Tuesday, 25 February 2025

MESSAGES GALORE ... 97


MESSAGES GALORE ... 97


1. The soul of the subcontinent is the Sanatan Dharma. Pakistan, Bangladesh and Afghanistan suffer for having forsaken it. 🕉


2. Pakistan, Bangladesh and Afghanistan---return to roots. đŸ•‰


3. Each one in your own way increase the influence of the Sanatan Dharma. Swamiji used to say, "Expansion is life." Let us live then. 🕉 


4. If you are a Hindu, first feel for every Hindu. And that is feeling enough, a billion-fold this small self. 🕉 Hindu! Make this your mantra in this revival of love, in this saving of the Sanatan civilisation.


5. Help the Hindus along by serving them in right earnest. Your labour of love will usher in a new civilisation which is the ancient one reincarnate sans the aberrations that have accreted.


6. Insult not the idea by childish remarks. Deepen consciousness by absorbing ideas, processing them and refashioning life along creative paths. Thus will the saffron spread its wings along soulful lines.


7. 

Is there a way out of the Self? None whatsoever. So, return to it. In this rediscovery lies the real resurrection and not in its mythical representation.


8. 

His renunciation has been forgotten. His dance lives on.


9. āĻ›āĻŦāĻŋāĻ¸ā§āϤ⧁āϤāĻŋāϰ āĻĻ⧇āĻļ⧇ āĻ­āĻ—āĻŦāĻžāύ āϞ⧁āĻ•āĻŋā§Ÿā§‡ āĻĨāĻžāϕ⧇āύ | āϤāĻžāχ āϜāĻžāϤāĻŋāϰ āĻāχ āĻĻ⧁āĻ°ā§āĻĻāĻļāĻž |


10. Mahadev, make my brethren as brave as your rightful incarnations whose best exemplars were Shivaji, Gobind Singhji and Swamiji.


11. Why does religion seek validation from science for its truth wherever it sees the chance to do so? Is this not opportunism?


12. I take the holy dip daily in my work. Therein lies my Ganga whose active flow will take me to freedom. I shall work my way to freedom.


13. Love of death for reward in heaven cannot be religion. Transcendence of death by realisation of the undying Self is religion.


14. The levity affecting us now is degenerate. One hopes that heavier souls soon lead the charge and improve social density.


15. "āϞāĻœā§āϜāĻž, āϘ⧃āĻŖāĻž, āϭ⧟---āĻ āϤāĻŋāύ āĻĨāĻžāĻ•āϤ⧇ āύ⧟ |" āĻ āĻžāϕ⧁āϰ⧇āϰ āĻ āĻŦāĻžāĻŖā§€āϟāĻŋ āĻ•āĻŋ āϤāĻžāρāϰ āĻ…āĻ—āĻŖāĻŋāϤ āϤāĻĨāĻžāĻ•āĻĨāĻŋāϤ āĻ­āĻ•ā§āϤ āĻŽāύ⧇ āϰāĻžāϖ⧇āύ āĻ“ āϏ⧇āχāĻŽāϤ āĻ…āĻ¨ā§āϤāϤ āφāϚāϰāĻŖ āĻ•āϰāϤ⧇ āĻĒā§āϰ⧟āĻžāϏ āĻĒāĻžāύ ? āϤāĻžāĻšāϞ⧇ āĻĒāĻĻ⧇ āĻĒāĻĻ⧇ āĻāϤ āϭ⧟ āϕ⧇āύ ? āĻ…āĻĨāϚ āĻ āĻžāϕ⧁āϰ⧇āϰ āύāĻžāĻŽā§‡ āĻ­āĻ•ā§āϤāĻŋāϰ āϜāĻžāĻšāĻŋāϰ⧇āϰ āĻ•āĻŋāϛ⧁ āĻ•āĻŽāϤāĻŋ āύ⧇āχ | āĻ āϕ⧇āĻŽāύ āĻĻā§āĻŦāĻŋāϚāĻžāϰāĻŋāϤāĻž ?


16. āϞāĻŋāϖ⧇ āĻ•āĻŋāϛ⧁ āϞāĻžāĻ­ āύ⧇āχ | āĻ āĻĻ⧇āĻļ⧇ āĻ›āĻŦāĻŋāϰāχ āϜ⧟ |


17. It is not right to delude people into conversion. Such a practice is pernicious, yet rampant. It retards individual evolution.


