Wednesday 30 September 2020

ANNAPURNA DEVI ... 1


ANNAPURNA DEVI ... 1

Mere jingling of notes is not playing the sitar. There is a depth to music, an oceanic plumbing that defines indefinable music in spiritual terms. Such a fund of musical profundity was laid in store with Annapurna Devi by the maestro of modern times, Baba Allauddin Khan, and she held on to her repository with finesse and fidelity, a chaste preservation of the lineage dating back to Mishri Sen (Taan Sen) and flowing on through centuries till it found expression in the Rampur beenkaar Ustad Wazir Khan who passed it on to his delightful disciple Allauddin, the latter then pouring into the vessel that could best contain the treasure of the ages, his divine daughter Annapurna.
Annapurna, born Roshan Ara to Allauddin Khan and Madina Begum in Maihar, was so christened by the Maihar Maharaja Brijnath Singh who was Allauddin's patron and pupil both. She was the couple's younger daughter, the elder one, Jahan Ara, having come to a tragic end in her life owing to her association with music which was not approved of by her puritanical in-laws. In consequence, Baba did not teach her younger daughter music, but as Providence would have it, her finely tuned ears picked up the nuances of music better than her elder brother Ali Akbar and she was drawn into the world of music despite human intervention to the contrary.
It so happened that Baba had been training Ali Akbar one day when he had to depart for some time on some daily chore, leaving Ali Akbar with the instruction to keep practising the taught lesson. And so he did but he kept faltering over a particular passage of the piece when younger sister Annapurna quietly stole into the room and kept correcting him by singing the phrase. Meanwhile, Baba returned and was right there behind Annapurna, witnessing with mute wonder the event. Ali Akbar froze but little sister, rapt in rendition, was unaware. When Baba held her she was petrified and started crying. Baba drew her to his room and apologised to her saying, "My daughter, I have done you a grave injustice by not teaching you music thus far. From today your training starts." And he took down a tanpura (tambura) and handed it to her. Thus, the epic musical journey began.
End of Part 1
To be continued

Written by Sugata Bose

অন্নপূর্ণা দেবী


অন্নপূর্ণা দেবী

যখন সঞ্চালক মহাশয় অন্নপূর্ণা দেবীকে 'বিদূষী' বলে অভিহিত করলেন, তখন তা কানে অপপ্রযুক্ত বক্রস্বরের ন্যায় লাগল | আজকাল তো সবাই 'বিদূষী', 'সরস্বতীনন্দিনী', 'গানসরস্বতী' হয়ে বসেছেন | তাই এই 'বিদূষী' আক্ষাটি দিয়ে এই যুগন্ধর প্রতিভাকে আভূষিত না করলেই তাঁর প্রতি যথোচিত সম্মান প্রদর্শন করা হত |

রচয়িতা : সুগত বসু (Sugata Bose)

Tuesday 29 September 2020

MUSICAL MASTER OR MERCENARY WITH A MOTIVE ?



MUSICAL MASTER OR MERCENARY WITH A MOTIVE ?

For perceptive persons who can see through pretensions of men to a fair degree, it becomes a pain to bear with the put-on apparel of fake humility of a reputed classical vocalist of mellifluous voice of extraordinary control, who then proceeds to shamelessly vaunt his attainments while all the while keeping up the pretence of false humility and gratitude to God, Guru and elders.
Classical music has become a trade with these mercenaries among men in this polluted age of commerce and corruption. When these ones quote Sri Ramakrishna and Swami Vivekananda, the matter becomes even worse, for the divine duo would have had nothing by way of pretence in their lives or in the lives of their followers. Undeniably talented but woefully short in virtue, these modern 'masters' of music have marketed their merchandise marvellously even as their musical culture has sunk to becoming the culture of the base self that is ever intent on scooping up a large chunk of all that go by name and fame, position and prestige, money and marketing muscle. Politically well-connected, grovelling before the mighty with designed and deliberate 'devotion', and showing up the ugly side to subtly suppress rivals in the field, they have made classical music perfectly suited to the retrograde requirements of their base nature and the dipping cultural standards of the times.
But these artistes will be forgotten. All their attainments will be washed away soon as only the true and the great among musicians will endure the ravages of time. These polluters of the Temple of Music will have lived their lives in affluence and aggrandisement but will remain impoverished within, for the Mother Saraswati cannot be fooled by mere taankaari and voluble self-advertisement. The public is fooled, though, for the multitude themselves are fools and cannot sift the grain from the chaff. Their lack of discernment and consequent approval of everything commonplace makes classical music continuously the marketed mediocrity in the hands of 'masters' intent on self-promotion and all its dubious derivatives.

