Manushya jeeboney abiram sangram paristhitir shathey, utpeeronkari prokritir biruddhey juddha, bohirprokriti o antarprokriti, ja amader dasatya sringkhaley aboddho rekechhey. Ei utpeeron otikrom korte hobe, ei dasatya dur korte hobe, ei domon hotey nirmukta korte hobe nijeder jodi swiyoswadhinata punoruddhar korte hoy bastuto ja amader sahajato anantasattwaa. Adhikangshoi kintu emonee indriyograhya bishoye emonee neshagrasta je tnara bodh e korte paren na je tnara karmasringkhaley aboddho, poradheen, nirantar karmer ashta pashey aboddho ja hotey mukti duruho. Bhromatmobuddhitey tai amra itostoto bichoron kori kintu dukkha kashto jwara byadhi eraatey pari na. Krome amader jaubaner apaato swadhinata bhoger progolbhotar prayoshchitta korte hoy o prokriti tnar bichaarer saja shonan --- mrityadanda. Jeeboner opor aksmat jabanika patan hoy, ek chhatraakaar jeeboner apurna adhyayer sushamaheen porisamapti. Indriyoporobosh hoye eibhabe, janmo hotey janmantarey cholechhi amra, lokshyoheen satirtha, Mayar dwara prohrito, protarito, tobu amaratwer supto anubhutir dwara anuronito ja amader probuddho kore keerti, jnan o shaktir aasprihar madhyomey kintu nirantar baasonar samudrasaliley sthiti na pay. Atmajnan lupto hoy mohomorichikar indrajaaley o chaturghurnaney jeebon porjudusto hoy budbudsamo ashantasagarey jetha kshanmatro-astitwa pheynil deher. Ehyano astitwa amader, probol propritir hastey bondi kintu jnake baidik Hindura Adyaashaktirupe chinhito korechhen, sarbabastur niyonta jini.
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