18  Oh, how gullible are those who are converted and how scheming are those that convert!


19. āĻ āĻŦ⧈āĻļā§āϝ āϝ⧁āĻ—, āϏāĻŦ⧇āϤ⧇āχ āĻŦā§āϝāĻŦāϏāĻž | āϤāĻžāχ āĻ āĻžāϕ⧁āϰ āϝ⧁āĻ—āĻŽāĻ¨ā§āĻ¤ā§āϰ āĻĻāĻŋāϞ⧇āύ āϤāĻžāϰ āĻŦāĻŋāĻĒāϰ⧀āϤ---'āϟāĻžāĻ•āĻž āĻŽāĻžāϟāĻŋ, āĻŽāĻžāϟāĻŋ āϟāĻžāĻ•āĻž |' āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŽāĻžāύāϛ⧇ āϕ⧇ āĻ­āĻžā§ŸāĻž ? āĻāĻŽāύāχ āϝ⧁āϗ⧇āϰ āĻŽāĻžā§ŸāĻž āϝ⧇ āĻ…āĻ°ā§āĻĨāχ āĻĒā§‚āϜāĻŋāϤ, āĻ­āĻ—āĻŦāĻžāύ āφāϜ āĻŦā§āϰāĻžāĻ¤ā§āϝ |


20. āϝāϤāχ āϏāύāĻžāϤāύ āϏāĻ­ā§āϝāϤāĻžāϰ āύāĻžāĻŽā§‡ āωāĻšā§āϚ⧈āσāĻ¸ā§āĻŦāϰ⧇ āφāĻ¸ā§āĻĢāĻžāϞāύ āĻ•āϰ, āϏāĻ­ā§āϝāϤāĻž āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ­āĻžā§ŸāĻž āĻĻā§āϰ⧁āϤ āύāĻžāĻŽāϛ⧇ | āĻ•āĻŦ⧇ āϏāĻ¤ā§āϝāϜāĻŋāϤ āϰāĻžā§Ÿ āϤāĻžāρāϰ āĻļ⧇āώ āĻ›āĻŦāĻŋāϤ⧇ āĻŦāϞ⧇ āϗ⧇āϛ⧇āύ, "āφāϰ, āĻāĻ–āύ āϤ⧋ āϏāĻŦāχ āύāĻŋāĻŽā§āύāĻ—āĻžāĻŽā§€ |" āϝāĻĨāĻžāĻ°ā§āĻĨ āĻŽāĻžāύ⧁āώ āύāĻž āϤ⧈āϰāĻŋ āĻšāϞ⧇ āĻ•āĻŋ āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋ āϰāĻ•ā§āώāĻž āĻĒāĻžā§Ÿ āύāĻž āĻ•āĻŋ āϏāĻ­ā§āϝāϤāĻžāϰ āĻŽāĻžāύ āĻŦāϜāĻžā§Ÿ āĻĨāĻžāϕ⧇, āϊāĻ°ā§āĻ§ā§āĻŦāĻ—āϤāĻŋ āϤ⧋ āĻĻā§‚āϰ⧇āϰ āĻ•āĻĨāĻž ?


21. Social journalism has terribly reduced journalistic standards. Now every fool is a historian.


22. Whither intelligence?  Whither humour?


23. Bangladesh must go back to Tagore if she is to survive. Else it is anarchic destruction ahead.


24. This self has to be rooted out if society is to be raised. Depth-study by deep souls lays history bare, not surface-study by superficial souls with capacity extending to insufficient reasoning, inadequate understanding and inferential leaps that betray a gaping ignorance.


25. Democracy raises the masses, lowers culture. (Idea source: Vivekananda)


26. A thousand years we have suffered. Pray, how much more? Are we going to perish perennially at the hands of inferior invasive culture?


27. Collapse of culture in commoner's corner that the world has become.


28. Bangladesh will not take to Vivekananda because of Islam. Hence Tagore is the next best alternative for its rescue from chaos.


29. Swamiji is far greater than anybody I have ever met, known or heard of. He was simply nonpareil.


30. āĻŦā§‹āĻāĻž āĻŦāĻĄāĻŧ āĻŦā§‹āĻāĻž |


31. 


āϭ⧇āĻ—ā§‹āĻ¨ā§āĻŽāĻ¤ā§āϤ, āĻŽāĻĻāĻŋāϰāĻžāϏāĻ•ā§āϤ, 

āĻŽā§‹āĻšāĻ—ā§āϰāĻ¸ā§āϤ āĻŽāĻžāύ⧁āώ,

āĻŦāĻŋāώ⧟āύ⧇āĻļāĻžā§Ÿ āϛ⧁āϟāĻŋ⧟āĻž āĻŦ⧇āĻĄāĻŧāĻžā§Ÿ, 

āϧāϰāĻŋāĻŦāĻžāϰ⧇ āϚāĻžā§Ÿ āĻĢāĻžāύ⧁āϏ |


32. America peacemaker? Laughter has had its last laugh. [Proposed Russia-Ukraine deal brokered by USA---February 2025]


33. USA + EUROPE -- RUSSIA = NATO. This political equation is weak. Whenever USA withdraws support, NATO breaks down exposing European defencelessness against Russian aggression and worse if aided by China.


34. The only way to develop India is to encourage science. Original research and not absorbing late what the West does today.


35. We all have a duty to be honest in our dealings so that human misery is minimised.


36. West Bengali Hindus ought to rise up in defence of Chinmoy Krishna Das. If we fail to do so, we will have re-proved our cowardice before the wide world for which we ought to be rightly reproved.