Written by Sugata Bose

Photo : Photo : Of some of those legends who never traded with their art in the manner their degenerate descendants are doing. And by descendants is not meant progeny of the flesh here but the heirs to their musical legacy that is being desecrated and reduced to dust.

Top : Ustad Abdul Karim Khan ; bottom - Ustad Bade Ghulam Ali Khan

Monday 28 September 2020

RAFI SAHAB -- LET MUSICIANS OF MERIT LEARN LESSONS IN HUMILITY AND HUMANITY FROM HIM


RAFI SAHAB -- LET MUSICIANS OF MERIT LEARN LESSONS IN HUMILITY AND HUMANITY FROM HIM

The classical artistes of the day, especially the Pandits and the Ustads, ought to learn genuine humility from Rafi Sahab who never had any pretensions to it. His was a rare gift of God and he bore it with becoming gratitude and utter self-effacement. Tagore had said that humility is an attribute in absence. Rafi Sahab epitomised it.
I wish this piece is read or somehow communicated to the falsely humble practitioners of classical music who have made of even humility a trade. Holding the ears in mock reverential memory of the great masters, when these vain ones pretend humility, even as they then proceed to vaunt about their life and career, their talent and achievements, one wonders what stuff the Lord made Rafi Sahab with. It seems the Lord had breathed life into him and sent him to the world not only to enthral audiences but to lead such an exemplary life of utter self-abnegation that posterity would reflect and weep with the words, "Ah ! What a soul did descend into human clay, what a soul !

Written by Sugata Bose

HAPPY BIRTHDAY ! WHAT A JOY YOU HAVE BEEN FOR ALL OF US !


HAPPY BIRTHDAY ! WHAT A JOY YOU HAVE BEEN FOR ALL OF US !

Lata Mangeshkar is 91 years today. Born on 28 September, 1929, she has covered this long expanse in time in her own inimitable musical way. My pranam at her feet and here's wishing her a healthy and a peaceful life in spiritual repose as she broods on her genius of a musical journey this day with fond memories welling up within her pure being that has given such joy and inspiration to hundreds of millions across the globe. Happy birthday and pranam from all of us !

Written by Sugata Bose

Sunday 27 September 2020

THE ATHEISTIC DECLINE OF BENGAL


THE ATHEISTIC DECLINE OF BENGAL

Why are so many Bengali intellectuals atheists? And this has been the case for quite some time now in recent history. How is it that Bengal has lost the shraddha Swamiji spoke of as being the cardinal virtue to be cultivated in a man? Is it because these men of the mind are devoted more to the flesh than to the Spirit? Or is this the necessary condition that must prevail in a thinking society for contradictions to work out the best future synthesis?

Is Bengal on the move or is she on the way to decline? Why is so much irreverence prevalent among the intelligentsia here for our sacred literature, culture and characters that is almost unique in India in terms of the brazenness exhibited? Swamiji had castigated Bengal for being foppish, frivolous, unduly critical - and superficially so -, and for being intensely devoted to the flesh instead of being valorous in defence of the dharma. He had praised Bengal as well for her combination of head and heart but had warned Bengalees against the excesses of 'vaamaachaar' to which they had sunk to. Is Bengal in her intellectual atheism exhibiting that decadent trait in altered terms, in a newer form today? I leave you to ponder this pertinent point that has become the fulcrum of Bengal's modern decadence despite her otherwise glorious heritage.

Written by Sugata Bose [Sugata Bose]

Friday 25 September 2020

THEY DIED TO FURNISH OUR UNFOLDING DREAMS


THEY DIED TO FURNISH OUR UNFOLDING DREAMS

They have died to furnish us but they will outlive us when we are dead and gone. And, yet, we will rise, too, from the embers and the ashes to foster fresher hopes, forge future dreams of reaching higher horizons when the sunlit beams spread out refreshing rainbows before our expanding vision. There in ethereal realms shall be realised the past aspirations that have failed, crushed conceptions that shall now redeem their former pledges of a grand union of the spirit and the heart that have waited for this brewing with eager expectation in the distillery of time. Nothing will be lost, none whatsoever. All will be gathered in a final act of self-consummation that will lend wholeness to this fractured existence and lead to the lustrous order of spiritual oneness. Harmony, wholeness, music reigns supreme now. 

