Wednesday, 3 September 2025
COMMENTS GALORE ... 94
Sugata Bose @Vikram Rana : No, not this sadhu. Sri Ramakrishna's Vedanta Guru was another Totapuri whose photograph has not been possible to trace as yet, if any existed or exists, that is.
MESSAGES GALORE ... 112
MESSAGES GALORE ... 112
1. Truth must be spoken sweet but without diluting content to suit convenience. That would be tantamount to lying.
2. Weak minds go to astrologers. The strong exert themselves to carve out their destiny.
3. Endless are the mercies of God. O man, how can you forget the Lord, the giver of peace and bliss?
4. Total self-surrender to Gurudev alone is the way. These words must be understood deep and attitude set in accordance. A pliable nature is easy to transform, not a hard-set one. Therefore, asolute submission to Gurudev is the imperative for spiritual progress. đ
5. ⤍ि⤰⤍्⤤⤰ ⤍ाā¤Žā¤ā¤Ē, ⤍ि⤰⤍्⤤⤰ ā¤ु⤰ु⤏्ā¤Žā¤°ā¤Ŗ |
6. Shree RÄmachandra and Shree Krishna are our national ideals and they are beautifully blended in Sri Ramakrishna.
7. āĻূāĻĒāĻŽāĻŖ্āĻĄুāĻ āύা āĻšāϞেāĻ āϏাāĻāϰে āϏāύ্āϤāϰāĻŖ | āĻŽāϧ্āϝāϏ্āĻĨ āĻূāĻŽি āĻŽাāϤ্āϰ āϏূāĻাāĻ্āϰ āĻŽেāĻĻিāύীāĻŦā§ |
8. āĻāĻŦāĻুāϰে āĻšā§ে āĻি āĻšāĻŦে ? āĻ āύ্āϤঃāϏ্āĻĨিāϤিāĻ āĻাāϞ |
9. Felicity of speech, the quoting of scriptures need not be construed as being indicative of spiritual illumination. Behind the curtains the newsreel more often than not runs different.
10. āĻŦাā§ুāĻāĻ্āĻāϞ āϏাāϧু āĻŽুāĻে āĻŽāϧুāϝুāĻ্āϤ āĻšāϞেāĻ, āĻļাāϏ্āϤ্āϰāĻŦāĻāύে āĻŽুāĻāϰ āĻšāϞেāĻ, āĻĒ্āϰāĻŦāĻāύে āϏিāĻĻ্āϧ āĻŽāύে āĻšāϞেāĻ āĻĒ্āϰāĻৃāϤāĻাāĻŦে āĻĒ্āϰāĻŦāĻ্āĻāĻ | ⧝ā§Ļ%āĻ āĻŦিāϤ্āϤāĻŦাāϏāύা āĻ āĻĒ্āϰāϤিāώ্āĻ াāĻĒ্āϰাāĻĒ্āϤিāϰ āĻĻাāϏ | āϝা āĻŦāϞেāύ āϤা āĻāϰেāύ āύা | āĻŽূāϰ্āĻ āĻŽাāύāĻŦ āĻāĻ āϰāϏāĻāĻ্āϰে āĻĒāĻĄ়ে āĻĒāĻĨāĻ্āϰāώ্āĻ āĻšā§ | āĻāĻĒাā§ āĻ āĻŦāϤাāϰ āĻĒুāϰুāώāĻĻেāϰ āϏāĻšāĻ āĻĒূāĻা, āϤাঁāĻĻেāϰ āĻāĻĒāĻĻেāĻļ āĻĒাāϞāύ | āĻোāύো āĻŽাāϧ্āϝāĻŽ āϞাāĻāĻŦে āύা | āĻĻীāĻ্āώাāϰ āĻĒ্āϰā§োāĻāύ āύেāĻ āϝāϤāĻ্āώāĻŖ āύা āĻ āϧ্āϝাāϤ্āĻŽ āĻĒিāĻĒাāϏা āĻূāĻĄ়াāύ্āϤে āĻĒৌঁāĻাā§ | āϤāĻāύ āĻāĻāĻŦাāύ āϏ্āĻŦā§ং āϏāĻĻāĻুāϰুāϰ āĻŦ্āϝāĻŦāϏ্āĻĨা āĻāϰে āĻĻেāĻŦেāύ | āĻ āϏāĻĻāĻুāϰু āĻোāύো āĻāĻŖ্āĻĄেāϰ āύাāĻŽাāĻļ্āϰ⧠āύā§, āĻ āĻšāϞ āĻāĻļ্āĻŦāϰāĻĻ্āϰāώ্āĻাāϰ āĻāĻাāϰ্āϝāĻĒāĻĻে āĻāĻĒাāϧি |
11. āĻোāĻŦিāύ্āĻĻেāϰ āĻļāϰāĻŖ āύেāĻā§া āĻি āĻāϤ āϏāĻšāĻ ? āĻāύ্āĻĻ্āϰিā§েāϰ āĻĻাāϏ āĻি āĻোāĻŦিāύ্āĻĻেāϰ āĻļāϰāĻŖাāĻāϤ āĻšā§ ?
12. āĻĒ্āϰেāĻŽে āĻāύāύ্āĻĻ āĻāϞে āĻĒ্āϰেāĻŽাāύāύ্āĻĻ āĻšā§ | āĻিāύ্āϤু āĻĒ্āϰেāĻŽ āĻāĻ ? āĻāύāύ্āĻĻāĻ āĻŦা āĻāĻ ? āύিāĻāĻ āĻāĻ্āĻāϞāϤা āϤ' āĻāύāύ্āĻĻ āύ⧠| āĻļাāϏ্āϤ্āϰāĻŦāĻāύ āĻāĻāĻĄ়াāύোāĻ āĻিāĻু āĻĒ্āϰāĻ্āĻা āύ⧠| āĻ āύ্āϤāϰ্āĻŽুāĻীāύāϤা āĻāĻ ? āĻļাāύ্āϤ āϏ্āĻŦāĻাāĻŦ, āύিāϰāĻিāĻŽাāύ āĻāĻ ? āϤāϰ্āĻে āĻĒāϰাāϏ্āϤ āĻšāĻā§াāϰ āĻāĻĒāĻ্āϰāĻŽ āĻšāϞে āĻāϤ্āϤেāĻিāϤ āĻšāĻā§া āĻ āĻĒ্āϰāϤিāĻĒāĻ্āώāĻে āĻāĻ্āĻāϰāĻŦে āĻļāĻŦ্āĻĻাāϰāĻŽ্āĻŦে āĻŦিāϧ্āĻŦāϏ্āϤ āĻāϰাāϰ āĻĒ্āϰāĻŦāϞ āĻĒ্āϰā§াāϏ āϏ্āĻĨিāϤāĻĒ্āϰāĻ্āĻাāϰ āĻেāĻŽāύ āϞāĻ্āώāĻŖ ?
13. Famous Gurus are generally fake. The reality is this. Drama is not spirituality.
14.
Bradman's batting average would have been lower were he to play in the era of the great West Indian fast bowlers, Roberts, Holding, Garner, Croft, Marshall and the rest. [The rest: Wayne Daniel, Winston Davis, Winston Benjamin, Patrick Patterson, Ian Bishop, Courtney Walsh, Curtly Ambrose. Want more?]
15. Truth forsaken, God is forsaken. The rest is material misery self-thrust upon oneself.
16. Let not the touch of earth sully the soul. Life is given to love the Lord and be free of the earthly fetters.
17. āĻĒāĻļ্āĻিāĻŽāĻŦāĻ্āĻেāϰ āĻļোāĻāύীā§ āĻ āĻŦāϏ্āĻĨা | āĻ āĻŦিāϞāĻŽ্āĻŦে āĻ াāĻুāϰ-āĻŽা-āϏ্āĻŦাāĻŽীāĻীāϰ āϝāĻĨাāϝāĻĨ āĻ āύুāĻাāĻŽী āύা āĻšāϞে āĻāĻাāĻŽী āĻĻিāύে āĻā§āĻ্āĻāϰ āĻĒāϰিāĻŖāϤি |
18.
Nirantar Shreemantrajapam
Nirantar Shreegurusmaranam
19.
Your heart has become like the ocean then,
Gravitating up and gravitating down
But undulating in bliss, nonetheless.
Pulled by Krishna and swinging in tune,
You have become His handmaiden true
By His grace.
20. Be calm to retain bliss. Else, happiness and sadness alternate fast. Tranquillity of the mind keeps it blissful.
21.
