Sunday 30 November 2014

SWAMI VIVEKANANDA --- HIS LIFE AND LEGACY 1


July 4, 1902, 9:10 p.m., Belur Math. Swami Vivekananda lay in his last sleep. Long ago, Sri Ramakrishna had prophesied that the day his beloved Naren would get to know his real identity, he would give up his body by an act of will. And so he did. The doctor certified his death as having been caused by apoplexy but his brother disciples maintained that the great Swami had willed his own death once he felt his work on Earth was over.

The next day he was cremated on the hallowed ground of Belur Math. Today, a memorial shrine stands over the exact spot where Vivekananda was cremated. A bas-relief of the Swami was inlaid on a wall of the shrine by Betty Sturges, an American devotee of the Swami. Countless pilgrims daily offer their obeisance to Swamiji there even as they did unwittingly on the first day, that hallowed morn of his advent on Earth, January 12, 1863, the day of the Makar Sankranti.

RAMAKRISHNA-ANUGAAMI JAAGO ... BANGLA 1


Thakur tyagmurti, bairagyer jwalanta bigraha. Tnar bhakta-shishya hote hole jeebon tyagputa howa chai. Satyasankalpa ei premikpurusher anugaami hote hole satyabaadi howa aboshyok. Tnar mukhanisrita 'Shibjnaney jeebseba'---ei mahabakyake jugadharmarupey grohon kore sheirup karmaanushthaan korlei prakrita Ramakrishna bhakta howa sambhab. Alosh stuti tey Tnar mon bhorbe na. Jugadharma sthapaner kaajey sahaayota korte hobe. Ashun amra sakoley ei mahabratey nijeder nijukto kori aar sommilito prochestar dwara Thakurer mahan karmayajney nijeder utsorgikrita kori. Jai Ramakrisha! Jai Maa!

Friday 21 November 2014

APPEAL 5: MOBILE MEDICAL VAN PROJECT, RAMAKRISHNA MISSION SEVASHRAMA, MUZAFFARPUR, BIHAR, INDIA


44 lakh rupees or 4.4 million rupees or INR 44,00,000 are immediately needed to purchase a MOBILE MEDICAL VAN which will cater to the eye and dental treatment of the poorest of the poor of North Bihar. The aim is blindness eradication from North Bihar. The Eye Hospital, Ramakrishna Mission Sevashrama, Muzaffarpur is in acute shortage of funds and we thus exhort the generous public to liberally contribute to this noble cause. The Mobile Medical Van is a vital link between the Eye Hospital at Muzaffarpur and the poor people lying up-country in North Bihar. They have neither sufficient health awareness nor access to the necessary means for treatment. Consequently, the Ramakrishna Mission Sevashrama, Muzaffarpur has taken the initiative to make available the basic health facilities to them by means of this proposed roving medical van. We urge all kind-hearted souls, devotees and friends to help us in this noble cause. Corporate houses are being urged to come forward and take up this hospital project as their project under the CORPORATE SOCIAL RESPONSIBILITY. We sincerely look forward to everybody's help for little drops of water accumulate to make up an ocean.

http://www.rkmmuzaffarpur.org/donations.html (WEBSITE LINK)

Donors are requested to provide the following along with their donation in a COVERING LETTER or EMAIL or BOTH :

NAME OF DONOR :

ADDRESS OF DONOR :

PERMANENT ACCOUNT NUMBER ( PAN ) IN CASE OF DONATION OF INR 10,000 OR MORE :

EMAIL ID :

MOBILE NO.:

DONATION AMOUNT :

MODE OF SENDING DONATION : ONLINE TRANSFER / CHEQUE (CHECK) PAYMENT / BANK DRAFT :

DONATION PURPOSE : PURCHASE OF MOBILE MEDICAL VAN

http://www.rkmmuzaffarpur.org/donations.html (WEBSITE LINK)

All these details sent will help make the entire process of donation giving and donation receiving smooth. Kindly comply with the aforesaid request.