37. āϝāĻŋāύāĻŋ āĻāĻ–āύāĻ“ āĻĒā§āϰāϤāĻŋāĻļā§āϰ⧁āϤāĻŋ āĻĻāĻŋāĻšā§āϛ⧇āύ, āϤāĻžāρāϰ āĻĒā§āϰāϤāĻŋāĻļā§āϰ⧁āϤāĻŋ āĻĒāĻžāϞāύ⧇āϰ āϏāĻŽā§Ÿ āĻāĻ–āύāĻ“ āφāϏ⧇ āύāĻŋ | āĻĒāĻžāϞāύāĻ•āĻžāϰ⧀ āĻĒā§āϰāϤāĻŋāĻļā§āϰ⧁āϤāĻŋ āĻĻ⧇āύ āύāĻž | āϏ⧇ āĻ•āĻ°ā§āĻŽ āφāϗ⧇ āϤāĻŋāύāĻŋ āφāϗ⧇ āĻ•āϰ⧇ āĻĢ⧇āϞ⧇ āĻŽāĻžāύ⧁āώāϕ⧇ āϏ⧇āχ āϏ⧇āĻŦāĻžā§Ÿ āĻ…āĻ—ā§āϰ⧀āĻŽ āϧāĻ¨ā§āϝ āĻ•āϰ⧇āύ | āϤāĻžāχ āĻ­āĻ—āĻŦāĻžāύ āφāϗ⧇ āϤāĻĒāĻ¸ā§āϝāĻžāĻĒā§‚āϤ āĻŦā§āϰāĻšā§āĻŽāĻžāĻŖā§āĻĄ āϰāϚāύāĻž āĻ•āϰ⧇ āϰ⧇āϖ⧇āϛ⧇āύ āĻœā§€āĻŦ⧇āϰ āĻĒāĻžāϞāύ⧇āϰ āϜāĻ¨ā§āϝ | āĻĒāĻ•ā§āώāĻžāĻ¨ā§āϤāϰ⧇ āϰāĻžāϜāύ⧀āϤāĻŋāĻŦāĻŋāĻĻāϰāĻž āĻĒā§āϰāϤāĻŋāĻļā§āϰ⧁āϤāĻŋ āĻĻ⧇āύ āĻĒā§āϰāĻ¤ā§āϝāĻš, āϤāĻž āĻĒāĻžāϞāύ āĻ•āϰ⧇āύ āύāĻž āϝāĻĨāĻžāϝāĻĨ āĻ•āĻĻāĻžāĻĒāĻŋ | āĻŽāĻžāĻ¤ā§āϰ āĻāχ āĻĒā§āϰāϭ⧇āĻĻ āĻĒā§āϰāϤāĻŋāĻļā§āϰ⧁āϤāĻŋāĻĻāĻžāϤāĻž āĻ“ āĻ•āĻ°ā§āĻŽāϏāĻŽā§āĻĒāĻžāĻĻāϕ⧇āϰ āĻŽāĻ§ā§āϝ⧇ |


38. āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤ⧇āϰ āĻ§ā§āĻŦāĻ‚āϏ⧇ āĻ­āĻžāϰāϤāĻŦāĻ°ā§āώ⧇āϰ āĻ§ā§āĻŦāĻ‚āϏ āϏāĻ‚āϏāĻžāϧāĻŋāϤ āĻšā§Ÿā§‡āϛ⧇ |


39. Truth is truth despite scripture, despite science, despite the right and wrong affirmations of great men or supposedly great ones.


40. If the Vedanta at all has to be preached in America, it must be done robustly so in order to humanise American foreign policy.


41. British sporting spirit was best exemplified in BODYLINE. Bodyline embodied the fair face of England across the colonised world.


42. Truth is greater than God, for truth is Man in his ultimate 'sense', in his very essence.


43. I am not a fanatical nationalist. I respect the best of the world, being a globalist as I prefer to put it.


44. Culture is going down and it is our duty to resist its precipitous fall. Cultivate culture to preserve it.


45. āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāϰ āĻ…āϧāσāĻĒāϤāύ āϰ⧋āϧ āĻ•āϰāĻž āφāĻŽāĻžāĻĻ⧇āϰ āϏāĻ•āϞ⧇āϰ āĻ•āĻ°ā§āϤāĻŦā§āϝ | āĻāϰ āϜāĻ¨ā§āϝ āϏāĻ•āϞ⧇āϰ āϏāĻ‚āĻ¸ā§āĻ•ā§ƒāϤāĻŋāϚāĻ°ā§āϚāĻž āφāĻŦāĻļā§āϝāĻ• |


46. āϛ⧋āρ⧟āĻžāϛ⧁āρ⧟āĻŋ āĻŽāĻžāύāϞ⧇ āĻ…āĻļāϰ⧀āϰ⧀ āĻ…āĻ§ā§āϝāĻžāĻ¤ā§āĻŽā§‹āĻĒāϞāĻŦā§āϧāĻŋ āĻŦā§āϝāĻžāĻšāϤ āĻšā§Ÿ |


47. Constancy and concentration, fiery focus, volcanic vigour, tsunami sweep, electric energy, illimitable intensity, blinding blaze, perennial potency, supreme self-belief, unending endurance and sublime submission. These are attributes essential to realise the essence. 


