. Thus has it been.
And this we must resist, for the enemy is ceaselessly pursuing its proselytising programme here, perverting our people from their path by using our Sanatan symbols. Such is the mischief that is being caused. Such is the virus that unchecked is spreading in our polity. Hindus, wake up! You are being surrounded on all sides by adversaries from without and you are being consumed by culture warriors from within. It is an elaborately laid conversion network with fraud, force, trickery, money, academic benefit et al laid at your doorstep and within your chambers to pervert you from your ancestral faith, to obliterate your Sanatan civilisational identity. Beware! Arise now in defence of the Dharma.
Written by Sugata Bose
Monday, 22 April 2024
āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻ° āĻāĻā§āĻ¤
āĻ¸ā§āĻŦāĻžāĻŽā§āĻā§āĻ° āĻāĻā§āĻ¤
âââââââ
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āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
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ââââââââââââ
āĻŽāĻžāĻ¨ā§āĻˇ āĻŦāĻĄāĻŧ āĻšāĻžāĻ˛āĻāĻž, āĻ˛āĻā§āĻāĻŋāĻ¤ā§āĻ¤ | āĻļā§āĻ§ā§ āĻāĻĒāĻ° āĻāĻĒāĻ° āĻāĻžāĻ¸ā§āĻ¨ | āĻā§āĻ¨ āĻ˛ā§āĻāĻžāĻ°āĻ āĻ āĻ¨ā§āĻ¤āĻ°ā§āĻ¨āĻŋāĻšāĻŋāĻ¤ āĻŽāĻ°ā§āĻŽ āĻŦā§āĻāĻ¤ā§ āĻā§āĻˇā§āĻāĻž āĻāĻ°ā§āĻ¨ āĻ¨āĻž | Epidermal scratching everywhere, no core comprehension. āĻāĻāĻŋ āĻ¸āĻžāĻāĻ¸ā§āĻā§āĻ¤āĻŋāĻ āĻ āĻŦāĻ¨āĻŽāĻ¨ā§āĻ° āĻ¨āĻŋāĻļā§āĻāĻŋāĻ¤ āĻ¨āĻŋāĻĻāĻ°ā§āĻļāĻ¨ |
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āĻ āĻžāĻā§āĻ° āĻŦāĻ˛āĻ¤ā§āĻ¨, "āĻāĻĒāĻ° āĻāĻĒāĻ° āĻāĻžāĻ¸āĻ˛ā§ āĻāĻŋ āĻšāĻŦā§? āĻĄā§āĻŦ āĻĻāĻžāĻ |"
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āĻāĻ āĻ¨āĻŋāĻŽā§āĻ¨āĻāĻžāĻŽā§ āĻ¸ā§āĻ°ā§āĻ¤āĻā§ āĻāĻ°ā§āĻ§ā§āĻŦāĻāĻžāĻŽā§ āĻāĻ°āĻ¤ā§ āĻšāĻŦā§ | āĻāĻāĻŋāĻ āĻ¸ā§āĻŦāĻžāĻ§ā§āĻ¨āĻ¤āĻžāĻ° āĻ¸āĻžāĻ§āĻ¨āĻž āĻš'āĻ, āĻŦāĻŋāĻŦā§āĻāĻŦāĻžāĻ¨ āĻ¨āĻžāĻāĻ°āĻŋāĻā§āĻ° āĻā§āĻŦāĻ¨āĻŦā§āĻ°āĻ¤ |
āĻ°āĻā§āĻŋāĻ¤āĻž : āĻ¸ā§āĻāĻ¤ āĻŦāĻ¸ā§ (Sugata Bose)
BEATEN BY BARBARIANS, YET BATTING FOR THEM
BEATEN BY BARBARIANS, YET BATTING FOR THEM
Beaten black and blue by fanatical Muslims in East Pakistan and displaced as refugees here in West Bengal, these Hindus chose to find vocation in Hindu-baiting and overt and covert support of Islam nonetheless in pompous claims of secularism and in subversive moves towards revolution, the communist way.
Loyalty to the adversary has its limits, evidently the manifestation of the 'Stockholm Syndrome' in cases and plain wickedness elsewhere. But disloyalty to one's civilisational values seems limitless in many an educated highest caste (varna) Hindu, no less Bengalee, who delight in destroying the edifice of the Sanatan Samaj through political perversion and subversion of all sorts. These are the elements of erosion within our body politic, the poison infecting our system, our culture and the minds of our gullible youth. Beware of such perversion pompously called 'progressive thinking'! Vande Mataram!
Written by Sugata Bose
Sunday, 21 April 2024
IN RESPONSE TO DR. DAVID FRAWLEY'S POST WHOSE LINK IS PROVIDED BELOW
IN RESPONSE TO DR. DAVID FRAWLEY'S POST WHOSE LINK IS PROVIDED BELOW
The karmic web is more complex than such linearity apparently implies, the individual's karma overlapping and influencing that of neighbouring souls. In this complex existential scenario to isolate individual karma is seemingly impossible, although in the depths of purified reflection one may gradually enter into wider separation from others till beyond the critical gap freedom and independence is reached. The residual karma keeps holding till in good work done for the common weal it is exhausted and body drops for good to release the soul unto its perennial disembodied state. What I mean to state is this that the individual and the collective are inextricably linked in deeper bonds than are apparent and it is puerile to give a singularly linear description of individual karma. Where the individual personality has its boundaries is difficult to define, overlapping of shifting apparent selves being so unpredictable in this causal-probabilistic plane of karma, a contradiction in terms perhaps but not really so. Deeper reflection will reveal the predictability and unpredictability both of karmic consequences as Sri Ramakrishna so aptly summed up in his epic statement, "Mayar karje golmaal achhe." ("There are discrepancies in Maya, irregularities in its karma.") Hence, to simplify karma thus may suit the common currency but is not flaw-free in terms of both mathematical and philosophical rigour of thinking. As Adi Shankaracharya has said, "Indescribable is Maya," we may conclude that a workmanlike solution of karma may please the commoner but not the purist of profounder persuasion.