āĻāϞāϏ āĻāϰে āύাāĻ āĻ āĻŦিāϰাāĻŽ |
āĻļ্āϝাāĻŽāϏুāύ্āĻĻāϰ āĻোāĻ ে āĻāϞে, āĻোāĻĒāĻāύāĻļ্āϝাāĻŽ |
22. āĻāύ্āĻĻ্āϰাāϞোāĻে āϏূāϰ্āϝāĻে āĻ āĻŦāϞোāĻāύ āĻāϰ' |
23. Immerse the material in the spiritual to possess that peace which persists, which does not pass away with the flight of spring but which endures even in the winter of life when the leaves have fallen but the tree stands tall yet, rocklike like the Atman. In this inner divinity is peace that passeth understanding. The light shines within, obscured by delusive desire and an extroverted mind which is buffeted by the winds of change and cannot come to rest ever. Reflect. Then seek counsel at the feet of the Guru and by his guiding light walk within to see your Self, the luminous Being who you have forever sought in vain in the world without. Your Self, the Guru and God are one.đ
24. Our politicians decide upon the destiny of the nation. They should first learn to be decent in demeanour.
25. The life of one is the sustenance of many.
26. đ is the unifying symbol of all Hindus.
27. Bengal needs to be saved. Has the descent of the Divine taken place that will bring about this & reaffirm the SanÄtan Dharma here?
28. There is a world of difference between mazhab and dharm. Ours is dharm, SanÄtan Dharm. đ is its unifying spiritual symbol.
29. Will it be possible to see 'The Bengal Files' in Bengal? Or must Bengalis travel outside Bengal for it like they do to find jobs?
30. Pakistan was carved out of India by 'The Great Calcutta Killing' of 1946 followed by the Noakhali genocide of Hindus.
31. If 'The Bengal Files' is blocked in Bengal, it will prove that it has told the truth about the genocide of Hindus depicted in it.
32. āϏেāĻĻিāύ āĻোāĻĒাāϞ āĻĒাঁāĻ া āϰুāĻে āύা āĻĻাঁāĻĄ়াāϞে āĻšিāύ্āĻĻুāĻĻেāϰ āĻি āĻš'āϤ āĻāĻāĻŦাāϰ āĻাāĻŦুāύ | āĻļ্āϝাāĻŽাāĻĒ্āϰāϏাāĻĻ āĻŽুāĻোāĻĒাāϧ্āϝাā§ āύা āĻĨাāĻāϞে āĻি āĻš'āϤ āϤাāĻ āĻাāĻŦুāύ |
33. āĻĻেāĻļāĻাāĻেāϰ āϏāĻŽā§ āĻি āĻšিāύ্āĻĻু āĻŦাāĻাāϞীāϰা āĻĒূāϰ্āĻŦāĻŦāĻ্āĻ āĻেāĻĄ়ে āĻĒāĻļ্āĻিāĻŽāĻŦāĻ্āĻেāϰ āĻĒ্āϰāϤি āĻĻুāϰ্āĻŦাāϰ āĻĒ্āϰেāĻŽেāϰ āĻাāύে āϰাāϤাāϰাāϤি āĻĒাāϞিā§ে āĻāϏেāĻিāϞ? āĻĒāϞাā§āύেāϰ āĻাāϰāĻŖ āĻি āĻিāϞ āĻাāĻŦāϞেāĻ āϤ' āĻিāϤ্āϰāĻা āĻĒāϰিāώ্āĻাāϰ āĻšā§ে āϝাāĻŦে | āϝাāϰা āĻĒাāϞিā§ে āĻāϏেāĻিāϞ, āϤাāϰাāĻ āĻāĻŦাāϰ āĻ্āώুāĻĻ্āϰ āϰাāĻāύৈāϤিāĻ āϏ্āĻŦাāϰ্āĻĨ āĻāϰিāϤাāϰ্āĻĨ āĻāϰাāϰ āĻāύ্āϝ āĻšিāύ্āĻĻুāĻŦিāϰোāϧীāϤাāϰূāĻĒ āĻĻেāĻļāĻĻ্āϰোāĻšীāϤা āĻāϰāĻে ? āĻšিāύ্āĻĻুāϰ āϏāĻšāύāĻļীāϞāϤা āĻ āϏীāĻŽ, āϤাāĻ āĻāϝাāĻŦā§ āĻāϰা āĻĒাāϰ āĻĒেā§ে āĻেāĻে | āĻিāύ্āϤু āĻšিāύ্āĻĻু āĻাāĻāĻে | āĻāĻāĻŦাāύ āĻŦিāĻŦেāĻাāύāύ্āĻĻেāϰ āĻĄাāĻে āĻšিāύ্āĻĻু āĻাāĻāĻে | āĻšিāύ্āĻĻুāϰ āĻĒুāύāϰোāϤ্āĻĨাāύ āĻ āĻĒ্āϰāϤিāϰোāϧ্āϝ | āϏāĻāϞ āĻĻাāύāĻŦ āϏাāĻা āĻĒাāĻŦে, āĻেāĻ āĻĒাāϰ āĻĒাāĻŦে āύা | āĻāĻāĻŦাāύেāϰ āĻŽাāϰ āύা āĻŽাāύāϞেāĻ āĻāϰ্āĻŽেāϰ āĻŽাāϰ āĻĨেāĻে āĻĻাāύāĻŦেāϰা āĻŦাঁāĻāĻŦে āĻি āĻāϰে ? āĻļ্āϰীāĻāĻāĻŦাāύেāϰ āĻীāϤোāĻ্āϤ āĻĒ্āϰāϤিāĻļ্āϰুāϤি āĻি āĻŦিāĻĢāϞে āϝাāĻŦে ? āϤাāĻ āĻি āĻšā§ ? āĻāϰে āĻāϰে āϏāĻŦ্āϝāϏাāĻীāϰ āĻāύ্āĻŽ āĻšāĻŦে | 'āĻĻিāύ āĻāĻāϤ āĻāĻ |'
34. āĻšিāύ্āĻĻুāĻĻেāϰ āϏাāĻšāϏী āĻšāϤে āĻšāĻŦে, āĻĒāĻĄ়াāĻļোāύা āĻāϰāϤে āĻšāĻŦে āĻāϤিāĻšাāϏ, āĻাāύāϤে āĻšāĻŦে āĻĒ্āϰাā§ ā§§ā§Ēā§Ļā§Ļ āĻŦāĻāϰ āĻি āϏā§েāĻেāύ āĻāĻŽাāĻĻেāϰ āĻĒূāϰ্āĻŦāĻĒুāϰুāώāϰা āĻŦāϰ্āĻŦāϰ āĻāϰāĻŦ āĻāĻ্āϰāĻŽāĻŖāĻাāϰীāĻĻেāϰ āĻšাāϤে | āĻļুāϧু āĻেঁāĻাāĻŽেāĻি āĻāϰা āĻĻুāϰ্āĻŦāϞ āĻāϰিāϤ্āϰেāϰ āĻাāĻ, āĻļāĻ্āϤিāĻŽাāύ āĻাāϤিāϰ āύ⧠| āĻāĻšুāĻĻিāϰা āϝেāĻŽāύ āϰুāĻে āĻĻাঁāĻĄ়িā§েāĻে, āϏেāĻ āϰāĻāĻŽ āϰুāĻে āĻĻাঁāĻĄ়াāϤে āĻšāĻŦে | āϧāϰ্āĻŽাāĻāϰāĻŖ āĻাāĻ āĻļāĻ্āϤিāĻŽাāύেāϰ āύ্āϝাā§, āĻĻুāϰ্āĻŦāϞ āĻাāĻĒুāϰুāώৃāϰ āύ্āϝাā§ āύ⧠| āĻļাāϏ্āϤ্āϰāĻĒাāĻ , āĻŦ্āϰāĻš্āĻŽāĻāϰ্āϝāĻĒাāϞāύ , āϏাāĻŽāϰিāĻ āĻļিāĻ্āώাāĻ্āϰāĻšāĻŖ, āϏāϤāϤা, āϏāϤ্āϝāĻĒāϰাā§āĻŖāϤা, āϤ্āϝাāĻ, āϏেāĻŦা, āϏ্āĻŦাāĻŦāϞāĻŽ্āĻŦāύ---āĻāĻ āϏāĻŦ āĻুāĻŖাāĻŦāϞি āĻāϰিāϤ্āϰেāϰ āĻ āĻ্āĻ āĻāϰা, āϏাāϧু āĻĻেāĻāϞেāĻ āĻĒাā§ে āϞুāĻিā§ে āĻĒāĻĄ়া āύā§, āϰাāĻāύৈāϤিāĻ āύেāϤাāύেāϤ্āϰীāϰ āĻ āĻĨāĻŦা āϧāύāĻŦাāύ, āĻĒ্āϰāϤিāĻĒāϤ্āϤিāĻļাāϞীāϰ āĻŽোāϏাāĻšেāĻŦী āĻāϰা āύ⧠| āϏāύাāϤāύ āϧāϰ্āĻŽেāϰ āĻĒ্āϰāϤি āĻĒ্āϰāĻাāĻĸ় āĻļ্āϰāĻĻ্āϧা, āĻŽāĻšাāĻĒুāϰুāώেāϰ āĻĒ্āϰāϤি āĻĒূāĻাāϰ āĻাāĻŦ, āĻĒ্āϰāϤিāĻি āĻšিāύ্āĻĻুāϰ āĻĒ্āϰāϤি āϏāύাāύুāĻূāϤি, āϏāĻšাā§āϤা āĻ āϏেāĻŦাāϰ āĻাāĻŦ āϰāĻ্āώা---āĻāĻ āĻাāĻŦে āύāϤুāύ āĻšিāύ্āĻĻু āϏāĻŽাāĻ āĻāĻĄ়ে āϤুāϞāϤে āĻšāĻŦে | āϏāϰ্āĻŦোāĻĒāϰি, āĻোāĻāĻĻেāϰ āϏāύাāϤāύ āĻāϤিāĻš্āϝেāϰ āϧাāϰāĻāĻŦাāĻšāĻ āĻšāĻā§াāϰ āĻāύ্āϝ āĻāĻĒāϝুāĻ্āϤ āĻļিāĻ্āώাāϰ āĻĻ্āĻŦাāϰা āĻāĻĄ়ে āϤুāϞāϤে āĻšāĻŦে | āĻāϰ āĻšিāύ্āĻĻুāϰ āϏংāĻ্āϝা āϝাāϤে āύা āĻāĻŽে, āϤা āĻĻেāĻāϤে āĻšāĻŦে | āĻāϰ āĻāύ্āϝ āĻোāĻি āĻোāĻি āϧāϰ্āĻŽাāύ্āϤāϰিāϤ āĻšিāύ্āĻĻুāĻে āĻāϏāϞাāĻŽ āĻ āĻ্āϰীāώ্āĻāĻĒāύ্āĻĨা āĻšāϤে āϏāύাāϤāύ āϧāϰ্āĻŽে āĻĢিāϰিā§ে āĻāύāϤে āĻšāĻŦে |
35. India's greatest strength is her SanÄtan Dharm and SanÄtan Sanskriti both of which are enshrined in the DevabhÄshÄ Sanskrit. Absence of mass knowledge of this golden language of the gods has prostrated us at the feet of Asurs and DÄnavs. The resurrection of BhÄratvarsh must be through the resurrection of the DevabhÄshÄ.