Written by Sugata Bose

সংগীতশিল্পীর সে মন কোথায় ?


সংগীতশিল্পীর সে মন কোথায় ?

---------------------------------------------

সংগীতের জন্য যে মন প্রয়োজন, সে মন না থাকলে সংগীত হবে কেমন করে ? স্বার্থবুদ্ধি ও নিষ্ফল অহংকার ত্যাগ না হলে শাস্ত্রীয় সংগীত সাধনা ও তাতে সিদ্ধিলাভ অসম্ভব | জনমানসে চিরস্মরণীয় তিনিই হন যিনি স্বীয় স্বার্থ সর্বতভাবে পরিহার করে সংগীতকে জীবেনের একমাত্র আরাধ্য জ্ঞান করেন | তাঁর বিজয়পত্রে স্বয়ং সরস্বতী স্বাক্ষর করে তাঁকে গন্ধর্বরূপে চিহ্নিত করেন |

রচয়িতা : সুগত বসু (Sugata Bose)

Friday 18 September 2020

HE PLAYS WITH HIS MUSIC AND HE PLAYS WITH HIS MATES AS THE LAND OF HIS DREAMS PLAYS FIELD FOR HIS SPORT


HE PLAYS WITH HIS MUSIC AND HE PLAYS WITH HIS MATES AS THE LAND OF HIS DREAMS PLAYS FIELD FOR HIS SPORT

When the eternal flautist returns with his flock at the cow-dust hour, crossing the Yamuna, the raag Yaman floats through the air, thrilling the divine damsels who are breathlessly in love with the boy beloved of their dreams. Then is the music of the soul set to its tune perfect for ages to come as India comes to life with it. What follows is the bandish of the original alaap, here in vilambit ektaal, there in madhyalaya and there again in drut teentaal as wave after wave of cyclical progression gives shape to the unfolding raag of Indian civilisation. But the original impetus given by the boy from Vrindavan forever holds the scale, the scope and the nature of the revealing raag.

Written by Sugata Bose

Sunday 13 September 2020

'A TEARDROP ON THE CHEEK OF TIME' - TAGORE


'A TEARDROP ON THE CHEEK OF TIME' - TAGORE   

Classical music has also its classical element as distinct from its pedestrian presentation in most cases. These sublime renditions must not be allowed to mix with the commonplace cases in our critical appraisal if we wish to avert the danger of lowering irreparably the pristine standards of Hindustani music coming down the ages. The critic must never lower his guard in his appraisal and upon his considered estimation depends the future of mass classical culture.
The Taj Mahal is no ordinary mausoleum. Even so are these gems from the masters which must by their sublimity of rendition pass the test of time. When Tagore called the Taj 'a teardrop on the cheek of Time', he had set the standard for what anything classical ought to be in its purest and pristine form. Let us cultivate our sensibilities thus and not call any and every performance by anybody and everybody masquerading as master 'a classic performance'.
This page is dedicated to raising the level of sensibility of the listener and settling him/her in the rare realm of the sublime and the soulful in musical rendition. May the best music inspire us to shed 'a tear on the cheek of Time' even as the Taj Mahal to this date inspires sensitive souls to do so by herself remaining a moving mass of marvel, 'frozen music', to quote Goethe, that sets the standard for artistic excellence for all time to come !

Written by Sugata Bose

Photo : Annapurna Devi (left) and Baba Allauddin Khan (right)

A WORD TO THE ACADEMICALLY PROFICIENT YOUTH OF INDIA WHO ARE FRESHMEN TO THE UNIVERSITY OF LIFE


A WORD TO THE ACADEMICALLY PROFICIENT YOUTH OF INDIA WHO ARE FRESHMEN TO THE UNIVERSITY OF LIFE

When I see young women and men qualify with high academic degrees with the lustre of enlightenment on their faces, I am filled with fresh inspiration to work even harder for the academic and spiritual betterment of my motherland for the sake of these bright young ones upon whose imagination and action thereof lies the future fate of the one beloved I have held above all in all these years of my life. May God bless you dear young ones, the fresh entrants to the university of life after having done with the preliminary study in the man-made university ! I here recall Pramathanath Bishi's famous remark that a person having stepped out of the university steps in truth into the real university of the world, and that every well-educated person is self-educated. May God grant you, O bright young graduates of India, light and love for the motherland to serve her and raise her countless hapless millions from the mire of material misery into the sunshine of life, the life to which you in your acquired and absorbed knowledge are freshmen today !

