Friday, 15 March 2024
Wednesday, 13 March 2024
āĻিāĻিāĻেāϰ āĻŽূāϞ্āϝāĻŦোāϧ
āĻিāĻিāĻেāϰ āĻŽূāϞ্āϝāĻŦোāϧ
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āĻে āĻŦāϞে āϰাāĻāύীāϤিāϤে āĻŽূāϞ্āϝāĻŦোāϧ āύেāĻ ? āĻĒ্āϰāϤ্āϝেāĻāĻি āĻĒ্āϰাāϰ্āĻĨী āĻিāĻিāĻ āĻেāĻেāĻ āϤো āύিāϰ্āĻŦাāĻāύāϝাāύে āĻাāĻĒāĻেāύ | āĻāĻāĻāύāĻেāĻ āĻĻেāĻেāĻেāύ āĻি w/t (without ticket) āϝেāϤে? āĻিāĻিāĻ āĻাāĻাāϰ āĻāύ্āϝ āϰীāϤিāĻŽāϤ āĻাāĻĄ়াāĻাāĻĄ়ি ! āĻেāĻ āĻিāĻিāĻ āĻাāĻāĻŦেāύ āύা, āĻāĻŽāύ āύ⧠| āĻ āĻāĻĨা āϤো āϤাঁāϰা āĻাāĻŦāϤেāĻ āĻĒাāϰেāύ āύা, āĻāϰা āϤো āĻĻূāϰেāϰ āĻāĻĨা | āĻāĻ āϝাāύে āĻিāĻিāĻ āύা āĻĒেāϞে āύাāĻšā§ āϝাāύ āĻŦāĻĻāϞ āĻāϰāĻŦেāύ | āĻিāύ্āϤু āĻিāĻিāĻ āĻাāĻĄ়া āϝাāϤ্āϰা ? āĻ āϏāĻŽ্āĻāĻŦ ! āύা, āύা, āĻāϤ āύীāĻে āύাāĻŽāϤেāĻ āĻĒাāϰেāύ āύা āϤাঁāϰা | āϝে āĻāϰে āĻšোāĻ, āĻিāĻিāĻ āĻাāĻ |
āĻāϤ āϏāĻŦ āĻĻেāĻেāĻ āĻŦāϞāĻেāύ āĻিāύা āϰাāĻāύীāϤিāϤে āĻŽূāϞ্āϝāĻŦোāϧেāϰ āĻ āĻাāĻŦ ? āĻŽāĻļাāĻ, āĻĄাāĻ্āϤাāϰ āĻĻেāĻাāύ | āĻŽাāĻĨাāĻা āĻেāĻে | āĻāϰ āĻাāĻŦুāύ āϤো āĻĒাāĻļাāĻĒাāĻļি---āĻŦাāϏে, āĻ্āϰাāĻŽে, āĻ্āϰেāύে āĻāϤāĻāύ āϞোāĻ āĻĒ্āϰāϤিāĻĻিāύ āĻিāĻিāĻ āĻাāĻĄ়াāĻ āϝাāϤাā§াāϤ āĻāϰে ? āĻāĻ āϰাāĻāύীāϤিāĻŦিāĻĻāĻĻেāϰ āĻাāĻ āĻĨেāĻে āϤাāĻĻেāϰ āϏāĻāϞেāϰ āĻিāĻিāĻ āĻাāĻাāϰ āĻŽāĻšাāύ āĻļিāĻ্āώাāĻি āύেāĻā§া āĻাāĻ | āĻি āĻŦāϞেāύ ?
āϰāĻā§িāϤা : āϏুāĻāϤ āĻŦāϏু (Sugata Bose)
Monday, 11 March 2024
MESSAGES GALORE ... 63
MESSAGES GALORE ... 63
1. No amount of prayer is of any avail unless attended by absolute purity, abstinence from monetary contamination and perfect sincerity.
2. āϧāϰ্āĻŽāĻĒাāϞāύেāϰ āĻĻ্āĻŦাāϰাāĻ āϏāϰ্āĻŦāĻাāϤি āĻļিāĻāϰে āĻāĻ ে āϏāϰ্āĻŦāϤ্āϰ | āĻ āϧāϰ্āĻŽেāϰ āĻĻ্āĻŦাāϰা āϤা āĻ āϏāĻŽ্āĻāĻŦ |đ
3. 'CAA'āĻে 'āĻ্āϝা' āĻŦāϞে āĻেāĻ্āĻিā§ে āĻি āĻŦাংāϞা āϤāĻĨা āĻŦাāĻাāϞীāϰ āϏাংāϏ্āĻৃāϤিāĻ āĻŽাāύোāύ্āύā§āύ āĻāϰা āĻšāĻ্āĻে ?
4. āĻ াāĻুāϰ āĻŦāϞেāĻিāϞেāύ āĻŽাāύুāώেāϰ āĻĻুāĻি āĻিāύিāϏ āĻĨাāĻা āĻāĻিāϤ, 'āĻŽাāύ āĻāϰ āĻšুঁāĻļ' | āĻŦāϰ্āϤāĻŽাāύ āĻŦাংāϞাā§ āĻāĻāύেāϰ āĻāĻ āĻĻুāĻি āĻŦāϏ্āϤু āĻŦāĻাā§ āĻāĻে ?
5. Public morality going down day by day. Top institutions must have absolute autonomy. The courts alone can ensure this.
6. A civilisation is coming to terms with its 1000 year alien ordeal, never quite indigenised and ever threatening to rupture it.
7. Falling in love is depth-attachment to the beloved whereas loving generally is surface sympathy with all devoid of any concentrated content of emotion lasting long.
8. GDP āĻŦাāĻĄ়āĻে, āĻাāϞ āĻāĻĨা | āĻāύāϏংāĻ্āϝাāĻ āĻŦাāĻĄ়āĻে | āĻŽাāĻĨাāĻĒিāĻু GDPāϤে āĻāϤ āύāĻŽ্āĻŦāϰে āĻāĻŽāϰা ? āϏে āĻšিāϏেāĻŦ āϤো āϏāϰāĻাāϰ āĻĻেāύ āύা ? āĻŦিāĻāĻļিāϤ āĻšāĻŦ āĻি āĻāϰে āϤাāĻšāϞে ?
9.
'āĻāĻĒāύাāϰে āĻŦāĻĄ় āĻŦāϞে, āĻŦāĻĄ়ে āϏেāĻ āύ⧠|
āϞোāĻে āϝাāϰে āĻŦāĻĄ় āĻŦāϞে, āĻŦāĻĄ় āϏেāĻ āĻšā§ |'
āĻŦাāϞ্āϝāĻাāϞেāϰ āĻāĻ āĻļিāĻ্āώা āĻি āϤাāĻšāϞে āĻুāϞ ?
~'Modi ki guarantee?'~
10.
āĻĒুāϞুāĻļāĻŦাāĻŦা āĻি āϏāĻŦ āĻŽāύ্āϤ্āϰীāϰ āĻĻাāϏ ?
āĻāĻĨা āύা āĻļুāύāϞেāĻ āĻাāĻŦে āĻ াāϏ, āĻ াāϏ, āĻ াāϏ ?
11. āĻ āύেāĻ āϰāĻĨী āĻŽāĻšাāϰāĻĨীāϰ āĻĒāϤāύ āĻšāĻŦে āĻāĻŦাāϰ | āĻšীāϰāĻ āĻšাāϰ্āĻŦাāϰে āĻি āĻšāĻŦে ?
12.
āĻে āϰে āϤুāĻ, āĻŦāĻšিāϰাāĻāϤ,
āĻŦাংāϞাā§ āĻঁāĻি āĻŽাāϰিāϏ ?
āĻাāύিāϏ, āĻāĻŽāϰা 'āĻā§ āĻŦাংāϞা' āĻĻেāĻļ,
āϤুāĻ āĻŦাংāϞা āĻŦāϞāϤে āĻĒাāϰিāϏ ?
13. "āϝāϤ āϏāĻŦ āĻ āϰ্āϧāĻļিāĻ্āώিāĻেāϰ āĻĻāϞ, quarter-āĻļিāĻ্āώিāϤেāϰ āĻĻāϞ, one-eighth-āĻļিāĻ্āώিāϤেāϰ āĻĻāϞ ! āĻাāύে āύা āĻāĻŽি āύাāĻāĻ āĻāϰāϤাāĻŽ !"
āĻāϤি,
āĻুāĻু |
14. āϝাঁāϰা āύিāĻেāϰ āύাāĻŽ āĻāϰেāύ āĻŦāĻ্āϤৃāϤাā§, āĻাāĻšিāϰ āĻāϰাāύ āĻŦিāĻ্āĻাāĻĒāύে āĻāϰ āĻāĻĨোāĻĒāĻāĻĨāύেāϰ āĻāĻে āĻĒিāĻে āĻŽাāĻে āĻāĻĒ āĻāϰিā§ে āύেāύ āϤোāώাāĻŽুāĻĻে āĻĻāϞāĻĻাāϏāĻĻেāϰ āĻĻিā§ে, āϝাঁāϰা āĻ āύিāϤ্āϝ āϏংāϏাāϰāϏাāĻāϰে āĻাāϏāĻŽাāύ āĻ্āώāĻŖāĻāĻ্āĻুāϰ āĻীāĻŦāύāĻŽাāĻে āĻŽāĻĻāĻŽāϤ্āϤ, āĻŽোāĻšāύ্āĻŽāϤ্āϤ āĻšā§ে āĻāĻĒāύ āĻŽāĻšিāĻŽা āĻĒ্āϰāĻাāϰে āĻĒāĻ্āĻāĻŽুāĻ, āĻāĻšেāύ āĻĻৃāώ্āĻাāύ্āϤ āϤো āĻāĻ āĻĻিāĻŦাāϞোāĻেāϰ āύ্āϝাā§ āĻাāϏ্āĻŦāϰ āĻ āĻŽাāύিāĻļাāϰ āĻĒূāϰ্āĻŦāĻāĻিāĻাā§ |
15. Per capita income rising no doubt but this includes the inordinate wealth-accumulation by the super-rich which must be considered.
