MESSAGES GALORE ... 77

MESSAGES GALORE ... 77

1. We are slaves and wish to make others slaves. This is the summum bonum of civilisation largely. Real civilisation, though, lies in independence of the Spirit which few seek, fewer pursue to fruition and fewest propagate, giving up thoughts of direct or indirect domination.

2. When an Avatar comes, few recognise. Those that do are blessed indeed. And there are those who later make capital out of it.

3. Problems we have identified. Now solutions we must find and activate in the thoroughfare of life. Upon our creative endeavour lies our future fruition.

4. The greatest moment in human 'history' was when Eve ate of the 'Tree of the Knowledge of Good and Evil' and induced Adam to do so. That first rebellion against God set man free to explore and eventually discover that there is no God but he himself that man is in his innermost core. The apple of Eden set man free.

5. Few speak the truth. To lie has become easy for all. Even children casually break their truth as if to lie is to stand upright.

6. 

সাধু যদি ধর্মের নামে সোনার হরিণ চায়, 

সোনা তবে মুখ লুকিয়ে কোন্ মুলুকে যায় ?

7. Judgement passed by a man (Aurobindo) on a god (Vivekananda), by an intellectual (A) on a rishi (V), by a mortal (A) on a spirit immortal (V). Good to come across a rationalisation on a supremely sublime soul (V) but an assessment that is woefully one-sided, fractured and flawed, with egotism spicing up knowledge to render sterile the highest faculties of the mind that must be called forth before an Aurobindo may judge a Vivekananda. A sad reversal of spiritual status acquired in manhood (by A) to be lost thus in one's twilight years in the attempt to bolster before the world one's failed spiritual attainments.