Written by Sugata Bose

Saturday 12 September 2020

COUNTER CONVERSION IF YOU ARE TRULY HINDU


COUNTER CONVERSION IF YOU ARE TRULY HINDU

Unless you solve the doctrinaire intolerant positions of Islam and Christianity, inter-faith dialogues will continue to be a farce. And the scriptures of these two Semitic religions being supposedly divinely inspired, such an amendment to bring them to modern standards of universal acceptance will not be possible. Hence, it is futile to pretend that holding harmony meetings and cross-cultural conferences of religions will add any value to the social discourse on them. What they will do will be to camouflage the real intent of these religions of global conversion further under the fabricated talk of fraternity.
What Hindu organisations like the Ramakrishna Math and Ramakrishna Mission ought to do instead is to boldly declare that the Hindu not only accepts all religions as true -- as Swami Vivekananda had famously said in his opening Chicago address -- but categorically rejects those doctrines of other religions that hold only their particular faiths to be the absolute truth. Also, that the Hindu repudiates the idea of consistent conversion from its fold engineered by Christian and Muslim organisations and clerics. These assertions must be strongly made with enough force to awaken the slumbering Hindu masses. Moreover, there must be consistent counter-conversion propaganda made by these Hindu organisations of repute, citing reasons how Hinduism is in no way inferior and is infinitely superior to these converting cults in both philosophical terms and in practical terms of a richer variation that affords devotees an infinite array of ideals to choose from while pursuing piety. There must be a consolidated anti-conversion programme and active re-conversion of people perverted from Hinduism to Islam and Christianity. Only then will this nefarious business of progressive destruction of our religion and culture be possible to stop.
I leave here for you to further contemplate on this corrosive anti-Hindu consequence that has been for two thousand years engineered by foreign faiths having no clue as to the grandeur of all that is Hindu and all that Hinduism [Sanatan Dharma] is.

Written by Sugata Bose

Thursday 10 September 2020

BAGHA JATIN -- FORGOTTEN, BUT WHY ?


BAGHA JATIN -- FORGOTTEN, BUT WHY ?

The early revolutionaries from the prewar [World War 1] era must not be forgotten as we trace out the path of India's revolutionary struggle for freedom. Netaji was the climactic personality in this long line of seminal leaders who had paved for India 'the road to freedom'. Jatindranath Mukherjee [Bagha Jatin] and Rash Behari Bose were the preeminent personalities of this early struggle who had almost brought off the revolution in the second decade of the 20th century.

Rash Behari Bose lived on to deliver the coup de grace in the final assault of the Indian National Army in 1944 but Jatindranath had laid down his life in his titanic struggle at Balasore in 1915 which we are prone to forgetting quite easily these days. This must not be. This gallant leader's life and struggle must be recounted over and over again till its essence enters the life-blood of our younger generations and inspires them unto the rarest of love for the motherland which the hero possessed and injected into his comrades-in-arms for the freedom of the country. The Government of India must forthwith start highlighting the career and achievements of Bagha Jatin and his immortal associates.

Written by Sugata Bose

INDIA OUGHT TO HAVE BEEN DECLARED A 'SPIRITUAL STATE'


INDIA OUGHT TO HAVE BEEN DECLARED A 'SPIRITUAL STATE'

The dictionary says that 'secular' means 'not connected with religious or spiritual matters'. Hence, India's constitutional status as a 'secular state' would in original linguistic terms mean that India as a political state is non-religious which is completely opposed to the Indian ethos dating several millenia, for the political state is nothing but the organ of execution of the national will and if India is secular, then what of spirituality is left in it? And if spirituality is by constitutional dictate gone from statehood, then what of India is left anyway?

The argument from altered meaning appended to the word 'secular' in the Indian context which supposedly signifies equal treatment of the state towards all the existing religions is flawed in its very linguistic supposition and, by going against the age-old Indian spiritual tradition, has harmed the Indian spirit incalculably. It will be in the fitness of things if India resorts to the Sanatan Dharma for conducting its affairs in every phase of her life, for that has been her very life-blood for aeons. The sooner the necessary adjustments are made, the better, and for this we must live up to the grand traditions of national spiritual living in real terms and not merely in terms of political clamour of a corrosive kind. Let India live up to her pristine spiritual standards and so bring glory unto herself.