36. The deluded neglect the Guru. What is it to the Guru who is beyond loss or gain? It is the shishya/shishyÄ's terrible loss which they are unaware/aware of. đ
37. āĻ্āϰāώ্āĻāĻŦুāĻĻ্āϧি āĻļিāώ্āϝāĻļিāώ্āϝা āĻুāϰুāĻে āĻ āĻŦāĻšেāϞা āĻāϰেāύ | āϤাāϤে āĻুāϰুāϰ āĻি āϝিāύি āϞাāĻāĻ্āώāϤিāϰ āĻāϰ্āϧ্āĻŦে ? āĻāϤে āĻļিāώ্āϝāĻļিāώ্āϝাāϰāĻ āĻā§াāύāĻ āĻ্āώāϤি āϝে āĻŦিāώā§ে āϤাঁāϰা āĻšā§ āĻ্āĻাāϤ āύ⧠āĻ āĻ্āĻাāϤ |
38. The limitlessness of perception is spirituality.
39. The SanÄtan Dharm must be preserved, propagated and proliferated. In it lies the well-being of the world which till now has been and is being torn apart by non-Vedic cults. It is important to study Sanskrit and the ShÄstras. To begin with study 'The Complete Works of Swami Vivekananda', all nine volumes thoroughly. I will be holding classes from now on regularly among my known ones.
40. āĻšāϤাāĻļ āĻšāĻŦেāύ āύা | āĻŽāĻšা āĻā§āϏাāĻšে āϏāύাāϤāύ āĻļাāϏ্āϤ্āϰ āĻĒাāĻ āĻāϰুāύ, āĻীāĻŦāύে āϧāϰ্āĻŽāϏূāϤ্āϰāĻুāϞি āĻĒাāϞāύ āĻāϰুāύ āĻ āĻĒ্āϰāĻাāϰ āĻāϰুāύ āϝাāϤে āϏāĻāϞ āϏāύাāϤāύী āϏংāĻāĻŦāĻĻ্āϧ āĻšāύ āĻāĻŦং āĻŦিāϧāϰ্āĻŽী āϏāύাāϤāύ āϧāϰ্āĻŽ āĻ্āϰāĻšāĻŖ āĻāϰে āϧāύ্āϝ āĻšāύ | đ āĻšিāύ্āĻĻু!
41. Hindus, unite in defence of the SanÄtan Dharm. This is your allotted karm, that is, your dharm. đ
42.
Greed is destroying the land. Even spiritual people today are deadly greedy. This is evident from Swami Brahmananda's statement uttered well over a century ago. And the scene in the spiritual world is far worse now. Said the great Abbot of Belur Math, "The householders are turning into renunciates by giving away their hard-earned money. And the monks are becoming attached to enjoyment by taking their money!" Sri Ramakrishna's principle of 'Money is clay, clay money' is being flouted today like never before as if it is no more valid for a spiritual organisation and its functioning in the social sphere. This is loss of spiritual mooring. If this is the state of spiritual life, what of the material in the rest of society where greed is the fuelling force for work and money the presiding deity?
43. Return to the SanÄtan Dharm, those of you who have been perverted from it by proselytising Abrahamic faiths for over two millennia.
44. Everything is spiritual in life and beyond. There is nothing secular in life. Secularism is gross materialism but it must evolve with enlightenment into spirituality.
45. Children should be brought up fearless in the light of the Advaita. The Atman is the support of all. Return to roots. đ
46. Those who are living now and those who will be alive in the coming decades, some of them, many quite, may be fortunate to witness the divine sport of the AvatÄr who is due on earth as per the prophetic assurance of Sri Ramakrishna.
47. āĻšাāϞāĻাāĻŽি āĻŦāύ্āϧ āĻāϰুāύ | āĻāĻŽ্āĻীāϰ, āĻāĻীāϰ āĻš'āύ | āĻোāύ' āĻŦāĻ্āϤৃāϤা āĻāϞাāĻাāϞীāύ āĻāĻĨাā§ āĻāĻĨাā§ āĻšাāϤāϤাāϞি āĻĻেāĻŦেāύ āύা | āĻāϤে āĻŦāĻ্āϤāĻŦ্āϝ āĻ āύ্āϤāϰে āĻĒ্āϰāĻŦেāĻļ āĻšā§ āύা āϝা āĻŦāĻ্āϤাāϰ āĻŽূāϞ āĻ āĻিāĻĒ্āϰাā§ | āϤাঁāϰ āĻাāĻŦāϏংāĻŦাāĻšāύ āĻŦ্āϝāϰ্āĻĨ āĻšā§ |
48. āϝাঁāϰা āĻšিāύ্āĻĻু āĻ āĻšিāύ্āĻĻুāϧāϰ্āĻŽ āϰāĻ্āώাāϰ āĻাāĻে āĻŦ্āϰāϤী, āύিāĻেāϰ āĻāĻŦিāϰ āĻŦিāĻ্āĻাāĻĒāύ āĻĻেāύ āύা āĻļ্āϰীāĻļ্āϰীāĻŽাā§েāϰ āĻŽেā§েāϰূāĻĒে āϧāϰ্āĻŽেāϰ āĻāĻŦāϰāĻŖে āĻĸেāĻে, āϝাঁāϰা āĻ āĻŦিāĻĻ্āϝাāĻŽাā§াāϰ āĻ āϤিāϰিāĻ্āϤ āĻĒ্āϰā§োāĻ āĻāϰেāύ āύা, āϤাঁāĻĻেāϰāĻ āĻĢেāϏāĻŦুāĻে āĻŦāύ্āϧুāϰূāĻĒে āĻāĻŖ্āϝ āĻāϰি | āĻŦিāϏ্āϤāϰ āĻšāϤাāĻĻāϰ্āĻļ āĻŽৌāύ āĻĻāϰ্āĻļāĻ āύা āϰেāĻে āϏ্āĻŦāϞ্āĻĒāϏংāĻ্āϝāĻ āĻāĻĻāϰ্āĻļāĻŦাāĻĻী āϏাāĻšāϏী āϏāĻšāĻāϰ-āϏāĻšāĻāϰী āϰাāĻাāĻ āĻাāĻŽ্āϝ āĻŦāϞে āĻŦোāϧ āĻāϰি |
49. āϏ্āĻŦাāĻŽীāĻীāϰ āϏ্āĻŦāĻĻেāĻļāĻŽāύ্āϤ্āϰāĻি āĻĒ্āϰāϤ্āϝāĻš āĻĒাāĻ āĻāϰুāύ, āĻāύ্āĻ āϏ্āĻĨ āĻāϰুāύ | āϤāĻŦে āϤ' āϏ্āĻŦāϧāϰ্āĻŽāĻĒ্āϰীāϤি, āϏ্āĻŦāĻĻেāĻļāĻĒ্āϰেāĻŽ āĻাāĻāĻŦে, āϏāύাāϤāύ āϏংāϏ্āĻৃāϤি āϰāĻ্āώা āĻĒাāĻŦে |
50. Gupta is to be pronounced Gupt, Mitra Mitr, Mishra Mishr, Dutta Dutt, Shukla Shukl, Krishna Krishn, Rama Ram, SanÄtana SanÄtan, Dharma Dharm, Karma Karm, Yoga Yog etc. and not in the reverse way that is rampant.