With sincere hopes of garnering support for this noblest of causes,
I remain your humble servant,
Ever in the Holy Trinity of Thakur-Ma-Swamiji,
Sugata Bose

P.S.: Kindly go through the following WEBSITE carefully before sending your donation. All relevant details such as the address of the Ramakrishna Mission Sevashrama, Muzaffarpur and their activities are available here.

http://www.rkmmuzaffarpur.org/donations.html(WEBSITE LINK)

Wednesday 19 November 2014

MOTHER TERESA, LOVE INCARNATE ... 1


Mother Teresa was the epitome of love for all, especially the poorest of the poor of all races and religions, although her guiding light was the message of her Master Jesus Christ to whom she was spiritually betrothed. Mother served the poor and opened homes for them throughout the world but her love was not confined to the poor alone. She was the mother of the whole world and her love knew no bounds. It flowed in an unbroken stream, nay, a veritable flood, for all whom she came in contact with even if for a brief moment. When asked how she could manage to love so many, she said, "Whenever anybody comes to me, that person becomes the only person in the world for me...Our work is with individuals." And, herein lay the secret of her success, concentration, focus on the one at hand, although it almost pains me to rationalize the love of this supernal soul, a rare visitor to our planet Earth, one that graces this terrestrial realm to fulfil but a special mission of the Lord. This time over it was perhaps to spread the gospel of love that this missionary of the Spirit had adorned the Earth for a few years, a love that cares for all, even the unborn child in the womb of the mother.

Controversies galore have attempted to vitiate this beautiful love of Mother, attaching sectarian and political motivations to it, but they have never been able to dim the effulgence of this supernal maternal love that seeks only to protect and to preserve and never to destroy the seed of love, for what remains in life when the mother crushes the very life she has sprouted in her very self? I know I am stepping into a controversial zone where such world-governing issues as population boom and its concomitant evils are the subject of grave discussion but I do what I do with no malefic design save to highlight what Mother Teresa in her life stood for, albeit the fact that she was an avowed follower of the Catholic Church headquartered at the Vatican City. I personally am vouching neither for nor against this motion, being too insignificant and ignorant a person to pass my pronouncements on momentous issues as these. I follow what Swami Vivekananda had once said: "Society forges its own laws as it forces its way ahead...God is the sum total of all personalities...The will of the totality nothing can resist."

End of Part 1...to be continued.

Tuesday 18 November 2014

HIS HOLINESS, THE 14TH DALAI LAMA, AN APOSTLE OF PEACE


His Holiness, the 14th Dalai Lama's fortitude and courage and, above all, his great forbearance in the teeth of the greatest of odds in the wake of the Chinese occupation of Tibet marks him out as a true Apostle of Peace for which he was awarded the Nobel Peace Prize in 1989. The exemplary way in which he has conducted himself as an honoured refugee in India and the manner in which he has followed the Buddhist path of moderation while raising his voice on behalf of the Tibetans, dispossessed of their home and hearth, has earned him a place in the annals of history as a true humanitarian but for whose presence the world would have, for sure, lost the beautiful Tibetan culture. His Holiness had to tread a tightrope throughout in his non-violent crusade for justice for the Tibetans and exhibited the greatest of restraint in speech, moderation in criticism and a pragmatism in politics, rare in the brightest of statesmen. A Buddhist monk to the core, steeped in the spiritual tradition of his country, His Holiness has yet been ever progressive in his outlook and is a great protagonist of scientific culture which he has tirelessly tried to usher in the Tibetan community. He has even stepped down from his position as the exiled Tibetan community's temporal leader and now continues to be only its spiritual Master. His Holiness advocates democracy and has introduced a democratic form of government for his exiled Tibetan followers. He considers the office of the Dalai Lama also as archaic for today's Tibetans and would like to see the end of it after his demise if the Tibetans so desire. Acutely sensitive to the exigencies of the hour, His Holiness is leading his exiled Tibetan sisters and brothers into the modern world of science, technology and information culture while helping them preserve their cultural roots in Tibetan Buddhism. But for His Holiness the world would have witnessed the annihilation of an entire national culture at the hands of the conquering Chinese who have reduced Tibet to a colony fit to be despoiled of all that is good and grand in it, monasteries, manuscripts, monuments, monks and the masses. But through it all His Holiness has been exemplary in terms of the maturity and statesmanship he has shown as he has guided the destiny of millions of hapless Tibetans overnight rendered destitute by the cruel hand of tyranny.

Such then is our Holiness, the 14th Dalai Lama who takes pride in calling himself and fellow monks of his Order as belonging strictly to the Nalanda lineage and himself a 'chela' (disciple) of the Indian spiritual masters and Indian spiritual thought. My prostrations at his holy feet and my heart-felt love for all my Tibetan sisters and brothers who have made their home at McLeod Ganj, Dharamshala, Himachal Pradesh a world centre of culture and pilgrimage by their industry, attitude and exemplary living.

An aside about His Holiness. He is extremely witty and spares no means to send his audience the world over into fits of laughter by his incessant jokes but such is his profound spirituality that he can instantly regain his composure and turn the train of thought of his listeners in a trice with the profundity of his expositions. And what a sweet personality overall His Holiness has, child-like, mischievous, and what compassion, love that knows no bounds! Truly, he is no more a Tibetan than a citizen of the world, no more a spiritual saint than a secular one, no more a monk than a human in all his essential glory. My prostrations yet again to His Holiness, the 14th Dalai Lama, the last of a vanishing tribe.

