Wednesday, 23 January 2019

MA ... 1 ... MY MOTHER IS NO MORE

MA ... 1 ... MY MOTHER IS NO MORE

My mother, Smt. Geeta Bose, passed away on Saturday, 19 Jan, 2019, at dawn. She was 86 years 6 months and 16 days old. Her final rites will be performed as per the Brahmo spiritual tradition on Sunday, 27 Jan, 2019. There will be the traditional prayer service conducted by the Acharya, two memorial speeches by kith and kin and devotional music. These will be followed by partaking of food for lunch.

Born on 3 July, 1932 in Rajshahi of erstwhile East Bengal (now, Bangladesh), she grew up in Rajshahi, Baharampur, Kolkata, Jalpaiguri, Dhaka and then again Kolkata. At the age of 15 she left her Dhaka home on 14 August, 1947 following the Partition of India. She flew in a Dakota aeroplane along with her family on the 14th afternoon to Kolkata to witness the epic scenes of celebration of the Independence of India. That night, she has recounted it to me, no one slept. Everybody was on the streets of Kolkata hugging each other and distributing sweets.

My mother had seen Netaji Subhas Chandra Bose at the age of 4 in Baharampur where Netaji had gone on some political campaign. She has described to me how fair, snow-white Netaji looked in his all-white attire -- white kurta, white dhoti, white cap, white chadar, white shoe --, matched as it was with his fair complexion and pure looks. Even in her death-bed the very mention of Netaji used to make my mother weep spontaneously.

Another remarkable event of history that left an indelible impression on my mother was the Great Famine of Bengal of 1943 when nearly 5 million people died of starvation caused by human hand, by barbaric British wartime policy masterminded by Winston Churchill. She used to weep at the very mention of the famine for she had witnessed the following terrible incident first-hand.

My mother was standing at the doorway of her Dhaka house when this young starving skeleton of a woman came over to her with the words, "Phyan dao Ma, phyan dao,'' (Give me starch, mother, give me starch) and before my mother could run to fetch food, fell dead near her. My mother was then 11 years old. The episode left such a lasting impression on her that she used to tell me tales in childhood of how people suffered in the famine and would give me a tin can full of rice grains with which I would have to stand near the gate of our house in Kolkata and give it away by way of alms to the first beggar who would come by begging food at our doorway.

Another episode of horrific consequence which deeply injured my young mother's heart was when a man by the name of Kader Mian, being chased by an angry mob during the Dhaka riots, ran through her courtyard into Amartya Sen's courtyard to be stabbed to death there. The celebrated economist lived next door to my mother's Dhaka house.

All these events of epic proportions amid the tumultuous times that prevailed in her years of growing up cemented in her a resoluteness of purpose in so far as catering to social good was concerned. She served all without exception with her exceptional talents and her overflowing motherly heart that endeared her to all.

As she stepped into her fifties, my mother took to studying deeply the Ramakrishna-Vivekananda literature and eventually was graced with initiation by Srimat Swami Gahananandaji Maharaj on 12 July, 2005 when she was 73. She did her spiritual practices unfailingly and was visited by several monks of the Ramakrishna Order. Their blessings are on her and they will guide her through to her blessed abode.

In this regard may I also state that my mother used to say that when she was 13 years old she was selected to sing a song in 1946 at a function of her school, the Dhaka Ananda Ashrama, before an exalted big-bearded Swami of the Ramakrishna Order and received his blessings after her rendition. This Swami was accompanied by many other Swamis of the Order and was being given exceptional honours which remained etched in her memory for life. I had suggested that it could have been the then President of the Order, Srimat Swami Virajanandaji Maharaj, or was it Swami Premeshananda which was more unlikely to my mind. If the former, then it must have been through his blessings that my mother received the spiritual grace of initiation from his disciple, Swami Gahanananda, 60 years later.

My mother had an exquisite singing voice and was proficient in music, dance, theatre, literary skills in that she composed poems and wrote beautiful prose, and art. But her finest achievement was in the domain of designing woollen garments where she acquired considerable fame in being a pioneer of sorts in exclusive designing. For three decades she along with her co-workers served society with her exquisite pieces of woollens at an absurdly economical price so that all could afford. And to boot it, she would then frequently out of motherly love gift extra pieces to the children and countless such to those that were in need of protection from the cold. The quality of these woollens everybody who has worn them will vouch for. When I saw that she was ageing, I got three such made by her for my son and three more for myself. They remain my mother's touch on my self.