A : Aurobindo 

V : Vivekananda 

Foreword written by Sugata Bose 

[𝗦𝗥𝗜 𝗔𝗨𝗥𝗢𝗕𝗜𝗡𝗗𝗢 𝗢𝗡 𝗦𝗪𝗔𝗠𝗜 𝗩𝗜𝗩𝗘𝗞𝗔𝗡𝗔𝗡𝗗𝗔 

𝗜 𝗱𝗼 𝗻𝗼𝘁 𝗿𝗲𝗺𝗲𝗺𝗯𝗲𝗿 𝘄𝗵𝗮𝘁 𝗜 𝘀𝗮𝗶𝗱 𝗮𝗯𝗼𝘂𝘁 𝗩𝗶𝘃𝗲𝗸𝗮𝗻𝗮𝗻𝗱𝗮. 𝗜𝗳 𝗜 𝘀𝗮𝗶𝗱 𝗵𝗲 𝘄𝗮𝘀 𝗮 𝗴𝗿𝗲𝗮𝘁 𝗩𝗲𝗱𝗮𝗻𝘁𝗶𝘀𝘁, 𝗶𝘁 𝗶𝘀 𝗾𝘂𝗶𝘁𝗲 𝘁𝗿𝘂𝗲. 𝗜𝘁 𝗱𝗼𝗲𝘀 𝗻𝗼𝘁 𝗳𝗼𝗹𝗹𝗼𝘄 𝘁𝗵𝗮𝘁 𝗮𝗹𝗹 𝗵𝗲 𝘀𝗮𝗶𝗱 𝗼𝗿 𝗱𝗶𝗱 𝗺𝘂𝘀𝘁 𝗯𝗲 𝗮𝗰𝗰𝗲𝗽𝘁𝗲𝗱 𝗮𝘀 𝘁𝗵𝗲 𝗵𝗶𝗴𝗵𝗲𝘀𝘁 𝘁𝗿𝘂𝘁𝗵 𝗼𝗿 𝘁𝗵𝗲 𝗯𝗲𝘀𝘁. 𝗛𝗶𝘀 𝗶𝗱𝗲𝗮𝗹 𝗼𝗳 𝘀𝗲𝘃𝗮 𝘄𝗮𝘀 𝗮 𝗻𝗲𝗲𝗱 𝗼𝗳 𝗵𝗶𝘀 𝗻𝗮𝘁𝘂𝗿𝗲 𝗮𝗻𝗱 𝗺𝘂𝘀𝘁 𝗵𝗮𝘃𝗲 𝗵𝗲𝗹𝗽𝗲𝗱 𝗵𝗶𝗺-𝗶𝘁 𝗱𝗼𝗲𝘀 𝗻𝗼𝘁 𝗳𝗼𝗹𝗹𝗼𝘄 𝘁𝗵𝗮𝘁 𝗶𝘁 𝗺𝘂𝘀𝘁 𝗯𝗲 𝗮𝗰𝗰𝗲𝗽𝘁𝗲𝗱 𝗮𝘀 𝗮 𝘂𝗻𝗶𝘃𝗲𝗿𝘀𝗮𝗹 𝘀𝗽𝗶𝗿𝗶𝘁𝘂𝗮𝗹 𝗻𝗲𝗰𝗲𝘀𝘀𝗶𝘁𝘆 𝗼𝗿 𝗶𝗱𝗲𝗮𝗹. 𝗪𝗵𝗲𝘁𝗵𝗲𝗿 𝗶𝗻 𝗱𝗲𝗰𝗹𝗮𝗿𝗶𝗻𝗴 𝗶𝘁 𝗵𝗲 𝘄𝗮𝘀 𝘁𝗵𝗲 𝗺𝗼𝘂𝘁𝗵𝗽𝗶𝗲𝗰𝗲 𝗼𝗳 𝗥𝗮𝗺𝗮𝗸𝗿𝗶𝘀𝗵𝗻𝗮 𝗼𝗿 𝗻𝗼𝘁, 𝗜 𝗰𝗮𝗻𝗻𝗼𝘁 𝗽𝗿𝗼𝗻𝗼𝘂𝗻𝗰𝗲. 𝗜𝘁 𝘀𝗲𝗲𝗺𝘀 𝗰𝗲𝗿𝘁𝗮𝗶𝗻 𝘁𝗵𝗮𝘁 𝗥𝗮𝗺𝗮𝗸𝗿𝗶𝘀𝗵𝗻𝗮 𝗲𝘅𝗽𝗲𝗰𝘁𝗲𝗱 𝗵𝗶𝗺 𝘁𝗼 𝗯𝗲 𝗮 𝗴𝗿𝗲𝗮𝘁 𝗽𝗼𝘄𝗲𝗿 𝗳𝗼𝗿 𝗰𝗵𝗮𝗻𝗴𝗶𝗻𝗴 𝘁𝗵𝗲 𝘄𝗼𝗿𝗹𝗱-𝗺𝗶𝗻𝗱 𝗶𝗻 𝗮 𝘀𝗽𝗶𝗿𝗶𝘁𝘂𝗮𝗹 𝗱𝗶𝗿𝗲𝗰𝘁𝗶𝗼𝗻 𝗮𝗻𝗱 𝗶𝘁 𝗺𝗮𝘆 𝗯𝗲 𝗮𝘀𝘀𝘂𝗺𝗲𝗱 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲 𝗺𝗶𝘀𝘀𝗶𝗼𝗻 𝗰𝗮𝗺𝗲 𝘁𝗼 𝘁𝗵𝗲 𝗱𝗶𝘀𝗰𝗶𝗽𝗹𝗲 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗠𝗮𝘀𝘁𝗲𝗿. 𝗧𝗵𝗲 𝗱𝗲𝘁𝗮𝗶𝗹𝘀 𝗼𝗳 𝗵𝗶𝘀 𝗮𝗰𝘁𝗶𝗼𝗻 𝗮𝗿𝗲 𝗮𝗻𝗼𝘁𝗵𝗲𝗿 𝗺𝗮𝘁𝘁𝗲𝗿. 𝗔𝘀 𝗳𝗼𝗿 𝗽𝗿𝗼𝗰𝗲𝗲𝗱𝗶𝗻𝗴 𝗹𝗶𝗸𝗲 𝗮 𝗯𝗹𝗶𝗻𝗱 𝗺𝗮𝗻, 𝘁𝗵𝗮𝘁 𝗶𝘀 𝗮 𝗳𝗲𝗲𝗹𝗶𝗻𝗴 𝘁𝗵𝗮𝘁 𝗲𝗮𝘀𝗶𝗹𝘆 𝗰𝗼𝗺𝗲𝘀 𝘄𝗵𝗲𝗻 𝗮 𝗣𝗼𝘄𝗲𝗿 𝗴𝗿𝗲𝗮𝘁𝗲𝗿 𝘁𝗵𝗮𝗻 𝗼𝗻𝗲'𝘀 𝗼𝘄𝗻 𝗺𝗶𝗻𝗱 𝗶𝘀 𝗽𝘂𝘀𝗵𝗶𝗻𝗴 𝗼𝗻𝗲 𝘁𝗼 𝗮 𝗹𝗮𝗿𝗴𝗲 𝗮𝗰𝘁𝗶𝗼𝗻; 𝗳𝗼𝗿 𝘁𝗵𝗲 𝗺𝗶𝗻𝗱 𝗱𝗼𝗲𝘀 𝗻𝗼𝘁 𝗿𝗲𝗮𝗹𝗶𝘀𝗲 𝗶𝗻𝘁𝗲𝗹𝗹𝗲𝗰𝘁𝘂𝗮𝗹𝗹𝘆 𝗮𝗹𝗹 𝘁𝗵𝗮𝘁 𝗶𝘁 𝗶𝘀 𝗯𝗲𝗶𝗻𝗴 𝗽𝘂𝘀𝗵𝗲𝗱 𝘁𝗼 𝗱𝗼 𝗮𝗻𝗱 𝗺𝗮𝘆 𝗵𝗮𝘃𝗲 𝗶𝘁𝘀 𝗺𝗼𝗺𝗲𝗻𝘁𝘀 𝗼𝗳 𝗱𝗼𝘂𝗯𝘁 𝗼𝗿 𝘄𝗼𝗻𝗱𝗲𝗿𝗻𝗺𝗲𝗻𝘁 𝗮𝗯𝗼𝘂𝘁 𝗶𝘁 𝗮𝗻𝗱 𝘆𝗲𝘁 𝗶𝘁 𝗶𝘀 𝗼𝗯𝗹𝗶𝗴𝗲𝗱 𝘁𝗼 𝗴𝗼 𝗼𝗻. 𝗩𝗲𝗱𝗮𝗻𝘁𝗶𝗰 (𝗔𝗱𝘄𝗮𝗶𝘁𝗮) 𝗿𝗲𝗮𝗹𝗶𝘀𝗮𝘁𝗶𝗼𝗻 𝗶𝘀 𝘁𝗵𝗲 𝗿𝗲𝗮𝗹𝗶𝘀𝗮𝘁𝗶𝗼𝗻 𝗼𝗳 𝘁𝗵𝗲 𝘀𝗶𝗹𝗲𝗻𝘁 𝘀𝘁𝗮𝘁𝗶𝗰 𝗼𝗿 𝗮𝗯𝘀𝗼𝗹𝘂𝘁𝗲 𝗕𝗿𝗮𝗵𝗺𝗮𝗻 - 𝗼𝗻𝗲 𝗺𝗮𝘆 𝗵𝗮𝘃𝗲 𝘁𝗵𝗮𝘁 𝗮𝗻𝗱 𝘆𝗲𝘁 𝗻𝗼𝘁 𝗵𝗮𝘃𝗲 𝘁𝗵𝗲 𝘀𝗮𝗺𝗲 𝗶𝗻𝗱𝘂𝗯𝗶𝘁𝗮𝗯𝗹𝗲 𝗰𝗹𝗲𝗮𝗿𝗻𝗲𝘀𝘀 𝗮𝘀 𝘁𝗼 𝘁𝗵𝗲 𝘀𝗶𝗴𝗻𝗶𝗳𝗶𝗰𝗮𝗻𝗰𝗲 𝗼𝗳 𝗼𝗻𝗲'𝘀 𝗮𝗰𝘁𝗶𝗼𝗻- 𝗳𝗼𝗿 𝗼𝘃𝗲𝗿 𝗮𝗰𝘁𝗶𝗼𝗻 𝗳𝗼𝗿 𝘁𝗵𝗲 𝗔𝗱𝘄𝗮𝗶𝘁𝗶𝗻 𝗹𝗶𝗲𝘀 𝘁𝗵𝗲 𝘀𝗵𝗮𝗱𝗼𝘄 𝗼𝗳 𝗠𝗮𝘆𝗮.