51. āĻāĻ āĻĒৌāϰুāώেāϰ āĻŦāĻĄ় āĻ āĻাāĻŦ āĻŦাāĻাāϞী āĻšিāύ্āĻĻুāϰ āĻŽāϧ্āϝে | āϏ্āĻŦাāĻŽীāĻীāϰ āĻ āύুāĻাāĻŽী āĻĒ্āϰাā§ āĻেāĻ āύেāĻ |
52. Death is certain. Therefore, God must be seen before that. Urgency needed.
53. Learn to speak concisely. Do not unduly spray about your elaboration of a point, continually missing the mark.
54. Once Buddhists formed two-third of the population of the Indian subcontinent. Then the SanÄtan civilisation in its full bloom was reestablished in the region by the pioneering movement initiated by Ädi ShankarÄchÄrya. In a like manner today Islam claims the allegiance of one-third of the subcontinental population. The SanÄtan Dharm faces a challenge yet again and it will have to rise to the occasion again to reclaim Punyabhumi BhÄratvarsh. Who will lead the movement this time? Swami Vivekananda? Incidentally both Ädi ShankarÄchÄrya and Swami Vivekananda are incarnations of BhagavÄn Shiv.
55. Hindus must en masse study Sanskrit. This is possible only if Sanskrit is made compulsory in the curricula at the school, college and university levels. The whole country must be Sanskritised. Then and then alone India will truly rise to claim her Vishvaguru status and duly become BhÄratvarsha in truth again.
56. When will Swami RÄmbhadrÄchÄrya go to meet Swami PremÄnand Govind Sharan at his kunj in VrindÄvan? The meeting will be momentous.
57. ⤏ं⤏्ā¤ृ⤤ ā¤Ēā¤Ąि⤝े | ⤏⤍ा⤤⤍ ⤏ं⤏्ā¤ृ⤤ि ā¤ी ⤰ā¤्⤎ा ā¤िā¤ि⤝े | đ
58. ⤝ā¤Ĩा⤰्ā¤Ĩ ā¤Ŧ्⤰ाā¤š्ā¤Žā¤Ŗā¤¤्ā¤ĩ ā¤ी ā¤Ēु⤍ःā¤Ē्⤰⤤ि⤎्⤠ा ā¤Žे ā¤šि ⤏⤍ा⤤⤍ ā¤¸ā¤Žा⤠⤰ā¤्⤎ा ā¤Ēा⤝ेā¤ी | ā¤ļ्⤰ā¤Ļ्⤧ाā¤Ēू⤰्ā¤ĩ⤠ā¤ļा⤏्⤤्⤰ā¤Ēा⤠ā¤िā¤ि⤝े | đ
59. ā¤Ēु⤪्⤝ā¤ूā¤Žि ā¤ा⤰⤤ā¤ĩ⤰्⤎ ā¤Žे ā¤ोā¤šā¤¤्⤝ा ā¤¸ā¤Ž्ā¤Ēू⤰्⤪ ā¤Ŧ⤍्⤧ ā¤šो⤍ा ⤠⤤ि ā¤ā¤ĩā¤ļ्⤝⤠| đ
60. ā¤¯ā¤Žु⤍ाā¤ी ā¤ो ā¤Ē्⤰ā¤Ļूā¤ˇā¤Ŗā¤Žुā¤्⤤ ā¤ā¤°ā¤¨े ā¤ि ā¤ļो⤧⤍ā¤ā¤°्ā¤Ž ⤠⤤्⤝⤍्⤤ ā¤ā¤ĩā¤ļ्⤝⤠| ā¤े⤍्ā¤Ļ्⤰ी⤝ ⤏⤰ā¤ा⤰ ā¤ि ā¤ā¤¸ ā¤ĩि⤎⤝ ā¤Žे ā¤ļीā¤्⤰ ā¤ā¤Ē⤝ुā¤्⤤ ā¤ĩ्⤝ā¤ĩ⤏्ā¤Ĩा ⤞े⤍ा ā¤ाā¤šि⤝े | đ
61. ⤏ā¤ā¤˛ ā¤ĩाā¤Žā¤Ē⤍्ā¤Ĩि ā¤Ēु⤍ः ⤏⤍ा⤤⤍ी ā¤Ŧ⤍ ā¤ा⤝े | ⤝े ā¤ā¤¨ā¤¸े ā¤ā¤¨्⤤⤰ि⤠⤍िā¤ĩेā¤Ļ⤍ | ā¤ा⤰⤤ ā¤ि ā¤ā¤˛्⤝ा⤪ ā¤ā¤¸ि ā¤Žे ⤍िā¤šि⤤ | đ
62. āϰাāώ্āĻ্āϰāĻাāώাā§ āϰāĻāύা āĻāϰāϤে āĻিā§ে āĻŦ্āϝাāĻāϰāĻŖāĻŦিāĻĒāϤ্āϤিāϤে āĻŦিāώāĻŽ āĻĒāϤāύ | āĻĒুāύঃ āĻŽাāϤৃāĻাāώাā§ āĻĒ্āϰāϤ্āϝাāĻŦāϰ্āϤāύ | 'āϰেāĻো āĻŽা āĻĻাāϏেāϰে āĻোāϞে ... |'
63. Resist the conversion of Hindus to Christians and Muslims. Hindus, be alert, be active. đ Hindu!
64. Renunciation is the soul of the Vedanta. Service is its active associate. "Renunciation and service are the twin national ideals," said Swami Vivekananda. "Intensify her in those channels and the rest will take care of itself." Our duty is to do that. That is our dharm. Along with it we must send preachers to carry the grand message of the SanÄtan Dharm to every corner of the world so that 'Tamaso ma jyotirgamaya.' (The world may move from dispelled darkness to dawning light, the light of the Ätman!) đ
65. A tremendous vigour is necessary, sterling character with words forged in love and fire that will stir the soul of the nation. Such a one is the leader, the liberator of the masses.
66. āĻŦāĻ্āϰāĻŦুāĻĻ্āϧি āĻি āĻāĻāĻŦাāύāĻে āĻĒাā§ ? āϏāϰāϞāϤা āĻাāĻ | āĻ āĻāĻĒāĻ, āύিāϰāĻিāĻŽাāύ, āĻĒূāϰ্āĻŖāĻļāϰāĻŖাāĻāϤ | āĻুāϰুāĻৃāĻĒাā§ āϏāĻŦ āϏāĻŽ্āĻāĻŦ | āϤāĻŦে āĻুāϰুāĻে āĻļ্āϰāĻĻ্āϧা āĻāϰা āĻাāĻ āĻāĻāĻŦāϤāĻŦā§ | āĻ āĻŦāĻļ্āϝ, āĻāĻĄ়āĻŦাāĻĻী āύাāϏ্āϤিāĻ āĻি āĻŦুāĻāĻŦে ? āϏে āϤ' āĻāĻāĻŦাāύāĻেāĻ āĻŽাāύে āύা, āĻুāϰু āϤ' āĻা āĻāĻĨা !
67. The entire spectrum is SanÄtani (Hindu) despite chromatic surface differences of frequency and wavelength. Hindus, in the đ unite!
68.
āĻুāϰুāϤāϤ্āϤ্āĻŦ āĻŽāĻšাāϤāϤ্āϤ্āĻŦ
āϝāĻĻি āύা āĻāϞো āĻŦাāĻŽে |
āĻুāϰুāĻĒ্āϰেāĻŽে āĻŽāĻšাāĻŽুāĻ্āϤি,
āĻুāϰুāϏ্āĻŽāϰāĻŖ āύাāĻŽে ||
69. Do not spread superstition in the name of religion. Misleading the public is the most grievous offence. It is adharm.