On 20 Nov, 2013 my mother suffered a massive cerebral haemorrhage which paralysed her right side completely and took away her power of speech. However, by the grace of Guru and God, she rallied fine to greatly recover and with her right brain activated herself to a great degree of normalcy in debility in her Fowler Bed. She was very alive to all the happenings around her, although, confined entirely to her bed. Her spiritual acceptance of her incapacitated state was remarkable and her great devotion to Thakur-Ma-Swamiji-Gurudev saw her through these years of terrible trial. Her positive attitude and her surrender to Thakur-Ma, her broadening vision, expanding heart, forgiving nature and her all-encompassing love has made her last illness the final pilgrimage of her life which will take her to the blessed feet of Thakur-Ma, so we wish to believe. May our prayers be fulfilled !

The help we received from my sister and her husband in every possible way and even from my niece we will never forget. Two more devotees and a cousin of mine also gave their support in these days of terrible trial. The ayahs, Rekha, Tasleema, Razia and Tinku, worked tirelessly in phases to keep the breath of my dying mother alive. I shall never forget them.

A final word and that is for the doctors who treated her. We are indebted to all of them but in especial to one such who through his treatment helped lengthen my mother's failing life by several years and kept her in especial good health despite it all.

Written by Sugata Bose

Friday, 18 January 2019

WORLD WAR II --- AN ANALYSIS

WORLD WAR II --- AN ANALYSIS

It was a vast collection of crooks that spelled the doom of mankind but it must be understood that historical conditions and rooted barbarism in masses of people distributed throughout the so-called first world it was that did the deal. Forget not British barbarism during the War and through the centuries preceding. So with the French, the Portuguese and the Dutch. Last of all and the most horrendous destruction of innocence was sanctioned by Truman, and the Americans outdid Germany, Italy and Japan in winning the premier prize in this primitive act of the destruction of civilisation. Hiroshima and Nagasaki are conveniently sidelined to lay the entire blame of brutality perpetrated during World War II on Hitler and the Nazis alone. Churchill decimated Bengal in a savage act of man-made famine that starved to death over 4 million Bengalis. The horror tale may continue but it will suffice to say that Hitler carried barbarism to its extreme ends when he launched his programme of the elimination of an entire people, the Jews, who he in his conceited ignorance dubbed as sub-human. The Holocaust was the ultimate in satanic activity and the death-camps closest to the scriptural depiction of Hell. However, my contention still remains that events are charted out as resolutions of countless earlier episodes, present possibilities, situational exigencies and the will of the individual who symbolises for good or for evil the common will of millions who are gullible enough to believe in him, lend him support and empower him to sink to satanic depths that are the horror of humanity. Thus, dictators arise and carry out their course of malefic action to its cataclysmic end and, yet, such is human folly that men make the same error again and again in reposing faith in such demoniacal beings.

All things said and done, we must draw lessons from history and there is no better way to do so than to keep our minds impartial in judging past events and even personalities and regimes that have done untold damage to evolution and human progress, whose very deeds have sent the world to despair. Still, we must maintain sanity and not be content with dealing with our historical past in emotional irrational terms with scant understanding of the deeper issues that had impelled the world on to such cataclysmic episodes as the two World Wars. We must also remember that the victor ever writes the history of the world and never does he reveal all of his own misdeeds. The blame is laid on the vanquished in war and centuries pass before a semblance of historical sanity surfaces before an enlightened and dispassionate future citizenry who rewrite history to amend its heresies.

Written buy Sugata Bose

WORK FOR WELFARE, NOT FOR SELFISH ENDS

WORK FOR WELFARE, NOT FOR SELFISH ENDS

Look not for monetary success. Work unselfishly but leave monetary considerations to the system to work out and that, too, in a human way, for the present pursuit of Mammon is the vilest chase that man has subjected himself to and need not be a part of his motivation for activity. This is specially meant for those who have made moneymaking their dream project, their sole aspiration, the very purpose of earthly existence. These ones need to take cognisance of the fact that their ambitions run contrary to the terrestrial programme of collective welfare and will backfire on them sooner or later despite their apparent success for the while.

The human species is gregarious by nature and whatever is in the best interests of this basic plan tending to aggregate good will hold and whatever stands in the way of mass welfare will be cast aside by society for the furtherance of this fundamental evolutionary drive. And, here, by evolution is not being meant Darwinian evolution alone which is limited in scope and erroneous in its reading of the human situation and its formulations thereof, but the greater evolutionary drive of all life from base matter to the highest Brahman, the movement of the atom unto the Atman.