16. Rise in per capita income versus rise in the cost of living index will give a truer picture of the economic state of the polity.
17.
āĻŦিāĻ্āĻাāĻĒāύে āĻāĻ āύāĻŽ্āĻŦāϰ,
āύিāĻ āύাāĻŽāĻāĻĒেāϤে āϤুāĻ্āĻে,
āĻĒ্āϰাāύ্āϤāĻŦেāϞাā§ āϏূāϰ্āϝāϏāĻŽ,
āĻļāϤ্āϰুāύাāĻļে āĻুāĻāĻ্āĻে |
āĻāϤ āϰāĻ্āĻ āĻĻেāĻাāϞি āĻŽা,
āĻāϤ āĻšাāϤে āĻĻিāϞি āϤাāϞি ?
āĻāϤ āϞোāĻāĻে āĻĒāĻাāϞি āĻŦাāĻĒ,
āϤুāĻ āĻোāĻĨাāĻাāϰ āĻŦāύāĻŽাāϞী ?
āϰāĻā§িāϤা : āϏুāĻāϤ āĻŦāϏু (Sugata Bose)
18. If you are spiritual, nobody will get to know about it. If people get to know it, you aren't spiritual but are a publicity-master.
19. After all the brain drain India will have a massive residue of gadhas.
20.
Eat at night and sleep off the day.
This, I've heard, is the Ramzan way.
21. āĻাāĻļ্āĻŽীāϰāĻে āĻĻেāĻে āĻিāύে āύাāĻ āĻŦাংāϞাāϰ āĻāĻŦিāώ্āϝ⧠!
22.
āĻāĻŽাāϰ postāĻ āϞেāĻা āύাāĻŽāĻāϰāĻŖ āύিā§ে
āĻĒ্āϰāĻļ্āύ āĻāϰেāύ āĻāĻĻ্āϰে,
" 'āĻā§ āĻŦাংāϞা' āĻĻেāĻļ āĻি āĻিāύিāϏ ?"
āϏāĻĒাāĻ āĻāĻŦাāĻŦ āĻĻিāϞাāĻŽ,
"āĻāĻ āϝে āĻŦāύ্āĻĻোāĻŦāϏ্āϤ āĻāϰāĻেāύ
āϝাāϤে āĻŦাংāϞা āĻšā§ āĻĒুāϰো finish.
āĻļেāώে āϞোāĻে āĻিāĻ্āĻাāϏা āĻāϰāĻŦে,
"āϤুāĻ āĻোāύো āĻŦাāĻাāϞী āĻšিāύ্āĻĻু āĻিāύিāϏ ?"
23. āĻĒāϤāύোāύ্āĻŽুāĻ āĻŦাংāϞা |
24. Despite the advent of Ramakrishna-Vivekananda large parts of undivided and now partitioned India have got Islamised. Alarming!
25. Hindu-Muslim unity formula: Read 'The Gospel of Sri Ramakrishna' ('Sri Sri Ramakrishna Kathamrita') five times a day.
26. āϏাāϰা āĻŦাংāϞা āĻুāĻĄ়ে āĻāϤ āϰāĻ্āϤ āĻāϰেāĻে, āĻāϰāĻে, āϤাāϰ āĻে āĻāĻŦāϰ āϰাāĻে ? āĻļুāϧু āύীāϞ āϰāĻ্āϤেāϰāĻ āĻĻাāĻŽ, āϞাāϞেāϰ āύ⧠?
27. āϝāϤ āĻ āϞ্āĻĒে āĻĨাāĻা āϝাā§ āϏুāύ্āĻĻāϰāĻাāĻŦে, āϤāϤ āĻāϧ্āϝাāϤ্āĻŽিāĻāĻাāĻŦে āϏāĻŽ্āĻĒāύ্āύ |
28. āĻļāĻŦ্āĻĻāĻ āĻŦ্āϰāĻš্āĻŽ, āĻāĻŦাāϰ āĻļāĻŦ্āĻĻāĻ āĻŽাā§া | đ
29. āϰাāĻŽāĻৃāώ্āĻŖেāϰ āĻāĻĨা āĻাāĻŦāϤে āĻাāĻŦāϤে āϰাāĻŽāĻৃāώ্āĻŖ āĻšā§ে āĻেāϞ |
30. āϏংāϏাāϰāĻĻোāώ āĻাāĻāϞে āĻāĻļ্āĻŦāϰāĻŦোāϧ āĻšā§ |
31. āϝāϤāĻ্āώāĻŖ āĻ āύাāϤ্āĻŽāĻĒ্āϰেāĻŽ, āϤāϤāĻ্āώāĻŖ āĻāĻļ্āĻŦāϰāĻĒ্āϰেāĻŽ āĻোāĻĨাā§ ?
32. āĻাāϞাāĻাāϞি āĻĻিā§ে āϝা āĻŦোāĻাāύো āϝাā§, āĻŽিāϏ্āĻি āĻāĻĨাā§, āĻļিāώ্āĻাāĻাāϰে āϤা āĻŦোāĻাāύো āϝাā§ āĻি ? āϝāĻĻি āϝেāϤ āϤাāĻšāϞে āĻাāϞাāĻাāϞি āĻāϰ āĻĨাāĻāϤ āĻি ? āϏāĻŦেāϰāĻ āĻĒ্āϰā§োāĻāύ, āĻাā§া |
33.
'āĻŽোāĻĻি' āĻŽāύ্āϤ্āϰ āĻāĻĒ āĻāϰো,
āύāĻāϞে āĻāϤি āύাāĻ |
āĻŦাāĻিāϰা āϏāĻŦ āĻāĻ্āύাāĻŦāĻļেāώ,
āĻāĻāύ āĻŽোāĻĻিāĻŦাāĻŦুāĻ āĻ াঁāĻ |
34. āĻāĻĨাāĻŽৃāϤ āĻĒāϰ্āϝāύ্āϤ āϝāĻĻি āύা āĻĒāĻĄ়েāύ, āϤো āĻšিāύ্āĻĻুāϤ্āĻŦে āĻĒ্āϰāϤিāώ্āĻ িāϤ āĻšāĻŦেāύ āĻেāĻŽāύ āĻāϰে ? āϏ্āĻŦাāĻŽীāĻীāϰ āĻŦাāĻŖীāĻ āϤো āϝāĻĨাāϰ্āĻĨ āĻšিāύ্āĻĻুāϤ্āĻŦে āĻিāϤ্āϤিāĻূāĻŽি | āϤা āύা āĻĒāĻĄ়āϞে āĻšিāύ্āĻĻুāϤ্āĻŦ āĻĻাঁāĻĄ়াā§ āĻোāĻĨা ?