70. The study of Sanskrit and the cultivation of shraddhÄ is the dual mode for the rise of BhÄratvarsha and the world in consequence. đ
71. BhÄrat's greatest treasure is locked in her Sanskrit scriptures. The devabhÄshÄ must be studied and this treasure unlocked. đ
72. Bhakti means pure love of BhagavÄn unsullied by the least trace of desire but to behold Him and serve Him. đ
73. Work is preliminary, worship terminal. đ
74. Not all are appreciative of the arrival of a great soul and the value of his association
75. āϝāϤāĻĻিāύ āύা āĻĒ্āϰāϤিāĻি āĻŦাāĻাāϞী āϝুāĻŦāĻ-āϝুāĻŦāϤী āϏ্āĻŦাāĻŽীāĻীāϰ āĻŦাāĻŖী āĻ āϰāĻāύা āύিāϤ্āϝ āĻĒাāĻ āĻ āϤাঁāϰ āĻāĻĒāĻĻেāĻļাāĻŦāϞী āϏেāĻāĻŽāϤ āĻ āύুāĻļীāϞāύ āĻāϰāĻŦে, āϤāϤāĻĻিāύ āĻ āĻাāϤি āϤাāϰ āĻŦāϰ্āϤāĻŽাāύ āĻĒāϤিāϤ āĻ āĻŦāϏ্āĻĨা āĻĨেāĻে āĻāĻĻ্āϧাāϰ āĻĒাāĻŦে āύা | āĻĻুāϰ্āĻাāĻ্āϝেāϰ āĻŦিāώ⧠āĻšāϞ āĻāĻ āϝে āĻŦাāĻŽāĻĒāύ্āĻĨা āĻļিāĻ্āώা āĻĻেāĻā§াāϰ āĻ āύেāĻ āĻļিāĻ্āώāĻ āĻāĻেāύ āĻিāύ্āϤু āĻŦিāĻŦেāĻাāύāύ্āĻĻāĻŦোāϧ āĻাāĻ্āϰāϤ āĻāϰাāϰ āĻāĻ āĻĒ্āϰাā§ āĻāĻāĻি āĻāĻাāϰ্āϝāĻ āύেāĻ | āϏ্āĻŦাāĻŽীāĻী āϤাāĻ āĻĒ্āϰāĻŦাāĻĻāĻŦাāĻ্āϝ āĻāϞāĻো āĻāϰে āĻŦāϞāϤেāύ, "āĻেāϞা āĻŽিāϞে āϞাāĻে āϞাāĻ, āĻুāϰু āύা āĻŽিāϞে āĻāĻ |" āĻāĻ āϏāϤ্āϝ āϏāϤ্āϝāĻ āϏেāĻ āĻ āĻŦāϏ্āĻĨা | āϏ্āĻŦাāĻŽীāĻীāϰ āĻāĻĻāϰ্āĻļ āĻেāĻāĻ āĻĒ্āϰাā§ āĻĒাāϞāύ āĻāϰেāύ āύা | āĻĢāϞে āĻĒ্āϰāĻাāϰ āϤ' āĻĒ্āϰাā§ āĻšā§āĻ āύা āϤাঁāϰ āĻāϰ, āϝāϤāĻুāĻু āĻšā§, āϤাāϰ āĻĻ্āĻŦাāϰা āĻোāύ' āĻাāĻ āĻšā§ āύা | āĻŦৈāϰাāĻ্āϝāĻŦাāύ, āϤāĻĒāϏ্āĻŦী āϏাāϧু āϝেāĻŽāύ āĻ āϞ্āĻĒāĻŦā§āϏে āĻĻেāĻেāĻি, āϤাāϰ āĻ āĻাāĻŦে āĻāĻ āĻāϰ āĻাāϰāĻ āĻāĻĨা āĻŽāύে āϧāϰে āύা | āĻļুāϧু āϏেāĻŦাāϰ্āĻĨে āĻ āϰ্āĻĨāϏংāĻ্āϰāĻšāĻ āϝেāύ āĻāĻāύ āĻŽূāϞ āϏাāϧāύা | āĻ াāĻুāϰ-āϏ্āĻŦাāĻŽীāĻী āĻāĻ āĻŦ্āϰাāϤ্āϝ | āϝুāĻŦāĻ-āϝুāĻŦāϤীāϰা āϤাāĻ āϏ্āĻŦাāĻŽীāĻীāϰ āĻĒূāϤ āϏāĻ্āĻāϞাāĻে āĻŦāĻ্āĻিāϤ | āϏāĻŽাāĻেāϰ āĻļোāϧāύ āĻĒ্āϰā§োāĻāύ | āϤāĻŦেāĻ āĻাāĻ āĻšāĻŦে | āĻšā§āϤ āĻĒ্āϰāϤিāĻļ্āϰুāϤিāĻŽāϤ āĻ āĻŦāϤাāϰেāϰ āĻĒুāύāϰাāĻŦিāϰ্āĻাāĻŦেāϰ āĻĻ্āĻŦাāϰাāĻ āϤা āϏāĻŽ্āĻāĻŦ āĻšāĻŦে, āϏāĻ্āĻāĻিāϤ āĻšāĻŦে | āϏ্āĻŦাāĻŽীāĻীāϰ āĻাāϞ āĻšāϤে āĻĒāĻ্āĻāĻŽ āĻ āώāώ্āĻ āĻĒ্āϰāĻāύ্āĻŽ āĻĻেāĻļেāϰ āĻাāĻ্āϝ āĻĒāϰিāĻŦāϰ্āϤāύ āĻāϰāĻŦে---āĻāĻŽāύāĻ āĻāĻŦিāώ্āϝāĻĻ্āĻŦাāĻŖী āϏ্āĻŦাāĻŽীāĻীāϰ | āϤাāĻ āĻš'āĻ āϤāĻŦে | āϤাāĻ āĻŦāϞে āĻšাāϤ āĻুāĻিā§ে āĻŦāϏে āĻĨাāĻāϞে āϤ' āĻšāĻŦে āύা | āϏāĻŽাāĻāĻে āĻĒ্āϰāϏ্āϤুāϤ āĻāϰāϤে āĻšāĻŦে | āϏেāĻ āĻাāĻেāĻ āĻŦ্āϰāϤী | āϏেāĻ āĻাāĻেāĻ āύিāϰāϤ āϰāĻŦ |
76. The greatest damage to Hindus has been the conversion of Hindus to Islam and Christianity. Reconversion must redress this problem.
77. Gurus should guide and not fleece the shishya-shishyÄs. Today commerce is corrupting the spiritual course.
78. From the poor response to my posts I can understand how callous and cowardly the bulk of Bengali Hindus have become to their fate which is in precipitous fall. Their indifference bespeaks their loss of dhÄrmic vitality. Alas, Bengal, 'thou hast lost the breed of noble bloods!' (Shakespeare -- 'Julius Caesar')
79. A rare gem must be preserved. Else, it disappears of its own. đ
80. āĻাāϞ āĻāĻŦং āĻāϰ্āĻŽ | āĻাāϞāĻ্āϰāĻŽāĻŖে āĻāϰ্āĻŽ---āĻāĻļ্āĻŦāϰāϞাāĻেāϰ āĻĒ্āϰāϏ্āϤুāϤি | āϤাāĻ 'āĻাāϞেāύাāϤ্āĻŽāύি āĻŦিāύ্āĻĻāϤি' | đ
81.
đ
āĻļāĻ্āĻāĻāĻ্āϰāĻāĻĻাāĻĒāĻĻ্āĻŽ āĻŦিāĻূāώিāϤং |
āĻŦিāĻূāώিāϤং, āĻŦিāĻূāώিāϤং, āĻŦিāĻূāώিāϤং ||
đ
82. Life is so uncertain. Hurry on, my soul, and reveal thyself. Any moment the breath may fail. Lest it does, hurry on. Ramakrishna!
83. Be satisfied with what you have. There is no satiation in having more as there is no end to having nor can material possessions satisfy the spiritual self which you are. What you do now determines your future. Finite aspiration and labour in pursuit lead to finite result, never the Infinite to possess which is the secret desire. Labour but labour in love. Work but work as worship. Dream but dream the Divine. Renounce the little for the 'BhÅĢmÄ' (the Infinite). Give up little delight for limitless bliss. Serve to be happy. Be happy to serve. Everything is Spirit. Worship all all around. đ
84. With every breath chant, with every breath love. What else is there to achieve on earth, the pilgrimage of the soul, where karma resolves to nought even unto the divine end?
85. How many can say, ''Mere toh Giridhar Gopal, dusro na koyi''? Yet, all must say it one day.
86. When through countless lives a million desires have in pleasure and pain been met, when the hollowness of this delusive dream of desire and delight and death in chase have been seen through once and for all, when the semi-satiation of earthly thirst has led the soul to quit the sands and seek the sea that hides the bed, then the soul's been readied for the dive within, for love to dawn upon the one. Such a one of harvest reaped and seeds unsown will the rest renounce to break the flow and seek within what lies in wait. Such a one of chastened soul and tranquil mind will brood on Me, the Lord of love, so sayeth the Lord. Whosoever shall love Me, shall liberated be, so sayeth the Lord, the Lord of love. ❤️
87. Our children must be taught the RamÄyan and the MahÄbhÄrat and that too in both Sanskrit and the vernacular. Such sublimity of thought, such high idealism, such depth of philosophy, high morality, such flight of spirituality, such love, where else in the world will they get? đ
88. A true Guru teaches religion free. Those that commercialise religious teaching flout foundational principles of the SanÄtan Dharm.
