Tuesday, 31 March 2015

SECOND SUNDAY SESSION, 8 MARCH, 2015, 5-8 P.M.


The second Sunday Session was held on 8 March when Deepanwita Datta was the sole participant besides me. From 5.00 to 6.30 p.m. We dwelt at length on the various problems facing the construction of the RAMAKRISHNA MISSION SEVASHRAMA, MUZAFFARPUR EYE HOSPITAL and sought measures to resolve the same in our own limited capacity.
Thereafter, Thakur had a surprise for us as Pandit Partha Bose and his wife Esha Bandyopadhyay turned up at our house and gave scintillating sitar and vocal performances privately in honour of my ailing mother who is so very endearing to them. Partha played Raag Tilak Kamod followed by Kafi and Esha sang Thumris in Raag Piloo and Maanj Khamaj. It was a real honour to have Esha and Partha among us to light up the atmosphere of the third Sunday Session although there were oblivious of it all. We eagerly look forward to them performing again.

FIRST SUNDAY SESSION, 1 MARCH, 2015, 5-8 P.M.


The first Sunday Session was on 1 March when three of us met for the first time and began this journey of self-discovery. Sugata Bose delivered a lecture on THE KANKHAL SEVASHRAMA, its genesis, inspiration and the divine lives lived by its founders SWAMI KALYANANANDA and SWAMI NISHCHAYANANDA. Arpita Ghosh, a young post-graduate student was one of the three that attended the session and another was Mrs. Ray, a lady-disciple of Srimat Swami Atmasthanandaji Maharaj. The life-story of Swamiji's leonine disciples gripped us all and freshly inspired us with his message of service to the Motherland.

Friday, 27 March 2015

FORGET NOT THY MOTHERLAND, THE VAST BODY OF HUMANITY

Preparedness is the other name for civilization, wrote Tagore. To be able to serve the Cause of Ramakrishna-Vivekananda we have to be prepared with the due requisites of character and information so that we may not be caught napping when the hour of delivery comes. The national cause is important, far more so when our Motherland is in the formative years of her socio-economic development after a lapse of close to a millennium of servitude to foreign powers when she was robbed of her resources and her culture despoiled till she was reduced to death’s door. But the ancient land of Bharat is indestructible, immortal and once more she has risen like the Phoenix from the ashes, resplendent in her spiritual might, ready to deluge the world once more with the onrush of a spiritual current that will sweep away all the dross of materialism and render humanity pure and conscious of the highest ideals it is heir to. The world today is on the edge of an abyss with a damaged environment, and, damaging ideologies battling for primitive supremacy where dialogue and deliberation are deemed distrustful dissent deserving damnation of death dealt out by demonic clerics masquerading as devout dervishes. Capitalism for all its pretentious claims to resource-utilization for world-welfare is driving the common man the world over to penury and fuelling the fire of revolutionary violence that lies embedded in the womb of future history. Greed for gold has subverted human culture and reduced man to an ‘economic animal’ such that he can without compunction exact inordinate and ruinous profit from brother man oblivious of the latter’s capacity to pay the exorbitant prices that attach themselves to commodities of dire necessity and driven desire. The situation the world over is not at all conducive for harmonious living or peaceful co-existence. When necessity drives man to desperation, he no longer considers what is good for human society in the long run but with his myopic vision stimulated by the exigencies of the times, he dives into dangerous deeps, the treacherous terrain of violent revolution. Such an occurrence is periodic in history and it entails untold damage to civilization even as it ushers in a new age amidst terrible violence, the horrors of which echo through the portals of history for ages.

This then is the world for us as we know it to be and which we are attempting to refashion after our heart in order to make it habitable for us all, not merely the privileged few for whom it may be a veritable heaven but also the vast majority, the teeming millions toiling it out under the scorching sun of the tropics or amidst the icy chill of the poles, men and women everywhere, gods and goddesses living and dying their daily deaths before the very eyes of us who choose to worship not these visible living manifestations of the Divine but vain imaginary beings, the derivatives of our fertile human imagination, products of our quasi-rational selves thinking along mythical lines. The task is onerous and requires the life-sacrifice of thousands of us who vouch to be Vivekananda-devotees. And what a blessed life it will be when we sacrifice it all for the sake of the Motherland!