Written by Sugata Bose

INTER-FAITH FRIENDSHIP OR INTER-FAITH FARCE ?


INTER-FAITH FRIENDSHIP OR INTER-FAITH FARCE ?

What is the point in Ramakrishna Mission having inter-faith dialogue with Muslim and Christian participants in it when Islam and Christianity categorically reject Hinduism as false and these participants merely pretend to profess harmony when their doctrinaire positions are clearly not so, neither their consequent intentions? Why does the Ramakrishna Mission not address this central issue in bold terms rather than pretending to harmonise religious relations with faiths fundamentally opposed on the basis of essential doctrine to such harmony? It were better if the Mission in clearest terms spelled out that the days of imposition of intolerant faith on the world are gone and Islam and Christianity must mend ways by amending essential dogmatic, divisive doctrine or, else, sidelining them in real earnest if any such inter-faith dialogue is to be successfully conducted on a sincere basis and not so, as of now, on the basis of a pretentious show of it.

I only hope that this piece reaches the right ears of those in Rajkot Ramakrishna Mission who are organising the next round of ritual cover-up of all that is wrong in the Semitic religions that hold Hinduism as false and Hindus as infidels, heathens or kaffirs. Will the Ramakrishna Mission monks at the Rajkot Inter-faith Conference have the guts to broach this issue in categorical terms? If so, they will have done a service unto the Sanatan Dharma. Else, it will be yet another eyewash in the name of awakening enlightenment across the board, yet another pretentious play in the name of piety.

God bless the Mission's monks with courage of conviction to address the contentious issues with forthrightness ! But I dare say that it is a foregone conclusion that it will be yet another wasted effort in invoking inter-faith harmony which is an impossibility given the doctrinal content of Islam and Christianity.

Written by Sugata Bose

ON AUROBINDO


ON AUROBINDO

Sri Aurobindo may have realised the futility of attempting to strengthen India politically without first strengthening her spiritual foundations. So, as per his Uttarpara Address claim, he, at the behest of Sri Krishna's and Swami Vivekananda's spirit, quit politics to lay for humanity a spiritual foundation which would help evolve it unto the next phase of its terrestrial life. Whether he succeeded or not is debatable but he believed that he did.

The spiritual philosophy Sri Aurobindo has left behind is a vast treasure-house of intellectual thinking at least and great literature at that. One may not subscribe to his claims but one for sure may delve in Sri Aurobindo's thought and profit from it. That will be self-culture indeed, provided one is objective in one's study.

Written by Sugata Bose

REPUBLISH 'THE CONDENSED GOSPEL OF SRI RAMAKRISHNA'


REPUBLISH 'THE CONDENSED GOSPEL OF SRI RAMAKRISHNA'

Ramakrishna Mission must republish 'The Condensed Gospel of Sri Ramakrishna' chronicled by M in English. This was the first edition of the Gospel and drew up demands from the Master's devotees for its Bengali edition which eventually showed up in the form of 'Sri Sri Ramakrishna Kathamrita'.
After a brief appearance several years back when I chanced to buy 'The Condensed Gospel of Sri Ramakrishna', I have not seen it anymore in the shelves of the Mission's sales-counters for books. It is a wonderful original account of the Master's day-to-day life which had been read and approved of by none other than Swami Vivekananda. Swamiji did not live to see the Kathamrita appear in Bengali.
I exhort devotees to raise the demand for the republication of this exquisite original historical work of the master chronicler, M.

Written by Sugata Bose

GIVE US BACK THE ORIGINAL 'SRI SRI RAMAKRISHNA KATHAMRITA'