35. āĻšৃāĻĻā§েāϰ āϏāĻŽ্āĻĒ্āϰāϏাāϰāĻŖāĻ āϧāϰ্āĻŽ |
36. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āĻĒ্āϰāĻĨāĻŽ āĻļāϰ্āϤ āϰাāĻŽāĻৃāώ্āĻŖ-āĻŦিāĻŦেāĻাāύāύ্āĻĻ āĻŦোāϧ |
37. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āĻĻ্āĻŦিāϤীā§ āĻļāϰ্āϤ āϤ্āϝাāĻ āĻ āϏেāĻŦা |
38. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āϤৃāϤীā§ āĻļāϰ্āϤ āϏāϤ্āϝāĻাāώāĻŖ āĻ āϏāϤ্āϝāϰāĻ্āώা | āϏāϤ্āϝāύিāώ্āĻ াāĻ āĻšিāύ্āĻĻুāϤ্āĻŦ |
39. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āĻāϤুāϰ্āĻĨ āĻļāϰ্āϤ āĻĒāϰāĻৃāĻŖাāĻŦোāϧ āύā§, āĻāϤ্āĻŽāĻৌāϰāĻŦāĻŦোāϧ |
40. āĻŦুāĻĻ্āϧāĻĻেāĻŦ āĻāĻ্āĻাāĻাāϰ্āϝ āĻāĻāĻāύ āĻāĻĻ্āϰ āĻŽুāĻ্āϝāĻŽāύ্āϤ্āϰী āĻিāϞেāύ |
41. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āĻĒāĻ্āĻāĻŽ āĻļāϰ্āϤ āĻাāϰিāϤ্āϰিāĻ āϏāϤāϤা āĻ āύীāϤিāĻĒāϰাā§āĻŖāϤা |
42. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āώāώ্āĻ āĻļāϰ্āϤ āϏাāĻšāϏিāĻāϤা |
43. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āϏāĻĒ্āϤāĻŽ āĻļāϰ্āϤ āĻāϤিāĻšাāϏ āϏāĻেāϤāύāϤা |
44. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āĻ āώ্āĻāĻŽ āĻļāϰ্āϤ āϏāύাāϤāĻŽ āϧāϰ্āĻŽেāϰ āĻĒ্āϰāϤি āĻāĻāύিāώ্āĻ āĻāύুāĻāϤ্āϝ |
45. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āύāĻŦāĻŽ āĻļāϰ্āϤ āϏ্āĻŦাāĻĻেāĻļিāĻāϤা |
46. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āĻĻāĻļāĻŽ āĻļāϰ্āϤ āĻāĻ্āϝāĻŦāĻĻ্āϧ āĻšāĻā§া |
47. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āĻāĻাāĻĻāĻļ āĻļāϰ্āϤ āĻāϤ্āĻŽāϰāĻ্āώাā§ āϏāĻŽāϰ্āĻĨ āĻšāĻā§া |
48. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āĻĻ্āĻŦাāĻĻāĻļ āĻļāϰ্āϤ āĻŦিāĻļ্āĻŦāĻāύীāύāϤা āĻ āϏāϰ্āĻŦāĻĒ্āϰāĻাāϰ āϏংāĻীāϰ্āĻŖāϤা āĻĒāϰিāĻšাāϰ |
49. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āϤ্āϰā§োāĻĻāĻļ āĻļāϰ্āϤ āĻāĻļ্āĻŦāϰāĻĒāϰাā§āĻŖāϤা āĻ āĻļাāϏ্āϤ্āϰ āĻ āĻŽāĻšাāĻĒুāϰুāώে āĻļ্āϰāĻĻ্āϧা |
50. āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āĻāϤুāϰ্āĻĻāĻļ āĻļāϰ্āϤ āĻļāϰীāϰ, āĻŽāύ āĻ āĻāϤ্āĻŽাāϰ āϏāĻŽāĻাāĻŦে āĻāϰ্āĻা āĻļāĻ্āϤিāϞাāĻেāϰ āĻāĻĻ্āĻĻেāĻļ্āϝে |
51. āĻĒুāϰুāώেāϰ āĻĒৌāϰুāώ āϧāϰ্āĻŽ, āύাāϰীāϰ āύাāϰীāϤ্āĻŦ---āĻšিāύ্āĻĻুāϤ্āĻŦেāϰ āĻĒāĻ্āĻāĻĻāĻļ āĻļāϰ্āϤ |
52. Truth triumphs but by individual effort while the collective watches the fun or passively stands apart in a debating duel between two.
53. Bother not if critics try to drag you down when you do good to the country. Work on.
54. Leaders must live simpler lives and dress like ordinary citizens and not like dandies.
55. India racing, Bengal limping.
56. Who is the greatest political leader in India now?
57. āĻāĻāύ āĻাāϰāϤāĻŦāϰ্āώেāϰ āϏāĻŦāĻেā§ে āĻŦāĻĄ় āϰাāĻāύৈāϤিāĻ āύেāϤা āĻŦা āύেāϤ্āϰী āĻে ?
58. No answer. āϏāĻŦ āύিāϰ্āĻŦাāĻ, āύিāĻļ্āĻুāĻĒ | āĻেāĻ āĻāϤ্āϤāϰ āĻĻেāĻŦে āύা | āĻেāύ āĻĻেāĻŦ āĻাāĻ ? āϝāĻĻি āϧāϰা āĻĒāϰে āϝাāĻ ?
59. India has been Modified.
60. Break free of the fetters imposed by regionalism and affirm a firm nationalism. Vande Mataram!
61. Bengal needs to modify fast. What's your take on it?
62. Communal politics is played most by the most vociferous critics of communalism.
63. āĻāϤ āĻ āϏāĻ্āϝ āĻিāĻু āĻিāĻু āĻŽাāύুāώ ! āĻāϤ āĻŦাāĻে āĻাāĻŦে āĻāĻĨা āĻŦāϞেāύ āϝে āĻŦ্āϞāĻ āĻāϰা āĻাāĻĄ়া āĻāϰ āĻāĻĒাā§ āĻĨাāĻে āύা | āϝেāύ āĻāĻāĻা āĻŽাāϤāĻŦ্āĻŦāϰি āĻāϰে āĻĻিāϞেāĻ āĻšāϞ |
64. Perfection is to be reached as the ultimate spiritual goal and perfection is to be attempted in every endeavour of life.
65. Shree Ramchandra used to speak the truth. So did Sri Ramakrishna. Let our leaders who take their names follow suit.
66. āĻŽāύ্āĻĻিāϰেāϰ āĻāĻĻ্āĻŦোāϧāύ āĻাāϞ | āĻŽাāύুāώেāϰ āĻৈāϤāύ্āϝেāϰ āĻāĻĻ্āĻŦোāϧāύ āĻāϰāĻ āĻাāϞ | āĻিāύ্āϤু āĻāϰে āĻে ?
67. āĻĒুāĻŖ্āϝāĻূāĻŽি āϧāύāϤāύ্āϤ্āϰেāϰ āĻĒ্āϰāĻাāĻŦে āϝেāύ āĻĒāĻŖ্āϝāĻূāĻŽিāϤে āĻĒāϰিāĻŖāϤ āύা āĻšā§ | āĻিāύ্āϤু āĻĻুāϰ্āĻাāĻ্āϝāĻŦāĻļāϤঃ āĻ িāĻ āϤাāĻ āĻšāĻ্āĻে |
68. āĻĻেāĻļে āĻŦিāĻাāĻļ āĻšāĻ্āĻে āĻিāύ্āϤু āĻাāϰ? āĻāϰিāϤ্āϰেāϰ, āĻৈāϤāύ্āϝেāϰ āĻŦিāĻাāĻļāĻ āĻি āĻšāĻ্āĻে āĻŦāϏ্āϤুāϤাāύ্āϤ্āϰিāĻ āĻāĻĒাāϤāĻŦিāĻাāĻļেāϰ āϏাāĻĨে āϏাāĻĨে? āĻŽাāύুāώ āĻি āĻঁāĻ āύা āĻাāĻ āύা āĻĒাāĻĨāϰ?
69. āϏংāϏ্āĻৃāϤিāĻšীāύ āĻšā§ে āĻĒāĻĄ়āĻি āĻāĻŽāϰা āĻĒ্āϰāϤিāĻĻিāύ | āĻļুāϧু āĻāϤ্āĻŽāĻŽ্āĻāϰিāϤা, āĻāĻĒāĻāϤা, āϏুāϝোāĻāϏāύ্āϧাāύ, āύিāĻŽ্āύ āĻŦৈāĻļ্āϝāĻŦৃāϤ্āϤি, āĻ্āώāĻŽāϤাāϞীāĻĒ্āϏা, āĻāϤ্āĻŽāĻĒ্āϰāĻাāϰ āĻ āĻŽুāϰ্āĻāϤা āĻĻিāύ āĻĻিāύ āĻŦাāĻĄ়āĻে | āĻŽāĻšাāĻĒুāϰুāώেāϰ āĻāĻĨা, āĻ āĻŦāϤাāϰāĻĒুāϰুāώেāϰ āĻāĻĨা, āĻļাāϏ্āϤ্āϰāĻŦাāĻ্āϝ---āĻāϰ āĻোāύোāĻাāĻ āĻāĻ āĻ্āώāĻŽāϤাāĻļীāϞ āĻŦ্āϝāĻ্āϤি, āĻŦিāĻĻ্āϝā§āĻ্āĻāύ āĻŽাāύāĻেāύ āύা | āϏাāϧাāϰāĻŖেāϰ āĻিāϤ্āϤে āĻāϰ āĻŦিāώāĻŽā§ āĻĒ্āϰāĻাāĻŦ āĻĒāĻĄ়āĻে | āĻĢāϞে āĻĻেāĻļ āĻĻ্āϰুāϤ āϏাংāϏ্āĻৃāϤিāĻ āĻ āĻŦāύāĻŽāύেāϰ āĻĒāĻĨে āύিāĻŽ্āύāĻŽাāϰ্āĻে āϧাāĻŦিāϤ āĻšāĻ্āĻে | āĻļিāĻ্āώাāϰ āĻŽাāύ āύেāĻŽেāĻ āĻāϞেāĻে āϝāϤāĻ āĻেāϤাāĻĻুāϰāϏ্āϤ āĻĒাāĻ ্āϝāĻ্āϰāĻŽ āĻšোāĻ āύা āĻেāύ | āĻŦāϰ্āϤāĻŽাāύ āĻĻুāĻ āĻĒ্āϰāĻāύ্āĻŽ āĻ āύ্āϤāϤ āĻ āύ্āϤঃāϏাāϰāĻļূāĻŖ্āϝ āĻŦুāĻĻ্āĻŦুāĻĻāϏāĻŽ āĻĢেāύিāϞ āϤāϰāϞ āĻĒāĻĻাāϰ্āĻĨে āĻĒāϰিāĻŖāϤ āĻšā§েāĻে āĻ āĻĨāĻ āϤাāĻĻেāϰ āĻāϞাāϰ āĻোāϰ āĻļুāύāϞে āĻŽāύে āĻšāĻŦে āĻāĻ āĻŦুāĻি āĻি āϏāϤ্āϝāĻাāĻ āύা āĻŦāϞāĻŦে | āĻāĻাāĻŽী āĻĒ্āϰāĻāύ্āĻŽ āĻি āĻļিāĻāĻŦে āĻāĻĻেāϰ āĻাāĻে ? āĻŦিāĻāĻļিāϤ āĻাāϰāϤāĻ āĻŦāĻে āĻāĻŽāϰা āĻšā§ে āĻāϞেāĻি, āĻšāϤে āĻāϞেāĻি, āĻেāĻŦāϞ āĻāϞ্āĻো āĻĒāĻĨে |
70. āĻŽাāύ āĻĒাāĻā§াāϰ āĻāύ্āϝ āĻাāύ āĻাāϞ āύ⧠|
71. āĻ āĻĒāϰেāϰ āĻোāĻে āύিāĻেāĻে āĻĒ্āϰāϤিāώ্āĻ া āĻāϰে āĻি āĻšāĻŦে ? āĻŽāĻšাāĻĒ্āϰāĻু āϤো āĻŦāϞেāĻেāύ, "āϝāĻļ āĻĒ্āϰāϤিāώ্āĻ া āĻļূāĻāϰী āĻŦিāώ্āĻ া |"
72. āĻ াāĻুāϰāĻে āĻĒেāϞাāĻŽ āϤো āĻীāĻŦāύ āϧāύ্āϝ āĻšāϞ, āĻĒেāϞাāĻŽ āύা āϤো āĻীāĻŦāύ āĻŦৃāĻĨা āĻেāϞ |
73. āĻāĻĨাāĻŽৃāϤāĻ āϏাāϰ, āĻāĻĨাāĻŽৃāϤāĻŽā§ āĻšāϞেāĻ āĻāĻ্āϤি, āĻŽুāĻ্āϤি āϏāĻŦ |
74. āύেāϤাāĻী āύিঃāϏ্āĻŦাāϰ্āĻĨ āĻিāϞেāύ | āϤাঁāϰ āĻĒāĻĻাāĻ্āĻ āĻ āύুāϏāϰāĻŖ āĻি āĻāĻ āĻĻেāĻļে āĻāĻāĻāύ āϰাāĻāύেāϤাāύেāϤ্āϰীāĻ āĻāϰāĻেāύ ? āĻāĻ, āĻĻেāĻāĻি āύা āϤো ?