𝟮𝟰 𝗗𝗲𝗰𝗲𝗺𝗯𝗲𝗿 𝟭𝟵𝟯𝟰]

8. Aurobindo typically overreaches himself in attempting to judge Sri Ramakrishna as if he is a superior soul who is cognisant of truths higher than what Ramakrishna apprehended. Here Aurobindo exposes himself as to what he truly is and leaves no doubt in the discerning reader's mind about his egotistic impulses that drive him to make observations about souls immeasurably superior to him. Having failed the revolution for freedom and compromised the revolutionaries who died for his sake and suffered terrible incarceration in the Andamans, Aurobindo ventured forth as if in the world of the Spirit to fail there as well which prompted him to pose as a soul seminally superior to all else and standing in lofty greatness like the Lord apart, and equipped to pass judgement on all and sundry including the brightest of all such luminaries as the peerless Paramahamsa of Dakshineshwar. It is Aurobindo's egotism at its despicable worst display which is hereby being repudiated by this author in no uncertain terms. Not a froth of the mighty ocean of spirituality that Ramakrishna was was Aurobindo and yet the bubble proceeds to enclose within his minuscule fold the gamut of the vast sea. The judge here makes of his chair a laughing stock as he is yet to pass the school of law to know its elementary principles, leave aside qualifying ever to adorn that premier post whereby such misadventure may yet in folly be indulged in. 