GIVE US BACK THE ORIGINAL 'SRI SRI RAMAKRISHNA KATHAMRITA'
Ramakrishna Mission should publish 'Sri Sri Ramakrishna Kathamrita' exactly in the manner in which Sri Mahendranath Gupta [M] had published it, not in the chronological order they have followed but in the one the chronicler had ordered it. The reason is that M had a particular order of concentrated thinking that was involved in his presentation and this has been seriously disrupted in the altered edition of the Ramakrishna Mission. The concentration of the perceptive reader is disrupted badly by the arbitrary introduction of the chronological narrative. This is possible to notice only if one is well-versed in the original rendition of the text as M had visualised and chronicled. Those who are fresh readers and have begun with the chronological order set up by the Ramakrishna Mission will not be able to notice this serious lapse and will only derive partial benefit from reading the text as opposed to the fullest concentrated benefit they would have derived from the original version. This lacuna must be and can be addressed by publishing simultaneously from now on both the editions. However, if for commercial reasons or reasons of expediency of publication, one of these has to be chosen, it must be the original one in which M had set the narrative. That obviously had Sri Ramakrishna's sanction and must for all time hold as inviolable. This sort of editorial shortsightedness in altering the fundamental structure of such a seminal scriptural text is regrettable and needs immediate redress. The dramatic part of M's original structuring of the narrative was better as it was more fast-paced on account of its selective narration of events while leaving out certain others for another volume. This dramatic effect was much appreciated by Swamiji, although, it must be admitted that Swamiji had spoken about it in regard to the leaflets as they appeared in English and later formed a part of 'The Condensed Gospel of Sri Ramakrishna'. M chose to maintain this drama in terms of selective narration of events in his Bengali edition rather than a date-wise chronological narration. M's narrative structure was such that the events flow into each other seamlessly and there is no jarring effect felt in terms of a crowd of characters suddenly appearing in the very next scene, thereby upsetting the serenity of an atmosphere carefully built with skilled narration in the earlier scene, as has happened in the chronological ordering of the narrative by the Ramakrishna Mission. This is a serious literary lapse and ought to be taken cognisance of by the present editors of the Kathamrita. Ideally, both versions -- M's and the Mission's -- ought to be simultaneously published. This will allow researchers a better facility for study of the material content of the Kathamrita as it will allow lay readers to study it in any manner they deem it best for them. Another point comes to mind. The original narrative of M, being not ordered chronologically except in each volume, makes for a cyclical storytelling in every volume which gives Kathamrita a sense of being sort of abiding in eternity, that is, not being dated in time. This has the apparent effect of beating time which gives Kathamrita its timelessness so far as the reader's perception goes. This effect is lost entirely in the chronological ordering of the entire text in the Ramakrishna Mission's edition and goes contrary to the original intent of the chronicler. The repeated return in each volume of M's original to 1882 and ending in 1886/1887 makes for an unending series which to the reader renders Ramakrishna immortal despite his cancerous physical end. The disease is beaten thus and the Master appears before us resurrected each time at the beginning of every volume. The Mission's edition compromises here so badly, making the Master mortal to the reader. The literary effect intended by M at the Master's immortality, despite disease and death, is entirely lost. These are lapses that need serious pondering by the editorial board of the Ramakrishna Mission.

Written by Sugata Bose

Wednesday 9 September 2020

SEEKING THE SARDAR OUT

SEEKING THE SARDAR OUT

Gandhi's policies and decisions destroyed India's hopes over and over again. Patel was right in denying Pakistan the 55 crore rupees till she would withdraw from the occupied territory in Kashmir and settle whatever outstanding issues she had with India regarding it. Gandhi's resorting to his final 'fast unto death' and forcing the pragmatic Sardar to open his hands was the last major blunder he made before he bid farewell to an India his weak policies had helped dismember. Patel could not get himself to stick to his principle against the mighty 'Mahatma' whose health was fast failing on account of the fast. Patel relented and Pakistan promptly used the money received to rearm her forces and fire on India. The firing has ever since gone on with Anglo-American assistance and now with Chinese active aid.
Patel's policies need resurrection for he was one politician who had clear ideas about who India's enemies were. Let us sift through the pages of history and seek out Patel so that we may have a better understanding of who our real enemies are and how to tackle them. This was one man who had no illusions about the existent facts and did not tone them down by foolish giving in to emotions or entertaining fanciful ideas about human goodness in the face of ideological indoctrination.

Written by Sugata Bose

GIVE NETAJI HIS DUE OR PERISH, FOR THE PEOPLE HAVE HAD ENOUGH


GIVE NETAJI HIS DUE OR PERISH, FOR THE PEOPLE HAVE HAD ENOUGH

If the Modi Government fails to highlight Netaji's contributions in the way it deserves, it will end up in a massive electoral failure in West Bengal. The Bengalees will never forgive such neglect of the preeminent leader. Neither will the rest of India, already tired of the insipid Gandhi-Nehru legacy of debilitating inaction against powerful foes of the nation, take lightly to this continuing marginalisation of Netaji. The reaction to it will be deep and devastating and it will be in the nation's best interests that Netaji be given due recognition in unequivocal terms by the Government of the day. In it consists its own well-being as well.