75. āϤāĻĨাāĻāĻĨিāϤ āύাāĻŽী āϞোāĻāĻĻেāϰ āĻŽাāĻĨাā§ āϤুāϞāĻŦেāύ āύা | āĻঁāĻĻেāϰ āĻŽāϤ āĻ āĻšāĻ্āĻাāϰী āĻĻ্āĻŦিāϤীā§ āĻšā§ āύা | āύিāĻেāϰ āϏāĻŽ্āĻŽাāύ āϰāĻ্āώা āĻāϰুāύ | āύাāĻŽী āϞোāĻāĻĻেāϰ āĻĒাā§েāϰ āϤāϞাā§ āϞুāĻিā§ে āĻĒāĻĄ়ে āĻāϤ্āĻŽāĻŽāϰ্āϝাāĻĻা āĻāϰ্āĻŦ āĻāϰāĻŦেāύ āύা | āĻঁāĻĻেāϰ āĻŦেāĻļি āĻāĻŽāϞ āύা āĻĻিāϞেāĻ āĻঁāϰা āϏāĻ িāĻ āĻĒāϰিāĻŽাāĻĒে āĻŦāĻাā§ āĻĨাāĻāĻŦেāύ | āĻāĻĒāύাāĻĻেāϰ āĻĻাāϏāϏুāϞāĻ āϏ্āϤাāĻŦāĻāϤাā§ āĻঁāϰা āĻĒāϰিāĻĒুāώ্āĻ | āϏ্āϤাāĻŦāĻāϤা āĻাāĻĄ়ুāύ | āĻঁāĻĻেāϰ āĻĒāϰিāĻļ্āϰāĻŽ āĻāϰāϤে āĻĻিāύ āύিāĻেāϰ āĻĒ্āϰāϤিāώ্āĻ া āϝāĻĨাāϝāĻĨāĻাāĻŦে āĻ āϰ্āĻāύ āĻāϰাāϰ āĻāύ্āϝ āĻ āĻāĻĻ্āϰāĻাāĻŦে āϏৌāĻāύ্āϝāĻļীāϞāϤাāϰ āĻĻ্āĻŦাāϰা āĻŦāĻাā§ āϰাāĻাāϰ āĻāύ্āϝ | āϤāĻāύ āĻŦাāĻŦাāĻীāĻŦāύāϰা āϏাāϧাāϰāĻŖ āĻŽাāύুāώāĻে āĻĒুāύঃ āϏāĻŽ্āĻŽাāύ āĻāϰāϤে āĻļিāĻāĻŦেāύ | āύিāĻেāĻে āϏāĻৌāϰāĻŦে āĻŽāϰ্āϝাāĻĻাāϏāĻŽ্āĻĒāύ্āύ āĻাāĻŦāϤে āĻļিāĻুāύ | āϤāĻāύ āĻĻেāĻāĻŦেāύ āĻāĻ āϏāĻŦ āĻāϤ্āĻŽāĻļ্āϞাāĻাā§ āĻāϰāĻĒুāϰ āύাāĻŽী āϞোāĻāĻুāϞো āĻāĻĒāύাāϰāĻ āĻĒেāĻāύে āĻুāĻāĻেāύ | āĻিāύ্āϤু āĻāĻŦāϰāĻĻাāϰ ! āύাāĻŽ āĻšāϞেāĻ āĻŦāĻĻāϞে āϝাāĻŦেāύ āύা | āĻŽāύুāώ্āϝāϤ্āĻŦ āĻŦāĻাā§ āϰাāĻāĻŦেāύ | āĻঁāĻĻেāϰ āϏাāϧাāϰāĻŖ āϏāĻŽ্āĻŽাāύāĻুāĻু āĻ āĻŦāĻļ্āϝāĻ āĻĻেāĻŦেāύ āϤāĻāύ, āϤাāϰ āĻŦেāĻļী āύ⧠| āĻāϰ āύিāĻেāĻে āύāϤুāύ āĻĒāϰিāĻā§ে āĻĒেā§ে āĻāĻ āύাāĻŽী āϞোāĻāĻĻেāϰ āĻŦিāĻļেāώ āĻ āĻšāĻ্āĻাāϰে āύিāĻেāĻে āĻূāώিāϤ āĻāϰāĻŦেāύ āύা | āĻāϤ্āĻŽāϏ্āĻĨ āĻĨাāĻুāύ, āĻāϤ্āĻŽāĻŽ্āĻāϰী āύ⧠| āĻāĻĻāϰ্āĻļ āĻšāϞ āĻŽাāύুāώāĻে āĻļ্āϰāĻĻ্āϧা āĻāϰা, āĻাāϞāĻŦাāϏা āĻāϤ্āĻŽāϰূāĻĒāĻ্āĻাāύে | đ
76. Is it the 'ticolour' or the 'tricolour' ? Then, is it 'tirangaa' (⤤ि⤰ंā¤ा) or 'trirang' (⤤्⤰ि⤰ंā¤) ?
77. āĻļিāĻ্āώিāϤ āĻŽাāύুāώ āϝে āĻি āĻāϰে āϰাāĻāύেāϤাāϰ āϏ্āϤাāĻŦāĻে āĻĒāϰিāĻŖāϤ āĻšāύ, āϤা āĻĻুāϰ্āĻŦোāĻĻ্āϧ āĻ েāĻāĻে | āĻŦোāϧ āĻšā§ āĻĒ্āϰāĻাāϰেāϰ āĻাāĻĒে āĻāϰ āĻāϰিāϤ্āϰেāϰ āĻ āĻāĻীāϰāϤাāĻšেāϤু āĻŽāύেāϰ āϏাংāϏ্āĻৃāϤিāĻ āĻĒ্āϰāϤিāϰোāϧāĻ্āώāĻŽāϤা āĻāĻ āϏāĻŽā§ে āĻেāĻে āĻĒāĻĄ়ে āĻāϰ āĻāύ্āĻŽ āĻšā§ āϏেāĻাāύে āϏ্āϤাāĻŦāĻেāϰ | āĻāĻ āĻšāϞ āϏাāϧাāϰāĻŖেāϰ āĻ āĻŦāϏ্āĻĨা āϝাঁāϰা āĻĒ্āϰāĻাāϰ āĻŽাāϧ্āϝāĻŽেāϰ āĻļিāĻাāϰ | āĻāϰ āϝাঁāϰা āĻĒāĻĻ āĻĒাāĻā§াāϰ āĻāĻļাā§, āϏুāĻŦিāϧা āĻĒাāĻā§াāϰ āĻāĻĻ্āĻĻেāĻļ্āϝে āĻেāĻŦāϞāĻ āύেāϤাāϰ āύাāĻŽ āĻāĻĒ āĻāϰেāύ, āϤাঁāϰা āϤো āĻāϰিāϤ্āϰāĻšীāύāϤাāϰ āĻāĻ āĻিāύ্āύ āĻĨাāĻ ! āĻāϰ āύেāϤাāϰāĻ āĻŦāϞিāĻšাāϰি ! āĻি āĻাāϞāĻ āϞাāĻে āĻŦাāĻ্āϝেāϰ āĻāĻে āĻĒāϰে āύিāĻেāϰ āύাāĻŽ āĻļুāύāϤে !