Foreword written by Sugata Bose 

[𝗦𝗥𝗜 𝗔𝗨𝗥𝗢𝗕𝗜𝗡𝗗𝗢 𝗢𝗡 𝗦𝗥𝗜 𝗥𝗔𝗠𝗞𝗥𝗜𝗦𝗛𝗡A

𝗜 𝘄𝗼𝘂𝗹𝗱 𝗵𝗮𝘃𝗲 𝗯𝗲𝗲𝗻 𝘀𝘂𝗿𝗽𝗿𝗶𝘀𝗲𝗱 𝘁𝗼 𝗵𝗲𝗮𝗿 𝘁𝗵𝗮𝘁 𝗜 𝗿𝗲𝗴𝗮𝗿𝗱 (𝗶𝗻 𝗮𝗴𝗿𝗲𝗲𝗺𝗲𝗻𝘁 𝘄𝗶𝘁𝗵 𝗮𝗻 𝗮𝗱𝘃𝗮𝗻𝗰𝗲𝗱 𝘀𝗮𝗱𝗵𝗮𝗸) 𝗥𝗮𝗺𝗮𝗸𝗿𝗶𝘀𝗵𝗻𝗮 𝗮𝘀 𝗮 𝘀𝗽𝗶𝗿𝗶𝘁𝘂𝗮𝗹 𝗽𝗶𝗴𝗺𝘆, 𝗶𝗳 𝗜 𝗵𝗮𝗱 𝗻𝗼𝘁 𝗯𝗲𝗰𝗼𝗺𝗲 𝗽𝗮𝘀𝘁 𝗮𝘀𝘁𝗼𝗻𝗶𝘀𝗵𝗺𝗲𝗻𝘁 𝗶𝗻 𝘁𝗵𝗲𝘀𝗲 𝗺𝗮𝘁𝘁𝗲𝗿𝘀. 𝗜 𝗵𝗮𝘃𝗲 𝘀𝗮𝗶𝗱, 𝗶𝘁 𝘀𝗲𝗲𝗺𝘀, 𝘀𝗼 𝗺𝗮𝗻𝘆 𝘁𝗵𝗶𝗻𝗴𝘀 𝘁𝗵𝗮𝘁 𝘄𝗲𝗿𝗲 𝗻𝗲𝘃𝗲𝗿 𝗶𝗻 𝗺𝘆 𝗺𝗶𝗻𝗱 𝗮𝗻𝗱 𝗱𝗼𝗻𝗲 𝘁𝗼𝗼 𝗻𝗼𝘁 𝗮 𝗳𝗲𝘄 𝘁𝗵𝗮𝘁 𝗜 𝗵𝗮𝘃𝗲 𝗻𝗲𝘃𝗲𝗿 𝗱𝗿𝗲𝗮𝗺𝗲𝗱 𝗼𝗳 𝗱𝗼𝗶𝗻𝗴! 𝗜 𝘀𝗵𝗮𝗹𝗹 𝗻𝗼𝘁 𝗯𝗲 𝘀𝘂𝗿𝗽𝗿𝗶𝘀𝗲𝗱 𝗼𝗿 𝗽𝗲𝗿𝘁𝘂𝗿𝗯𝗲𝗱 𝗶𝗳 𝗼𝗻𝗲 𝗱𝗮𝘆 𝗜 𝗮𝗺 𝗿𝗲𝗽𝗼𝗿𝘁𝗲𝗱 𝘁𝗼 𝗵𝗮𝘃𝗲 𝗱𝗲𝗰𝗹𝗮𝗿𝗲𝗱, 𝗼𝗻 𝘁𝗵𝗲 𝗮𝘂𝘁𝗵𝗼𝗿𝗶𝘁𝘆 𝗼𝗳 𝗮𝗱𝘃𝗮𝗻𝗰𝗲𝗱 𝗼𝗿 𝗲𝘃𝗲𝗻 𝘂𝗻𝗮𝗱𝘃𝗮𝗻𝗰𝗲𝗱 𝘀𝗮𝗱𝗵𝗮𝗸𝘀, 𝘁𝗵𝗮𝘁 𝗕𝘂𝗱𝗱𝗵𝗮 𝘄𝗮𝘀 𝗮 𝗽𝗼𝘀𝗲𝘂𝗿 𝗼𝗿 𝗦𝗵𝗮𝗸𝗲𝘀𝗽𝗲𝗮𝗿𝗲 𝗮𝗻 𝗼𝘃𝗲𝗿𝗿𝗮𝘁𝗲𝗱 𝗽𝗼𝗲𝘁𝗮𝘀𝘁𝗲𝗿 𝗼𝗿 𝗡𝗲𝘄𝘁𝗼𝗻 𝗮 𝘁𝗵𝗶𝗿𝗱-𝗿𝗮𝘁𝗲 𝗰𝗼𝗹𝗹𝗲𝗴𝗲 𝗗𝗼𝗻 𝘄𝗶𝘁𝗵𝗼𝘂𝘁 𝗮𝗻𝘆 𝗴𝗲𝗻𝗶𝘂𝘀. 𝗜𝗻 𝘁𝗵𝗶𝘀 𝘄𝗼𝗿𝗹𝗱 𝗮𝗹𝗹 𝗶𝘀 𝗽𝗼𝘀𝘀𝗶𝗯𝗹𝗲. 𝗜𝘀 𝗶𝘁 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝗳𝗼𝗿 𝗺𝗲 𝘁𝗼 𝘀𝗮𝘆 𝘁𝗵𝗮𝘁 𝗜 𝗵𝗮𝘃𝗲 𝗻𝗲𝘃𝗲𝗿 𝘁𝗵𝗼𝘂𝗴𝗵𝘁 𝗮𝗻𝗱 𝗰𝗮𝗻𝗻𝗼𝘁 𝗵𝗮𝘃𝗲 𝘀𝗮𝗶𝗱 𝗮𝗻𝘆𝘁𝗵𝗶𝗻𝗴 𝗼𝗳 𝘁𝗵𝗲 𝗸𝗶𝗻𝗱, 𝘀𝗶𝗻𝗰𝗲 𝗜 𝗵𝗮𝘃𝗲 𝗮𝘁 𝗹𝗲𝗮𝘀𝘁 𝘀𝗼𝗺𝗲 𝗳𝗮𝗶𝗻𝘁 𝘀𝗲𝗻𝘀𝗲 𝗼𝗳 𝘀𝗽𝗶𝗿𝗶𝘁𝘂𝗮𝗹 𝘃𝗮𝗹𝘂𝗲𝘀? 