Therefore, make purification of the mind-stuff (chittashuddhi) the basic programme of your life and adopt work (karma) as the means to achieving it. And this is best done by engaging in unselfish activity where the work performed is offered as oblation to the divine sacrifice going on in the cosmos, to the sacrificial fire that burning at the base of the spine of animate existence and to the vaster bio-spherical sacrifice that rolls the wheel of the dharma that holds all life.

By unselfish activity is meant engaging in such labour as conduces to self-welfare and collective welfare, too, that which does not injure the prospects of others while furthering one's own apparent good, work which is incessantly performed without hope of material return beyond basic subsistence and where any return beyond such minimum requirement is held in trust for the welfare of all. There must no sense of vile ownership of wealth which comes as the fruit of such principled labour and whatever builds up overtime must be freely distributed for upholding programmes of collective good and not kept in the miser's chest for one's progeny to inherit. This is a tall order for selfish man but this is what has to be achieved to graduate from the animal to the human plane in due course.

This practice of unselfishness is not merely a theoretical proposition that has no apparent practical relevance. Had it been so, sages and saints throughout the world down the ages would not have stressed the importance of this attitude in human living, the Lord Himself would not have prescribed this in His 'Song Celestial' (Bhagavad Geeta) as the sine qua non for all human action that is geared to truth, beauty and goodness. This unselfish work in its imperfect mode has been practised widely for thousands of years by vast numbers of people in India which has resulted in this land of Aryavarta being raised to the rank of the 'Punyabhumi' (the land of virtue). Here people have practised righteous living for millenia so much so that to be in harmony with the ethical principles of living has been called the dharma of all Hindus (Indians, by modern connotation). Vice has gained the upper-hand periodically but virtue has overcome it in the battle of attrition that followed, led by the Lord who incarnated in every Age to redress the lost balance of life. That the Lord has chosen Punyabhumi Bharatvarsha to incarnate Himself so many times is the proof that this motherland of ours has practised her austerities in unselfish living hard enough ever for her to deserve such a divine birth each time.

So, work without attachment, fervently, incessantly to gather in the masses within the ambit of good (lokasangrahartham), within the sphere of dharma, and consider it your privilege that you have been designated with this responsibility, allotted this role for creating the circumstance for the free expression of the human spirit, the free evolution of man en route to his higher goal of eventual freedom. Unto that end, my friend, work, and work with all energy, free of the shackles of expectancy by way of return. The return shall unfailingly come, that of your liberation from the ignorance of the Self which is the seat of all this phenomenal dream and which, yet, remains supremely unaffected by such delusions, for separate (svatantra) it ever is.

Written by Sugata Bose

Thursday, 17 January 2019

'IS SRI RAMAKRISHNA GOD?' ... INTERESTING COMMENTS AND CONVERSATIONS


'IS SRI RAMAKRISHNA GOD?' ... INTERESTING COMMENTS AND CONVERSATIONS

Subhasish Banerjee : 2 inches scale dia Himialaya mapbo ???? He is Guru of my Guru, my God....

Sugata Bose : No, not that, but just to voice one's own perception without being judgemental about such a seminal personality, to share one's own stance in terms of acceptance of the peerless Paramahamsa -- or, in the extreme and rather unlikely case of rejection wholesale -- so that the different facets of the Master come through for appreciation by all. @ Subhasish Banerjee

Subhasish Banerjee : Yes, you are right Sir...

Debkanti Moitra : Taking the que from your comments referring to his proclamation to Narendranath at Kossipur, that he was reincarnation of Rama n Krishna and also added " but not through your Vedanta". That's why I said he was God n also not but the supreme reality.

Sugata Bose : Superb rebuttal, Debkanti MoitraMahashay. You are, indeed, Moitra Vedanti or our Vedanta Maharaj. But please remember not to lose your teeth through neglect of dental care, for in that case you will also be Bedanti (devoid of teeth) in our colloquial Bengali parlance. @ Debkanti Moitra

Hemendrakumar Mandal : Sat kando ramayaner por Sita Ramer ma?

Sugata Bose : Is it sarcasm? Then it is ill-intended and ill-directed, too. It were better if you contributed your considerable knowledge of this specific Ramayana that you mention, its story-line, the delineation of its characters and the narrative's eventual destiny, to this discourse for all to benefit from instead of this one-liner that carries scant weight beyond it being an oft-quoted statement for a fruitless exercise in levity, here presented by way of partaking in derisive delight, perchance, if I have read right the intent and if I have not over-read into its meaning. 