Come my friends, let us all make a glory of our terrestrial existence and leave a mark indelibly on society for the furtherance of the cause of human evolution. Let us live and die for the Cause of the Master and His children and so attain to immortality in human heart where every throb shall pulsate with the rhythms of love for us, the forgotten heroes of the Motherland, even as our predecessors bled in oblivion for the cause of national liberation from foreign occupiers. How many of them who gave up their lives on the gallows for the sake of freeing India from foreign yoke do we know of or care to remember today? But every breath we inhale as free citizens we owe it to them whom we know not, every pulse of life and love that we feel is bequeathed us by them, our forgotten heroes who lie embedded in those chapters of our national life that never came to historical limelight but whose vibrations keep the flame of our freedom burning even today. Sisters and brothers, ponder once. May we not emulate these valorous souls, these soldiers of the Divine, these self-sacrificing sons and daughters of the soil who died on the Cross of National Liberation that we may live lives of freedom and peace today? Do we not owe it to them to fulfil their vision of a renascent India, the Mother of their dreams, of countless souls who then lay in the womb of posterity but whose life-breath impregnated their beings envisioning their future birth? Are we not the inheritors of this legacy of sacrifice for all that made our nation great in the past and shall make her infinitely greater in the future? Surely, we have not yet come to that degree of callousness where we can let things pass by, unheeding of their present and future import, let millions suffer their daily grind for bare survival or a decent death and ourselves wallow in the lap of luxury bought at their expense. When a violent change comes in the wake of revolution, we wake up to gather ourselves from the dust of the ages. Why wait for such a call O my beloved countrymen? Time it is to live for the cause of nation-building as Swami Vivekananda had envisaged. Let us tarry no more but dive deep into the deluge of tears that have flown for ages from the eyes of our mothers and sisters and brothers who have none save ourselves to care for them, who have prayed to all the gods and goddesses that be and attained to wonderful fortitude but have found no earthly succour in terms of the bread of life. I have determined to help them out in whatsoever meagre way my finite form permits. Be thou my helpmates in this great mission of national regeneration. We may offer our modest means and our heartfelt love for our hapless sisters and brothers who adorn the cottages in our countless villages and light up the India that is and the pathway for the India that will be. Let us serve them, share in their woes and help assuage their grief that they may also feel but perchance fail to articulate,"Yes, we are also the children of the same Mother Bharatvarsha who can never forsake us."

To such a dawn my friends,                            
I send these lines tonight,
They’ll waft through the starry skies
To welcome you with the light.  

       

Tuesday, 24 March 2015

BEGIN TO MASTER THE ENGLISH LANGUAGE TODAY


To be able to write good English you have to think in English. For this you have to read books in the English language which will help build your vocabulary and fill your brain with a rich data-base of English words and phrases which will come in handy when you attempt to speak or write. Also, shed all inhibition and start practising speaking the language by conversing with friends and associates in English. God bless you in your endeavour to master the language. Any help needed is always available here and from me in person.
Above is the portrait of the great English Romantic poet John Keats whose fame outlives his mortal life spanning 25 years.
http://en.wikipedia.org/wiki/John_Keats

Sunday, 22 March 2015

IT IS THE SAME FOR ALL


It is not possible to awaken the sleeping divinity in man by denigrating them on the basis of their supposed inferior spiritual status just because they happen to be ordinary householders and not world-renouncing monks. Monasticism sees divinity in all and same-sightedness is its hallmark. This artificial distinction between householders and monks must go if spiritual integration of the nation and the world is to be achieved. Each person is potentially divine and to judge one on the face of things is arbitrary and uncalled for, especially when the people concerned are so ardent in their desire to serve the Cause of the Master. Vedanta in trumpet voice declares the divinity of the human soul and preaches the grand equality of all when seen from the highest standpoint of spiritual transcendence. The tallest tree and the shortest shrub are equally alike when viewed from Himalayan heights and this indeed is true spirituality. Democracy dictates that none shall dictate and all will conjointly exert their will for national well-being and world-welfare. This is the spirit of the Age when the common man has risen to his rightful status as the inheritor of all that is and the governor of his fate that will be. Gone are the days of feudal force exacting the labour of the masses while ever reducing them to beasts of burden devoid of rights or the mere voice to sound an opinion, a far cry from disagreement or dissent. Imperialism held in its sway the lives of millions as food for the rulers and the priestly class forged fresher chains ever on the form of the hapless millions through the invention of dubious ceremonials masquerading as real religion. These two classes have long ruled the masses, murdering the very meaning of their terrestrial existence till date and now the capitalist rules with his almighty dollar, slowly sucking the life-blood of the masses while amassing the riches that belong to all. And worst of all, as if there can never be a respite from the age-old tyranny of the forces that be, superior snobbishness of spirituality is casting its shadow on the common man in consonance with the principle of inertia that threatens to keep the commoner in spiritual servitude by maintenance of this arbitrary divide of the monastic and the lay devotee of the one God who, however, is the Father of all. Such dubious designs will not work in this age for the Swami Vivekananda has sounded its death-knell and Vedanta with its equalizing mission is afoot. The common man everywhere will now rise for such is the call of the hour and whosoever will aid in ushering the Age shall be the great benefactor of humanity and unto him belongs the bond of friendship of the masses. Whosoever will attempt to thwart the process shall be laid aside as the masses march on to the cherished goal, the regaining of their Promised Land, the awakening of their sleeping selves, the recovery of their inherent freedom. So has it been decreed and so shall it come to pass. This is the law of life.   