𝗧𝗵𝗲 𝗽𝗮𝘀𝘀𝗮𝗴𝗲 𝘆𝗼𝘂 𝗵𝗮𝘃𝗲 𝗾𝘂𝗼𝘁𝗲𝗱 𝗶𝘀 𝗺𝘆 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿𝗲𝗱 𝗲𝘀𝘁𝗶𝗺𝗮𝘁𝗲 𝗼𝗳 𝗥𝗮𝗺𝗮𝗸𝗿𝗶𝘀𝗵𝗻𝗮. 𝗥𝗮𝗺𝗮𝗸𝗿𝗶𝘀𝗵𝗻𝗮 𝗵𝗶𝗺𝘀𝗲𝗹𝗳 𝗻𝗲𝘃𝗲𝗿 𝘁𝗵𝗼𝘂𝗴𝗵𝘁 𝗼𝗳 𝘁𝗿𝗮𝗻𝘀𝗳𝗼𝗿𝗺𝗮𝘁𝗶𝗼𝗻 𝗼𝗿 𝘁𝗿𝗶𝗲𝗱 𝗳𝗼𝗿 𝗶𝘁. 𝗔𝗹𝗹 𝗵𝗲 𝘄𝗮𝗻𝘁𝗲𝗱 𝘄𝗮𝘀 𝗯𝗵𝗮𝗸𝘁𝗶 𝗳𝗼𝗿 𝘁𝗵𝗲 𝗠𝗼𝘁𝗵𝗲𝗿 𝗮𝗻𝗱 𝗮𝗹𝗼𝗻𝗴 𝘄𝗶𝘁𝗵 𝘁𝗵𝗮𝘁 𝗵𝗲 𝗿𝗲𝗰𝗲𝗶𝘃𝗲𝗱 𝘄𝗵𝗮𝘁𝗲𝘃𝗲𝗿 𝗸𝗻𝗼𝘄𝗹𝗲𝗱𝗴𝗲 𝘀𝗵𝗲 𝗴𝗮𝘃𝗲 𝗵𝗶𝗺 𝗮𝗻𝗱 𝗱𝗶𝗱 𝘄𝗵𝗮𝘁- 𝗲𝘃𝗲𝗿 𝘀𝗵𝗲 𝗺𝗮𝗱𝗲 𝗵𝗶𝗺 𝗱𝗼. 𝗛𝗲 𝘄𝗮𝘀 𝗶𝗻𝘁𝘂𝗶𝘁𝗶𝘃𝗲 𝗮𝗻𝗱 𝗽𝘀𝘆𝗰𝗵𝗶𝗰 𝗳𝗿𝗼𝗺 𝘁𝗵𝗲 𝗯𝗲𝗴𝗶𝗻𝗻𝗶𝗻𝗴 𝗮𝗻𝗱 𝗼𝗻𝗹𝘆 𝗯𝗲𝗰𝗮𝗺𝗲 𝗺𝗼𝗿𝗲 𝗮𝗻𝗱 𝗺𝗼𝗿𝗲 𝘀𝗼 𝗮𝘀 𝗵𝗲 𝘄𝗲𝗻𝘁 𝗼𝗻. 𝗧𝗵𝗲𝗿𝗲 𝘄𝗮𝘀 𝗻𝗼 𝗻𝗲𝗲𝗱 𝗶𝗻 𝗵𝗶𝗺 𝗳𝗼𝗿 𝘁𝗵𝗲 𝘁𝗿𝗮𝗻𝘀𝗳𝗼𝗿𝗺𝗮𝘁𝗶𝗼𝗻 𝘄𝗵𝗶𝗰𝗵 𝘄𝗲 𝘀𝗲𝗲𝗸; 𝗳𝗼𝗿 𝗮𝗹𝘁𝗵𝗼𝘂𝗴𝗵 𝗵𝗲 𝘀𝗽𝗼𝗸𝗲 𝗼𝗳 𝘁𝗵𝗲 𝗱𝗶𝘃𝗶𝗻𝗲 𝗺𝗮𝗻 (𝗜𝘀𝗵𝘄𝗮𝗿𝗮𝗸𝗼𝘁𝗶) 𝗰𝗼𝗺𝗶𝗻𝗴 𝗱𝗼𝘄𝗻 𝘁𝗵𝗲 𝘀𝘁𝗮𝗶𝗿𝘀 𝗮𝘀 𝘄𝗲𝗹𝗹 𝗮𝘀 𝗮𝘀𝗰𝗲𝗻𝗱𝗶𝗻𝗴, 𝗵𝗲 𝗵𝗮𝗱 𝗻𝗼𝘁 𝘁𝗵𝗲 𝗶𝗱𝗲𝗮 𝗼𝗳 𝗮 𝗻𝗲𝘄 𝗰𝗼𝗻𝘀𝗰𝗶𝗼𝘂𝘀𝗻𝗲𝘀𝘀 𝗮𝗻𝗱 𝗮 𝗻𝗲𝘄 𝗿𝗮𝗰𝗲 𝗮𝗻𝗱 𝘁𝗵𝗲 𝗱𝗶𝘃𝗶𝗻𝗲 𝗺𝗮𝗻𝗶𝗳𝗲𝘀𝘁𝗮𝘁𝗶𝗼𝗻 𝗶𝗻 𝘁𝗵𝗲 𝗲𝗮𝗿𝘁𝗵-𝗻𝗮𝘁𝘂𝗿𝗲.]