89. Fraudulent gurus galore are operating freely, minting millions while fooling people in the name of high-sounding spiritual principles which they themselves do not practise but use to good personal profit-making effect. It is, thus, imperative that the Ramakrishna Mission goes on a war-footing in their propagation programme, much like Swamiji wanted, that aggressive missionary zeal which the founding ÄchÄrya of the Ramakrishna Mission had aspired for, hopefully not in vain.
90. Organised conversion is spiritual seduction.
91. As I get to know more and more of the common people of BhÄratvarsh, I am filled with joy to behold the simplicity of their spiritual nature and with sadness at their plight thereof on so many counts. Wish to see them safe and sound, happy in their lives as they give so much and seek so little, yet face such misery heaped on them by an unjust society that needs redress. May BhÄratabhÄgyavidhÄtÄ bless these beautiful folks, my sisters and brothers, my daughters and sons, my mothers and fathers who fill up our beautiful motherland, Punyabhumi BhÄratvarsh!
92. We have to spread the broad universal principles of the Upanishads to all and sundry to arrive at an exploitation-free divine society.
93. Charaiveti! (Onward!) Charaiveti means 'Advance spiritually', that is, 'Go ahead along your evolutionary path unto godhead.'
āĻŽাāύুāώেāϰ āĻীāĻŦāύেāϰ āĻāĻĻ্āĻĻেāĻļ্āϝ āĻāĻļ্āĻŦāϰāϞাāĻ | āĻāĻ āĻāϞাāϰ āĻĒāĻĨে āĻļ্āϰীāĻুāϰুāĻĻেāĻŦāĻāĻāĻŦাāύ āĻāĻāĻŽাāϤ্āϰ āϏাāĻ্āώাā§ āϏāĻšাā§ | āĻ āĻĻৃāĻļ্āϝ āĻļ্āϰীāĻāĻāĻŦাāύেāϰ āϏাāĻাāϰ āĻļ্āϰীāϰূāĻĒ āĻুāϰুāĻĻেāĻŦ | āϤাঁāϰ āύিāϰ্āĻĻেāĻļে āĻļিāώ্āϝাāĻে āĻāϞāϤে āĻšā§ āĻāĻ āĻĻুāϰ্āĻāĻŽ āĻĒāĻĨে āϝা āĻāĻĒāύিāώāĻĻ āĻ্āώুāϰেāϰ āύ্āϝাā§ āϧাāϰাāϞো āĻ āϏāĻ্āĻীāϰ্āĻŖāϰূāĻĒে āĻŦāϰ্āĻŖāύা āĻāϰেāĻেāύ | āϝে āĻোāύ āĻŽুāĻšূāϰ্āϤে āĻĒāϤāύ āϏāĻŽ্āĻāĻŦ āĻĒāϰ্āĻŦāϤেāϰ āĻাāĻĻেāϰ āĻāĻেāĻŦাāϰে āϤāϞে | āĻ্āĻাāύāĻŽাāϰ্āĻে āĻ āĻŦিāĻĒāĻĻেāϰ āϏāĻŽ্āĻাāĻŦāύা āĻ āύেāĻ āĻŦেāĻļি | āϤাāĻ āĻāĻ্āϤিāĻŽাāϰ্āĻ āĻ āϝুāĻে āϏাāϧাāϰāĻŖেāϰ āĻāύ্āϝ āϏুāĻĻীāϰ্āĻ āĻিāύ্āϤু āĻ āĻĒেāĻ্āώাāĻৃāϤ āĻāϰাāĻĒ্āϰāĻĻ āϏুāĻāĻŽ āĻĒāĻĨ | āĻāϞিāϤে āύাāϰāĻĻীā§ āĻāĻ্āϤি | āĻāϞিāϤে āύাāĻŽেāϰ āĻুāĻŦ āĻŽাāĻšাāϤ্āĻŽ্āϝ | āĻুāϰুāĻĒ্āϰāĻĻāϤ্āϤ āĻŽāĻšাāĻŽāύ্āϤ্āϰ āĻāĻĒে āĻāώ্āĻāϏিāĻĻ্āϧি | āĻুāϰু āĻŽāύ্āϤ্āϰাāϰূāĻĸ়, āĻ āϰ্āĻĨাā§, āĻŽāύ্āϤ্āϰেāϰ āĻāĻĒāϰ āĻāĻĄ়ে āĻŦāϏে āĻāĻেāύ | āĻŽāύ্āϤ্āϰ āϤাঁāϰ āĻŦাāĻšāύ | āĻāĻ āĻŽāύ্āϤ্āϰāĻ āĻāĻŦাāϰ đāĻাāϰ āϧ্āĻŦāύিāϰূāĻĒ āĻāĻļ্āĻŦāϰ āĻšāϤে āĻā§āĻĒāύ্āύ,āĻĒāϰিāĻļেāώে āϏāĻŽাāϧিāĻĒূāϰ্āĻŦে đāĻাāϰেāĻ āĻŦিāϞ⧠| āϤāĻāύ āĻুāϰু āĻāώ্āĻে āĻŦিāϞীāύ āĻšā§ে āĻĒ্āϰāϤিāĻĒāύ্āύ āĻšāĻŦে āϝে āĻāĻļ্āĻŦāϰāĻ āĻুāϰুāϰূāĻĒে āĻāϤāĻĻিāύ āϏাāĻĨে āϏাāĻĨে āĻিāϞেāύ, āĻāĻ āϏেāĻ āĻুāϰুāϰূāĻĒ āϤাāϰ āĻāĻļ্āĻŦāϰীā§ āϏ্āĻŦāϰূāĻĒে āĻŦিāϞীāύ āĻšā§ে āĻāĻ āĻšāϞ | āĻļিāώ্āϝা āĻāĻ āĻĻāϰ্āĻļāύে āĻুāϰুāϤāϤ্āϤ্āĻŦ āĻ āĻāĻļ্āĻŦāϰāϤāϤ্āϤ্āĻŦ āĻāĻā§āĻ āĻŦোāϧ āĻāϰে āϧāύ্āϝা āĻšāύ | āĻিāύ্āϤু āĻ āϤ' āĻ āύ্āϤিāĻŽেāϰ āĻāĻĨা | āϤাāϰ āĻāĻে āϤ' āϏাāϧāύāĻŽাāϰ্āĻে āĻĻীāϰ্āĻ āĻĒāĻĨāĻĒāϰিāĻ্āϰāĻŽāĻŖ | āϏেāĻ āĻĒāĻĨে āĻŦাāϧাāĻŦিāĻĒāϤ্āϤিāϤে āĻļāĻ্āĻিāϤ, āĻীāϤ āύা āĻšā§ে āĻŦীāϰাāĻ্āĻāύাāϰ āύ্āϝাā§ āĻāĻিā§ে āϝাāĻā§াāϰ āĻāώিāĻĒ্āϰāĻĻāϤ্āϤ āĻāĻ āĻāĻš্āĻŦাāύāĻ 'āĻāϰৈāĻŦেāϤি' |
94. āĻāĻŽাāĻĻেāϰ āĻĻেāĻļেāϰ āϏাāϧাāϰāĻŖ āĻŽাāύুāώ āĻী āϏāϰāϞ āĻŦিāĻļ্āĻŦাāϏী ! āĻĻেāĻে āĻŽুāĻ্āϧ āĻšāϤে āĻšā§ | āĻĻুঃāĻāĻ āĻšā§ āĻঁāĻĻেāϰ āĻĒাāϰ্āĻĨিāĻŦ āĻĻুāϰ্āĻĻāĻļা āĻĻেāĻে | āϏāύাāϤāύ āϧāϰ্āĻŽেāϰ āĻী āĻ āĻĒূāϰ্āĻŦ āĻĒ্āϰāĻাāĻŦ āĻঁāĻĻেāϰ āĻāĻĒāϰ āĻāϤ āϏāĻšāϏ্āϰ āĻŦāϰ্āώ āϧāϰে | āĻঁāĻĻেāϰ āĻāĻĒāϝুāĻ্āϤ āĻļিāĻ্āώা āĻĻিāϤে āĻĒাāϰāϞে āĻāĻŽাāĻĻেāϰ āĻĻেāĻļ āĻŦিāĻļ্āĻŦāĻুāϰুāϰ āĻĒāĻĻে āϝāĻĨাāϰ্āĻĨ āĻāύ্āύীāϤ āĻšāϤে āĻĒাāϰāĻŦে | āĻāĻāύ āĻāĻ āĻāĻĒাāϧি āύাāĻŽāĻŽাāϤ্āϰ | āĻিāύ্āϤু āϏāύাāϤāύ āϧāϰ্āĻŽে āĻ āĻāϧুāύিāĻ āĻ্āĻাāύāĻŦিāĻ্āĻাāύে āϏāϰ্āĻŦāϏাāϧাāϰāĻŖ āϏুāĻļিāĻ্āώিāϤ āĻšāϞে āϤা āϝāĻĨাāϝāĻĨ āĻšāĻŦে |
95. Attachment and aversion (rÄgdvesh) forsaken, the aspirant meramorphoses to a realised soul. The freedom found from fetters was forever there, only to be uncovered, not created. Thus, all motion is from freedom to freedom and through freedom hallucinating thus far as fettered finity when in truth it never was in bond bound nor in bondage borne but was ever in freedom afloat in the Holy Trinity (BrahmÄ-Vishnu-Mahesh) and in transcendent peace in the One Beyond. đ
96. To see oneself in all and all in oneself is the goal of the spiritual path, its divine destination. đ
97. To be independent of external help and to seek only self-support within is the sign of the spiritual. They rest in the Ishta and none else. Such absolute inner absorption is their consuming characteristic and the bedrock of their character forged in pure gold. Their undying concentration frees them of earthly bondage as fetters fall to release them unto the One within. đ
98. Lapse of memory is a serious spiritual fault which must never be. Unbroken, uninterrupted memory of the Divine, the least forgetfulness bringing intensest misery, is the sign of the bhakta whose soul has been coloured by the heavenly hue which in spectral band encompasses his/her vision. đ
99. The realised soul releases. Sometimes the Divine appears on the human horizon and takes the aspirant across the sea of delusion. Few, few alas, recognise him, fewer still respond. While the earthly play or leelÄ lasts, the minstel band, they sing and dance, then in a trice depart for their divine abode while the clay-caught pine and pine for vision. Then on a dewy dawn the graceful one appears in shining form to lift the soul that had pined, so pined, for the union divine, for the union divine. Then all is bliss and all is joy and all delight in ecstacy. đ
100. Let not for a moment the memory lapse of your Lord, your God, your One Divine. Live in unbroken memory, in unbroken bliss. đ
101 There is a life that breathless is beyond the form in breath so bound. đ
102. āĻšāϏ্āϤাāĻŽāϞāĻ āĻিāϞেāύ āĻļāĻ্āĻāϰাāĻাāϰ্āϝেāϰ āĻļিāώ্āϝ | āĻšāϏ্āϤে āĻিāϞ āϤাঁāϰ āĻāĻŽāϞāĻিāĻŦā§ āĻŦ্āϰāĻš্āĻŽ |
103. 'Best of luck!' is not an appropriate well-wishing in kÄrmic terms. It ought to be 'Best of effort. Now best of effect!'