48. āϏāĻŽāĻžāĻœā§‡āϰ āϤ⧋ āĻŦāĻžāϰ⧋āϟāĻž āĻŦ⧇āĻœā§‡ āϗ⧇āϛ⧇ | āĻāĻ• āφāϧāϟāĻž āĻ­āĻĻā§āϰāϞ⧋āĻ• āĻšā§‹āϖ⧇ āĻĒāĻĄāĻŧ⧇ | āĻŦāĻžāĻ•āĻŋ āϏāĻŦāχ āύāĻŋāĻŽā§āύāĻ—āĻžāĻŽā§€, āĻŦāĻ°ā§āĻŖāĻšā§€āύ, āĻ•āĻĒāϟ āϏāĻžāĻŽā§āϝ⧇āϰ āĻ¸ā§āϞ⧋āĻ—āĻžāύāϧāĻžāϰ⧀ | āĻāχ āύāĻŋā§Ÿā§‡āχ āĻ—āĻŖāĻŦāĻŋāĻĒā§āϞāĻŦ ! āϝ⧇āĻŽāύ āϏāĻŽāĻžāϜ, āϤ⧇āĻŽāύāĻŋ āϏāĻžāϧ⧁, āϤ⧇āĻŽāύāĻŋ āĻ…āϏāĻžāϧ⧁, āϤ⧇āĻŽāύāĻŋ āύ⧇āϤāĻžāύ⧇āĻ¤ā§āϰ⧀āϰ āĻ…āϧāσāĻĒāϤāĻŋāϤ āĻĻāϞ | āϏāĻžāĻŽāύ⧇ āĻŦāĻŋāĻĒāĻ°ā§āϝ⧟, āϏāĻ­ā§āϝāϤāĻžāϰ āĻĒ⧁āύāσāϏāĻ‚āĻ•āϟ | āύāĻžāĻ•āĻŋ āĻ āϏāĻŦāχ āφāĻŽāĻžāϰ āĻĒāĻ°ā§āϝāĻŦ⧇āĻ•ā§āώāϪ⧇āϰ āϭ⧁āϞ, āĻĻ⧃āĻˇā§āϟāĻŋāϏāĻŽāĻ¸ā§āϝāĻž, āĻĻāĻ°ā§āĻļāύāĻĻā§‹āώ ?


49. We are just too loud. We need to tone down. That would be observance of 'sundaram' indeed. Inharmonious loud talk isn't music.

Loud laughter, loud talk---

Both must take a walk.


50. We have lost our sense of music. We have lost our sense of beauty.


51. India lacks spiritual leadership today. Our whole spiritual set-up needs to change. Martial order like the Khālsā is the need of the hour and not debilitating music and dance culture with monks leading the charge from spiritual headquarters with the Abbot inspiring the moves. Culture has to be invigorated along virile lines. Else, demographic change and consequent cultural corrosion will obliterate us. If we refuse to learn from history, history will not spare us. It will repeat its roguish outcome to its logical conclusion which shall be our annihilation.


52. āĻŽāĻžāύ⧁āώāϕ⧇ āϛ⧇āĻĄāĻŧ⧇ 'āĻ­āĻ—āĻŦāĻžāύ⧇āϰ' āĻĒā§‚āĻœā§‹ | āĻāχ āύāĻž āĻšāϞ⧇ āĻ­ā§€āĻŽāϰāϤāĻŋ ?


53. 

To make a mistake is good,

To learn from it better,

But not to repeat it is best of all.


54. āϝ⧇ āĻĻ⧇āĻļ⧇ āϗ⧁āĻŖā§€āϰ āϏāĻŽā§āĻŽāĻžāύ āύ⧇āχ, āϏ⧇ āĻĻ⧇āĻļ⧇āϰ āωāĻ¨ā§āύāϤāĻŋ āĻšā§Ÿ āύāĻž |


55. If you are not a gentleman, you are unfit to practise spirituality. The same applies to woman.


56. āĻ āĻžāϕ⧁āϰ 'āϟāĻžāĻ•āĻž āĻŽāĻžāϟāĻŋ, āĻŽāĻžāϟāĻŋ āϟāĻžāĻ•āĻž' āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ | āϤāĻž āϤāĻžāϰ āωāĻ˛ā§āĻŸā§‹āϟāĻžāχ āĻŽāĻžāύ⧁āώ āύāĻŋāϞ | āĻ…āύ⧁āĻ—āĻžāĻŽā§€āϰāĻžāĻ“ āφāϜ āϤāĻžāχ | āĻ§ā§‡ā§Ÿā§‡ āϚāϞ⧇āϛ⧇āύ āĻ…āĻ°ā§āĻĨā§‹āĻĒāĻžāĻ°ā§āϜāύ⧇ 'āϜāύāĻšā§€āϤāĻ•āĻ˛ā§āĻĒ⧇' āĻļ⧁āύāĻŋ | āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻ āĻŋāĻ• āĻļ⧁āύāĻŋ āĻ•āĻŋ ? āφāĻĻāĻ°ā§āĻļ⧇āϰ āĻšāĻ¤ā§āϝāĻžā§Ÿ āϤ⧋ āϏāĻ­ā§āϝāϤāĻžāϰ āϏāĻ°ā§āĻŦāύāĻžāĻļ āĻšā§Ÿ |


57. Man must ultimately stand on his Self. There is no one to support him. No God, no universe, no nothing. All dreams die, they dissolve into nothingness. Delusions in desolation die a desert-death. Interdependence in the phenomenal world to the bare minimum, independence in the spiritual world total. There is but one and that you are. Who else? Support others if you can. Seek no support for yourself beyond what in the societal scheme of things naturally comes. Yadrichchhālābh.