Written by Sugata Bose

Monday 7 September 2020

THE NEW EDUCATION POLICY -- A SECONDARY LEVEL TEACHER'S PERSPECTIVE OR A LAYMAN'S VIEW


THE NEW EDUCATION POLICY -- A SECONDARY LEVEL TEACHER'S PERSPECTIVE OR A LAYMAN'S VIEW

CHARACTER, THE CALL OF THE HOUR
Buildings are not universities, neither policies academic output. What is needed is character in men who are at the helm of affairs, beginning from the Prime Minister, men who are in charge of the proper implementation of the policies, so that the right results are derived. It is then the duty of the citizens to avail of the afforded opportunity and produce the desired results to bolster the academic strength of the nation.
KEEP POLITICS OUT OF UNIVERSITY CAMPUSES
But politics is the pernicious evil that has to be kept out of the university campuses. It is no good saying that ant-national activities are conducted there while politicians themselves indulge in rampant subversion of the system themselves. This attempting to gain control of the university students after gaining political power is at the root of all the evils that pollute academia today. Therefore, unless politics be debarred from university campuses, there is no hope of India ever arriving on the world scene in academics despite the tallest of pretensions and the boldest of declarations by the political dispensation of the day. All this is frothy falsity indulged in by deluded individuals who themselves have never been students of any merit and are now intent upon doing what they cared not to do when they had their chances in their own student lives. Hence, all these policies are bound to fail eventually till a decent polity throws up men of character to govern the nation.
MERITOCRACY, THE NEED
The cultural scene in India is on a precipitous decline as men of little talent or quality are increasingly filling up the public sphere and degrading the existing system to abysmal levels. When these ignoramuses shout at the top of their voices about a proposed renaissance of Indian culture, a culture to which they have no clue themselves, one shudders to think what we have in store for us in the near and the remote future.
CURTAILED SYLLABUS AND RAISED MARKING
Over the last decade and a half there has been a serious erosion in academic standards all over India owing to wrong education policies where secondary level students are increasingly being given lighter syllabus. Also, chop-and-change policy has added to complications. The syllabus is so curtailed and marks are given so high that secondary level results in the Board Examinations have become a mockery of all that academic quality stands for. The result has been a proliferation of graduates with little or no learning. This must change right from the base if India is to attain her academic goals in the foreseeable future.
PARENTAL ROLE
Citizens also have a role to play in this regard. Parents today are grossly negligent of their children's studies and do not much care for providing them with a decent atmosphere where they can pursue their studies with concentration and care. Parents are more concerned with socialising than with sitting with their children at or near their study tables to oversee that they work. Rather, they are busy disturbing them unduly with loud telephone talk with friends and relatives which makes both teaching and studying unduly difficult. Such selfishness is often witnessed in modern mothers and is a sad departure from what it used to be in our times. If parents do not facilitate study at home, children, despite they being provided with the best of study material and tutors, will not study properly. Parents who sacrifice their present pleasures for their children receive the prize of performing pupils in their children and in successful working lives when they mature into adulthood.
CHILDREN'S ROLE
Children also have a like role to play. An insincere child will never prosper in studies. 'Morning shows the day' -- my father used to say to me when I was a child and an exceedingly sincere student at that. Yes, those who are insincere in the dawn of their lives will grow up to become these corrupt politicians and businessmen proposing programmes of India's development which are as hollow as their own debased characters. So, insincerity somehow has to be rooted out at the base and here teachers come in with a tremendous responsibility in the discharge of their duties.
TEACHER'S ROLE
Teachers are the architects of a country's destiny in many ways. They provide the information that goes to build up the knowledge bank of a generation to begin with before self-discovery of facts and principles are taken up by advanced students who in turn pass on such information to the next generation. But mere information does not make a man. It is idealism, character and the glowing life of a teacher that make the biggest impression on the student-mind and fosters all that is worthwhile in the developing soul. If teachers are possessed of a fiery idealism that infectious spreads on to students, than they are a tremendous force for good. Such teachers are growing scarce by the day owing to proliferating capitalist-consumerist culture where money and its ilk are dampening the powder in the pupil and the preceptor alike. We need idealistic and upright teachers, untainted by greed of money or lust for position, unfettered and free, men and women who can fire up young minds with the sole aspiration to dedicate their lives for the service of the motherland.
THE RUSH FOR GOING ABROAD
Today, parents, preceptors and pupils are all fuelled in their dreams and their deeds by the desire to go abroad to pursue higher studies. This is a shame but it remains a reality, nonetheless. Higher education in India has been reduced to a farce by the influx of an overmuch of politics. When politicians are mostly illiterate or semi-literate, we cannot expect much more from the system and have to endure it till a better polity evolves out of the current corruption. Till then we have to make individual efforts to contribute to the academic system either from within it formally or from without in any manner that we can. After all, individual effort has been often inordinately productive and cannot be disregarded as of being of little consequence.
MONASTIC'S ROLE
A final word and this is addressed to the monastics who are revered in the country but do not feel it necessary to voice their views powerfully in the manner Swami Vivekananda used to. There is a terrible vacuum today in the world of spiritual idealism as hardly any monk can inspire the youth. Only fraudulent Gurus rule the roost with the political nod empowering them further in their dirty designs of misleading the polity along lines of superstition. Be it a 'Miracle Baba' or a 'Bad Guru' or a 'Double Shree', all these people have and are milking the gullible masses with connivance with politicians and businessmen. That the good spiritual organisations choose to ignore their perfidious designs at national debilitation for personal gains, is regrettable. A country where spirituality is so on the decline that corruption flourishes in the name of religion and spirituality, cannot improve its education system, for the men at the top are rotten to the core and the masses at the base rotting in consequence.
GO BACK TO VIVEKANANDA
The problems are manifold but the solution is one. Go back to Vivekananda, monk or man, and stop this mockery of pretentious announcement of programmes before making fundamental adjustments to your character.