9. The Abrahamic religions will all fall before the sledgehammer blows of science. Right now they are holding onto their phenomenal existence owing to the inertial flow of archaic superstition passed on from generation to generation, feeding on the ignorance of the undiscerning masses. As rationality becomes more commonplace and due discernment quickens in the thinking man, now coming to the fore by the masses, these faiths, bound hopelessly in the falsity of sterile superstition, will like crumbling cards fall, never to rise again. Enlightenment that is now the delight of the select shall in due course be common consciousness and faiths held in falsity and superstition will like the morning mist disappear in the rays of the rising sun.

10. Man has created God in his evolutionary infancy. Now he rebels against this archaic imposition of his mind and dethrones Him.

11. এরপরও চিনবেন না শত্রুদের? "And then every man going out of the Hindu pale is not only a man less, but an enemy the more," warned Swamiji. Firhad Hakim's characterisation of non-Muslims as having had unfortunate birth outside of the Islamic fold and his open avowal that all such ought to be afforded the Dawah (invitation) to join Islam is an affront to all non-Muslims and needs not only denunciation but ought to awaken all to the danger that proselytising Islam poses to Sanatan Bharatvarsha. Beware! The enemy is out there gathering its arsenal to inflict the deathly blow on our civilisation. History must not be allowed to repeat itself.

https://www.ramakrishnavivekananda.info/vivekananda/volume_5/interviews/on_the_bounds_of_hinduism.

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12. West Bengal is being rapidly Islamised. The fate of Hindus here will soon be that of their brethren in Bangladesh. Alarming!

13. For a civilisation to survive, it must be able to defend itself. Hindus need to defend their all from proselytising perfidious cults lest they lose their civilisation for good.

14. Truth cannot be stifled for good. It will surface hither or thither, now or on the morrow. This is the grand insurance of truth against oblivion.

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16. 

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17. If you have a doctrine at hand that divides humanity into believers and infidels, you have a recipe ready for roguish behaviour.