Anyhow, to set matters straight, let me satisfy you, if I may, that is, and if I can, that is, as to why these sorts of questions are pertinent. They set people rethinking about prior conclusions, inferences arrived at earlier and settled judgements that have almost become fossilised. Such reexamination of theories are the standard mode of scientific thinking and investigation and one sees no reason as to why such a stupendous subject as the science of spirituality should be excluded from this mode of scientific enquiry on a continuous basis for theory to get re-validation or rejection, as the case may be, over the passage of time. Such continuous questioning, even though to the devout it may seem to be an exercise in absurdity and in utter foolishness, is really the hallmark of human civilisation where rational enquiry has been the basis for the discovery of all empirical knowledge and the basis for philosophical ratiocination as well. Spirituality and its dogmatic or devout declarations, if they are left outside of the purview of persistent questioning by way of the attempted examination of all its aspects, attitudes and assertions, will degenerate into a semblance of the fanatic's creed which is wholly unwholesome. Hence, this sort of periodic examination of an almost settled fact for devotees, an utterly absurd proposition for most rationalists, agnostics, atheists and anti-theists, and a worthwhile subject for debate and discussion on a renewed basis for those who look to refreshing the intellectual discourse about contentious human beliefs and convictions, assumes signal significance. And it is in this light, dear noble friend,Hemendrakumar Mandal Mahashay, that this question thrown to the readers by this writer must be seen and duly responded to if the will be there, if the exercise is not considered still a waste of time and effort and if the inspiration to share one's knowledge with others be copiously present in the concerned individual. 

Thanking you for holding patience with this writer in belaboured boredom, 
I remain ever yours in Sitaram, of your choice at that, though not in the marvellous maternal sense of the former with respect to the latter as suggested by your highness with reference to the old adage but in loving conjugal divine kinship of the delightful duo, 
Sugata Bose.

Hemendrakumar Mandal : Sugata Bose, instead of wasting time over unfruitful deliberation please try to go through the arduous path of god realisation as described by most intelligent scientist Sri Ramakrishna. When you were shown a clear pathway for your journey what is the need for fruitless imagination. You can resort to if if you have enough time to do intellectual gymnastics but remember it for sure the great Bengali proverb, bissase milay bostu torke bohudur.

Sugata Bose : Ah, you have taken it badly,Hemendrakumar Mandal ! Why so, brother? Take it with a pinch of salt and in good humour.

Hemendrakumar Mandal : I know we're in the same boat brother.

Sugata Bose : But you are the helmsman,Hemendrakumar Babu, and I a common passenger, a co-pilgrim by your gracious acceptance in your vessel.

Hemendrakumar Mandal : I have to relate the same words for your acknowledgement

Sugata Bose : Ah, goodness me ! Who am I, Sir, but an insignificant ant before the mighty mountain of knowledge and wisdom Your Highness is the repository of? @ Hemendrakumar Mandal

Hemendrakumar Mandal : Don't misunderstand me i am simply a follower that is also according to my qualifications

Swami Ekarthananda Puri : There are innumerable instances, but I will cite just two to make point clear.
First, after remaining in Nirvikalpa Samadhi continuously for six months Sri Ramakrishna heard the command of Divine Mother that He should remain in Bhavamukha avastha, that is a position from where he could be aware of the Absolute and the Relative at the same time, the borderland between the the two. This is the position of Ishwara as Sri Ramakrishna Himself has said if the Mother does not step aside one cannot get the Nirvikalpa Samadhi, so the Mother is sitting in on the gateway as gatekeeper, the highest point where the human mind can reach. 
Secondly, in Cossipore, when after repeated pursuance by his intimate disciples following the statement of Pandit Shashadhar, who had said that Sri Ramakrishna could just cure his cancer, Sri Ramakrishna prayed to the Divine Mother that he should be able to eat something, the Divine Mother pointing to His disciples replied, "Are you not eating through all these mouths?" The experience that I am present in all creatures, and eating through all the mouths, walking through all the legs etc, is the experience of God, Ishwara and not an ordinary sadhaka.

Debkanti Moitra : Firstly, Thakur never remained in Nirvikalpaka samadhi continuously for six months, Irony know the source if your information.

Debkanti Moitra : Read as I don't know.