78. āĻ াāĻুāϰেāϰ āĻŽāĻšাāĻŦাāĻ্āϝ 'āĻাāĻা āĻŽাāĻি, āĻŽাāĻি āĻাāĻা' āĻāĻ āĻি āĻোāϰ āĻāϞাā§ āĻŦাāϰংāĻŦাāϰ āĻোāώāĻŖা āĻāϰāϤে āĻĒাāϰেāύ āĻ াāĻুāϰেāϰ āĻ āύুāĻাāĻŽীāϰা āĻāĻ āĻĻেāĻļāĻোāĻĄ়া āϧāύāϤāύ্āϤ্āϰেāϰ āĻুā§āϏিāϤ āĻĒ্āϰāĻাāϰেāϰ āĻŽāϧ্āϝে āĻĻাঁāĻĄ়িā§ে āϝেāĻাāύে āĻাāϰ āĻāϤ āĻাāĻা āĻāĻে āĻŦা āĻে āĻāϤ āĻাāĻা āĻি āĻাāĻŦে āĻāĻĒাāϰ্āĻāύ āĻāϰāϞেāύ āĻāĻ āĻĒ্āϰāĻাāϰ āĻāĻĻāϰ্āϝāϤাāĻĒ্āϰাāĻĒ্āϤ āĻšā§েāĻে āĻāĻāĻĒ্āϰāĻাāϰ ?
79. āĻŦিāĻ্āĻাāĻĒāύেāϰ āĻŽাāύ āĻāϤ āύেāĻŽে āĻেāĻে āϝে āϤা āĻŦিāϰāĻ্āϤিāϰ āĻāĻĻ্āϰেāĻ āĻāϰে āĻŦেāĻļি, āĻŽāύোāϰāĻ্āĻāύ āĻāϰে āĻāĻŽ | āĻĢāϞে āϤাāϰ āĻāĻĻ্āĻĻেāĻļ্āϝāĻāϤ āϏাāϰ্āĻĨāĻāϤাāĻ āĻĨাāĻে āύা āϝা āϤাāϰ āĻ āĻিāĻĒ্āϰেāϤ | āϏংāϏ্āĻৃāϤিāϰ āϏাāϧাāϰāĻŖিāĻāϰāĻŖেāϰ āĻĢāϞে āϏংāϏ্āĻৃāϤিāϰ āĻ āĻŦāύāĻŽāύ āĻ āĻŦāϧাāϰিāϤāĻাāĻŦে āĻāĻেāĻে |
80. āϏ্āĻŦāĻĒ্āύāĻĒুāϰীāϤেāĻ āĻূāĻĒৃāώ্āĻ ে āĻĒāĻĻāϝুāĻāϞ | āĻā§ āĻāύāύী āĻŦāϏুāύ্āϧāϰা ! āĻĒ্āϰāĻŖাāĻŽ āĻŽাāϤঃ |
81. I am in love with death, death being the grand exit from this terrestrial life, death symbolising the ephemeral nature of things.
82. āϝে āĻŦিāĻĻ্āϝাā§ āĻāĻāĻŦাāύāϞাāĻ āĻšā§, āϏে āĻŦিāĻĻ্āϝাāĻ āĻŦিāĻĻ্āϝা |
83. āϝে āĻĻেāĻļে āĻুāĻŖীāϰ āĻŽāϰ্āϝাāĻĻা āύেāĻ, āϏে āĻĻেāĻļেāϰ āĻŦিāĻাāĻļ āĻšāĻŦে āĻি āĻāϰে ? āϏে āĻĻেāĻļেāϰ āĻāύ্āύāϤি āϤো āϏ্āϤāĻŦ্āϧ | āϝে āĻĻেāĻļে āĻāϰে āĻŦাāĻāϰে āĻ āĻĒāĻŽাāύ, āϏে āĻĻেāĻļেāϰ āĻāĻļাāϰ āĻāϞোāĻ āĻāĻ āĻāĻļ্āĻŦāϰ | āĻĻā§াāĻŽā§ āĻ াāĻুāϰ āĻāĻāĻŽাāϤ্āϰ āĻ āĻŦāϞāĻŽ্āĻŦāύ |
84. As women work, they become more self-confident. Liberation of women must have education followed by effective employment as its precondition. Suppression of the fairer sex by confining them at home is detrimental to national growth. Swamiji had said, "A one-winged bird cannot fly." Hence, liberation of women must be effected faster than is happening as of now. Let none dictate to them as to the manner of their carving out their destiny. They are free beings with the inherent capacity to determine their fate. After all they are the mothers of all of us, the Mother of Humanity.
85. When awards are showered on people, know that the traps of fame are also being laid.
86. The PM has more capable men than him under him. If these get duly their chance in governance, India's future is bright.
87. I am my mother's son. Now who knows where that motherhood ends?
88. Each Indian is India provided he identifies with her and lives like a true son of the soil.
89. I see a great surge of woman-power surfacing in India. Here lies hope for our motherland when our daughters rise to their feet.
90. A statement of truth often comes across as arrogance. 'Speak the truth in a pleasant way. Make pleasant even unpleasant truths.'
91. The miserly mind does not allow us to get beyond its limiting thoughts. Consciousness undivided is a different realm altogether.
92. āϏāĻ্āϝāϤাāϰ āĻĒ্āϰāĻĨāĻŽ āϞāĻ্āώāĻŖ āϏāĻšāϝোāĻিāϤাāϰ āĻĻ্āĻŦাāϰা āϏāĻŽাāĻāĻŦāύ্āϧāύ | āĻāϰ āĻāύ্āϝ āĻাāĻ āϏৌāĻāύ্āϝāĻļীāϞ āϏāĻšিāώ্āĻŖু āϏংāϝোāĻ |
93. There is a life in death and a death in life. On which side of the fence we sit determines our fate.
94. If this moment be more wonderful than the previous one, know the next moment to be worse than this. Undulating moves on life.
95. āĻāĻŽি āĻীāĻŦāύে āĻ āύেāĻ āĻিāĻুāĻ āĻāϰেāĻি | āύিāύ্āĻĻুāĻে āĻাāĻŦে āĻিāĻুāĻ āĻāϰিāύি āĻŦুāĻি | āϝাāϰ āϝেāĻŽāύ āĻাāĻŦ, āϤাāĻে āĻĻাāĻ āĻাāĻŦāϤে āϏেāĻāĻŽāϤ |
96. āĻāĻŽাāϰ āϞেāĻা āĻāĻŽাāϰ āĻāύ্āϝ āύ⧠| āϤা āϏাāϧাāϰāĻŖেāϰ āĻĒ্āϰāϤিāϧ্āĻŦāύি |
97.
āϝাāϰে āϤুāĻŽি āĻāϰো āĻ āĻĒāĻŽাāύ,
āĻাāύো āύা āĻি āϏেāĻ āϤুāĻŽি āϏ্āĻŦā§ং?
98. āĻāĻ āϝে āϤোāĻŽāϰা āϏ্āĻŦাāϧীāύāϤা āĻোāĻ āĻāϰāĻ, āĻেāĻŦে āĻĻেāĻেāĻ āĻāĻāĻŦাāϰāĻ āĻাāĻĻেāϰ āĻāϰা āϰāĻ্āϤে āĻāĻ āĻŽুāĻ্āϤিāϰ āĻāϏ্āĻŦাāĻĻāύ ?
99. A significant portion of the population of urban Northern India has been Modified. That leaves a vast number as yet unModified.
100. āĻŦিāĻĒāϰ্āϝā§েāĻ āĻŽাāύুāώেāϰ āĻāϰিāϤ্āϰ āĻĒাāϞāĻাā§ āύা | āĻšাāϞāĻা āĻāĻŖ্āĻĄ āĻšাāϞāĻা āĻāĻŖ্āĻĄāĻ āĻĨাāĻে | āĻāĻ্āϤ āĻšāĻā§াāĻ āĻāϤ āĻāĻ িāύ, āϤা āĻুāϰু āϏেāĻে, āϝোāĻী āϏেāĻে āĻŦāϏে āĻāĻে |
Sunday, 10 March 2024
MYSELF LAST, THE NATION FIRST---THIS MUST BE THE MOTTO
MYSELF LAST, THE NATION FIRST---THIS MUST BE THE MOTTO
In the murky, even perverted, political atmosphere obtaining in India one thing that is missing is a convincing voice, a man of character whose courage of conviction can inspire us unto believing in him and his delivered message. Such a person will not need to make a personality cult of himself to woo voters, need not blazon grand guarantees in his own name to seek electoral support or advertise his person in any manner that runs counter to the spiritual principle of self-effacement that he by political and philosophical affiliation supposedly stands for. Such a one need not resort to dais dramatics in delivery of address, need not dress like a dandy, changing costume every other hour to hopefully exhibit identification with the province he is visiting, need not play up to people's imagination by getting meditation in cave or seabed or a dip in the deep televised and certainly ought to refrain from hyper-affirmation of self above the collective that he represents, his party. And most importantly, he must be frugal in disposing off public funds and never wasteful in his sculptural and architectural occupations.