Written by Sugata Bose
https://www.facebook.com/share/p/xtdQoTub4g73bfyd/?mibextid=oFDknk
THE RETURN OF CHANDRA KUMAR BOSE
THE RETURN OF CHANDRA KUMAR BOSE
https://youtu.be/xzBZWqKLHXI?si=E6YE9hRT6v3aH2g3
An inspired oration by Chandra Kumar Bose literally in response to slanted questions put forth by the interviewer Kumkum Chaddha. Bose has regained his original fire that was so manifest in him prior to his joining the BJP, and this suppressed fire of his he has recovered post his quitting the said party. Evidently, he was ill at ease with the BJP's political ideology which is not as inclusive as what Bose advocates following the footsteps of his illustrious granduncle Netaji Subhas Chandra Bose. Now freed of all such compromise as party affiliation necessarily enjoins, Chandra Kumar Bose is on his renascent path hopefully of propagating the inspiring ideology of Netaji and Swamiji which he with his massive platform presence is eminently capable of. Here in this interview he stands tall, bound in truth and above petty political point-scoring, reverent to all including Kangana Ranaut who he has, by the way, not blasted at all as the video caption mischievously claims to secure attention, and emerges yet again an illustrious descendant of two illustrious forefathers whose heritage he must bear, though the task thereof be onerous. Bold, intrepid, articulate and impartial, inspired by Netaji visibly and unyielding in his allegiance to his enlightened nationalistic ideology, intensely human, yet intensely pragmatic, Chandra Bose shines luminous as yet a star in the murky political firmament. We all hope he remains in good health, happiness and ideological sanity so that he may serve our beloved motherland in the right righteous way which is the legacy he bears from his forefathers and which he must carry forth into the hearts and minds of our people, famished now of all sense of sublime patriotic ideal and hungering for some such soul as Chandra Kumar Bose to lead the charge and render them whole. Idealistic, utopian these ruminations may seem to most but to me it has seemed this day that there yet gleams the light that is Netaji in this grandnephew of his which if carried forward may light up the darkened alleyways of our present-day politics. After all Netaji must not live on as a dead ideal but as a living, transforming one, for, to quote his own words, "One individual may die for an idea, but that idea will, after his death, incarnate itself in a thousand lives." May it incarnate in Chandra Kumar Bose!
Foreword written by Sugata Bose
Saturday, 20 April 2024
DEFENCE OF THE HINDUS ... 1
DEFENCE OF THE HINDUS ... 1
What if India eventually becomes an Islamic state as effectively Afghanistan, Pakistan and Bangladesh, all parts of undivided India, have been? In this world of tribal religious culture where the minority by means of organised collective violence eliminate the more civilised and peaceful majority, it is best that the threatened majority should protect its civilisational interests and its own very existence by thorough study of the ideology and intent of the predatory minority. To provide special rights and protection to such a vicious minority then is to decree the destruction of the majority. Hindus are under threat in the Indian subcontinent from Islam and Christianity as also from Communism, although the latter does not qualify to be a religion as such in the God-sense of the term. It is a godless political ideology which has had its hands gory with the blood of tens of millions across the world over the past century or so. Christianity and Islam, on the other hand, have had their bloody evolution over the last two millenia. All three pose the severest existential threat to the Hindus.
Written by Sugata Bose
'BHARATIYA'---AS THE WORD DOES THE ROUNDS TODAY
'BHARATIYA'---AS THE WORD DOES THE ROUNDS TODAY
You will never hear true 'Bharatiyas' ever criticise Islamic intolerance in clear-cut terms. How will they? To be 'Bharatiya' after all means only attacking Hindutva and they are too busy doing that unless, of course, personal considerations and conveniences impel them to temporarily align themselves with Hindutva parties when hostilities are held in abeyance for the while. After all self-interest overrides national interest and who knows it better than the true 'Bharatiyas'?
No chemist has been found till date who could, no such chemical method invented that could mix oil and water unto homogeneity. Sri Ramakrishna said famously that Hindus and Muslims have lived side by side for a thousand years and yet have not known each other at all, so watertight have been their respective religious modes as not to allow due diffusion of spirits. He further said that it would take as yet a very long time before they could harmoniously blend in a common national living. [Here I have paraphrased Sri Ramakrishna's words to the effect implicit in them.] Yes, indeed it will be achieved, as Swamiji vouched, in India forging a nation out of her diverse races with 'Vedanta brain and Islam body'. Very significant these words are. 'Vedanta brain' would imply the ideological death of communism in India and the antithetical aspects of theological Islam and Christianity. 'Islam body' would imply the development of a strong, sovereign, unified India free of privilege and inhuman inequality. 'Vedanta brain' further implies that the dominant religiophilosophical discourse in India will be that of the Vedanta or the quintessential Vedic Dharma or the Sanatan Dharma. Q.E.D.
Written by Sugata Bose
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