103. Spirituality is the science of the Spirit. It has no relation to ritualistic rigidity.
104. This body is the mansion of the Divine, the mind a subset of waves of the Cosmic Mind. Know yourself to be one with the Divine and feel strong in that abiding belief, that conviction which is called fertile faith. Know yourself to be floating on the GangÄ of spirituality whose BrahmabÄri (the water of Brahman) at once absorbs all sins and cleanses the body and the mind. Purification thus achieved through daily spiritual practice and incessant remembrance of the Divine in turn leads one to the Divine, thence to the Ätman which the aspirant in essence is. Memory is meditation and constant memory, purified and perfected, the cause of attainment of ÄtmajnÄn which is the summum bonum of all spirituality. đ
105. Build your life round your spiritual ideal and be happy.
106. Humility means absence of ego. The ego blocks the vision of the Divine. Tears of love for BhagavÄn dissolves the ego and prepares the aspirant for His vision. The humble soul in complete submission to the will of his IshtadevatÄ is blessed with His vision.
107. āĻŽāύ্āϤāĻŦ্āϝ āĻāϰেāύ āϝāĻāύ āĻোāύ āĻĒ্āϰāϤিāĻŦেāĻĻāύে, āϤা āĻĒ্āϰāϤিāĻŦেāĻĻāύāϏাāĻĒেāĻ্āώ āĻāϰুāύ, āĻŽাāϤ্āϰ āϏংāĻļ্āϞিāώ্āĻ āĻĒ্āϰāϤিāĻ্āĻāĻŦিāϰ āĻā§āĻাāύ āύ⧠|
108. āĻŦাāĻ্āϝāϰāĻ্āώা āĻāϰāϤে āĻšā§ | āύāĻāϞে āĻāĻāĻŦাāύāϞাāĻ āĻšā§ āύা |
109. āĻ াāĻুāϰেāϰ āĻাāϞ āĻĒ্āϰāĻাāϰāĻ āύেāĻ āϝিāύি āĻিāύা āϏāĻ্āĻāϏ্āĻŦাāϰ্āĻĨ āĻ āĻŦ্āϝāĻ্āϤিāϏ্āĻŦাāϰ্āĻĨ āĻŦāĻšিāϰ্āĻূāϤ āĻšā§ে āϤাঁāϰ āĻāĻĨা āϝāĻĨাāϝāĻĨāĻাāĻŦে āĻāĻĒāϏ্āĻĨাāĻĒāύ āĻāϰāϤে āϏāĻ্āώāĻŽ |
110. He never leaves who never leaves Him. In constancy of concentration is the concentrated Presence.
111. Love is the honeyed essence of Truth.
112. Love, raised and sublimated, in concentrated essence is spirituality of the highest order. Such is the substance of the 'madhur bhÄv'.
113. My love is my worship.
114. Do not spoil your life by drinking.
115. Our SanÄtan ideal of life is infinitely superior to Abrahamic corresponding ideals. Shree RÄm gave up his throne for his brother Bharat while Aurangzeb beheaded his brother DÄrÄ to ascend the throne. What a contrast! Umpteen instances may be cited to prove the point but the one presented is proof enough.
116.
āϝাঁāϰ āĻৃāĻĒাā§ āĻāĻ্āϤ āĻāĻāĻŦাāύāĻে āĻĒাāύ, āϏেāĻ āĻāĻāĻŦāϤী |
117. Shree RÄmcharitmÄnas is simply an outstanding piece of spiritual literature with every verse pronouncing the highest wisdom.
118. There is so much suffering in this world that one feels disgusted to listen to assumed sorrow of the indolent. The real sorrow needs redress.
119. Seek of ÄĒshvar that which is highest, ÄĒshvar Himself.
120. āĻাāĻāϤিāĻ āĻāύ্āύāϤিāϰ āĻুāĻŦ āĻĒ্āϰā§োāĻāύ | āύāĻāϞে āĻāϧ্āϝাāϤ্āĻŽিāĻ āĻāύ্āύāϤি āĻ āϏāĻŽ্āĻāĻŦ | āĻĒ্āϰāĻĨāĻŽে āĻ āĻ্āϝূāĻĻā§, āĻĒāϰে āύিঃāĻļ্āϰেā§āϏ |
121. One's ignorance is one's greatest enemy. Learn and come to light. Freedom and strength await you. You are divine. Love all, hurt none.
122. I am the centre of the universe that I manifest.
123. A drop of love for Thakur will return as a flood of love in your heart.
124. To disrespect, insult, show irreverence to or to neglect one's Guru, be that under whatever pretext and in whatever way, is a grave offence.
125. āĻুāϰুāĻে āĻ āϏāĻŽ্āĻŽাāύ, āĻ āĻĒāĻŽাāύ, āĻ āĻļ্āϰāĻĻ্āϧা, āĻ āĻŦāĻšেāϞা āĻāϰা, āϏে āϝেāĻাāĻŦেāĻ āĻš'āĻ, āĻুāϰুāϤāϰ āĻ āĻĒāϰাāϧ |
Tuesday, 2 September 2025
LIVE AND DIE FOR THE DHARMA
LIVE AND DIE FOR THE DHARMA
We must live and die for the SanÄtan Dharma but never forsake it for alien ideology or faith. KshÄtravirya must unite with Brahmatej to preserve the Dharma. This is the national imperative today. This is the need of the world now. Abrahamic faiths have reached their dead end of conflict and chaos and must now pave way for a higher order of things. The sledgehammer blows of science have shaken the foundations of these faiths that are based on personal pronouncements deemed perforce prophetic, averments that cannot be verified by all and sundry, being essentially exclusive in nature, and must be accepted blindly as divine. In this age of scientific scepticism such faith-thrusts are experiencing tremendous reactionary pushbacks which are rendering them fragile and facing extinction. The SanÄtan Dharma is the way out for the world now. Its experience-based, rationally expounded universal philosophy is acceptable as much to the commoner as to the highest intelligentsia of the world. As such it is binding on us SanÄtanis to study our shÄstras in the Sanskrit language, practise the prescribed spiritual disciplines enshrined therein, realise their inner import and propagate the truths worldwide. To do so we must cleanse our own body politic and rejuvenate it with the ambrosia of the shÄstras. Thereafter we must spread out across the world carrying the message of the Vedas and the PurÄnas to thirsting humanity everywhere. đ
Written by Sugata Bose
EARLY IMPRESSIONS
EARLY IMPRESSIONS
From early childhood BhagavÄn RÄm's truthfulness so appealed to me that he captured my young heart's ardent devotion instantly and for good. Later my love of MÄ SeetÄ purified my soul. It seemed strange how NÄrad Muni, DevarÄj Indra, the apsarÄs, the devas eased between heaven and earth as if some sort of a divine ladder allowed them such passage. The impression made was deep. My child-mind took it in that the gods and men were somehow closely related, that ascent and descent from god-body to human-body and vice versa was owing to bad or good deeds. RÄmÄyan and MahÄbhÄrat made men and the gods kith and kin, especially since the PÄndavas were the sons of gods as was Bhishma that of MÄ GangÄ. The epics made such a deep impression on my child-mind that I forever befriended the gods, a psychological fact that helped me in my spiritual quest later on in early youth when Ramakrishna-Vivekananda impregnated my soul. Realisations deepened and have ever since been widening as well as the gamut of SanÄtan spirituality slowly percolates through my being each day colouring up my soul with every shade of its celestial hues. But it all began with those early childhood, almost babyhood, tales of the RamÄyan and MahÄbhÄrat which gripped my imagination then and have held me in their celestial embrace ever since. I adore Shree RÄm and MÄ SeetÄ.