Swami Ekarthananda Puri : The vision and experience of the Master during his Nirvikalpa Samadhi of six months
Reply: Sometimes, by the complete merging of I-consciousness externally, the symptoms of death appeared on the body, and internally, the unobstructed vision of the Mother continued. Sometimes again, with the reappearance of a little I-consciousness, symptoms of life returned slightly and the vision of the divine Mother continued, though a little obstructed because of the intervention of the screen of the mind, which was then pure, transparent and holy owing to the preponderance of Sattwa. Thus, sometimes, there was the vanishing of the I-consciousness, the complete cessation of mental modifications and the full direct vision of the divine Mother; again, sometimes, there was the coming into existence of a little I-consciousness, the manifestation to a small extent of the modifications of the mind, and simultaneously a slightly obstructed vision of the divine Mother happened again and again.
Question: How long did he continue to make that attempt?
Reply: Continually for six months.
SRI RAMAKRISHNA THE GREAT MASTER, III, 3, 8

Debkanti Moitra : According to Gospel of Sri. Ramakrishna, if somebody remains in Nirvikalpaka Samadhi exceeding 21 days he cannot come back and his body goes away, means death. So the question of him remaining continuously in Samadhi is not correct.

Debkanti Moitra : I think what you actually wants to mean that he continuously practised this samadhi under the guidance of Totapuri for a period of six months and not that he remained in Samadhi for continuous six months.

Swami Ekarthananda Puri : Murkha Devo bhava.

Debkanti Moitra : Egoistic comment, unbecoming for the monks.

Debabrata Das Barman : Not a good question.

Sugata Bose : Why so?

Debabrata Das Barman : Sugata Bose, there may be or may not be God's existence but you can ignore their sacrifices.That's all.

Sugata Bose : Debabrata Das Barman, I am not ignoring anybody's sacrifice but am only raising pertinent questions that often engage the human mind, and, so, wish to elicit through the responses the stance and status of the general public as to these contentious issues.

Santo Chakraborty : আপনার যা মনে হয় সেই ভেবে চলুন অন‍্যে কি ভাবে তা ভেবে লাভ নেই ংংংং

Sugata Bose : Not very charitable a feeling you bear me, my dear friend. Why must you say so? We are all in a common human family and like to know what others feel about a matter that concerns many, if not all. @ Santo Chakraborty

Abhijitt Mukharjji : Did he say, he was God?

Sugata Bose : Did he not on numerous occasions to his devotees and disciples by way of oblique references and in some instances, as in the case of Narendranath at Kashipur Garden House where he declared himself to be the reincarnation of Rama and Krishna and on several other occasions when he declared himself to be a divine incarnation and, that too, its fullest manifestation, directly affirm that he was none other than the supreme Lord in human clay even as a king is when in disguise he inspects his kingdom and the state of his subjects? @ Abhijit Mukharji

Gyanendra Pant : Mostly It depends upon ones own perception, religious inclination. However we must test before reaching at conclusion, it may not be the matter of belief in the statement of whatsoever be the great spiritual personality. In this case we need to go through the word of Buddha: Don't believe in the word of master whatsoever great he may be, test it for yourself and know the truth.

Sugata Bose : Bravo, that's the spirit !

Bholanath Jha : I don't know the definition of God.But indeed Lord Ramakrishna having great soul.Lord Ram and Krishna can be hypothetical but Lord Ramakrishna and Vivekanand can't be.

Debkanti Moitra : If Ramakrishna n Vivekananda are not hypothetical then their origin/root too cannot be hypothetical, isn't it?

Sugata Bose : Debkanti Babu, what Bholanath Jha must have meant is that Rama and Krishna may not have been historical personalities as such. The acceptance by the devout of their historic appearance on earth has been here likened to a hypothesis by Bholanath Jha, to my reckoning. Perhaps, a better clarification only Shree Jha can give.

Debkanti Moitra : I understand what he says. This is just a rejoinder.

SACRIFICE OR SACRILEGE?


SACRIFICE OR SACRILEGE?

How can animals be sacrificed so brutally for appeasing God or for gaining merit or whatever? This is barbarism, the murderous element in man in full manifestation against an innocent victim of the same family of living beings to which man belongs? How can such archaic practices be tolerated even today during religious festivals which ought to be the joyous ground for all of sentience and not the scene of butchery of the lame animals incapable of self-protection? All this must stop. Else, stop calling your so-called religious practice an act of piety when evidently it is a pernicious act of murderous delight and a meat-relish thereafter. 

Innocence tied up at the scaffold of sacrilegious spirituality? Yes, indeed, it is tribal barbarism enjoying its inertial play in every house of horror, in every habitat that conforms to such gruesome mass murder of the mute animal in the name of the all-merciful Almighty. It is time to reflect if we are still human beings or have degenerated by now into a sub-human species worse than these victims of our malefic delight.