18. সত্যের প্রতি আনুগত্য, সঙ্ঘের প্রতি নয় |

19. বুদ্ধিমান ব্যক্তি যদি লোক ভাল না হন তাহলে লাভের চেয়ে ক্ষতি বেশী |

20. সভ্যতা কোথায় নামছে ! মূর্খের রাজত্ব চলছে | একদিন সুভাষচন্দ্র ছিলেন কলকাতার মেয়র | আজ দাওয়াদেনেওয়ালা তার পরিবর্তে |

21. In the light of extremist Islamic aggression directed at the Hindus, it is time for Hindus to unite and repel such attack. 🕉

22. Sweet-sounding Islamists are the most toxic. Beware of such pernicious products of a 1000 year old proselytism!

23. Raise your guard, O Hindus! Read the Qur'an to comprehend Islam. Get to know its global agenda and rise in defence of the Dharma.

24. Not acknowledging an answer given to a question raised in the comment box seems to be an endemic lack of civility in us. Alas!

25. ইসলামের উদ্দেশ্যই সমস্ত অমুসলীমকে মুসলীম বানানো | এই কারণে প্রত্যেক মুসলীমের আল্লাহ্-নির্দেশিত কর্তব্য ইসলামের দাওয়াত্ দেওয়া | সেই কাজই তো ফিরহাদ হাকিম করেছেন | এ তো সারা বিশ্বে চলছে আজ ১৪০০ বছর ধরে | প্রযুক্তির যুগে এখন আরো বেশী |

26. জড়বাদী হলে এক জীবনে মুক্তি আর অধ্যাত্মবাদী হলে অনেক কষ্ট করে বহুজন্মে মুক্তি | জীবনে যা কষ্ট, ওই এক জীবনই ভাল | দুঃখের দিনে এমনই মনে হয় | স্বর্গ, নরক সব গপ্প কথা, ছেলেমানুষের আজব কল্পনা | জীবন শেষ তো কষ্ট শেষ---এই ভাল | কিন্তু কিছুই তো জানি না | মহামুর্খ ! কোনটা সত্য---জড়বাদসমর্থিত এক জন্ম না অধ্যাত্মবাদোক্ত বহুজন্ম ? যা হোক, একটা কিছু হবে | ভেবে আর কি নিষ্পত্তি করতে পারব ? পিষে মরা ছাড়া দেখছি আর উপায় নেই | তাহলে লড়েই মরি |

27. An angry punishing God is not God. God is all love. Human frailties if He cannot always forgive, what sort of a God is He?

28. God unites all sentience. If He divides humanity into believers and infidels, He is no God.

29. Keep not your faith confined to dress code, diet, hope of Heaven and fear of Hell. Faith must become living in the realisation of God.

30. Islam is superbly supremacist and yet Muslims throughout the world complain about the infidel's supremacist attitude.

31. Our mothers love us immeasurably more than the God who casts us into hellfire for perceived transgression of faith.

32. Do not insult your parents by saying that God loves you more.

33. কৃপা আছে, সবই আছে | কিন্তু, সত্য কোন ব্যক্তি নয় | সত্য স্বতন্ত্র |

34. শিক্ষার প্রথম লক্ষ্য হল অহঙ্কার দূর করা | সেটাই যদি করা না গেল, তাহলে আর শিক্ষা কি ?

35. পরিশ্রম করব না, অথচ পরিক্ষায় ভাল ফল হওয়া চাই কারণ বন্ধুরা তো ভাল করছে | এ তে ভারী বিপত্তি ! কার্য কখনও কারণ ছাড়া হয় ?

36. ভাল ব্যবহার করলে দেখছি খারাপ ব্যবহার পেতে হয় | তাহলে কর্তব্য কি ? কর্তব্য নিজের ব্যক্তিত্ব অক্ষুণ্ণ রেখে লোকব্যবহার |

37. লিখে হালকা হই | মানসিক চাপ কমে | সৃজনশীলতার এই এক মস্ত দান |

38. দোষ না দেখলে বড় শান্তি | মায়ের এই অন্তিম ব্রহ্মবাক্য সত্যিই শান্তিপ্রদায়িনী |

39. যীশু কি তাহলে সত্যিই ভারতে ছিলেন ১৩ থেকে ২৯ ও ৩৩ থেকে ৮০ বছর বয়স পর্যন্ত ?