Monday 17 November 2014

SERVE THE VISIBLE GOD


Wish to realize God? Then drown your ego in service to all. They who are the visible manifestations of the Lord must be served. In it is the highest good and this is Yugadharma, the austerity of the Age, the spirituality of the times.This puny ego must go, this little self, this identification with smallness, all this pettiness must be swept away if beatitude is to be reached. All power is within you and must be brought forth into active play for furtherance of your own good and the good of the world. This is a spiritual imperative today for you devotees, especially those of you who have been blessed with initiation from an advanced soul, for the world is burning and the fire needs to be doused before it consumes all. The Lord has manifested Himself in this Age once more, this time in the guise of a poor Brahman priest and we are but His extensions, we who are the inheritors of His grace, the carriers of His message and spirit, the instruments and agencies of His mission. Must we fail Him who gave His all for us?

It is so cumbersome, this descent of the Divine, so arduous, so painful for the Infinite to bind Itself up in a finite form, for the ever-blissful Lord, free and pure, to enter this dungeon where all is fraught with disease and misery, and yet He, of His own volition---for who can force Him?---, out of His boundless mercy, chooses to be with us, His children, for but a brief hour that we may set our lives right, that the terrestrial conditions may be adjusted to suit the furtherance of life and its great evolutionary purpose. He lived just the other day on the bank of the Ganga at Dakshineswar, preaching His nectarine Gospel, singing and dancing in ecstasy like a soul inebriated and casting out of clay, moulds of men, whereby a new civilization may yet arise to approximate man to God.

Knowing this to be your inheritance, this the legacy of Ramakrishna who you worship, O devotees, cast off this inertia and rightfully take up your cross to further the Cause of the Master through devoted service to Him in the many, the afflicted, the miserable, the lonesome and the diseased, the poor and the destitute, the soulful and the sorrowful. This is true worship of the Divine in this Age, this the real measure of your spirituality. May Ramakrishna make messiahs of men from among you for did not the great Swami Vivekananda say: "Wait not for a prophet to come and save you but be a prophet unto others."?

MEDITATION 2


TEN TIPS TO MEDITATIVE CONCENTRATION

1. Be truthful.
2. Be pure.
3. Read the Gospel of Sri Ramakrishna daily.
4. Follow your spiritual preceptor's instructions religiously.
5. Meditate at dawn and dusk when Nature is tranquil and the nerve channels are open to higher vibrations.
6. Eat moderately only such food stuff which is not exciting.
7. Sleep well from 10:45 p.m. to 4:00 a.m. Never sleep during daytime for it fractures the memory and induces tamas (ignorance).
8. Avoid arguments over trivial issues for they disturb the finer thought currents.
9. Donate generously but never thoughtlessly towards social causes, especially, the Mission of Ramakrishna which is to bring peace on Earth hereafter.
10. Keep good company, avoid evil company and, on a disciplined basis, seek the company of the sages and saints of the Ramakrishna Order. This will induce sattwa (serenity) so very essential for meditative concentration.

MEDITATION 1

Meditation is coming in contact with one's inner self. The externalised mind is so chaotic with the unceasing stream of sensory impressions setting it into wave-like undulations that its tranquillity is lost and there is a seeming detachment of it from the inner mind which remains serene, beyond the reach of these disturbing sense-influences. But the mind is ever one and integrated however unlike its different phases may seem to be. It is a connected whole, a continuum, a gradation from the gross to the fine. The division is apparent and never real. Meditation brings one into contact with the deeper layers of the mind where abide peace and happiness and bliss supreme.

Meditation is the endeavour of the soul to dive deeper into itself by disconnecting itself from surface attachments which lend it levity. And herein comes renunciation as the precondition to successful meditation. Detachment from material possessions and human affections that bind the soul is the precondition to depth meditation. Else, it is just a plaything in the hands of children seeking relaxation of sorts.

While relaxation therapy advised by many modern physiologists is the preparatory stage of mental concentration where the mind is allowed to run free of any control even as a wild horse is allowed to run for a while before it tires to a modicum of moderation in movement, real meditation lies far beyond these playful exercises and calls for a protracted struggle, at first, to contain the mind within smaller and smaller ambit, and then, to dissolve the mind altogether in the transcendental Self whose incongruous image is the mind.