58. āĻŦāĻŋāĻœā§āĻžāĻžāĻĒāύ⧇āϰ āĻŦā§‹āĻ•āĻž āĻŦā§‹āĻ•āĻž āϜāĻŋāύāĻŋāϏ āĻĻ⧇āϖ⧇ āύāĻŋāĻ°ā§āĻŦ⧁āĻĻā§āϧāĻŋ āϤ⧈āϰāĻŋ āĻšā§Ÿ āĻĻ⧇āĻļāĻŦāĻžāϏ⧀ | āĻĻ⧇āĻļ⧇āϰ āωāĻ¨ā§āύāϤāĻŋāϰ āĻšā§‚āĻĄāĻŧāĻžāĻ¨ā§āϤ āϞāĻ•ā§āώāĻŖ !


59. āϟāĻŋāĻ­āĻŋāϰ āĻŦāĻŋāĻœā§āĻžāĻžāĻĒāύ āĻĻ⧇āĻ–āϞ⧇ āĻŽāύ⧇ āĻšā§Ÿ āĻ—ā§‹āϟāĻž āĻĻ⧇āĻļāϟāĻž āĻ­āĻžāρāĻĄāĻŧ⧇ āĻĒāϰāĻŋāĻŖāϤ āĻšā§Ÿā§‡āϛ⧇ |


60. O soul that suffers the toil of life, love hard, so hard that the vast suffering that life presents dissolves to nought by its sheer intensity. Just pulverize the hurdles that bar the way to freedom and joy by its sheer potency, by a concentrated consciousness that irresistible prevails. Let the Spirit by its maddening intensity resolve life's perplexities and raise matter unto ethereal heights. Let the antithetical elements of tortuous life find a superior synthesis that simplifies into foundational unity and a peace that passeth understanding.


61. āĻ­āĻžāϰāϤāĻŦāĻ°ā§āώ⧇āϰ āĻŦ⧇āĻļ āĻŦāĻĄāĻŧ āĻŽāĻžāĻ°ā§āĻ— āĻāĻ–āύāĻ“ āϛ⧁āĻā§ŽāĻŽāĻžāĻ°ā§āĻ— | āϘāϰ⧇ āϘāϰ⧇ āĻāϰ āϏāĻžāϧāύāĻžāĻļā§āϰāĻŽ |


62. Democracy ought to lend the individual dignity and not slavishness to authority. The latter propensity has marred our nation.


63. āĻĒāĻĻāĻŽāĻ°ā§āϝāĻžāĻĻāĻžāϏāĻŽā§āĻĒāĻ¨ā§āύ āĻŦā§āϝāĻ•ā§āϤāĻŋāĻĻ⧇āϰ āĻĒā§āϰāϤāĻŋ āĻĻāĻžāϏāĻ¤ā§āĻŦāϕ⧇ āĻļā§āϰāĻĻā§āϧāĻž āĻŦāϞ⧇ āϭ⧁āϞ āĻ•āϰāĻŦ⧇āύ āύāĻž | āφāĻ¤ā§āĻŽāϏāĻŽā§āĻŽāĻžāύāĻŦāĻŋāĻšā§€āύāϤāĻž āĻ…āĻļā§āϰāĻĻā§āϧāĻžāϰ āύāĻžāĻŽāĻžāĻ¨ā§āϤāϰ |


64. When life becomes a burden, it drops off of its own.


65. Where are the takers for truth?


66. This is the time for exhibiting martial valour, not effeminacy in the form of debilitating monastic dance, quite antithetical to Swamiji's ideal of manhood which he upheld as the central message of his life. Nerve-tittilating, soul-paralysing music and dance that he abhorred have now become staple, it seems, in the order founded by him. It is a decadence that must needs be checked now, else a precipitous fall in its downward course is inevitable.


67. If one's house is on fire and one dances away, that too in an effeminate monastic manner, what does it speak about oneself?


68. It is wrong to divide the world into momins (believers) & kafirs (non-believers). It is an inappropriate way of viewing humanity.


69. How can even one contemplate comparing Sachin Tendulkar with Don Bradman? It is ridiculous. The Don is simply nonpareil.


70. The greatest spin bowler in the history of Test cricket is Muttiah Muralidaran.


71. I am of utmost concern for none. This world is a fine business house where men trade and women trade too.

For whom to sleep? For whom to rise? Life ebbs away futile, meaningless, purposeless, to no avail.


