ISLAM AND INDIA ... 1
ISLAM AND INDIA ... 1
Islamic aggression cannot be met by Hindu meekness. If they convert us, we ought to do likewise. Our civilisational fate hangs in the balance. Since 636 CE this Islamic attack on Hindu India has been relentless. The result has been near 1400 years of slavery in parts of India to the invading and conquering Muslims. Genocide amounting to the loss of between 80 and 100 million Hindu lives, endless enslavement and sale of our women in the markets of Arabia, mass molestation and murder, loot and destruction of heritage sites, libraries and temples, mass conversion and subversion of culture, emasculation of young boys---all these and so much more, eventually ending in the bloody mutilation of the motherland in 1947---the saga goes on and on, aimed at the conversion of the whole of Hindustan from Dar-ul-Harb to Dar-ul-lslam, the ultimate aim of Political Islam as enunciated in the prophecy of Ghazwa-e-Hind. Will Durant calls the Islamic occupation of India the bloodiest tale in history. Here are his words to that effect:
[WILL DURANT ON INDIA
In his 'Story of Civilisation' Will Durant wrote, 'The Mohammedan Conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilisation is a precarious thing whose delicate complex of order and liberty, culture and peace may at any time be overthrown by barbarians invading from without or multiplying within.'
More than twenty years after his death a quote from Will Durant read, 'A great civilisation is not conquered from without until it has destroyed itself from within.'
Source: Internet and Wikipedia]
Swami Vivekananda rued the decline of Hindu population to Islamic invasion thus:
[THE VEDANTA
(Delivered at Lahore on 12th November, 1897)
https://www.ramakrishnavivekananda.info/vivekananda/volume_3/lectures_from_colombo_to_almora/the_vedanta.htm
When the Mohammedans first came into India, what a great number of Hindus were here; but mark, how today they have dwindled down! Every day they will become less and less till they wholly disappear. Let them disappear, but with them will disappear the marvellous ideas, of which, with all their defects and all their misrepresentations, they still stand as representatives. And with them will disappear this marvellous Advaita, the crest-jewel of all spiritual thought. Therefore, arise, awake, with your hands stretched out to protect the spirituality of the world. And first of all, work it out for your own country.]
Swamiji was in April, 1899 interviewed by the Prabuddha Bharat regarding the Hindu-Muslim issue where he pronounced his views thus:
[ON THE BOUNDS OF HINDUISM
(Prabuddha Bharata, April, 1899)
https://www.ramakrishnavivekananda.info/vivekananda/volume_5/interviews/on_the_bounds_of_hinduism.htm
Having been directed by the Editor, writes our representative, to interview Swami Vivekananda on the question of converts to Hinduism, I found an opportunity one evening on the roof of a Ganga houseboat. It was after nightfall, and we had stopped at the embankment of the Ramakrishna Math, and there the Swami came down to speak with me.
Time and place were alike delightful. Overhead the stars, and around — the rolling Ganga; and on one side stood the dimly lighted building, with its background of palms and lofty shade-trees.
"I want to see you, Swami", I began, "on this matter of receiving back into Hinduism those who have been perverted from it. Is it your opinion that they should be received?"
"Certainly," said the Swami, "they can and ought to be taken."
He sat gravely for a moment, thinking, and then resumed. "Besides," he said, "we shall otherwise decrease in numbers. When the Mohammedans first came, we are said — I think on the authority of Ferishta, the oldest Mohammedan historian — to have been six hundred millions of Hindus. Now we are about two hundred millions. And then every man going out of the Hindu pale is not only a man less, but an enemy the more.
"Again, the vast majority of Hindu perverts to Islam and Christianity are perverts by the sword, or the descendants of these. It would be obviously unfair to subject these to disabilities of any kind. As to the case of born aliens, did you say? Why, born aliens have been converted in the past by crowds, and the process is still going on.
"In my own opinion, this statement not only applies to aboriginal tribes, to outlying nations, and to almost all our conquerors before the Mohammedan conquest, but also in the Purânas. I hold that they have been aliens thus adopted.
"Ceremonies of expiation are no doubt suitable in the case of willing converts, returning to their Mother-Church, as it were; but on those who were alienated by conquest — as in Kashmir and Nepal — or on strangers wishing to join us, no penance should be imposed."
"But of what caste would these people be, Swamiji?" I ventured to ask. "They must have some, or they can never be assimilated into the great body of Hindus. Where shall we look for their rightful place?"
"Returning converts", said the Swami quietly, "will gain their own castes, of course. And new people will make theirs. You will remember," he added, "that this has already been done in the case of Vaishnavism. Converts from different castes and aliens were all able to combine under that flag and form a caste by themselves — and a very respectable one too. From Râmânuja down to Chaitanya of Bengal, all great Vaishnava Teachers have done the same."
"And where should these new people expect to marry?" I asked.
"Amongst themselves, as they do now", said the Swami quietly.
"Then as to names," I enquired, "I suppose aliens and perverts who have adopted non-Hindu names should be named newly. Would you give them caste-names, or what?"
"Certainly," said the Swami, thoughtfully, "there is a great deal in a name!" and on this question he would say no more.
But my next enquiry drew blood. "Would you leave these new-comers, Swamiji, to choose their own form of religious belief out of many-visaged Hinduism, or would you chalk out a religion for them?"
"Can you ask that?" he said. "They will choose for themselves. For unless a man chooses for himself, the very spirit of Hinduism is destroyed. The essence of our Faith consists simply in this freedom of the Ishta."
I thought the utterance a weighty one, for the man before me has spent more years than any one else living I fancy, in studying the common bases of Hinduism in a scientific and sympathetic spirit — and the freedom of the Ishta is obviously a principle big enough to accommodate the world.
But the talk passed to other matters, and then with a cordial good night this great teacher of religion lifted his lantern and went back into the monastery, while I by the pathless paths of the Ganga, in and out amongst her crafts of many sizes, made the best of my way back to my Calcutta home.]
In his Lectures from Colombo to Almora Swamiji likewise highlights the invasive ravages of Islam and Hindu resistance. His words are here as follows:
[THE FUTURE OF INDIA
https://www.ramakrishnavivekananda.info/vivekananda/volume_3/lectures_from_colombo_to_almora/the_future_of_india.htm
...Your forefathers underwent everything boldly, even death itself, but preserved their religion. Temple alter temple was broken down by the foreign conqueror, but no sooner had the wave passed than the spire of the temple rose up again. Some of these old temples of Southern India and those like Somnâth of Gujarat will teach you volumes of wisdom, will give you a keener insight into the history of the race than any amount of books. Mark how these temples bear the marks of a hundred attacks and a hundred regenerations, continually destroyed and continually springing up out of the ruins, rejuvenated and strong as ever! That is the national mind, that is the national life-current. Follow it and it leads to glory. Give it up and you die; death will be the only result, annihilation the only effect, the moment you step beyond that life-current...]
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