People are not fools. They are discerning enough to pick the grain from the chaff even if for a while diverse ploys catch them unawares and delude them into devoted submission. But character alone stays the course. All else is cast aside in due course. Thus has it historically been, the rise and fall of emperors, empires, leaders and houses, character being their preeminent sustaining factor, its absence their sure cause of fall. And when with hyper-infiltration of material desire or power drunkenness or megalomania the original idealism has been lost and course shifted unto the terrain of arid ambition, the precipitous fall has been registered unfailingly by the law of karmic gravitation. Leaders must be aware of this and desist from delusive desire, deliberate drama and power drunkenness thus. Ultimately, whether a leader lasts or is lost to his people, it is the people's interest that matters, the people who are the source of the leader's power and status. Their welfare must be top priority and this sort of vainglorious exhibitionism must be eschewed from one's public presentation. Here if a leader miserably fails despite his other considerable achievements for the nation which are commendable, nay, in many cases crucial indeed, then there is cause for worry, both for the nation and for the leader in question. Our boundless gratitude for work well done must be attended by our constructive criticism of this build up of an unhealthy personality cult round the leader which never does augur well for a democracy. We may be lavish in our praise of achievements of a government but must reserve deserving criticism, even denunciation for its failings which with a little more heart and less self-obsession may be easily averted. One more thing. It is the Government of India and the Government of a state for that matter and not the Government of a particular person as it tends to become with leaders of dictatorial disposition. This must be remembered. Nation first, the leader last---this is ever the motto of a luminous leader and this must be our motto as a polity as well if we are to make our mark as a worthy member in the comity of nations.
Vande Mataram! đ
Written by Sugata Bose
Saturday, 9 March 2024
āĻŽāĻĻāĻŽāϤ্āϤ āϝিāύি
āĻŽāĻĻāĻŽāϤ্āϤ āϝিāύি
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āϏāĻāĻāϰ āĻŽāϤ āϏাāĻে,
āĻŦāĻ্āϤৃāϤা āĻĻেā§ āĻŦাāĻে,
āύাāĻāĻ āĻāϰে āĻাāϏা,
āĻŽুāϰ্āĻāĻŽāύেāϰ āĻāĻļা,
āĻŦুāĻি āĻāϰāĻŦে āύāĻĻি āĻĒাāϰ,
āĻĻুāϰ্āĻĻāĻļা āϰāĻŦে āύা āĻāϰ |
āĻāĻ āϤো āĻĻেāĻļেāϰ āύেāϤা,
āĻļুāϧু āĻোāĻāĻŦাāĻŦাāĻী āĻেāϤা,
āĻŦিāϤ্āϤāĻŦাāύেāϰ āĻĒāϤি,
āĻāϞ্āĻোāĻĒāĻĨে āĻāϤি,
āĻĒ্āϰāϤিāĻļ্āϰুāϤি āĻĸেāϰ,
āĻেāĻĄ়াāϰ āĻĒাāϞে āĻļেāϰ |
āĻŦাāύিāĻ্āϝে āϝাāϰ āĻŽāϤি,
āĻাāύে āϏংāϏ্āĻৃāϤিāϤে āϝāϤি,
āĻāϰāĻļিāϤে āϝাāϰ āĻĒ্āϰাāĻŖ,
āĻšাāϏāϤে āϝে āϝাā§ āĻাāύ,
āĻāĻĒāĻ āĻাāĻŦেāϰ āĻাāĻĒে
āĻāĻĒāύ āĻāĻŦি āĻাāĻĒে |
āĻšাāĻŽ্āĻŦা āĻšাāĻŽ্āĻŦা āϰāĻŦে
āĻŽুāĻāϰ āĻāϰে āϏāĻŦে,
āĻāĻŖāϤāύ্āϤ্āϰেāϰ āϰাāĻা,
āĻŦাāĻāĻŦাāĻšাāĻĻুāϰ āϤাāĻা,
āϤাāĻে āϏāĻŦাāĻ āĻāϰে āϏ্āϤুāϤি,
āĻ āϏে āĻĻেāĻļেāϰ āĻĒ্āϰāϤিāĻļ্āϰুāϤি !
āϰāĻā§িāϤা : āϏুāĻāϤ āĻŦāϏু (Sugata Bose)
Friday, 8 March 2024
āĻাāĻো, āĻšিāύ্āĻĻু, āĻাāĻো ! ... ā§§
āĻাāĻো, āĻšিāύ্āĻĻু, āĻাāĻো ! ... ā§§
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āϝে āϏāĻŽā§ āĻĨাāĻāϤে āύিāĻেāϰ āĻāϏāύ্āύ āύিāϧāύ āϏāĻŽ্āĻŦāύ্āϧে āϏāĻেāϤāύ āĻšā§ে āĻāϤ্āĻŽāϰāĻ্āώাāĻāϞ্āĻĒে āĻāĻĒāϝুāĻ্āϤ āĻŦ্āϝāĻŦāϏ্āĻĨা āĻ্āϰāĻšāĻŖ āĻāϰে āύা, āϤাāϰ āύিāϧāύ āϏুāύিāĻļ্āĻিāϤāĻাāĻŦে āĻাāϞে āϏāĻŽ্āĻĒāύ্āύ āĻšā§ | āĻāϤিāĻšাāϏ āĻĒāϰ্āϝাāϞোāĻāύা āĻāϰāϞে āĻĻেāĻা āϝাā§ āϝে āĻšিāύ্āĻĻুāϰ āĻৌāĻāϞিāĻ āĻ āϧিāĻাāϰ āĻ āĻāύāϏংāĻ্āϝাāĻāϤ āĻĒ্āϰাāĻুāϰ্āϝ āĻŦিāĻāϤ ā§§ā§Šā§Ļā§Ļ āĻŦāϰ্āώ āϧāϰে āĻ্āϰāĻŽাāύ্āĻŦā§ে āĻš্āϰাāϏ āĻĒেā§েāĻে | āϏে āϧাāϰা āĻāĻāĻ āĻ āĻŦ্āϝাāĻšāϤ | āĻāϰ āĻাāϰāĻŖ āĻšিāύ্āĻĻুāϰ āĻ āύৈāĻ্āϝ, āĻŦিāĻļ্āĻŦāĻāύীāύāϤাāĻšেāϤু āĻļāϤ্āϰুāĻŦোāϧেāϰ āĻ āĻাāĻŦ āĻ āϧāϰ্āĻŽāϏāĻŽ্āĻĒ্āϰāϏাāϰāĻŖে āύিāĻļ্āĻেāώ্āĻāϤা | āϏāĻšāϏ্āϰাāϧিāĻ āĻŦāϰ্āώেāϰ āĻĻুāϰ্āĻŦৃāϤ্āϤ āĻāϰ্āϤৃāĻ āĻ āϤ্āϝাāĻাāϰে āĻšিāύ্āĻĻু āϤাāϰ āĻāϤ্āĻŽāĻŦোāϧ āĻ āύেāĻাংāĻļেāĻ āĻুāĻā§েāĻে āĻ āĻŽāϰুāϏংāϏ্āĻৃāϤিāϰ āĻĻ্āĻŦাāϰা āĻŦāϞāĻĒূāϰ্āĻŦāĻ āĻāĻ্āϰাāύ্āϤ āĻšā§ে āĻāĻāĻ āύিāĻ āĻŽāϰ্āϝাāĻĻাā§ āĻĒ্āϰāϤিāώ্āĻ িāϤ āĻšāϤে āĻĒাāϰে āύি | āĻšিāύ্āĻĻু āύিāĻেāϰ āĻāϤিāĻšাāϏ āĻাāύে āύা | āĻী āĻā§āĻ্āĻāϰ āĻ āϤ্āϝাāϤাāϰ āϤাāϰ āĻĒূāϰ্āĻŦāĻĒুāϰুāώāĻĻেāϰ āϏāĻš্āϝ āĻāϰāϤে āĻšā§েāĻে, āϏে āϏংāĻŦাāĻĻ āϤাāϰ āĻাāύে āĻāϏেāύি āĻāϰ āĻāϞেāĻ āϏে āϤাāĻে āĻ āĻĒ্āϰā§োāĻāύীā§ āϤāĻĨ্āϝāϰূāĻĒে āĻŦāϰ্āĻāύ āĻāϰেāĻে | āĻāϤিāĻšাāϏāĻŦিāϏ্āĻŽৃāϤ āĻাāϤি āϤাāĻ āĻŦাāϰংāĻŦাāϰ āĻŦিāϧāϰ্āĻŽী āĻĻুāϰ্āĻŦৃāϤ্āϤেāϰ āϤāϰাāĻŦাāϰিāϰ āĻাā§ে āϏ্āĻŦীā§ āĻŽāϏ্āϤāĻ āĻĻাāύ āĻāϰেāĻে, āύিāĻ āĻাāϰ্āϝা, āĻāύ্āϝা, āĻāĻিāύী āĻ āĻāύāύীāϰ āĻļ্āϞীāϞāϤা āϰāĻ্āώা āĻāϰāϤে āĻ āϏāĻŽāϰ্āĻĨ āĻšā§েāĻে āĻ āĻĒāϰিāĻļেāώে āĻĻেāĻļāĻŦিāĻাāĻāϰূāĻĒ āĻĒ্āϰāϞā§āĻ্āĻāϰ āĻ āĻāĻāύেāϰ āĻļিāĻাāϰ āĻšā§েāĻে | āϤাāĻ āĻšিāύ্āĻĻু āĻাāĻে āύা | āĻ āϤāĻāĻŦ āĻāĻĒাā§ ?