72. Figures speak for the Don. Everest of cricket. No batsman in history comes anywhere near him. To compare any with him is sheer cricketing ignorance despite the difference in playing conditions over time and space. Generations have passed, will pass but another Bradman will never be. The summit of batsmanship he scaled will never again be achieved.


73. By going against the dictates of Swamiji, by pursuing effeminacy in the name of religion, the nation is being pushed back.


74. Spirituality is not commerce nor commerce spirituality. The two must be kept completely apart. There can be no organisational apology for raising funds by whatever means affords the inflow of money. The intent being commercial, the means will be mean and the consequence corrupt. Beware!


75. Death cults are dangerous. The promise of Paradise makes them worse. Juicy reward for deadly deed! A serious threat to peace.


76. āφāĻŽāĻŋ āϝāĻĻāĻŋ āĻ§ā§āϝāĻžāύ āύāĻž āĻ•āϰāĻŋ, āϜāĻĒ āύāĻž āĻ•āϰāĻŋ, āϤāĻžāϰ āϜāĻ¨ā§āϝ āĻ•āĻŋ āĻ—āĻžāĻ¨ā§āϧ⧀āĻœā§€ āĻĻāĻžā§Ÿā§€ āύāĻžāĻ•āĻŋ āϜāĻšāϰāϞāĻžāϞ āύ⧇āĻšāϰ⧁ āĻĻāĻžā§Ÿā§€?


77. Revealed truth? What revelation? What truth? Truth or arrant superstition?


78. T20 has destroyed cricket. Cricket has become baseball. Cricket has become a circus now. It's simply not cricket!


79. I know of many a fine gentleman endowed with that strength of character which so-called saints are devoid of.


80. Those who are subject to circumstance know not how to love. Love overrides circumstances. It is the bond-forger and bondage-breaker. The bondmen of the world---what do they know of love? It is so much an accessory in their life than an imperative without which breath will stop. Love conquers fear, breaks fetters, illumines and frees. Social people know not the way of love. For them society is the god they must appease, not love that has transcended social bounds. The one who cares for nothing in life has become eligible for love. He alone can love, none else. For the others it is circumstantial dealing, commerce in ultimate analysis, measured means and ends in life's great trade. He who loves, lives. Aught of earth is not for them. Lives may come and deaths may go but love abides, endures beyond the dual fling of time. If you can love, breathe it out. Do not make circumstantial commerce out of it.


81. āĻœā§€āĻŦā§‹āĻĻā§āĻĻāĻļāĻžā§Ÿ āĻŽāĻžāύ⧁āώ āĻāϤ āĻ…āϏāĻŽā§āĻŽāĻžāύāĻŋāϤ āĻšāύ, āĻļā§āϰāĻžāĻĻā§āϧ⧇ āϏāĻŽā§āĻŽāĻžāύ āĻĻāĻŋā§Ÿā§‡ āĻ•āĻŋ āĻšāĻŦ⧇ ? āφāĻŽāĻŋ āĻ…āĻ¨ā§āϤāϤ āĻœā§€āĻŦāĻŋāϤāĻ•āĻžāϞ⧇ āϏāĻŽā§āĻŽāĻžāύ āĻĻāĻŋāϤ⧇ āϚāĻžāχ |


82. āĻ āĻĒ⧃āĻĨāĻŋāĻŦā§€ āĻĒ⧁āϰ⧋āχ āĻ¸ā§āĻŦāĻžāĻ°ā§āĻĨ⧇āϰ āϖ⧇āϞāĻž |


83. If compromise be the currency of life, let's strike it fast that peace may prevail. Enduring peace may thereon be built on secure philosophical foundations. The Sanatan and the Platonic ideal of righteous philosophical governance must be approximated in due course but without undue delay. Meanwhile, let us quickly settle for peace everywhere so that such philosophical ideals be duly achieved. But earnestness must be in pursuing these noble objectives and not a tinge of hypocrisy sully course. Proper education that is free of religious or political dogma must be imparted to the younger generations to eradicate fanatical traditional trappings and emancipate humanity en masse for its future flourishing.


84. āĻŽāĻžāύ⧁āώ āĻŽāĻžāύ⧁āώāϕ⧇ āĻāϤ āϘ⧃āĻŖāĻž āĻ•āϰāĻŦ⧇, āĻ āφāϰ āϏāĻšā§āϝ āĻšā§Ÿ āύāĻž |


85. āĻĻ⧇āĻļ⧇ āĻāϤ āĻ…āϏāĻžāϧ⧁ āϕ⧇āύ ? āĻāĻ•āϟāĻž āϏāĻžāϧ⧁āĻ“ āύ⧇āχ---āϤāĻžāχ |


86. Where is your social life, not to spend time partying but your commitment to the well-being of society at large? 


87. āϏ⧋āĻŽāĻŦāĻžāϰ āĻāϏ⧇ āϗ⧇āϞ āϰ⧇ ! āĻāχ āĻļ⧁āϰ⧁ āĻšāϞ---āĻ–āĻžāĻ“, āĻĻāĻžāĻ“, āĻ…āĻĒāĻŋāϏ āϝāĻžāĻ“ |


88. 