Friday, 20 March 2015

A POINT TO PONDER AGAIN


Let us all be as polite to each other as Holy Mother Sri Sarada Devi was to all. She hailed from a remote village of erstwhile Bengal but what etiquette she had, what civility, what sweetness of temperament and manner! It is futile preaching that all are the manifestations of Brahman if we cannot put such precept into practice through our day-to-day dealings with people. We may quote the scriptures and rightly proclaim that each human being is the incarnation of the Most High but we must follow it up with real reverence for all even in our outward behaviour. It is grand to preach the sublime truths enshrined in the Upanishads but grander still to realize them and activate them in our demeanour. I am convinced that he who has realized an iota of the spiritual principles enunciated in the Vedanta will have such compassion for fellow humans that his whole personality will have undergone a transformation making his company a delight, conversation with him a heavenly experience and never a disturbing one and prolonged association with him a life-transforming event. Such spiritual personages are indeed rare and it is one's singular fortune if one gets the grace of such a soul. As for the rest, they are all struggling to arrive and will in due course of time attain to a level of spiritual elevation when they also will be beacons of light. But for all our struggles let us not forget that we must be humble in our attainments, respectful towards all, decent in our manners and lovingly patient to all who interact with us, else we will be culpable of offence to divinities disguised as men.

We should always remember that however holy we may be, we are dealing with the incarnations of God in our neighbours and associates and ought to worshipfully treat them. If we fail to do so on grounds of supposed superior spirituality fuelled further by reverence of others towards us who consider us as holy, then we have fallen into the trap of Maya, SPIRITUAL PRIDE, which is the bane of all who are struggling to reach the goal, liberation from primeval ignorance. Let us be humble, respectful and loving towards all, distinguished in our decency and patient above all. Let us not rush to conclusions during deliberations with others for such haste is fraught with the pitfalls of misapprehension of import and therefore liable to induce miscommunication. Above all we should reverentially remember Sri Chaitanya Mahaprabhu's golden utterance: Trinaadapi sunichena, tarorapi sahishnunaa, amaaninaa maanadena, kirtaniyaa sadaaharey (We must be as humble as a low-lying blade of grass, as forbearing as a tree, reverent towards even those are irreverent towards us and ever-engaged in singing the glory of the Lord). Sri Chaitanya is God and his words are binding on all of us. His utterances are LAW and must be adhered to if we are to find peace and fulfilment. Let us remember this beautiful quatrain and permeate our beings with its fragrant freshness. Jai Mahaprabhu! Jai Ramakrishna! Jai Ma! Jai Bhaktabrinda!

Sunday, 15 March 2015

RAMAKRISHNA MISSION, KHETRI ... AN APPEAL


It is a unique opportunity for devotees to liberally contribute towards the renovation project of the Khetri Palace sanctified by the visit of Swami Vivekananda. Raja Ajit Singh of Khetri was the disciple of Swamiji and played a pivotal role as patron in the grand world mission of the Swami. Now it is the turn of Ramakrishna-Vivekananda devotees to do something for the same grand cause and help restore this beautiful palace to its original grandeur. The work of renovation is on but shortage of funds could unnecessarily derail the process of its timely completion. Do come forward all those who love Swamiji and help through your donations complete the project within the stipulated time.