āϰāĻā§িāϤা : āϏুāĻāϤ āĻŦāϏু (Sugata Bose)
COMMENTS GALORE ... 47
COMMENTS GALORE ... 47
Sugata Bose @Shankar Kumar Chatterjee : Sobering thought. But tigress and cubs rehearsing the roar for people's parade at brigadier's ground?
Sugata Bose @YouTube [Prachyam] : Vikram Sampathji, the great Rani was called Ahalyabai and not Ahilyabai. There is no word in Sanskrit as 'Ahilya' but 'Ahalya' does exist prominently in our Puranas.
Sugata Bose @Goutam Mukherjee : āύাāĻŽ āĻāϰিāϤ্āϰ | āϤাāϰ āĻāĻĒāϰেāĻ āĻāĻে āϝাāĻে āĻŦāϞে āĻāĻঃ | āĻāĻ āĻļāĻ্āϤি āĻ āĻāĻŖ্āĻĄ āĻŦ্āϰāĻš্āĻŽāĻāϰ্āϝ āĻĒাāϞāύ āĻāϰāϞে āĻļীāĻ্āϰāĻ āĻাāĻ্āϰāϤ āĻšā§ | āĻļুāϧু āĻĒাāϰ্āĻĨিāĻŦ āĻļিāĻ্āώা āĻŦা āϏংāϏ্āĻৃāϤিāϰ āĻĻ্āĻŦাāϰা āĻāĻ āĻŽāĻšাāĻļāĻ্āϤিāϰ āϏ্āĻĢূāϰāĻŖ āĻšā§ āύা | āĻļ্āϰāĻĻ্āϧাāĻĒূāϰ্āĻŦāĻ āĻŦāĻšিāϰ্āĻŦিāĻļ্āĻŦāĻে āϏাāĻŽā§িāĻ āĻŦāϰ্āĻāύ āĻāϰে āĻāϤ্āĻŽāĻিāύ্āϤা āĻāϰāϞে āĻāĻঃ āĻā§āĻĒāύ্āύ āĻšā§ āĻ āĻŽāϏ্āϤিāώ্āĻেāϰ āĻā§āĻāϰ্āώ āĻāĻŽāύ āϏাāĻŽāĻ্āϰিāĻāĻাāĻŦে āϏাāϧāύ āĻāϰে āϝে āϏ্āĻĨিāϰāĻিāϤ্āϤে āĻŦ্āϰāĻš্āĻŽাāĻাāϏ āĻĒ্āϰāϤিāĻĢāϞিāϤ āĻšā§ āĻ āĻĒāϰে āĻāϤ্āĻŽোāĻĒāϞāĻŦ্āϧি āĻšā§ | āϏāĻŽাāϧি āĻšāϤে āĻŦুāϤ্āĻĨাāύেāϰ āĻĒāϰ āĻāώিāĻĒ্āϰāĻŦāϰ āĻāĻ āĻāĻঃāĻĒ্āϰāĻাāĻŦে āϏāϰ্āĻŦ āĻŦিāώā§েāϰ āĻŦিāĻĻ্āϝা āϏ্āĻŦāϞ্āĻĒāĻাāϞে āĻ āϧিāĻāϤ āĻāϰāϤে āϏāĻ্āώāĻŽ āĻšāύ āĻ āĻŦাāĻāĻŦিāϤāĻŖ্āĻĄাā§ āĻĒ্āϰāϤিāĻĒāĻ্āώāĻে āĻ āύাā§াāϏে āĻĒāϰাāĻূāϤ āĻāϰāϤে āĻĒাāϰেāύ | āĻāĻĒāύাāϰ āĻŦāĻ্āϤāĻŦ্āϝেāϰ āϏাāĻĨে āĻāĻŽি āϏāĻšāĻŽāϤ | āĻļিāĻ্āώা āĻ āϏংāϏ্āĻৃāϤি āĻ āĻŦāĻļ্āϝāĻ āĻāĻ āĻāϧ্āϝাāϤ্āĻŽিāĻ āĻāύ্āύā§āύেāϰ āĻĒāĻĨে āĻĒ্āϰāĻĨāĻŽ āĻĒāĻĻāĻ্āώেāĻĒ āϝাāϰ āĻĒ্āϰāϤিāĻĢāϞāύ āĻāĻŽāϰা āĻŦিāĻļিāώ্āĻ āĻāĻĻ্āϰāĻāύেāϰ āĻŦ্āϝāĻŦāĻšাāϰে āϞāĻ্āώ āĻāϰে āĻĨাāĻি | đ
Sugata Bose @Prabir Datta : Apply intelligence. In implicitness is truth often more explicit than in its manifestly explicit form. Thus is poetry the conveyer of message significant better than its prosaic counterpart. Literary production demands of the reader greater attention to import than the indolent are ready to render. This trend as well must be arrested and culture, now at its nadir, restored to erstwhile heights where humour was not only enjoyed but in its due comprehension depth-appreciated as well.
Sugata Bose @Debaprasad Bhattacharya : āĻ িāĻ | āϏুāύ্āĻĻāϰ āϏ্āĻŦāĻীā§ āĻিāύ্āϤা | āύāϤুāύ āĻাāĻŦে āĻĻেāĻāϞাāĻŽ āĻŦিāώā§āĻা |
Sugata Bose @Shankar Kumar Chatterjee : Good one. You are a wizard with words.
Sugata Bose @Santosh Kumar Banerjee : From cut money to cut-tail.
Sugata Bose @Ranjan Mitra : Because I am another Sugata Bose, not the one you erroneously identify me with.
Sugata Bose @Maj Gen Gagandeep Bakshi : And the memorial to the 80 million Hindu deaths at the hands of Islamic invaders and rulers? Also the memorial to the 4.3 million killed by the British-made artificial famine of 1943 in Bengal, the memorial to the Hindus killed by the Great Calcutta Killing and the Noakhali Genocide which precipitated Partition, the memorial to the Hindus massacred by the Moplah Muslims and the memorial to the Indians killed by the Portuguese Inquisition? What about these?
Sugata Bose @Soham Pain : Draw your own conclusions as per your perception of events. Evidence is there glaring for all to see but men have different takes on issues and expressions as per their tastes and dispositions.
Sugata Bose @Debaprasad Bhattacharya : She never crosses limits. Isn't it so?
Sugata Bose @Debaprasad Bhattacharya : Her limit tends to Delhi.
Sugata Bose @Koenraad Elst : Read Ramakrishna-Vivekananda and you will come to spiritual sanity. And of course spirituality needs renunciation for which, though, one needs simplicity, rectitude, dispassion and discrimination. Godspeed unto you!
P.S. A spiritual person will not make such undue distinction as 'you' and 'I'. This is to be noted. Such a one is devoid of a fractured conception of the world and sees integration everywhere, the solidarity of existence. You are devoted to the cause of serving the Sanatan civilisation and our gratitude unto you for such a commendable life's effort. Perhaps you have caught me wrong and keep corresponding in accordance. However, we are all indebted to you for your literary output in regard to the cause of the Hindus. To that end I urge you to study in-depth Ramakrishna and Vivekananda so that your dharmic conception is further clarified and you progress towards the ultimate end of Atmajnana or Self-realisation. đ
One more thing. Do not identify yourself or others with the non-self which you call the self but ever look upon all as reflections of the Self that alone exists in this seeming world of ephemeral phenomenal dreams. Wake up great soul unto your Divine Self, the resplendent Atman, and forsake all vanities of this vanishing world which has neither rhyme nor reason, substance or stuff save the Absolute in which it subsists and yet affirms its false existence. đ
Sugata Bose @Prabir Datta : Crime is also a part of human 'civilisation' but must it be condoned?
Sugata Bose @Manas Kumar Raychaudhury : And what about atheistic communist violence of the 20th century and the ideological toxin injected in the heart of humanity by those very ones who in devoted following to their ideological preceptor Marx, hold religion, as opposed to dharma, 'the sigh of the oppressed people, the heart of a heartless world, the opium of the people?
Sugata Bose @Chakraborty Anupam : Never has it happened in India, so far as the Sanatan Dharma is concerned. Yes, you are right in regard to Islam as the Partition of India has testified. I reiterate, historically this has never happened with respect to the Sanatan Dharma but the signs are ominous yet again in different provincial pockets of India with respect to rising Political Islam owing to demographic proliferation there and the collusion of perfidious politics with it, both from external source as well as from source within, as sanctioned and mandated by Islamic theology. đ
Sugata Bose @Satyanand Bhattacharjee : Yes, but based on the conception of the Vedanta that man is divine and not merely a mass of matter organised by evolution and disintegrated at death. Man is neither body nor mind but the Atman transcending both, and his seeming phenomenal individual entity is the product of the projected Primordial Power (Aadyaa Shakti) permeating and pervading both. In effect what you call matter is nothing but Spirit seen through ignorance (avidya). A culture that views man as matter degenerates into a sensate one with all its concomitant evils. Hence, the declaration of the divinity of man by the Upanishads is to be understood, absorbed, assimilated and realised so that human culture is raised, deified and divinised. Then alone civilisation will reach its mark and man, now a god, will 'bestride the world like a colossus' (Shakespeare). This is the ultimate end of evolution, individual and collective spiritual liberation, and this ought to be the guiding principle of life. And this is dharma. đ
Sugata Bose @Koenraad Elst : You are not a Brahmajnani but are dwelling in dualistic delusion. Hence your predicament. Perhaps you are reading the word 'revelation' in its Abrahamic connotation which is creating problems for you. No, Vedic revelation of mantra stands independent of any God or arbitrary 'divine' authority. It is the revelation of the Self or the Atman in its absolute existence-consciousness-bliss unitary transcendental state. đ
P.S. I exhort you to study 'The Complete Works of Swami Vivekananda' once again thoroughly, assuming you have read it in the past. Also study 'The Gospel of Sri Ramakrishna' thoroughly.