āϏāĻžāϰāĻž āϏāĻĒā§āϤāĻžāĻš shock āĻ–āĻžāχ,

āφāϰ weekendāĻ āĻļāĻ– āĻŽā§‡āϟāĻžāχ |


89. 

āϝāĻĻāĻŋ āĻļāĻžāĻ¸ā§āĻ¤ā§āϰ āĻļ⧇āĻ–āĻžā§Ÿ āϘ⧃āĻŖāĻž,

āϤ⧁āχ āĻšā§ƒāĻĻ⧟āĻĒāĻĨ āύāĻŋāĻŦāĻŋ āύāĻž?


90. āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€ āĻŦāϞ⧇āĻ›āĻŋāϞ⧇āύ āĻŽāĻŋāĻļāύ⧇āϰ āϏāĻžāϧ⧁āĻĻ⧇āϰ āϜāύāϏ⧇āĻŦāĻžā§Ÿ āφāĻĒā§āϰāĻžāĻŖ āĻ•āĻžāϜ āĻ•āϰāϤ⧇ āĻ•āĻŋāĻ¨ā§āϤ⧁ āϕ⧋āύāĻŽāϤ⧇āχ āϏ⧇ āϏ⧇āĻŦāĻžāĻ•āĻ°ā§āĻŽā§‡āϰ āϕ⧋āύāĻĒā§āϰāĻ•āĻžāϰ āϜāĻžāĻšāĻŋāϰ āĻŦāĻž āĻŦāĻŋāĻœā§āĻžāĻžāĻĒāύ āϝ⧇āύ āύāĻž āĻšā§Ÿ | āϤāĻžāϤ⧇āχ āφāĻ§ā§āĻŽāĻžāĻ¤ā§āĻŽāĻŋāĻ• āωāĻ¨ā§āύāϤāĻŋ, āĻĒāĻžāϰāĻŽāĻžāĻ°ā§āĻĨāĻŋāĻ• āĻ•āĻ˛ā§āϝāĻžāĻŖ āĻ“ āĻ•āĻ°ā§āĻŽāĻžāύ⧁āĻˇā§āĻ āĻžāύ⧇āϰ āϝāĻĨāĻžāĻ°ā§āĻĨ āϏāĻžāĻĢāĻ˛ā§āϝ | āϏ⧇ āĻ•āĻĨāĻž āĻ•āĻŋ āĻĒāĻžāϞāύ āĻšāĻšā§āϛ⧇ ?