All this may seem a trifle discouraging and beyond the lot of ordinary mortals to achieve but then, which field of excellence is achievable without pursuit of it using the right tools and methods? Yet, there is a ray of hope for all in this grandest of human endeavour, the control of the mind through meditation, for after all, the human species is uniquely capable organically of successful meditation and there is nothing to be so despondent about failure to attain to perfected mental concentration. What has been achieved by the Buddha is achievable by all, for uniformity, despite surface differentiation and diversity, is the rigorous law of Nature and practice and detachment over years will eventually focus the mind in all who sincerely adhere to this science of meditation. Then peacefulness will follow and wisdom and love and all that is good and holy will bless the soul that has persevered through the years in its bid to master the mind.

End of Part 1...to be continued.

Sunday 16 November 2014

FORGET NOT THY SELF 1


The problems we so often face in human relations may be traced to our identification with the puny ego that attaches itself to the body-mind complex. Our real self is vast and ethereal, harmonic and serene without a tinge of pettiness or propensity towards inferior gain. We have lost our bearings in life because we have lost sight of this, our true self. The struggle is on towards regaining the lost empire but through the desert-sand of dead habit, the labyrinth of the labour of ignorance. Hopelessly we are caught in the snares of Maya, primates of primeval ignorance. And we are trying to settle out things, render justice, find solutions to intractable problems of life and the world around, what folly, what a futile endeavour when we are not even conscious of who we are!

This problem of existence was tackled in ancient India by the Rishis of yore who after searching for truth in the external universe understood that truth lay elsewhere and turned their attention inward into the life of things, the very mind of man. Centuries of external investigation led to some brilliant discoveries in the field of science and mathematics but left the ancient seers without a clue as to the solution of the riddle of existence. It is then that some of them ventured to explore the human mind itself in their bid to unravel the mystery of life. And truth was not come by overnight. Ages of investigation, mental recording of facts revealed and held in the memory of successive generations built up an oral tradition unparalleled in human history which culminated in the discovery of the truth of truths (satyasya satyam), the science of the Self. The Vedas graduated to the Vedanta or the Upanishads, the forest retreats became the ancient Indian universities and the students of Nature became the Rishis, venerated even today as some of the best minds that ever trod the face of this beautiful Earth.

Who were these Rishis? What did they discover? How did their discoveries give shape to the destiny of India? But more of that later. For now, adieu!   

Wednesday 12 November 2014

WHERE THE OWL HOOTS NOT NOR THE COCK CROWS ... IN THE DEPTH OF THE MIDNIGHT HOUR




When past the mid-night hour, the screen shifts a little, I behold the stillness of a reality behind the facade of unceasing change. Silent, calm, unruffled stillness without a whirl or a bubble, deep conscious existence. Unconnected, parallel background reality that defies description save in tranquil memory. And yet the page opens in the depth of consciousness in the deep of the nocturnal hour. What a silent revelation! What profundity of perception, integrated, total! Seems then I am alone since eternity without possibility of company. Clear perception of an integrated ethereal space where there is not a dot nor mark, plain wholesomeness, how to express in tangible changeable terms that which is the Beyond. This phenomenal universe then melts away revealing that which is the stillness of Truth. When I now try to express, oh, how language deflects the intended meaning and covers it up all! Perhaps, it may only be kindled in sympathetic souls, the purport of this verbal intent of a consciousness and an existence so unlike this manifold world, so separate, as if hanging alone by itself, self-brooding, consciousness turned back upon itself, unsplit, yet fully conscious, unanalytic, yet knowing, a strange unitary understanding, seamless, total. There no thoughts reach for they have been resolved into their integral base and have so lost their very entity. It is a timeless zone or, should I say, a realm where the flow of time is so faint that the ordinary dissolves and the Real is perceived through the fine mist of Maya. But it is a revealing mist, distorting Reality, true, but removing the grotesque facade that external Nature is, moving and mystifying. The revelation is but incomplete, yet, it is a powerful indicator of the deeper status of things till at the deepest there is a strange disconnect, a quantum leap, so to say, in to the realm of the Infinite.