40. We pursue happiness because in essence we are blissful.

41. We desperately cling to life because in essence we are deathless, immortal.

42. Who can distinguish between black and black? That's the predicament of the times.

43. Love knoweth no logic save symphonic sympathy.

44. Are you in town that I may drop in?

45. When man sings, the birds listen. But when the birds sing, do we listen?

46. Was Beethoven deaf or are we?

47. With five senses on we are so senseless!

48. Law has been lost in surface perception. Now depth-vision needed to behold it.

49. The sight seems far that beholds the near. The near eludes the gaze of the deep.

50. We are warming in to a chilling end. The sunbeams of hope are our darts of death.

51. Happiness swells in the breast of hope.

52. The love of one is the life of many.

53. Know you not that yesterday ever is tomorrow?

54. Ultimately it is the life that touches. Words not backed by life leave a watery trace.

55. Love that will be is love that is not.

56. The knowing man knows not, the seeing man knows.

57. A string of moments life is.

58. Where is Heaven, up or down or to the sides in space that is all around? Down is up and up is down when bob-like we hang in Tumbletown.

59. Let us spread a good cheer all around but all in sensible vigil. The price of freedom is eternal vigilance, forget not.

60. Sweet words win sour battles if directed with due force.

61. The less we chirp, the more we conserve for fruitful work to be. Silence then is the womb of civilisation.

62. Our hours are lined up like links in an endless chain whose every joint is a breaking point. Freedom is far and freedom is right at hand.

63. The very God you worship, that God you are.

64. Once the head ruled. Now it is the rule of the foot. 12 full inches have gained their inversion ground of the fool.

65. Must the Crown go down? Britain holds on where others have forsaken, a tribute to the Brit's sense of history.

66. India evolved, the French revolved.

67. A strange secularism we follow that has sent language looking for room to hide!

68. We are in the techno-tribal age!

69. Wishful thinking will not integrate the country. Insemination of the Sanatan idea will do it.

70. When the soul wakes, the body sleeps. When the body wakes, the soul sleeps.

71. The dew has heralded the dawn. The rays will disperse soon.

72. The bashful bride looks not up till she meets her radiant lover. The speeding groom darts through space to awake his floral bride.

73. Romain Rolland---what a noble soul! India's and the world's debt to him is immeasurable. 

74. সৌন্দর্যের সর্বোচ্চ উপাদান পবিত্রতা |

75. The biosphere hints at our societal functioning. Interdependence is the precondition of survival in a brutally violent world. 

76. Much of human suffering is from misplaced priority.

77.  Gavaskar 75 not out. 10 July, 1949 -- 10 July, 2024 and batting.

78. We carry the burden of our yesterdays and lose our moment. The morrow then shines in regretful memories as our lamp flickers out.

79. The supposed uniqueness of Jesus Christ as the 'only begotten Son of God' makes his personality dubious.

80. India 0/2 v WI at Madras, '83. In comes Gavaskar at no.4, steers India past 400, himself 236*. Peerless genius not out now at 75.

81. 1400 years Islam and Christianity are locked in a titanic struggle for supremacy and the war wages on. Hindus in silence witness.

82. Culture is in proportion to concentration which is why good must always prevail over evil, the limits of flesh holding.

83. When we call someone 'Son of God' or 'Avatar' or 'Messenger of God', we somehow disgrace Man of infinite potentiality.

84. Man is man in his smallness and in his greatness but he is man nonetheless.

85. The human is the interface of the animal and the divine.

86. Christianity and Islam just cannot give up conversion. It is so intrinsic to them. Truly tolerant twain!

87. Conversion cults keep conflicting. When, alas, will consciousness come?

88. Is God to be validated through numbers, the conversion game? Then the knowledge of the Self, Sānkhya, is better conversion.

89. Fanatical faiths are fantastic at the fundamental operations of arithmetic, addition, multiplication, subtraction and division.

90. রজোগুণী মানুষ কথনও কাজের সময় পালটায় ? তার তো সামাজিক দায়িত্ববোধ আছে | ওসব তমোগুণে হয় |

91. Lonesome is the hour unless it is lost in contemplation.

92. The heart swells and the soul soars till union is achieved. The Beloved beckons from near and far till distance is bridged.

93. The law of life is the law of love. And yet love is lawless for it is freedom in finite bounds that bears its bonds but defies the bounds.

94. Is there a refuge but in the Beloved's arms where aught of earth has been whisked away and a carefree sense pervades the being to bring the intimation of freedom?

95. Holy is the man whose loveliness increases with years.

96. That which ye seek as nectar will poison thy self. All things ephemeral are honeyed without and decaying within. That which is rough-hewn may contain the elixir of existence. Seek ye that which essence is and lies at the concealed core. There ye shall find thyself.

97. Must I pander to the vanities of man when man floats in my imagination?

98. The feel of life is the sense of death. All things finite must perish. Only the sky remains in its colourless foil.

99. Does the Louvre hold the Mona Lisa or Mona Lisa hold the Louvre? Does the artist exceed his art or remains captive within it?

100. A de Vinci stroke is a civilisation.