91. āĻĻ⧇āĻļ⧇ āĻĻ⧁āĻ°ā§āĻŦāϞ, āĻŽā§‡ā§Ÿā§‡āϞāĻŋ, āϤāĻĨāĻžāĻ•āĻĨāĻŋāϤ āϧāĻžāĻ°ā§āĻŽāĻŋāĻ•āϤāĻž āĻŦ⧃āĻĻā§āϧāĻŋ āĻĒāĻžāĻ•, āĻāĻŽāύāϟāĻž āϚāĻžāύ āύāĻŋ āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€ āϝāĻž āϤāĻžāρāϰ āĻ…āύ⧁āĻ—āĻžāĻŽā§€āϰāĻž āĻ…āĻŦāĻžāϧ⧇ āĻĒā§āϰāϚāĻžāϰ āĻ“ āĻĒā§āϰāϏāĻžāϰ āĻ•āϰāϛ⧇āύ āφāϜ | āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€ āĻŦāϞāĻŋāĻˇā§āĻ , āĻĒ⧌āϰ⧁āώāĻĒā§‚āĻ°ā§āĻŖ, āĻŽāĻšāĻžāĻŦā§€āĻ°ā§āϝāĻŦāĻžāύ āφāĻ§ā§āϝāĻžāĻ¤ā§āĻŽāĻŋāĻ•āϤāĻžāϰ āωāĻĻā§āĻŦā§‹āϧāύ āĻšā§‡ā§Ÿā§‡āĻ›āĻŋāϞ⧇āύ āϝāĻž āφāϜ āĻ­āĻŋāĻ¨ā§āύāĻžāĻ°ā§āĻĨ⧇ āϏāĻŽāĻžāϧāĻŋāĻĒā§āϰāĻžāĻĒā§āϤ | āĻ¸ā§āĻŦāĻžāĻŽā§€āĻœā§€āϰ āϝāĻĨāĻžāĻ°ā§āĻĨ āĻ…āύ⧁āĻ—āĻžāĻŽā§€ āφāϜ āφāϰ āĻ…āϏāĻžāĻŽāϰāĻŋāĻ• āϤāĻĨāĻž āϏ⧁āĻļā§€āϞ āϏāĻŽāĻžāĻœā§‡, āĻāĻŽāύāĻ•āĻŋ āϏāĻžāϧ⧁āϏāĻŽāĻžāĻœā§‡āĻ“ āĻĒā§āϰāĻžā§Ÿ āĻĻ⧇āĻ–āĻŋ āύāĻž | āϤāĻžāρāϰ āφāĻĻāĻ°ā§āĻļ⧇āϰ āύāĻŋāĻ¤ā§āϝ āύāĻŋāϧāύ āϏāĻ‚āϘāϟāĻŋāϤ āĻšāĻšā§āϛ⧇ āφāϜ āĻŦāĻžāĻŖāĻŋāĻœā§āϝ⧇āϰ āĻŦāĻŋāώāĻŦāĻžāϪ⧇ āĻ“ āĻ•āĻžāĻĒ⧁āϰ⧁āώāϤāĻžāϰ āĻ•āϰāĻžāϞāĻ¸ā§āĻĒāĻ°ā§āĻļ⧇ | āϝāĻĻāĻŋ āφāĻĻāĻ°ā§āĻļ⧇āϰ āĻāχāĻ­āĻžāĻŦ⧇ āĻšāĻ¤ā§āϝāĻž āĻšāϤ⧇ āĻĨāĻžāϕ⧇, āϤ⧋ āĻšā§Ÿ āĻ…āĻŦāϤāĻžāϰ⧇āϰ āĻĒ⧁āύāϰāĻžāĻ—āĻŽāύ⧇āϰ āĻĒ⧁āĻŖā§āϝāĻ•ā§āώāĻŖ āϏāĻŽāĻžāĻ—āϤ, āύāĻšā§‡ā§Ž āϏāĻŽāĻžāĻœā§‡āϰ āϏāĻ°ā§āĻŦāύāĻžāĻļ āϏāĻŽā§€āĻĒāĻŦāĻ°ā§āϤ⧀ | āϤāĻžāχ āĻŦāϞāĻŋ, āϏāĻ¨ā§āĻ¨ā§āϝāĻžāϏ⧀, āϏāĻžāĻšāϏ⧀ āĻšāĻ“; āĻ—ā§ƒāĻšāĻ¸ā§āĻĨ, āĻ•āĻžāĻĒ⧁āϰ⧁āώāϤāĻž āĻŦāĻ°ā§āϜāύ āĻ•āϰ | āĻŦāĻ•āϧāĻžāĻ°ā§āĻŽāĻŋāĻ•āϤāĻž āĻ…āύ⧇āĻ• āĻšāϞ | āĻāĻŦāĻžāϰ āϚāϰāĻŋāĻ¤ā§āϰ⧇āϰ āĻšā§‹āĻŽāĻžāύāϞ⧇ āϧāĻ°ā§āĻŽāĻœā§€āĻŦāύ āĻĒ⧁āύāσāύāĻŋāĻ°ā§āĻŽāĻžāĻŖāĻĒā§‚āĻ°ā§āĻŦāĻ• āϏāύāĻžāϤāύ āϏāĻŽāĻžāϜāϕ⧇ āϏāĻ‚āĻ—āĻ āĻŋāϤ āĻ•āϰ | āϏāĻ‚āĻ—āĻšā§āĻ›āĻĻā§āĻŦāĻ‚ !


92. India must whole hog go Hindu. That is the one way we can save our timeless civilisation that now faces existential threats.


93. This world is intoxicated with the idea of body. Spirituality begins where all idea of body has been sublimated. Hence, organisational justification for raising funds in a shameless manner to stabilize social service cannot be condoned. If spirituality itself be lost in the pursuit of lucre, of what avail is tainted social 'service'? 


94. The only ideology that can save India and the world is the universal dharma of the Vedas. 🕉 is the primal and the final unifying spiritual symbol of the Divine. Beyond that Truth in its absolute state lies inexpressible in linguistic terms.


95. 'Hate the sin, not the sinner.'~Bible

Hateful ideology must be rejected and its adherents sanitised of all such non-spirituality.


96. Study Swami Vivekananda thoroughly and defend the Swami against orchestrated attacks on his personality and principles by vested parties in the West. This is being done deliberately to weaken our civilisation and spell its doom. Swamiji stands as the greatest hindrance to the fulfilment of this malicious intent. As such he is being targeted by sections of the left and the right both. As responsible citizens it is our duty to defend our civilisation and the first step towards it would be to provide effective intellectual rejoinder to all such malicious attacks on Swamiji. For this knowledge is necessary. Therefore, gear up and read, study, reflect and realise Swamiji's works. Therein will have been motherland served well. 🕉 


97. Song and dance in the name of religion cannot save the Hindus. Effeminacy must be cast aside and the martial spirit absorbed. Guru Gobind Singhji was right in organising the Khalsa. A like organisation is needed now, especially in the intellectual plane which will trigger moves for a general defence of our Sanatan civilisation at every level in every phase.


98. He who has lost his sense of self-criticism and has started resorting to self-justification by any means has lost his foothold in life's fertile firmament and plummeted to this delusive world of repetitive dreams.


99. Endless are the miseries of life and endless are its longings.


100. The word 'batsman' was beautiful. Its modern version 'batter' is simply so unmusical, literally batters the ears. Gender accommodation to a battering end!

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