Reality is not what it seems. Reality is fundamentally different from the appearance we call Phenomena. But it is hidden or, should I say, obscured from vision by incessant flow of thoughts which are the derivatives of integral consciousness that transcends this ceaseless fractured flow. Neurobiologists may disagree with these affirmations of mine, dumping them as so many misinterpretations of psychic phenomena capable of neural explanation, hallucinations of the heated brain, the scientifically untrained mind's superstitious averment and I hold their thesis in high regard knowing that they are the product of the best minds over a great period of scientific evolution but I still cannot subscribe to their summary dismissals of these claims of the divine without adequate scrutiny or the right means and methods of doing so. For this is a terrain that lies, as of now, beyond the domain of the physical sciences and therefore demands investigation using the right tools. Even as distant celestial bodies are explored through the telescope, even as miniscule matter is investigated using the microscope, so must these perceptions of the human mind at an altitude be investigated using, if I may coin a term, the 'introscope'. By 'introscope' I mean the introspective analytical mind that sifts the spiritual grain from the material chaff and arrives at spiritual realization. Sages and saints down the ages have vouched for their spiritual experiences and these were men of character whose lives were blemishless and based on truth and who brought about beneficent changes in human society giving civilization purpose and meaning beyond the mundane. But age-old religious affirmations, codified creeds and archaic spiritual myths are all breaking down under the sledgehammer blows of reason and it is right that they should seek their quick cremation in the fire of scientific knowledge. Like the fire of the Inquisition which burnt saint and savant alike, let not, however, this time over, a second such fire be lit which shall consume the best of human culture in the form of its brightest discoveries of the Self of man and the ground of phenomena. Let reason go as far as it can but let reason temper reason and let not wild assertions of over-zealous scientists be misconstrued as the findings of reason for men, scientific or otherwise, are so often perverse in their denunciations and carry personal agenda, preconceptions and prejudices so very delusive that arrogance of material knowledge abrogates sublime realizations of the Spirit even as Church power annulled scientific truths in the Dark Ages.

So it is that while so-called spiritual assertions of the bygone ages may have been in error in many places and, indeed, ancient myths about gods and goddesses are very much so if absorbed literally despite protestations about their so-called historicity and allegorical implications ever shifting in interpretation, though, in the light of the findings of modern science to which these upholders of archaic myths resort to fulfil their bogus philosophy, and in this I am not particularizing any specific religious tradition but am generally reporting about religious tradition down the ages worldwide, it is equally true that much of mythology contains germs of the sublime truths of life and the transcendence beyond and the evolving culture of man which to discard wholesale in the name of surface reason will be as primitive an act as the most heinous crimes of the burning down of the ancient library of Alexandria and the destruction of civilization by tyrants down the ages. Science is an attempt of the human mind to grapple with the puzzle of existence by empirical means while religion is the same endeavour to unravel the mystery of existence by the exploration of the mind itself through introspection. Religion and science are not antagonistic in their mission. Rather, they are the complementary aspects of the unified quest of man to arrive at a fundamental understanding of Reality. As such, mutual respect can foster a more holistic approach towards the comprehension of the riddle of existence than mutual denunciation can. Great truths of the subjective world have been discovered by sages and saints and equally grand truths of objective reality have been discovered by scientists and these truths, though seemingly contradictory often, are but interpretations from two different standpoints of a single Reality that is not partitioned as men have through their divisive modes reduced them to. Nature is whole and integrated, free of the trappings of the human mind in its present state of evolution and sees no conflict between the spiritual and the material for essentially they are the same, the finer and the grosser states of a unified entity. These artificial distinctions of the subjective and the objective world are constructs of the human mind and have no bearing on the functioning of Nature beyond the deflections caused by the conscious mind in the observation of particle behaviour and therefore have their domain strictly confined within the spectrum of consciousness, thereby leaving the vast field of the superconscious and the subconscious as uncharted zones over which presumptuous pronouncements cannot be passed off as rationalization. Since this is the scenario, it stands to reason to have camaraderie of spirit rather than ideological acrimony if humanity is to arrive at comprehension of the core truth which is the harmony of all forces and therefore is to be approached in a harmonious way, if at all.

Revelations abound in millions of lives in greater or smaller degree and this keeps the cycle of life turning. Discoveries are not the domain solely of scientists but each soul is a conduit of the divine and may perceive truth in whatever miniscule form even in the thoroughfare of life and much more so if one is devoted to the pursuit of truth. All these are cultural enhancements and conglomerate to build civilization. Harmony is the key and is ever the basis for advancement of humanity towards final fruition in the discovery of the underlying oneness of things, be it be approached from the material scientific standpoint or from the spiritual standpoint for it is oneness that all are seeking however unconsciously they may do so. When Einstein explored the universe, he did so to find out the ultimate basis of phenomena, The Unified Field Theory that would explain it all. Today's cosmologists are attempting to find The Theory of Everything in their bid to unravel the cosmic mystery and harmonize the apparently contradictory theories of Relativity and Quantum Mechanics. The concept of the 'singularity' in astrophysics, the black hole, the Big Bang and the Big Crunch are all portentous of human knowledge steadily advancing towards the discovery of the oneness of existence, a fact which the Vedic Rishis ages ago had discovered through their introspective vision, the Self which is the ground of all that exists. Atman = Brahman was the equation they discovered and in trumpet voice declared before the wide world. The forests retreats of the Rishis and their Himalayan caves resonated to the celestial vibration of Om which is the first manifestation of the unmanifest Reality. The waters of the Ganga, the Sindhu and the Saraswati carried along their current the sublime message of the Upanishads, the symphony of the soul. The One had dispersed into the many and the many were rushing on to oneness. The dewdrops had split up the sun rays into the rainbow colours and the colours were conspiring to resolve into their unitary solar status.