Written by Sugata Bose
POESY: āĻāĻĄ়াāϰ āĻāĻĄ়াāĻāĻĄ়ি
āĻāĻĄ়াāϰ āĻāĻĄ়াāĻāĻĄ়ি
●●●●●●●●●●●
āϏāĻŦ āĻŽেāύে āĻāϞি
āĻিāύ্āϤু āĻিāĻু āύাāĻšি āĻŦāϞি |
āĻāϰāĻāĻŽ āĻšāϞে āϝে
āĻāĻŽি āĻšāĻŦ āĻĒাঁāĻ া,
āĻāϰ āϝূāĻĒāĻাāώ্āĻ ে āĻšāĻŦ āϤāĻŦে
āĻŽāĻ্āĻāϞāĻŦাāϰ āĻŦāϞি ||
āϤুāĻŽি āĻšāϞে āĻিāύ্āύ āϧাāϤেāϰ,
āϰাāϧাāĻৃāώ্āĻŖāĻāϞি,
āĻিāύ্āϤু āĻāĻĻিāĻে āϝে āĻĒ্āϰাāĻŖ āϝাā§,
āĻেāώ্āĻ āĻŽাāϰে āĻোāϞি ||
āĻŦāύ্āϝা āĻšāϞেāĻ āĻĒাāĻĄ়ে āĻĒāĻĄ়ে
āĻāϰ্āĻŦāϰা āĻŽাāĻি āĻĒāϞি,
āĻিāύ্āϤু āĻāϰা āĻšāϞে āĻ্āϝাāύ্āϤ āĻŽāϰে
āĻāĻĻāϰ āĻ āĻ্āύিāϏāĻŽ āĻ্āĻŦāϞি ||
āĻāĻĄ়াāĻাāϰ āĻāĻĄ়িā§ে āĻিāĻিā§ে,
āϏুāĻāϤ āĻŦāϏু (Sugata Bose)
Monday, 1 September 2025
FLEETING FANTASY, FLEETING FORM, DUST-BOUND DEEDS AS PER NATURE'S NORM--- WHY PROP UP THE PERISHING?
FLEETING FANTASY, FLEETING FORM,
DUST-BOUND DEEDS AS PER NATURE'S NORM---
WHY PROP UP THE PERISHING?
Infatuation with the body makes one pose for and post self-photographs online. Infatuation with perishable earthly achievements makes one post such online by way of intimation to others and self-advertisement. Glorification of self and the desire for public recognition make one blazon lineage online. It is self everywhere. Where is the consciousness that earthly life and its vanities are ephemeral, that God alone is true, that the icy chill of death will take it away all and reduce everything to dust? The next time you suffer these indiscretions, discriminate, then decide on your course. Lose not invaluable time that was given you to take the holy name and realise your divine nature. Life is fleeting. Nothing will remain. Death will dispossess you of all. Youth and beauty will vanish. This very body you identify yourself as will be burnt to ashes. Whose body, whose glory, whose achievement do you advertise then? Reflect. Realise. đ
Written by Sugata Bose
SANSKRIT SHLOKAS
SANSKRIT SHLOKAS
1. ÄĒshvara sarvabhÅĢtÄnang hriddeshey Arjun tishthhati
BhrÄmayÄn sarvabhÅĢtÄni yantra rÅĢrhÄni MÄyÄ
God seated in the heart of all moves them like instruments mounted on Maya.
2. DharmakášŖetre kurukášŖetre samavetÄ yuyutsavaá¸Ĩ |
mÄmakÄá¸Ĩ pÄášá¸avÄÅcaiva kimakurvata saÃąjaya ||
In the field of righteousness, in the field of the Kurus, the warriors having assembled,
What did my sons and the sons of PÄndu do, tell me, O Sanjaya.
3. ⤠⤍⤍्⤝ā¤े⤤ा: ⤏⤤⤤ं ⤝ो ā¤Žां ⤏्ā¤Žā¤°ā¤¤ि ⤍ि⤤्⤝ā¤ļ: |
⤤⤏्⤝ाā¤šं ⤏ु⤞ā¤: ā¤Ēा⤰्ā¤Ĩ ⤍ि⤤्⤝⤝ुā¤्⤤⤏्⤝ ⤝ोā¤ि⤍: || 14||
ananya-chetÄá¸Ĩ satataáš yo mÄáš smarati nityaÅhaá¸Ĩ
tasyÄhaáš sulabhaá¸Ĩ pÄrtha nitya-yuktasya yoginaá¸Ĩ
The yogi who being bereft of all other thoughts remembers Me ever, I am easily attained by such a one of constant communion with Me.
4. ⤠⤍⤍्⤝ाā¤ļ्ā¤ि⤍्⤤⤝⤍्⤤ो ā¤Žां ⤝े ā¤ā¤¨ा: ā¤Ē⤰्⤝ुā¤Ēा⤏⤤े |
⤤े⤎ां ⤍ि⤤्⤝ाā¤ि⤝ुā¤्⤤ा⤍ां ⤝ोā¤ā¤्⤎ेā¤Žं ā¤ĩā¤šाā¤Ž्ā¤¯ā¤šā¤Ž् || 22||
ananyÄÅh chintayanto mÄáš ye janÄá¸Ĩ paryupÄsate
teášŖhÄáš nityÄbhiyuktÄnÄáš yoga-kášŖhemaáš vahÄmyaham
Those who are completely absorbed in Me in contemplation and exclusively so, of such ever-bonded souls I protect their possessions and bear unto them what they lack so that they may attain spiritual fulfilment.
5. ā¤ĩā¤्⤰ाā¤Ļā¤Ēि ā¤ā¤ ो⤰ा⤪ि ā¤Žृā¤Ļू⤍ि ā¤ु⤏ुā¤Žाā¤Ļā¤Ēि।
⤞ोā¤ो⤤्⤤⤰ा⤪ां ā¤े⤤ां⤏ि ā¤ो ā¤šि ā¤ĩिā¤्ā¤ा⤤ुā¤Žā¤°्ā¤šā¤¤ि॥
VajrÄdapi kathhorÄni mriduni kusumÄdapi
LokottarÄnÄng chetÄngsi ko hi vijnÄtumarhati
Harder than the thunderbolt (of Indra) and softer than the flower, beyond the conception and comprehension of the commoner are the minds of superior souls.
6.
⤞ा⤞⤝े⤤् ā¤Ēā¤्⤠ā¤ĩ⤰्⤎ा⤪ि
ā¤Ļā¤ļ ā¤ĩ⤰्⤎ा⤪ि ⤤ाā¤Ąā¤¯े⤤्
ā¤Ē्⤰ाā¤Ē्⤤े ⤤ु ⤎ोā¤Ąā¤ļे ā¤ĩ⤰्⤎े
ā¤Ēु⤤्⤰ं ā¤Žि⤤्⤰ā¤ĩā¤Ļाā¤ā¤°े⤤् ||
7. ⤏⤰्ā¤ĩ⤧⤰्ā¤Žा⤍्ā¤Ē⤰ि⤤्⤝ā¤्⤝ ā¤Žाā¤Žेā¤ं ā¤ļ⤰⤪ं ā¤ĩ्⤰⤠|
ā¤ ā¤šं ⤤्ā¤ĩां ⤏⤰्ā¤ĩā¤Ēाā¤Ēेā¤्⤝ो ā¤Žोā¤्⤎⤝ि⤎्⤝ाā¤Žि ā¤Žा ā¤ļुā¤: ||
sarva-dharmÄn parityajya mÄm ekaáš Åharaášaáš vraja
ahaáš tvÄáš sarva-pÄpebhyo mokášŖhayiášŖhyÄmi mÄ Åhuchaá¸Ĩ
[ My free translation:
Having forsaken all materialistic activity, he/she who takes refuge in Me,
I deliver him/her from sin and having purified his/her being, release him/her from material bondage. ]
8.
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