Written by Sugata Bose

Sunday 6 September 2020

A LIFE OF EPIC PROPORTIONS ... 1


A LIFE OF EPIC PROPORTIONS ... 1

It may be my misconception, born out of inconsistent study, but I feel that Gandhiji was never as much respected by all, admired, adored and even loved as Netaji was right from the late 1930s. Gandhi so often thrust himself and his ideas and ideals upon the people of India, but Netaji, never. Never once did he appear to be dictatorial in his approach, even when he was the Prime Minister of the Provisional Government of Free India and the Supreme Commander of the Indian National Army. Even earlier, as twice President of the Indian National Congress in 1938 and 1939, Subhas Chandra Bose, despite severe and perfidious opposition to his plans and programmes by the supporters of Gandhiji within the Congress and their dastardly act of betrayal at Tripuri, did Bose once stray from his sense of personal and national honour to bring self before the country. He sacrificed his political career within the Congress to uphold the interests of the nation to the utmost just as he had as a youth had sacrificed his prospective bright career as an ICS officer. Sacrifice was in his blood and the highest sacrifice of career, comfort and council did he do for the motherland. In return he won the hearts of his people, not by subtle application of force, or induction, or sleight of sacrifice and gimmick resorted to, but by his leading of a life utterly dedicated to the well-being of his people and his professing a patriotism that included all and excluded none, that opposed compromise with injustice and iniquity, that envisioned a future for India, free of colonised slave mentality, and banked on a pragmatic utilisation of every available opportunity in the national and international scenario 'to shake off the curse' of colonial servitude. This single-minded pursuit of real patriotism as opposed to the platitudes and perfidies of the Mahatma and his mean brigade, practised to perfection on the emerging leonine leader in Bose, made him the undisputed heartthrob of the masses, the leader who could be relied upon to deal the enemy the death-blow instead of patching up a perfidious peace treaty with an enemy as vengeful and vicious as Imperial Britain. The people of India may not have understood the subtleties of the advanced policies of national reconstruction chalked up by their Subhas Babu but they were perceptive enough to understand that here was one who would never let them down in a behind-the scenes deal with the Empire that had bled them and their forefathers to death by the tens of millions. As such they gave their hearts to him who stood purely for them like none other before or after, other than the glorious predecessors of this patriot perennial in the early armed revolutionaries. And thus did Subhas Chandra Bose transform into yet another 'condensed India', as Swami Vivekananda before him, and emerge the leader of lustrous attributes in Netaji.

Written by Sugata Bose