All through Nature this game is on, the One manifesting as the many and the manifold tending to resolve into the One. This contrary phenomenon in Nature, the disintegrating mode and the integrating mode, the tendency to fly apart and the reverse tendency to gravitate inward keeps the universe oscillating from cycle to cycle. These contrary modes work in opposition to each other and thereby bring about the grand interplay of cosmic forces and create the ripple we call life. So let science and religion co-exist as comrades-in-arms as humans battle to demystify creation and discover the basis of life.

And yet in the dark deep of the cosmos a voice beckons us ushering us on to some unknown end. Whither do we rush on? Wherefrom the voice comes? Is it from deep within us? And yet, the screen shifts, the curtain lifts a little revealing a stillness that is tranquil, a silence that is conscious. Who are we? I wonder, I wonder.

       

Tuesday 11 November 2014

INDIA, THE SECOND-MOST POPULOUS COUNTRY --- A RECTIFICATION


Thanks a lot Samir Krishnamurti for the information furnished by you regarding India's status as the second-most populous country in the world today. I humbly stand rectified and have accordingly made adjustments to the opening reference in my essay. I Google-searched it before doing so and this I ought to have done beforehand itself. I was aware of this fact but had thought that China having frozen her population over sometime now and the Indian census having been conducted sometime back and the alarming rate of population growth persisting in India, she must have by now overtaken China well and soundly. But it was a terrible misjudgment and an unverified assertion for which I have made the necessary adjustment to my post. Thank you again for bringing this mistake to my notice and thereby helping the essay on to freedom from statistical error. May God be with you ever is the prayer of this servant of Ramakrishna-Vivekananda!

Monday 3 November 2014

LIVE FOR OTHERS


What is yours and what is mine? Everything is God's. This very body that I wear, I cannot hold on to it for long. It will pass with my physical death. This very mind which I think to be mine, I cannot possess well enough nor can I control it. It is ever being influenced by others, fashioned and refashioned by them even as it tries to exert its influence over others. The body is changing and so is the mind. Masses of material particles every moment add to and subtract from the existing mass which is the body, inconstant and ceaselessly changeable as it is for its very survival. And this I identify with as myself and mine, what folly! The ceaseless current of thought whirling in and out of my perception system, uncontrolled and chaotic, fashions my mind and, rationalized and socialized, gives me a seeming personality which is ever adrift on the vast universal current and so, shifting and shimmering, makes a mirage of myself evanescent as a distant dream. And this I call as being myself, what fantasy, what inconsistent affirmation! Then who am I?

I seem to be there somewhere or do I not exist? It is such a powerful feeling, this sense of my existence and yet, I may or may not be actually existing. And through all this I keep attaching 'myself' to ephemeral earthly dreams here and hereafter bearing no consequence to me beyond this brief flicker of terrestrial life. Ignorant I came into this world and ignorant have I remained as to my identity despite tall pretentious claims of being educated and cultured. Whither knowledge of the Self? Through the haze of life, through the maze of Maya, I remain as rustic an individual as my great predecessors who rambled the fields in search of the fruit of the Earth. Where have I in any way evolved save in outer embellishments of life and in superficial knowledge of the principles of Nature which may be as far removed from Truth as the knowledge of the pastoral people was in days of yore from the technological know-how we now possess. We have barely scratched the surface of the mine of knowledge that Nature holds in store for us but we vaunt like one who seemingly is the monarch of all he surveys.