Sugata Bose @Pkc Chowdhuree : Then Modi is trapped in Maya and will be of far lesser use to the resurrection of the Sanatan civilisation than in self-effacement otherwise. Sad indeed but perhaps inevitably so as per predilection of personality.
Sugata Bose @Goutam Dasgupta : Look at the post. What is the post but the link in elaborate pictorial form? Eyes, my friend, eyes!
Sugata Bose @Swami Bhavatmananda : Maharaj, read the correspondence between Smita Mukerji and Swami Shantatmananda as unfolding in the passage provided by the pictorial link. There is not much ambiguity there as you will find when you read it. Pranam. đ
Sugata Bose @Pkc Chowdhuree : 10th to 5th position in terms of overall GDP notwithstanding, reality check of 143rd position in terms of GDP per capita is crucial for the future wellbeing of the nation. The welfare of the nation need not be compromised to eternal comparisons with past performance of parties in the bid to secure electoral advantages which at any rate will not be thus compromised. Hence, truth ought to be highlighted to ignite greater public awareness instead of its camouflaged version concealing core concerns. Such public disclosure would be in consonance with the much-touted slogan of 'Nation first'. đ
Sugata Bose @Harshita Mishra : My posts fail to carry to readers their subtle import, their implicit significance falling flat, precipitated by general gravity. Incidentally, today is Einstein's birhday, the pi day, so to say, pi being in three figures 3.14 and the great Albert having been born this day, the 14th of the 3rd month of the year in 1879. Hence, Einstein could be ascribed a numeral code name thus: 3.141879. But that apart. The Kalka Mail had taken Netaji to Peshawar en route to Kabul, Samarkand, Moscow, Berlin, Singapore, Tokyo, Rangoon (Yangon), Singapore, Saigon, Taihoku, ?. But, coming back to square one, this is the mail train, it seems, in which the masses are being transported by self-volition and eing carried by the forces of the cosmic mind, which is making clever communication in literary form increasingly difficult these days. Enough unto the day is the humour thereof. Hence the post. đ
Sugata Bose @Pkc Chowdhuree : Living in India we have to face the consequences of rising cost of living. Western appreciation notwithstanding we have to fend for ourselves in our motherland and must raise our voice about legitimate issues which if the westerners had faced would have induced a violent revolution in their countries, given the volatile nature of their individualistic selves. Our burgeoning population is putting paid to all our hopes as middle middle class people engage in a titanic struggle to live decently, a struggle which is increasingly seeming like climbing up a steep price precipice. The rich and the poor are becoming sharply divided along Marxian lines with economic disparity become uglier than ever before. We are suffering despite tall talks of rise in the global economic landscape and hence our concern.
Sugata Bose @Sudipta Maiti :
āĻāĻ āϝে āĻŦāύ্āĻĻোāĻŦāϏ্āϤ āĻāϰāĻেāύ āϝাāϤে āĻŦাংāϞা āĻšā§ finish.
āĻļেāώে āϞোāĻে āĻিāĻ্āĻাāϏা āĻāϰāĻŦে, "āϤুāĻ āĻোāύো āĻšিāύ্āĻĻু āĻŦাāĻাāϞীāĻে āĻিāύিāϏ ?"
Sugata Bose @DRx Pravind Yadav : At least acknowledge my authorship of the post by sharing it instead of copy-pasting it without my prior approval. This is minimum morality expected online in regard to intellectual property rights. đ
Sugata Bose @Koenraad Elst : Now you are a mere 'pundit', so to say, in Sri Ramakrishna's words, that is, if I raise your intellectual status in regard to our scriptures exponentially. I cannot expect you to comprehend the spiritual import of Swami Vivekananda's words. He was a Brahmajnani, an Ishvarkoti, a Nityasiddha, an Aadhikaarik Purush, a Prakritileen Purush, the Avatar of Shiva and the Apostle of the Yugavatar Sri Ramakrishna, specially brought to earth from the highest spiritual plane by the Master to do his work. His words are law and his interpretation of the Vedas valid, not of ordinary folks whose reason is mere surface logic and penetration of truth at best epidermal. Depth-knowledge comes with realisation of Brahman in the absence of which surface reading and surface interpretation must necessarily be. I can understand your positional predicament but cannot subscribe to your stated stance, knowing that I do that Swamiji and a host of other illumined souls have held the view founded on their Self-realisation that the Vedas are not a book but the massive body of revelation of eternal spiritual principles governing phenomena and hinting at the transcendental Reality beyond. đ
P.S. Pardon my words if I sound supercilious or impolite. That is in the flow of statement, a linguistic predicament that has come by by way of maintenance of literary metre, and has never quite been my intent. Peel off the cover and look for the kernel within wherein lies the true import of my response.
I urge you to cultivate 'shraddhaa' and study Ramakrishna-Vivekananda. Your whole life will change. Then will you comprehend the core content of the Sanatan Dharma, the meaning of the mantras of the Veda, not before. Mere intellect will take you nowhere, or, perhaps, it will deposit you somewhere in the outer chambers of the Dharma but will never facilitate your access within to the sanctum sanctorum of the Self.
"Realisation is religion," said Swami Vivekananda. "Dive deep into the ocean of truth," sang Ramprasad who was so often quoted and oftener sung by Ramakrishna. Dive deep and you will discover the gems that lie embedded in the bed of the ocean, the ocean of Sachchidananda which is your inmost Self, the Atman. đ
Sugata Bose @Author Fatema Miah : And then both join Pakistan and then the trio join India, Islamised by then, again en route to joining the rest of Arabia on theological basis though distance apart? Is that the larger game plan, the deeper support-idea?
Sugata Bose @Narayanan P D Namboodiri : Shirka firqua. (An Islamic sect that will dare practise partnership with Allah by mandating on its adherents the reading of 'The Gospel of Sri Ramakrishna' five times a day.)
Sugata Bose @Bani Sharma : Even reading the Kathamrita once a day is more than sufficient but please do it five times a day from today.
Sugata Bose @Shankar Kumar Chatterjee : Precipitation could be then in all directions before the punching (read: pushing) knockout.
Sugata Bose @Debasish Guha : Because the situation has vastly improved owing to good governance. They are no more late by days. [Reply to the post: Why do Indian railways trains are always late by hours!!!]
Sugata Bose @Anil Baran Ghosh : Right you are, very right from your perspective which I am fully in sympathy with. But there is a wider perspective as well which is why even Thakur used abusive language at times to better illustrate a point and Swamiji so often hammered home his point before dullards would understand what he meant. 'Galagali' is not merely limited to use of profane language but also means shouting at a person to drive home a point, verbal force doing the work where softer terms had failed. However, more often than not 'galagali' falls short of such exalted illustration and is to be avoided, being patently the lack of restraint in speech and of temper. As Swamiji famously said, "There can be nothing called righteous anger." đ
Sugata Bose @Sabyasachi Gupta : You are copy-pasting my posts without my approval or acknowledgement of my authorship of the same. Unethical practice as it is infringement of intellectual property rights. Not expected of a devotee of Thakur-Ma-Swamiji. Please share the posts instead of copy-pasting. The 'share option' is very much there.
Sugata Bose @Koenraad Elst : That you are reducing yourself to verbal vituperation of this lowly order where you are hurling soft abuses at me proves that you are spiritually unfit for realisation of the Self and incapable of understanding what Swami Vivekananda meant by the Vedas being the body of relevations as opposed to being authored books. The authorship is of the recorded text which is not the Veda just as the book 'Physics' or 'Mathematics' is not the subject physics or mathematics as such. The mantras were revealed to the Rishis in their transcendental state of consciousness which is why they (the Rishis) are honoured as 'mantra drashtaa'. However, your vile casting of aspersions on me has exposed you whole as it necessarily must be if it is the essential feature of one's character. I cannot, however, stoop to such a low as you can and can only pity your materialistic delusion in the guise of appreciation of an eminently spiritual concept. I reiterate, the Vedas are divine revelation and not authored books, as Vivekananda has so emphatically addressed the issue in his 'Paper on Hinduism' read out by him on 19 September, 1893 at the Chicago Parliament of Religions. Your self-exposure thus sadly exposes the shallowness of the present Hindu revival, rising as the movement is on the shoulders of shallow 'scholars' like you and the like who have but scratched the surface of the Sanatan Dharma but have been patently foiled by character attributes in plumbing the depths of the Dharma. No wonder Swamiji had warned us, "The day you all sit at the feet of these westerners to learn about your dharma, that day this fallen race will have its identity obliterated." How prophetic his words have proved to be in the light of the current correspondence of a Sanatani with one of the Occident who has hardly any clue to the deeper spiritual aspects of the Sanatan Dharma but professes to be some sort of a 'scholar' on it! Enough unto the day is the evil thereof. The Sanatan Dharma will be well kept care of by us who have been born into it and by those from anywhere in the globe who are not so bereft of shraddhaa as some materialistic westerners are. đ Shanti! Shanti! Shanti! Hari đ Tat Sat!
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