Sacrifice? No, it is sacrilege, the gross destruction of life that can have no spiritual value whatsoever even if prophets and messiahs and sages and saints have sanctioned it. Use your reason, activate your heart and you will see the sense in what I have just pointed out.

May all life be protected, so help me God !

Written by Sugata Bose

Photo : Holy Mother Sri Sarada Devi (courtesy :Moni Lahiri)

'KNOW I NOT THAT I HAVE TO COME BACK AGAIN?' ... SRI RAMAKRISHNA

'KNOW I NOT THAT I HAVE TO COME BACK AGAIN?' ... SRI RAMAKRISHNA

Where lies hope except in the individual of inspiration and insight who can comprehend the current social complexities and has the will and the power to redress the malefic issues that afflict it? Such a one, armed in universal love and gifted with the genius to remedy life's ills en masse, must in the fullness of time arise out of the sea of humanity and step forth to lead his flock to safety. Such a mighty awakening is in the offing as the times are propitious for such a descent of the Divine in human clay and we must ready ourselves to welcome such an advent.

Long back Sri Ramakrishna had prophesied that he would reincarnate once more a century later and Swami Vivekananda in America had corroborated this statement of the Master, although, he differed regarding the date of the descent, maintaining that it would be two hundred years when the act would come to pass. Holy Mother had, however, categorically stated the date of reckoning to be a hundred years and had at length described the proceedings as they would then come to pass and this to many remains the clincher regarding the validity of the date of descent as being one hundred years. Swami Saradananda in his celebrated work, 'Sri Sri Ramakrishna Leelaprasanga' fixed the date at two hundred years, though, and Girish Chandra Ghosh corroborated it but Swami Vijnanananda affirmed that Thakur would reincarnate in a hundred years time and that the real work of the Master's mission would then begin, that the present work of the Ramakrishna Math and Ramakrishna Mission was but the laying of the foundation for such a gigantic edifice of work for world regeneration that would come up in Thakur's latter incarnation. Even Thakur himself had said that many would get liberation in his latter incarnation and that those that would not, would have to wait for a very long time for it.

These conflicting dates may cause confusion in immature minds and, thus, it is best not to daydream about these things, but it is equally blameworthy to suppress information regarding Thakur's future arrival and misquote, text-torture or interpret wrongly the available data, for to misguide the common run of humanity with such misinformation so as to avoid mass-delusion is self-defeating in itself. Let truth see the light of day and let all the facts be there before the public without any attempt to fancifully interpret them. For us, though, merely waiting for Thakur's descent without fulfilling his wishes and expectations of us will be an exercise in ignorance and we must desist from such an aberration of devotion. Let us, therefore, be up and doing towards the fulfilment of Thakur's present mission as we have thus far been handed down by Swamiji and let us pray that we may be fitting instruments in the hands of the Master to bringing to fruition his future mission on earth as well. Jai Ramakrishna !

Written by Sugata Bose

Wednesday, 16 January 2019

WHEN THE HUMAN HEART FEELS AND THE HUMAN HAND SERVES ... 2


WHEN THE HUMAN HEART FEELS AND THE HUMAN HAND SERVES ... 2

Swamiji himself had suffered the agony of terrible poverty after the sudden demise of his father and had somehow failed to secure a proper means of livelihood for his family. When all doors were shut on him, he entreated his spiritual master, Sri Ramakrishna, to pray to Mother Kali that he might be relieved of his material misery. But things did not quite work out that way as Swamiji sought from the Divine Mother the five-fold boon of knowledge, devotion, discrimination, dispassion and the uninterrupted vision of the Mother.

In due course of time, after his Master's death, Swamiji renounced home and hearth, leaving his unprotected family to the hazards of grinding poverty and starvation. He rationalised that he had to sacrifice his own ones in order to be the fit carrier of his Master's message for the benefit of greater humanity. The few had to be sacrificed for the common weal, for the larger good of the world. Ramakrishna's message could not be allowed to be lost to posterity for want of a carrier apostle who would be its conduit to the world. So Swamiji rationalised and so he renounced the world.

But even in renunciation grinding poverty did not leave him as he and his brother disciples braved a million hardships of life in the Baranagar Math to set up before future humanity the epic example of leading the life of the Spirit amid desperate material circumstances.

End of Part 2
To be continued...

Written by Sugata Bose