Attachment is fundamentally ruinous to the cause of self-identification as it covers up Truth with superimposition of things that are the non-self. Consequently, we suffer from mistaken notions of our self and labour in ignorance to acquire earthly possessions which set in the nefarious chain of competition and conflict. All earthly ambition is fraught with ignorance, all human labour the product of blind necessities where the propelling force is as much human need as human greed. As mind is more fluid than matter, it necessarily follows that human desires should far outnumber the material means to satiate them. From this follows the golden economic principle of 'limited means and unlimited ends'. Thus, with a burgeoning population, competition followed by conflict is inevitable over the possession of the Earth's resources. It is puerile to believe that at the present level of human evolution resources will be shared by men as per their respective needs for survival and decent living. Human society, for all its pretensions of organization and conjoined enterprise for the purpose of the well-being of all, remains a predatory entity where cannibalism continues in a variant form, that of brutal life-sucking exploitation of men by fellow men. And this has been the story through the ages despite religion and its morals, despite the grandest discoveries of science and despite the fact that such exploitation has reduced the masses from time immemorial to beasts of burden whose only vocation in life has been to toil for their exploitative masters. And why so? Because Nature assigns powers unequally to people and this advantage that some have over others in terms of intelligence, talent or simply brutal collective might when coupled with avarice serves to create inequities in human society which even the gods cannot redress. Divisive ideas of individuality, caste, creed, race and nationality fraught with ignorant modes and methods have ruined the possibilities of the flourishing of human civilization for ages and deluged the world with the tears of the masses silently suffering their terrestrial lot which the privileged delight as life. It is a very unequal distribution of the amenities of life, the Earth's resources which are the common inheritance of all and cannot be shut up within the confines of clusters of individuals, families and the like if social justice is to obtain in the name of civilization. Only then may we call ourselves humans and not until then. So long as this inequitable distribution of terrestrial wealth continues we are hardly removed from the savage we once were with the only difference that now we are more merciless than ever before with all our refinements of the mode of exploitation.

Capitalism like feudalism which preceded it is rotten to the core and the next stage of socio-political evolution, socialism, does not seem to be any better either if one is to adhere to its present Marxist model of State-control of enterprise and property with all its concomitant stifling of social opinion and democratic norms. A robotic civilization can scarce bring about social justice and it will be a reverting to the old feudalistic system, only a far more virulent variety in that the single Party with its omnipotence vested in the Central Committee, the Politburo and the General Secretary rules with despotic impunity playing with the lives of millions of men held in captivity in a Police State where the slightest demur from any spells doom for the one. The 20th century has seen these social experiments succeed and fail in the Soviet Union, China and the whole of Eastern Europe and I doubt if sane-thinking people would like to hand over their liberty to dictators like Stalin and Mao in the name of the furtherance of the human cause through revolution. It is a well-known fact of psychology that enforcement in a culturally cramped environment devoid of human freedom is a worse motivator of human creative endeavour than encouragement in a free society where diversity of opinion and expression abounds. Consequently, democracy seems a better alternative on the surface to dictatorial socialism in terms of its power to unleash human potential and reap its benefits thereof for the collective good of all. But the question arises, does democracy raise the masses or does it subject them to the free reign of capitalistic exploitation masquerading as social democracy? I leave it to my readers to dwell on it for the while even as I exhort all to come to each other's help in this unequal battle of life so that the wheels of this vast social machinery may be lubricated a little for the collective good.

A perfect social system is yet to evolve and in its absence the rule of the jungle continues to hold the masses captive. They who produce the wealth of the world are despoiled of it all and the crafty manipulators of men run away with the booty and all this with the sanction of the law. No wonder Lenin had called the State the organ of class rule. Although I am no protagonist of the Marxist ideology of 'the rule of the proletariat' for history has provided ample testimony as to its horrendous consequences in terms of mass genocide in the name of revolution and the utter destitution of the human spirit, I yet stand for the rights of the masses to a fair share of the fruits of their labour as the means of ending their economic plight. And why should they not have their fair share when they are the backbone of world civilization, when their labour runs the vast social machinery of the world? But to bring about this stupendous change in human society it will take much more than revolutions. It requires a complete overhauling of the human psyche, its thorough transformation. Given the diversities that exist in human society at present in terms of cultural divergences it seems highly unlikely that any advance will be possible in the near future. The world will war and suffer for ages yet till the bulk of its population will be rationalized, its thinking sanitized and humanistic impulses become the possession of the majority. Only then will any grand theory, religious or socio-political make any tangible difference to the lot of the multitude. Till then the misery of the masses will continue, be it at the hands of the industrialists or the politicians or religious bigots.

I had begun this essay by asking the question as to what is yours and what is mine? I shall now answer it. Yes, I am yours and you are mine and we all are God's. If we remember this simple formula then in our individual lives we can make a difference and with it some difference for the better in our collective social life. I understand that all this will be achieved in the exploitative society where all the forces of economic coercion will still be silently operating, crushing the life out of millions by the hour. But then brother, what can you or I or even an Avatar like a Ramakrishna do in the present scenario? The accumulated karma has to run out before a change may be effected. But will such foul play ever stop? One wonders. Till then remember that you and your brother man are one, so says the Vedanta. Therefore, love all, care for all, share your wealth with all and bring about some sanity to human life. Jai Ramakrishna!.

Sunday 2 November 2014

TRUTHFULNESS, THE ABIDING PRINCIPLE


Truthfulness means truth of statement, purpose and intent, truth of motivation, aspiration and endeavour, truth of action and enterprise, above all, truth of principle and realization all pervasive, all embracing where 'exclusion' is a word excluded and doctrinaire dogmatism a falsity shunned. Such truthfulness ever ascending over a period of 12 years or so, it is said, opens up the Medha Nadi (the nerve of creative intelligence) through which flows divine knowledge setting the soul free.

A grosser truthfulness for 12 years is easier attained but is insufficient to attain to Truth which is perceivable only by flow of the subtlest of nerve currents through nerves as yet dormant but which will wake up in the fullness of time under the force of subtle thinking backed up by absolute purity and truthfulness. 12 years of truthfulness and 12 years of Brahmacharya (continence) go hand in hand without which spiritual realization remains a distant dream. Ordinarily, attempts to scale the heights of spiritual perception end in the folly of the soul being deluded into stumbled realizations far adrift from the essence of it all and this leads to so much of chaos in the world of religion where sect battles against sect and world religions go shallower by the day as they grow in numbers. It is all due to the fault-lines that have remained in the original message of the founding fathers of these fanatical faiths who had but partial access to the highest citadels of Truth and thereby came to but a fractional apprehension of it which by fanatical affirmation they pronounced as the alpha and the omega of Truth. And all this because they stumbled onto Truth owing to lack of sufficient spiritual preparation following yogic discipline, to quote Swami Vivekananda, and because they were not continent enough to refine their nervous system sufficiently to gain complete comprehension of transcendental Truth in its non-dual aspect which would have dispelled the residual dark in the corridors of their souls and set them free of dualistic pitfalls which have since inception plagued the religions founded by them.

Such then are the spiritual imperatives, absolute adherence to truth and perfect purity in thought, word and deed. Now look around and find one who is the embodiment of these and you will have known the Prophet of the hour and of all time to come. Friend, may I suggest one? He is standing by the bank of the Ganga near the Panchavati Tree expectantly to enfold you in his spiritual grace. Tarry no more, rush on lest the hour passes by. He is the sage of Dakshineswar, God in the guise of a Brahman priest, Ramakrishna.

Saturday 1 November 2014

BHASKAR SEN SHARMA, A FRIEND IN DELIGHT 2

That's the spirit Bhaskar. Hit it right where it ought to be hit. Ever vigilant, dear friend and friend of our beloved Motherland, you truly can separate the grain from the chaff. God bless you glorious one for your articulate honesty.

Be it pseudo-glorification of Sardar Patel to gain electoral mileage or sycophancy of the Gandhi-Nehru familial tradition or pseudo-devotional servitude to a venerable monastic order, dear friend, your resolute pen never shirks from uttering the truth enshrined in your heart and which finds resonance in many a kindred spirit but whose voices are muted by inhibition and ideas marred by muddled thinking. It is here that you, great protagonist, come forth with your shining light and dispel the dark of ignorance and arrogance thereof with a sublimity of expression and a profundity of thought that defies the mundane and lifts friend and foe alike to ethereal heights where the babble of dissension gives way to peaceful acquiescence where all is music and all is harmony. It is a rare trait in an individual to speak poetry, to pen music and to ever articulate truth. Such a harmonic combination you are my friend where the forces have so met that disparateness dares not stoop so low as to obstruct the fundamental function of Nature to uphold unity in diversity.

Long back Swami Vivekananda had foreseen and prophesied the advent of the future man who would be the perfect combination of the four-fold aspects of Jnana (Knowledge), Bhakti (Devotion), Yoga (Mind-control) and Karma (Work) and the Lion of Vedanta had made no distinction in his pronouncement between man and monk. When I behold your talents which are so very obvious to anyone with a modicum of knowledge or a stray bit of musical perception, I wonder why such a plethora of powers should lie in rust in diverse pages and not see the sunshine of concentrated exposure in a single focus which will blaze humanity. I am an ardent devotee of your principled personality, my friend, and your filial adherence to truth irrespective of social opinion or institutional standing where a lesser soul shirks from expressing heart-felt urges fearing social chastisement and institutional retribution. But you, my friend, loyal as you are to the Cause of Truth and to those that bled for it with their hearts' blood never step back from your advancing stride following the dictum of the Vedic Rishis, 'Charaiveti' (Advance). And herein lies the glory that is Bhaskar Sen Sharma, pure pristine child of Mother, free and fair, buoyant, blissful, sublime, true.

PAUSE A MOMENT 1


Remove poverty to remove disease. Ebola spreads in congested conditions. Stop exploiting the masses if you want your own redemption. Help, there is no other way.